Mamma's Murli - 216

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (237)

To be.
To happen, to occur.
To exist.
To be born.

तो tō (155)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (132)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (131)

To do.
Also used after a transitive English verb to conjugate.

यह yah (131)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वह vah (121)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

हम ham (113)

We.
(rustic form) I.

को kō (88)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

संकल्प saṅkalp (83)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कर्म karm (75)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

जो jō (70)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (70)

No.
Not.

ना nā (68)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

भी bhī (62)

Inclusive emphatic particle: too, also, even.

और aur (57)

And.
Else.
Other.

कि ki (55)

That (to report indirect speech, example he says that).

ही hī (54)

Emphatic particle with a sense of exclusion : only.

K (54)

The letter K of our alphabet (used as an initial in acronyms).

में mē̃ (53)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

कहना kahnā (51)

Say.

से sē (50)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

चलना chalnā (46)

Continue.

समझना samajhnā (41)

To understand.

कोई kōī (38)

Some, any, someone, anyone.

बनाना banānā (37)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देना dēnā (35)

To give.

बैठना baiṭhnā (34)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

मन man (33)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

तुम tum (33)

You (between equals).

key (32)

Key.

चीज़ chīz (31)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

जड़ jaṛ (31)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (31)

To stud, to inlay, to fix, to set, to mount, to put in.

या yā (28)

Or, either.

आना ānā (27)

To come.

शुद्ध śhuddh (25)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

चाहना chāhnā (24)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

ऐसा aisā (23)

Such, of this type.

इसीलिए isīliē (23)

मैं maĩ (23)

I. (personal pronoun)

रहना rahnā (23)

To remain, to stay.

विकल्प vikalp (23)

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

अपना apnā (21)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

फिर phir (21)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (21)

To turn.
To wander, to ramble, to walk about, to go round.

कई kaī (20)

Several, sundry, divers, some, some few.

श्रेष्ठ śhrēṣhṭha (20)

The best, good, excellent, superior.

दुःख duḥkh (18)

Sorrow, unhappiness, suffering, grief, distress.

के लिए kē liē (18)

For, for the sake of.

क्या kyā (18)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

विकर्म vikarm (18)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

सब sab (17)

All, entire, whole, total.
Every.
All people, everybody, the whole.

विकार vikār (17)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

mind (16)

Mind.

of (16)

Of.

off (16)

peace (16)

Peace.

पीसना pīsnā (16)

To grind, to pound, to powder, to mill.

समाधि samādhi (16)

Trance, intense meditation.
A tomb.

अब ab (15)

Now.

भोगना bhōgnā (14)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

छूटना chhūṭnā (14)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

कुछ kuchh (14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

अथवा athavā (13)

Or.
That is.

बाकी bākī (13)

But if.., but, nevertheless.

बाकी bākī (13)

Remaining, left over, remainder, balance, arrears, subtraction.

बनना bannā (13)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

काम kām (13)

Passion, lust.
Desire.

काम kām (13)

Work, task, job, employment, performance, function.

परन्तु parantu (13)

But, however.

तरीका tarīkā (13)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

बुद्धि buddhi (12)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सोचना sōchnā (12)

To think, to reflect, to ponder over, to consider.

बात bāt (11)

A matter, topic, subject, concern, fact, thing.

दमन daman (11)

dead (11)

Dead.

जैसा jaisā (11)

Similar to, like, resembling, as, such as.

चाहे chāhē (10)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

जाना jānā (10)

To go, to depart, to lose, to flow.

मनुष्य manuṣhya (10)

A man, a human being.

शान्ति śhānti (10)

Peace, calmness, quiet, tranquillity, quietude, silence.

शरीर śharīr (10)

Body.

बाप कहते हैं bāp kahtē haĩ (9)

The Father says.

भगवान bhagvān (9)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

जब jab (9)

(Relative pronoun) When.

तरह tarah (9)

ऐसे नहीं aisē nahī̃ (8)

'not so', Do not believe.

अनादि anādi (8)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

देखना dēkhnā (8)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

एक ēk (8)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

एकदम ēkdam (8)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

ईश्वर īśhvar (8)

God, Ruler, Master, Lord.

कारण kāraṇ (8)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कौन kaun (8)

interrogative pronoun. Who

मीठा mīṭhā (8)

Sweet, pleasant.
Sweetmeat, jaggery.

ने nē (8)

A postposition denoting the subject (ergative case that is to say with a past participle).

निर्विकल्प nirvikalp (8)

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

बिना binā (7)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

छोड़ना chhōṛnā (7)

To leave.
To abandon.
To release.

कैसा kaisā (7)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कल kal (7)

लेकिन lēkin (7)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सकना saknā (7)

To can, to be able to.

अल्पकाल alpkāl (6)

Short term.

छुटकारा chhuṭkārā (6)

control (6)

Control.

दुःखी duḥkhī (6)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

हठयोग haṭhyōg (6)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

लाना lānā (6)

पाना pānā (6)

प्राप्त prāpt (6)

Got, obtained; procured, acquired.

सदा sadā (6)

Always, perpetually, continually, ever.

सारा sārā (6)

All, the whole, whole, entire, complete, universal.

सृष्टि sr̥iṣhṭi (6)

Creation.
The world.

तभी tabhī (6)

थोड़ा thōṛā (6)

A little, some, meagre, scanty.
Short.

वाला vālā (6)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अच्छा achchhā (5)

Good.
Well.
All right, well done.
So long.

अपनाना apnānā (5)

To (treat as one's) own.
To adopt.
To appropriate.

बच्चा bachchā (5)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

दूसरा dūsrā (5)

Second.
Other, another.
Next.

general (5)

हां hā̃ (5)

Yes, yea.

कहाँ kahā̃ (5)

Interrogative pronominal adverb : Where ?

मिटना miṭnā (5)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

निरसंकल्प nirsaṅkalp (5)

प्रालब्ध prālabdh (5)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

रात rāt (5)

Night.

समय samay (5)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

समझाना samjhānā (5)

(Causative of samajhnā) To persuade, explain.

संन्यास sannyās (5)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

तसल्ली tasallī (5)

अर्थ arth (4)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

आत्मा ātmā (4)

The soul, the spirit, the self.

चाहिए chāhiē (4)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चैतन्य chaitanya (4)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

चलाना chalānā (4)

change (4)

Change.

common (4)

दिल dil (4)

Heart, courage, spirit, will.

earth (4)

Earth.

हठ haṭh (4)

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

इच्छा ichchhā (4)

Wish, desire, will.

जानना jānnā (4)

To know, to become aware of, to perceive.

जरूरत jarūrat (4)

Necessity, importance.
Need, requirement.

कोशिश kōśhiśh (4)

Effort, endeavour.

क्षेत्र kṣhētra (4)

Field, ground, range, region, area.

क्यों kyō̃ (4)

Why.

लगाना lagānā (4)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लेना lēnā (4)

To take.

लिए liē (4)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

माया māyā (4)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

न na (4)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

निकलना nikalnā (4)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पड़ना paṛnā (4)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पवित्र pavitr (4)

Holy, sacred, pure.

प्राप्ति prāpti (4)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

रखना rakhnā (4)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रोग rōg (4)

Disease, illness, ailment, sickness, malady, affliction.

यानी yānī (4)

अल्प alp (3)

A little, small, minute, short, few.

बस bas (3)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (3)

भागना bhāgnā (3)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

भूल bhūl (3)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

भूलना bhūlnā (3)

To forget.

body (3)

दो dō (3)

Two, 2.

इधर उधर idhar udhar (3)

Here and there.

कर्मयोगी karmyōgī (3)

Yōgī in action. One who remembers God while acting.

ख़त्म ḵẖatm (3)

Ended, completed, concluded.

कितना kitnā (3)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्योंकि kyōṅki (3)

Because, since.

मनमनाभव manmanābhav (3)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

माता mātā (3)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

मतलब matlab (3)

मिलना milnā (3)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मुझे याद करो mujhē yād karō (3)

Remember Me.

पहला pahlā (3)

परिवर्तन parivartan (3)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

पता patā (3)

Address, whereabouts, information, knowledge.

सिखाना sikhānā (3)

To train, to teach, to instruct, to school.

सोना sōnā (3)

To sleep.

तो भी tō bhī (3)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

trance (3)

Trance. A sleep like or half conscious state in which one can experience religious ecstacy and get visions.

उपाय upāy (3)

Way, measure, device, cure, remedy.

याद करना yād karnā (3)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

यही yahī (3)

Emphatic form of yah: this very.

ज़रूर zarūr (3)

Certainly, undoubtedly, positively, without fail.

ज़रूरी zarūrī (3)

Important, necessary, needful, compulsory, indispensable.

आधार ādhār (2)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अकाले मृत्यु akālē mr̥iityu (2)

Premature death.

आना ānā (2)

अर्थात् arthāt (2)

That is, that is to say, namely (viz.).

आठ āṭh (2)

Eight.

बचना bachnā (2)

बाप bāp (2)

Father.

बोना bōnā (2)

To sow, to plant.

busy (2)

Busy.

C (2)

चढ़ाना chaṛhānā (2)

चुप chup (2)

Silence, quiet.
Silent, quiet.
Silently, quietly.

दरकार darkār (2)

Necessity, need.
Necessary, needed.

दौड़ना dauṛnā (2)

To run, to run about, to rush.

दीदार dīdār (2)

दिन din (2)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

फ़र्क fark (2)

Difference, distinction, distance.

गीता gītā (2)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

गृहस्थ gr̥ihasth (2)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

I am soul (2)

I am a soul. I am the soul.

इधर idhar (2)

Here, hither, on this side, this way.

in (2)

In.

जितना jitnā (2)

As much as, as many, how much, however much.

कौन सा kaun sā (2)

Interrogative adjective and pronoun : which.

खाली khālī (2)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

लगना lagnā (2)

मामेकम् māmēkam (2)

Only me.

नहीं तो nahī̃ tō (2)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पाप pāp (2)

पार pār (2)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

पवित्र बनाना pavitra banānā (2)

फलाना phalānā (2)

फालतू phāltū (2)

Spare, extra, surplus.
Superfluous, useless, worthless.

practical (2)

Practical.

प्राणायाम prāṇāyām (2)

पुरुषार्थ puruṣhārth (2)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रचना rachnā (2)

सा sā (2)

सब कुछ sab kuchh (2)

Everything, all.

सहित sahit (2)

With, together with, along with, accompanied by.

संग saṅg (2)

Company, association, contact.

see (2)

See.

silence (2)

Silence.

son of supreme soul (2)

Son of the Supreme soul.

stage (2)

Stage.
(Bābā) State, condition.

सुख sukh (2)

Happiness, pleasure, comfort, felicity, contentment.

सुखी sukhī (2)

Happy, contented.

ठीक ṭhīk (2)

Right, correct, exact, proper, true.
All right; precisely, accurately.

उसका uskā (2)

Genitive case of vah : of him, of her, of that, his, her.

वही vahī (2)

(emphatic form of vah) That very, that very one.

विचार vichār (2)

अगर agar (1)

If, if so be, in case, in the event of.

aim (1)

अलग alag (1)

Different, separate, apart, distinct.

अंग्रेजी aṅgrējī (1)

English, British.
English, the English language.

अनुसार anusār (1)

According to, in conformity with.

अपने आप apnē āp (1)

By oneself, on one's own.

और कोई aur kōī (1)

Someone else, anyone else.

अवस्था avasthā (1)

Condition, state, age, stage, phase.

आवश्यकता āvaśhyaktā (1)

Necessity, need, requirement.

बल bal (1)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

बंद band (1)

Closed, shut, locked, locked up.
Stopped, discontinued.

बाप को याद करना bāp kō yād karnā (1)

To think of the father.

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बतलाना batlānā (1)

To explain, tell.
To talk, converse.

be (1)

To be.

भाग्य विधाता bhāgya vidhātā (1)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

भाई bhāī (1)

Brother.

भाना bhānā (1)

To be liked.
To be agreeable, to be pleasing, to be appealing.

भाषण bhāṣhaṇ (1)

Speech, address.

बिचारा bichārā (1)

Poor, helpless.

बुरा burā (1)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

चढ़ना chaṛhnā (1)

To go up, to ascend, to climb, to rise, to increase.

correct (1)

Correct.

दग्ध dagdha (1)

Burnt, consumed, scorched.

दोनों dōnō̃ (1)

द्वारा dvārā (1)

By, through, through the medium of, through the agency of, by means of, with.

एक तरफ ēk taraph (1)

फ़ायदा fāydā (1)

Advantage, gain, profit, benefit, utility, use, good result.

घर ghar (1)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

ग्रंथ granth (1)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

हर har (1)

हरना harnā (1)

हटना haṭnā (1)

To move away, to go away, to recede, to withdraw.

her (1)

हुक्म hukm (1)

जग jag (1)

जगना jagnā (1)

To wake up, to awaken.

झट jhaṭ (1)

कभी kabhī (1)

Sometime, ever.

काहे kāhē (1)

कर्मयोग karmyōg (1)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

कट kaṭ (1)

कटना kaṭnā (1)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

के पीछे kē pīchhē (1)

खोदना khōdnā (1)

To dig.
To engrave.
To excavate.

knowledge (1)

Knowledge.

क्षण kṣhaṇ (1)

Moment, instant.

कुछ भी kuchh bhī (1)

Anything, whatsoever, anything at all.

M (1)

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

mama (1)

माना mānā (1)

(it) Means, that is.

मानना mānnā (1)

मांस māns (1)

Meat, flesh.

मास mās (1)

Month.

मिलाना milānā (1)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

minute (1)

Minute.

मुक्त mukt (1)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

मुरली murlī (1)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

नतीजा natījā (1)

Result, consequence, conclusion.

नया nayā (1)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

नींद nīnd (1)

Sleep.

निर्वाह nirvāh (1)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

नियम niyam (1)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

पहले pahlē (1)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पंच pañch (1)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

परमात्मा paramātmā (1)

Supreme Soul : Śiv and not Brahmā.

पढ़ना paṛhnā (1)

To read, to study, to recite.

पीछे pīchhē (1)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

पीड़ित pīṛit (1)

point (1)

Point.

प्रयत्न prayatna (1)

शब्द śhabd (1)

Word, term, sound.

सबसे sabsē (1)

(superlative) Of all, the most.

समझ samajh (1)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

सम्बन्ध sambandh (1)

Connection, relationship.

संन्यासी sannyāsī (1)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

सरल saral (1)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

शास्त्र śhāstra (1)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

साथ sāth (1)

With, together, along with.
Company, association.

सीधा sīdhā (1)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

शिक्षा śhikṣhā (1)

Education, instruction, teaching.
Moral.

स्थित sthit (1)

Situated, located, placed.
Circumstanced.