मम्मा की मुरली - 216

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

We.
(rustic form) I.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Inclusive emphatic particle: too, also, even.

And.
Else.
Other.

That (to report indirect speech, example he says that).

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Say.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Continue.

To understand.

Some, any, someone, anyone.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To give.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

You (between equals).

Key.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

Or, either.

To come.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Such, of this type.

I. (personal pronoun)

To remain, to stay.

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Several, sundry, divers, some, some few.

The best, good, excellent, superior.

Sorrow, unhappiness, suffering, grief, distress.

For, for the sake of.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Mind.

Of.

Peace.

To grind, to pound, to powder, to mill.

Trance, intense meditation.
A tomb.

Now.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Or.
That is.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

But, however.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To think, to reflect, to ponder over, to consider.

A matter, topic, subject, concern, fact, thing.

Dead.

Similar to, like, resembling, as, such as.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To go, to depart, to lose, to flow.

A man, a human being.

Peace, calmness, quiet, tranquillity, quietude, silence.

Body.

The Father says.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

(Relative pronoun) When.

'not so', Do not believe.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

God, Ruler, Master, Lord.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

interrogative pronoun. Who

Sweet, pleasant.
Sweetmeat, jaggery.

A postposition denoting the subject (ergative case that is to say with a past participle).

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

To leave.
To abandon.
To release.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To can, to be able to.

Short term.

Control.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

Got, obtained; procured, acquired.

Always, perpetually, continually, ever.

All, the whole, whole, entire, complete, universal.

Creation.
The world.

A little, some, meagre, scanty.
Short.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Good.
Well.
All right, well done.
So long.

To (treat as one's) own.
To adopt.
To appropriate.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Second.
Other, another.
Next.

Yes, yea.

Interrogative pronominal adverb : Where ?

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Night.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

(Causative of samajhnā) To persuade, explain.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

The soul, the spirit, the self.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Change.

Heart, courage, spirit, will.

Earth.

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

Wish, desire, will.

To know, to become aware of, to perceive.

Necessity, importance.
Need, requirement.

Effort, endeavour.

Field, ground, range, region, area.

Why.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To take.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Holy, sacred, pure.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

To put, to place, to keep, to possess, to have, to employ, to appoint.

Disease, illness, ailment, sickness, malady, affliction.

A little, small, minute, short, few.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To forget.

Two, 2.

Here and there.

Yōgī in action. One who remembers God while acting.

Ended, completed, concluded.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Because, since.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Remember Me.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Address, whereabouts, information, knowledge.

To train, to teach, to instruct, to school.

To sleep.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Trance. A sleep like or half conscious state in which one can experience religious ecstacy and get visions.

Way, measure, device, cure, remedy.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Emphatic form of yah: this very.

Certainly, undoubtedly, positively, without fail.

Important, necessary, needful, compulsory, indispensable.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Premature death.

That is, that is to say, namely (viz.).

Eight.

Father.

To sow, to plant.

Busy.

Silence, quiet.
Silent, quiet.
Silently, quietly.

Necessity, need.
Necessary, needed.

To run, to run about, to rush.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Difference, distinction, distance.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

I am a soul. I am the soul.

Here, hither, on this side, this way.

In.

As much as, as many, how much, however much.

Interrogative adjective and pronoun : which.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Only me.

Otherwise, or else, if not, lest, but for.
No, certainly not.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Spare, extra, surplus.
Superfluous, useless, worthless.

Practical.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Everything, all.

With, together with, along with, accompanied by.

Company, association, contact.

See.

Silence.

Son of the Supreme soul.

Stage.
(Bābā) State, condition.

Happiness, pleasure, comfort, felicity, contentment.

Happy, contented.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Genitive case of vah : of him, of her, of that, his, her.

(emphatic form of vah) That very, that very one.

If, if so be, in case, in the event of.

Different, separate, apart, distinct.

English, British.
English, the English language.

According to, in conformity with.

By oneself, on one's own.

Someone else, anyone else.

Condition, state, age, stage, phase.

Necessity, need, requirement.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Closed, shut, locked, locked up.
Stopped, discontinued.

To think of the father.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To explain, tell.
To talk, converse.

To be.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Brother.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Speech, address.

Poor, helpless.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

To go up, to ascend, to climb, to rise, to increase.

Correct.

Burnt, consumed, scorched.

By, through, through the medium of, through the agency of, by means of, with.

Advantage, gain, profit, benefit, utility, use, good result.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

To move away, to go away, to recede, to withdraw.

To wake up, to awaken.

Sometime, ever.

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

To dig.
To engrave.
To excavate.

Knowledge.

Moment, instant.

Anything, whatsoever, anything at all.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

(it) Means, that is.

Meat, flesh.

Month.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Minute.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Result, consequence, conclusion.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Sleep.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Supreme Soul : Śiv and not Brahmā.

To read, to study, to recite.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Point.

Word, term, sound.

(superlative) Of all, the most.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Connection, relationship.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

With, together, along with.
Company, association.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

Education, instruction, teaching.
Moral.

Situated, located, placed.
Circumstanced.

Then, at that time, afterwards, thereupon, therefore, hence.

To, upto, till, until, by.

Side, direction.
Towards.

Time.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

There, thither, on that side, that way, away.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

High, lofty, tall, raised, elevated, exalted, eminent.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

Useless, fruitless, futile, ineffective, unprofitable.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Real, actual.
Accurate.