मम्मा की मुरली - 202

Exhibition.

To smile, grin, smirk, simper.
(Bābā) To smile.

Imagination, fiction.
Supposition, assumption.

Wish, desire, longing, inclination.

Enthusiasm, zeal.

Untrue, false, pseudo-.
Sham, spurious.
Delusory.
Untruth.
Falsehood.
Illusion.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Opening.

Helplessness.
Compulsion.

Deprived.
Cheated, deceived, tricked.

To weep, to cry, to bewail, to lament.

Centre.

Fallen, depraved.

Free from spot, spotless, stainless, unsullied.

Fast.

Smearing, daubing, anointing, plastering.
Salve, unguent, ointment, plaster, liniment.
Mortar, chunam, whitewash.
Impurity, dirt, spot, stain, pollution.

A hundred thousand, 100 000.

Meat, flesh.

Month.

House, residence, abode, habitation, dwelling, home.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

The best, excellent, good.

Hidden, secret, latent, confidential.

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

Below, under, beneath, at the bottom, down, below.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

Income.

Face, countenance, mask, front.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Prestige, honour, respect.

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

To fall.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Time, occasion, turn.
Position, office, rank, order.

Esteem, respect; honour, prestige, dignity.

Divinity.
Supernatural quality.
Divine beauty.

(maybe) The Persian wheel (or saqia, tablia, rehat, tympanum) is a lifting device for extracting water from a well using animal traction, a succession of containers filling at the bottom and emptying at the surface, often to supply a land irrigation network. Because it is not using the power of flowing water, the Persian wheel is different from a noria and any other type of water wheel.
(maybe) A noria (Arabic: ناعورة, nā‘ūra, lit. "growler") is a hydropowered scoop wheel used to lift water into a small aqueduct, either for the purpose of irrigation or to supply water to cities and villages.

Race.

Night.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Manner, method, mode, way.
Demeanour.
Tact.

Good luck, fortune.

Christ.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Wish, desire, will.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Experience, perception, feeling.

Flower garden.

Alone, by or within one's ownself; automatically.

Last.

Happy, contented.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Half.

By oneself, on one's own.

The world, universe.

Treasure.
Treasury, repository.

Only, merely, barely.
Mere, bare, sheer.

To become a divinity.

Vocation, occupation, business, work.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

According to, in conformity with.

Importance.
Significance.
Greatness.
Magnitude.

After.

Christianity.

To be seen, to appear, to seem.

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Holy.

Fragrance, perfume, odour.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Regular.

Aspiration, gusto, zeal.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

(regional) I.

To train, to teach, to instruct, to school.

Smearing, daubing, anointing, plastering.
Salve, unguent, ointment, plaster, liniment.
Mortar, chunam, whitewash.
Impurity, dirt, spot, stain, pollution.
(Bābā) The effect of Karma.

Company, association, contact.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Premature death.

Fortune, fate, luck, destiny.

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

Feeling.

Animal, beast, cattle, a savage brute.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Practical.

Experienced, felt, perceived.

Show, display.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Gentle, noble, good.
Well-being; good.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Four.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Attention.

Thousand, 1000.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Interrogative adjective and pronoun : which.

To be born.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Hundred, 100.
Many, numerous.

A tractable or dutiful son, a good or worthy son.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Result.

Founder, establisher, creator.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

Tree, shrub.

Or, either.

To sing, to chant.
A song.

Eye.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

(superlative) Of all, the most.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

A thin cake of meal fried in ghī or oil.

Different, separate, apart, distinct.

A little, some, meagre, scanty.
Short.

Order.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

(One) who practices yōg.

Birth, origin, genesis.
Life, existence.

To be.

A royal edict, royal command, royal decree.

Yes, yea.

Self (myself, himself, itself, &c.).
Own, private, personal.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Confluence, union, meeting.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Time.

Father.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Fate, destiny.

Anyone, someone, any.

On, upon, above, upward, over.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Always, perpetually, continually, ever.

To go up, to ascend, to climb, to rise, to increase.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To sleep.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

The best, good, excellent, superior.

Power, force, strength, might.

Difficult, hard, intricate.
Difficulty, hardship.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

High, lofty, tall, raised, elevated, exalted, eminent.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

A book.

Remember Me.

Disease, illness, ailment, sickness, malady, affliction.

Mother.

Way, path, route, course, road, track, passage, outlet.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Brother.

To explain, tell.
To talk, converse.

Sweet, pleasant.
Sweetmeat, jaggery.

To train, to teach, to instruct, to school.

That is, that is to say, namely (viz.).

Courage, boldness.

Right.

Genitive case of vah : of him, of her, of that, his, her.

Small, little, short, young, petty, subordinate, junior, insignificant.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Sorrow, unhappiness, suffering, grief, distress.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To forget.

To, upto, till, until, by.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

End.

Here, hither, on this side, this way.

To reach, to arrive.

Born, created, begotten, produced, earned.
Income, gain, production.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Good morning.

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Sometime, ever.

Happiness, pleasure, comfort, felicity, contentment.

Opinion, view. Doctrine (which contains the author's opinions).

Establishment.
(in particular) The establishment of the new world.

Difference, distinction, distance.

Labour, hard work, toil.
Industry, application.
Exercise.

There.

On, upon.
Above.

Holy, sacred, pure.

Able, capable, competent.
Worthy, fit.
Proper.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Several, sundry, divers, some, some few.

Or.
That is.

A god, deity, divine being. (does not apply to God)

To fill, to refill.

'not one'. Many, several, various, much, abundant.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Why.

Wealth, riches, money.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Today.

As much as, as many, how much, however much.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Experience.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Towards.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

The Father says.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Love, affection, amour, amorous relationship.

Emphatic form of yah: this very.

Here, hither, in/at this place.

Anything, whatsoever, anything at all.

Interrogative pronominal adverb : Where ?

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To leave.
To abandon.
To release.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Supreme Father.

All ; whole, entire, complete.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

There, thither, on that side, that way, away.

Real, actual.
Accurate.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To be confused.

To put, to place, to keep, to possess, to have, to employ, to appoint.

With, together, along with.
Company, association.

Many, much.
Very.

Holiness, sanctity, purity.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

To make stay, to make remain.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Address, whereabouts, information, knowledge.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Certainly, undoubtedly, positively, without fail.

For, for the sake of.

Because, since.

Ahead, in front of, before; in future.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Etcetera.
Beginning.
Early, initial, primordial.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Two, 2.

Got, obtained; procured, acquired.

Good.
Well.
All right, well done.
So long.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

To increase, to multiply, to grow, to progress, to advance.

Second.
Other, another.
Next.

interrogative pronoun. Who

To (treat as one's) own.
To adopt.
To appropriate.

Poor, helpless.

Where, wherever.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

As much as this, this much; so much, so many.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Part.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

But, however.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

A man, a human being.

To take.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

(Causative of samajhnā) To persuade, explain.

If, if so be, in case, in the event of.

sab + kō : everything, everyone.

Some, any, someone, anyone.

Similar to, like, resembling, as, such as.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

I. (personal pronoun)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Everything, all.

'not so', Do not believe.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Knowledge.

(Relative pronoun) When.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Then, at that time, afterwards, thereupon, therefore, hence.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Peace, calmness, quiet, tranquillity, quietude, silence.

To understand.

All, the whole, whole, entire, complete, universal.

Life, animation, existence.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To cause to hear, to relate, to read out, to recite, to pronounce.

To hear, to listen, to pay heed.
Hearing, audition.

The soul, the spirit, the self.

Such, of this type.

(genitive case of sab) Of everyone.

A postposition denoting the subject (ergative case that is to say with a past participle).

Father.

A matter, topic, subject, concern, fact, thing.

Body.

Remembrance, recollection, memory.

In.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

By, through, through the medium of, through the agency of, by means of, with.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

You (between equals).

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Opposite, inimical, other, alien, higher.

(emphatic form of vah) That very, that very one.

On this account, for this reason, hence, therefore.

Now.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Continue.

Then, again, afterwards, thereafter, in future, a second time.

That (to report indirect speech, example he says that).

To know, to become aware of, to perceive.

Say.

And.
Else.
Other.

To go, to depart, to lose, to flow.

To remain, to stay.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To turn.
To wander, to ramble, to walk about, to go round.

Supreme Soul : Śiv and not Brahmā.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

To give.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To come.

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

We.
(rustic form) I.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.