Mamma's Murli - 219

मुख वंशावली mukh vaṅśhāvalī (5.29)

Oral line, oral lineage, lineage by the mouth.

हर्ता hartā (5.14)

One who takes or receives, a taker, taker away, seizer.

आस-पास ās-pās (4.60)

Near about, in the vicinity.

शाम śhām (4.52)

Evening, dusk.

actor (4.48)

Actor.

गुरूवार gurūvār (4.43)

act (4.16)

Act.

कर्ता, करतार kartā, kartār (4.07)

Doer, maker, author, creator, agent.
Workman.
Operator.
Party (in a cause).
Proprietor, master, chief.
Husband.
(Grammar) The nominative case.

शूद्र śhūdra (3.78)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

free (3.75)

Free.

director (3.51)

Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).

समर्थी samarthī (3.51)

Capability, competence.

programme (3.51)

Programme.
(Bābā) Event.

transfer (3.51)

Transfer.

रहन-सहन rahan-sahan (3.33)

Way of life, manner of life.

दिमाग dimāg (3.31)

The brain, mind intellect; conceit.

जाति, जात jāti, jāt (3.31)

Caste, community, race, sect, genus, type, kind, breed.

chance (3.21)

Chance.

रहित rahit (3.14)

Without, devoid of, bereft of.

सद्गति दाता sadgati dātā (3.14)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

ब्राह्मण brāhmaṇ (3.07)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

रचना rachnā (3.01)

Composition, artistic creation; structure.
(Bābā) Creation.

मरण maraṇ (3.00)

नशा naśhā (2.99)

Intoxication, drunkenness.

अपन apan (2.91)

(regional) I.

महान्, महा mahān, mahā (2.86)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

follow (2.86)

Follow.

डायरेक्टरपन director-pan (2.85)

Condition or life of a director (in general or in plays, in movies), directorship.

सप्ताह saptāh (2.85)

Seven days, a week, the eighth day after any other day.

बढ़िया baṛhiyā (2.85)

प्रकट prakaṭ (2.85)

पकना paknā (2.85)

To ripen.
To be cooked.
To mature.
To supporate.
To turn grey (as hair)

direct (2.77)

Direct.

रचना rachnā (2.74)

attention (2.68)

Attention.

रसोई rasōī (2.57)

Cooked food.
Kitchen.

acting (2.57)

Acting.

असत्य asatya (2.57)

Untrue, false.
A lie, falsehood; untruth.

चलन chalan (2.57)

Vogue.
Usage, custom.
Conduct.

position (2.55)

Position.

विवेक vivēk (2.46)

घड़ी ghaṛī (2.38)

A watch, time-piece.
Moment.
An hour.

सत sat (2.38)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

सौभाग्यशाली saubhāgyaśhālī (2.37)

Possessing saubhāgya ( good luck, fortune): fortunate, blessed.

भाग्यशाली bhāgyaśhālī (2.37)

मुख mukh (2.37)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

सतगुरू satgurū (2.30)

The good spiritual guide, the true spiritual guide, God.

service (2.25)

Service.

सौभाग्य saubhāgya (2.23)

Good luck, fortune.

प्राण prāṇ (2.21)

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

प्रातः prātaḥ (2.21)

Early morning, dawn, in the morning, early, at dawn.

नई दुनिया की स्थापना naī duniyā kī sthāpanā (2.21)

The establishment of the new world.

तारीख tārīkh (2.21)

A date.
An appointed day.
History.

गुरू gurū (2.17)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

April (2.09)

गिनना ginnā (1.99)

विश्वास viśhvās (1.98)

Belief, trust, faith, reliance, confidence, assurance.

देहली dēhlī (1.98)

Delhi (the capital of India).
Threshold.

चालना chālnā (1.98)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

चाल chāl (1.98)

पकाना pakānā (1.98)

सिकीलधे sikīladhē (1.98)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

फिर से phir sē (1.93)

Anew, afresh.

खानदान khāndān (1.89)

Family, household.
Race, lineage, descent, house (of a prince, &c.), dynasty.

सुबह subah (1.89)

Morning, dawn.

authority (1.88)

Authority.

आंख āṅkh (1.87)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

गुण guṇ (1.83)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

God is One (1.81)

one (1.81)

One.

वंशावली vaṅśhāvalī (1.81)

Line of a family, pedigree, genealogy, genealogical tree.

सिद्ध करना siddh karnā (1.81)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

show (1.81)

Show, display.

निभाना nibhānā (1.81)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

कल्प kalp (1.79)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

धन dhan (1.77)

Wealth, riches, money.

कर्तव्य kartavya (1.75)

Duty.
To be done, to be accomplished.

चार chār (1.74)

Four.

सागर sāgar (1.73)

Sea, ocean (huge expanse of water of which we cannot see the end).

part (1.73)

Part.

कहलाना kahlānā (1.67)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

गति gati (1.64)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

ग्लानि glāni (1.61)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

सद्गति sadgati (1.58)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

common (1.58)

सपूत sapūt (1.58)

A tractable or dutiful son, a good or worthy son.

property (1.55)

दुर्गति durgati (1.55)

Predicament, misery, miserable state, distress.
Hell.

ध्यान dhyān (1.55)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

हक hak (1.54)

जीवनमुक्ति jīvanmukti (1.50)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

धारणा dhārṇā (1.48)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

लायक lāyak (1.47)

Able, capable, competent.
Worthy, fit.
Proper.

बापदादा bāpdādā (1.45)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

रोज़ rōz (1.44)

A day.
Everyday, daily.

राज rāj (1.41)

ढंग ḍhaṅg (1.41)

Manner, method, mode, way.
Demeanour.
Tact.

practice (1.41)

Practice.

कम होना kam hōnā (1.41)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

अनादि anādi (1.40)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

शायद śhāyad (1.40)

Perhaps, probably, possibly.

practical (1.40)

Practical.

सन्तान santān (1.37)

Offspring, children, descendants.
A son or daughter.

देवता बनना dēvtā bannā (1.37)

To become a divinity.

तरह tarah (1.35)

नया nayā (1.34)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

इसीलिए isīliē (1.34)

पकड़ना pakaṛnā (1.34)

प्रति prati (1.34)

Towards.

नाम रखना nām rakhnā (1.33)

प्यार pyār (1.31)

Love, affection, amour, amorous relationship.

थोड़ा thōṛā (1.28)

A little, some, meagre, scanty.
Short.

वैसा vaisā (1.28)

झगड़ा jhagṛā (1.25)

A quarrel, dispute, altercation, scramble, fray.

रोग rōg (1.25)

Disease, illness, ailment, sickness, malady, affliction.

माँ mā̃ (1.23)

Mother.

परमपिता parampitā (1.23)

Supreme Father.

कभी kabhī (1.22)

Sometime, ever.

मार्ग mārg (1.22)

Way, path, route, course, road, track, passage, outlet.

practical life (1.22)

Real life.

class (1.22)

Class.

फलाना phalānā (1.20)

मीठा mīṭhā (1.20)

Sweet, pleasant.
Sweetmeat, jaggery.

ज्यादा jyādā (1.19)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अक्षर akṣhar (1.19)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

मुक्ति mukti (1.19)

Liberation, freedom; deliverance.
Final deliverance, salvation.

बन ban (1.17)

बार bār (1.17)

Time, occasion.

भगवान bhagvān (1.16)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

सच sach (1.13)

True, right.
Truth.
Really!

पढ़ाई paṛhāī (1.10)

Study, education, learning.

झगड़ना jhagaṛnā (1.10)

To quarrel, to altercate, to scramble.

उतना utnā (1.10)

बस bas (1.09)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

माता mātā (1.07)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

याद रखना yād rakhnā (1.07)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

पैदा paidā (1.05)

Born, created, begotten, produced, earned.
Income, gain, production.

बसना basnā (1.04)

पंच pañch (1.02)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

purify (1.02)

To purify.

दाता dātā (1.02)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

लड़ाई laṛāī (1.00)

Fight, war, battle, quarrel, encounter, clash, enmity.

good morning (1.00)

Good morning.

स्थापना, स्थापन sthāpanā, sthāpan (0.98)

Establishment.
(in particular) The establishment of the new world.

धारण dhāraṇ (0.97)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

लड़ाना laṛānā (0.97)

शान्ति śhānti (0.96)

Peace, calmness, quiet, tranquillity, quietude, silence.

के ऊपर kē ūpar (0.94)

On, upon.
Above.

सो sō (0.94)

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

के साथ kē sāth (0.92)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

तन tan (0.91)

Body.

be (0.91)

To be.

अनुसार anusār (0.91)

According to, in conformity with.

खाली khālī (0.90)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

पुराना purānā (0.89)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

हां hā̃ (0.89)

Yes, yea.

ज़रा zarā (0.89)

कार्य kārya (0.89)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

तू tū (0.88)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

दिखाना dikhānā (0.88)

बैठना baiṭhnā (0.87)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

जो कुछ jō kuchh (0.86)

Whatever, whatsoever, anything.

आज āj (0.85)

Today.

कैसा kaisā (0.85)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जबकि jabki (0.83)

सदा sadā (0.83)

Always, perpetually, continually, ever.

उसका uskā (0.83)

Genitive case of vah : of him, of her, of that, his, her.

अर्थात् arthāt (0.82)

That is, that is to say, namely (viz.).

सच्चा sachchā (0.81)

True, genuine, real.
Truthful, sincere, loyal, faithful.

खुद khud (0.80)

Self (myself, himself, itself, &c.).
Own, private, personal.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

तरीका tarīkā (0.76)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

ऊपर ūpar (0.76)

On, upon, above, upward, over.

अथवा athavā (0.75)

Or.
That is.

तभी tabhī (0.74)

बताना batānā (0.74)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कम kam (0.74)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.74)

नहीं तो nahī̃ tō (0.73)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पुरुषार्थ puruṣhārth (0.73)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

नाम nām (0.73)

Name.

बल bal (0.73)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

पढ़ाना paṛhānā (0.72)

To teach, to instruct, to educate.

see (0.72)

See.

जन्मना janamnā (0.72)

To be born.

रखना rakhnā (0.71)

To put, to place, to keep, to possess, to have, to employ, to appoint.

लगाना lagānā (0.70)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

time (0.69)

Time.

सोना sōnā (0.69)

To sleep.

मन man (0.69)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मानना mānnā (0.68)

कई kaī (0.68)

Several, sundry, divers, some, some few.

समझ samajh (0.67)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

मुरली murlī (0.66)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

इतना itnā (0.65)

As much as this, this much; so much, so many.

सा sā (0.65)

पहला pahlā (0.64)

पूरा pūrā (0.64)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

महिमा mahimā (0.63)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

ख्याल khyāl (0.63)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

विनाश vināśh (0.63)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

बहुत bahut (0.62)

Many, much.
Very.

कितना kitnā (0.62)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जन्म janm (0.62)

Birth, origin, genesis.
Life, existence.

दुनिया duniyā (0.61)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

लिए liē (0.60)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

देखना dēkhnā (0.60)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लेकिन lēkin (0.59)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

द्वारा dvārā (0.59)

By, through, through the medium of, through the agency of, by means of, with.

छोटा chhōṭā (0.59)

Small, little, short, young, petty, subordinate, junior, insignificant.

बिचारा bichārā (0.59)

Poor, helpless.

अच्छा achchhā (0.59)

Good.
Well.
All right, well done.
So long.

समझाना samjhānā (0.59)

(Causative of samajhnā) To persuade, explain.

जितना jitnā (0.58)

As much as, as many, how much, however much.

अपनाना apnānā (0.58)

To (treat as one's) own.
To adopt.
To appropriate.

अनेक anēk (0.56)

'not one'. Many, several, various, much, abundant.

या yā (0.56)

Or, either.

वही vahī (0.55)

(emphatic form of vah) That very, that very one.

कौन kaun (0.55)

interrogative pronoun. Who

आना ānā (0.53)

कुछ kuchh (0.52)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बड़ा baṛā (0.52)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

जैसा jaisā (0.52)

Similar to, like, resembling, as, such as.

in (0.51)

In.

दुःख duḥkh (0.51)

Sorrow, unhappiness, suffering, grief, distress.

माना mānā (0.50)

(it) Means, that is.

प्राप्ति prāpti (0.50)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

ने nē (0.50)

A postposition denoting the subject (ergative case that is to say with a past participle).

ऐसे नहीं aisē nahī̃ (0.49)

'not so', Do not believe.

सुख sukh (0.49)

Happiness, pleasure, comfort, felicity, contentment.

पाना pānā (0.47)

चक्र, चक्कर chakra, chakkar (0.47)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

दिन din (0.47)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

भाई bhāī (0.47)

Brother.

पवित्र pavitr (0.47)

Holy, sacred, pure.

बच्चा bachchā (0.47)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाकी bākī (0.47)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.47)

But if.., but, nevertheless.

भाना bhānā (0.45)

To be liked.
To be agreeable, to be pleasing, to be appealing.

यानी yānī (0.45)

ना nā (0.44)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

ऊंच ūñch (0.44)

High, lofty, tall, raised, elevated, exalted, eminent.

बुद्धि buddhi (0.43)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चीज़ chīz (0.43)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

mama (0.42)

पीछे pīchhē (0.42)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

क्या kyā (0.41)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मतलब matlab (0.40)

निकलना nikalnā (0.40)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

जीवन jīvan (0.40)

Life, animation, existence.

सुनना sunnā (0.39)

To hear, to listen, to pay heed.
Hearing, audition.

सुनाना sunānā (0.39)

To cause to hear, to relate, to read out, to recite, to pronounce.

हर एक har ēk (0.39)

Each, every.
Each one, everybody.

बाप bāp (0.38)

Father.

आत्मा ātmā (0.36)

The soul, the spirit, the self.

यही yahī (0.36)

Emphatic form of yah: this very.

लेना lēnā (0.35)

To take.

शरीर śharīr (0.35)

Body.

याद yād (0.35)

Remembrance, recollection, memory.

knowledge (0.35)

Knowledge.

सम्बन्ध sambandh (0.34)

Connection, relationship.

के लिए kē liē (0.34)

For, for the sake of.

मिलना milnā (0.33)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

आदि ādi (0.33)

Etcetera.
Beginning.
Early, initial, primordial.

खाना khānā (0.32)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

एक ēk (0.31)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनाना banānā (0.30)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई kōī (0.30)

Some, any, someone, anyone.

पड़ना paṛnā (0.29)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

लगना lagnā (0.28)

ऐसा aisā (0.28)

Such, of this type.

इसलिए isliē (0.27)

On this account, for this reason, hence, therefore.

चाहिए chāhiē (0.27)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

तब tab (0.26)

Then, at that time, afterwards, thereupon, therefore, hence.

परमात्मा paramātmā (0.26)

Supreme Soul : Śiv and not Brahmā.

चलना chalnā (0.25)

Continue.

समझना samajhnā (0.25)

To understand.

अब ab (0.25)

Now.

सब sab (0.24)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बात bāt (0.22)

A matter, topic, subject, concern, fact, thing.

सारा sārā (0.22)

All, the whole, whole, entire, complete, universal.

परन्तु parantu (0.22)

But, however.

अगर agar (0.20)

If, if so be, in case, in the event of.

अपना apnā (0.20)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.19)

That (to report indirect speech, example he says that).

और aur (0.19)

And.
Else.
Other.

मनुष्य manuṣhya (0.19)

A man, a human being.

क्योंकि kyōṅki (0.18)

Because, since.

सकना saknā (0.18)

To can, to be able to.

जब jab (0.18)

(Relative pronoun) When.

कहना kahnā (0.17)

Say.

मैं maĩ (0.17)

I. (personal pronoun)

चाहना chāhnā (0.17)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

रहना rahnā (0.17)

To remain, to stay.

फिर phir (0.16)

Then, again, afterwards, thereafter, in future, a second time.

काम kām (0.16)

Passion, lust.
Desire.

काम kām (0.16)

Work, task, job, employment, performance, function.

बनना bannā (0.15)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जानना jānnā (0.14)

To know, to become aware of, to perceive.

वाला vālā (0.14)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.13)

To give.

फिरना phirnā (0.12)

To turn.
To wander, to ramble, to walk about, to go round.

तो tō (0.11)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.09)

No.
Not.

जो jō (0.08)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से sē (0.06)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.06)

Emphatic particle with a sense of exclusion : only.

आना ānā (0.04)

To come.

होना hōnā (0.04)

To be.
To happen, to occur.
To exist.
To be born.

भी bhī (0.03)

Inclusive emphatic particle: too, also, even.

हम ham (0.03)

We.
(rustic form) I.

यह yah (0.03)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.03)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.