मम्मा की मुरली - 214

Domestic.
A household.
Householder.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Weakness, feebleness, powerlessness, frailty, fragility.

Carefree, assured, convinced, unconcerned.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Pati and patni, master and mistress, husband and wife.

Important, necessary, needful, compulsory, indispensable.

Wife.

Giving happiness, giving ease, pleasant, comforting.

To be sacrificed, to be devoted.
To sacrifice oneself, to dedicate oneself, to devote oneself, to consecrate oneself.
(Bābā) To sacrifice the self, to give all possessions (body, mind, wealth) to God, to give bodily pride, all vices to God to be burned.

A son.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Powerful, strong, possessing vigour and vitality.

'Without understanding'. Unintelligent, stupid.

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

Well-being, welfare.
Well, all-right.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Duty.

Act of kindness, favour.

To make to drink, to cause to drink, to administer.

Guarantee.

The second letter of the Urdū or Hindūstānī (and of the Persian and Arabic) alphabet.
(Bābā) The second thing to remember: inheritance.

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

To steal, to pinch.

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Holy.

Philosophy.

Manner, method, mode, way.
Demeanour.
Tact.

Biography. The history of a person's life.

Husband, master.

Correct.

Almighty, all powerful, omnipotent.

Daughter.

Feather.
Wing, pinion.

Faith, veneration, reverence.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Old, aged.
Old man.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Support, backing, aid, succour. A strut.

Fate, destiny.

Way, measure, device, cure, remedy.

Be holy be yogi. Be a saint and practice meditation. Be pure and remember (the soul, God, etc.)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

'The great deity,' an epithet of Śhiv.

Angry, enraged, displeased.

Way, path, route, course, passage.

Chance.

To feed.

Alone, by or within one's ownself; automatically.

The neck, the front part of the neck, throat, gullet.
Voice.

Knowledge, acquaintance.

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Authority.

Courage, boldness.

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

To prepare, to construct.
To dress, decorate, adorn, deck.
To arrange, methodize, regulate, rectify, correct, mend, improve.

Esteem, respect; honour, prestige, dignity.

(One) who practices yōg.

Company, association, contact.

By oneself, on one's own.

Opinion, view. Doctrine (which contains the author's opinions).

Vocation, occupation, business, work.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

To earn, to acquire, to get.
To accumulate, to save.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Creation.
The world.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Born, created, begotten, produced, earned.
Income, gain, production.

Anything, whatsoever, anything at all.

Business.

Remover of sorrow, unhappiness, suffering, grief, distress.

Who makes happiness.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Light, flame, lustre.
Vision.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

Near about, in the vicinity.

An animal, a beast.

Side, direction.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To be tied; to be fastened; to be bound; to be restricted.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

Happiness Maker.

Right.

To put in, to pour, to drop, to thrust.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

According to, in conformity with.

To be.

Dark.
Darkness.

After, later, subsequently.

Help.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

And the rest, et cætera, and so forth.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To forget.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Low.

A saying, proverb.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Attention.

Ignorance, paucity of knowledge.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Defective, faulty.
False, counterfeit, spurious.
Adulterated, malicious.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Yes, yea.

Or, either.

Medical treatment; a medicine, remedy, cure.

Free, not paid for.
Free, gratis.
In vain, uselessly.

Result, consequence, conclusion.

A little, some, meagre, scanty.
Short.

Mother.

Eye.

Duty, obligation.

A watch, time-piece.
Moment.
An hour.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

Life.

Different, separate, apart, distinct.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

A rule, regulation, law, ordinance.
Regularity.

To lose, to squander.

Parents, mother and father.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

A day.
Everyday, daily.

Happy, contented.

To make stay, to make remain.

God, Ruler, Master, Lord.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

Brother.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To explain, tell.
To talk, converse.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Whatever, whatsoever, anything.

Always, perpetually, continually, ever.

Gentle, noble, good.
Well-being; good.

Sometime, ever.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Genitive case of vah : of him, of her, of that, his, her.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Necessity, need, requirement.

Welfare.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Happy, pleased.
Good.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Got, obtained; procured, acquired.

A thin cake of meal fried in ghī or oil.

A book.

Remember Me.

Life, animation, existence.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

To cause to hear, to relate, to read out, to recite, to pronounce.

To hear, to listen, to pay heed.
Hearing, audition.

Premature death.

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

Pleasure, relish, savour, taste, flavour, fun, jollity.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Except, but, with the exception (of).

Woman, wife.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

To train, to teach, to instruct, to school.

Burnt, consumed, scorched.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To be confused.

The Father says.

Entirely, completely, totally, wholly, universally, altogether.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

To teach, to instruct, to educate.

See.

I. (personal pronoun)

You (between equals).

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

On, upon.
Above.

Direct.

Fallen, depraved.

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

Relation.

Capable, competent.
Powerful.

Interrogative pronominal adverb : Where ?

Power, force, strength, might.

To learn.

Address, whereabouts, information, knowledge.

(Causative of samajhnā) To persuade, explain.

Good morning.

To move away, to go away, to recede, to withdraw.

Fight, war, battle, quarrel, encounter, clash, enmity.

A tractable or dutiful son, a good or worthy son.

Time.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Several, sundry, divers, some, some few.

Labour, hard work, toil.
Industry, application.
Exercise.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Emphatic form of yah: this very.

Everything, all.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

As much as this, this much; so much, so many.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

High, lofty, tall, raised, elevated, exalted, eminent.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Towards.

Second.
Other, another.
Next.

Sorrow, unhappiness, suffering, grief, distress.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Love, affection, amour, amorous relationship.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Or.
That is.

Self (myself, himself, itself, &c.).
Own, private, personal.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Necessity, importance.
Need, requirement.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Disease, illness, ailment, sickness, malady, affliction.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To leave.
To abandon.
To release.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

(emphatic form of vah) That very, that very one.

Supreme Father.

All ; whole, entire, complete.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

On, upon, above, upward, over.

Sweet, pleasant.
Sweetmeat, jaggery.

Real, actual.
Accurate.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Notwithstanding, even then, in spite of that.

Time, occasion.

Happiness, pleasure, comfort, felicity, contentment.

To pass.

Why.

With, together, along with.
Company, association.

To be born.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

In.

Knowledge.

To sleep.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

There.

Because, since.

Here, hither, on this side, this way.

Many, much.
Very.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Peace, calmness, quiet, tranquillity, quietude, silence.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

(superlative) Of all, the most.

If, if so be, in case, in the event of.

'not so', Do not believe.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To take.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Side, direction.
Towards.

A god, deity, divine being. (does not apply to God)

For, for the sake of.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Birth, origin, genesis.
Life, existence.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

(genitive case of sab) Of everyone.

Poor, helpless.

Where, wherever.

As much as, as many, how much, however much.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

interrogative pronoun. Who

Good.
Well.
All right, well done.
So long.

To can, to be able to.

To sing, to chant.
A song.

To (treat as one's) own.
To adopt.
To appropriate.

Similar to, like, resembling, as, such as.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Etcetera.
Beginning.
Early, initial, primordial.

That is, that is to say, namely (viz.).

Some, any, someone, anyone.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

(it) Means, that is.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

The best, good, excellent, superior.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

A man, a human being.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Name.

A matter, topic, subject, concern, fact, thing.

To understand.

(Relative pronoun) When.

But, however.

Then, at that time, afterwards, thereupon, therefore, hence.

Father.

Ahead, in front of, before; in future.

Today.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Knowledge directly taught by God.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

A postposition denoting the subject (ergative case that is to say with a past participle).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Two, 2.

On this account, for this reason, hence, therefore.

Such, of this type.

All, the whole, whole, entire, complete, universal.

Continue.

Remembrance, recollection, memory.

Connection, relationship.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

All, entire, whole, total.
Every.
All people, everybody, the whole.

To know, to become aware of, to perceive.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Here, hither, in/at this place.

Opposite, inimical, other, alien, higher.

To remain, to stay.

The soul, the spirit, the self.

Certainly, undoubtedly, positively, without fail.

Say.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Now.

Then, again, afterwards, thereafter, in future, a second time.

That (to report indirect speech, example he says that).

By, through, through the medium of, through the agency of, by means of, with.

And.
Else.
Other.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To give.

Supreme Soul : Śiv and not Brahmā.

To turn.
To wander, to ramble, to walk about, to go round.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To go, to depart, to lose, to flow.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To come.

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

We.
(rustic form) I.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

To do.
Also used after a transitive English verb to conjugate.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Key.