मम्मा की मुरली - gyan-sitar-27

Incorporeal, bodiless, unembodied.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

To fly.
To fade, to get dim, to vanish.
To explode.

River.

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

Milk; juicy substance of certain plants.

The world, universe.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

Example.

Fashionable.

French.

Hand.

One-eyed, monoculous, blind of one eye.
Perforated (as a cowrie, or fruit); having a black speck or spot outside (fruit); having a rotten kernel, or having no kernel (fruit).

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Lipstick.

Svabhāv and sanskār, nature and character traits.

A word uttered while offering oblation to sacrificial fire. Burnt.

Unnatural.

Condition, state, age, stage, phase.

Silence, quiet.
Silent, quiet.
Silently, quietly.

Safety.

Incorporeal state, incorporeality.
Disembodied state, bodiless state.

Circumstance.

Anger, rage, fury.

Armour, mail, coat of mail, cuirass.
An amulet, a charm (part of a mantra, or a mystical verse or verses, usually written on birch-leaf, kept about the person as a charm).

Momentary, transitory.

Feather.
Wing, pinion.

To enter.

Sorrow, grief, sadness.

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

Forgetting, forgetfulness, loss of memory, obliviousness.

Safe.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

Name of a son of Rāmcandra and Sītā.

Love.

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

To suck, to suck dry, to sip, to drink in.
To exploit.
To exhaust.

Hand and foot, arm and leg.

To turn over, to invert.
To turn back.
To send back, to return, to give back.
To reject.

A palace, palatial mansion.

A foot, leg.
Footing, footprint.

A bird.

Subtle.

Father.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

Unobtained, unachieved, unacquired.

Foundation.

Loan.

Invitation.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Decoration, ornamentation, make-up, display, array.

Property, estate, wealth, affluence, prosperity.

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

Possessing a body.
The soul who animates the body and survives it.

Duty.

Light, cheap, thin, faint.

Difficult, arduous, tough.
Stiff, hard.
Severe.

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

Nature.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

To earn, to acquire, to get.
To accumulate, to save.

Symptom, sign.

A bullet.

Who makes happiness.

Piece, fragment, part, splinter.
Leavings.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Earnings.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Memory, remembrance.
Books of traditional code of Hindu law.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Divine, ethereal, celestial.

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

Who possesses all powers, omnipotent, all-powerful, almighty.

Year.

To live, to be alive.

Necessity, need.
Necessary, needed.

Present, ready.

Imagination, fiction.
Supposition, assumption.

The aim, object, objective, target, goal.
Indicated, implied.

Power of Yōg.

Actor.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

Tree, bush.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Foot, leg.

Or.

Predicament, misery, miserable state, distress.
Hell.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

To train, to teach, to instruct, to school.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Falsehood, lie, untruth.
False, untrue, incorrect.

Like.
Example.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Able, capable, competent.
Worthy, fit.
Proper.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

To be afraid, be frightened, be daunted, to fear, dread.

Parents, mother and father.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Out, outside, exterior, beyond, away.
A foreign land.

Delay, lag.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Point.

Ordinary, simple, common, commonplace, usual, moderate.

To wake up, to awaken.

'not one'. Many, several, various, much, abundant.

Difficult, hard, intricate.
Difficulty, hardship.

Punishment, penalty.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Inanimate, immovable, inert.
Idiot, stupid.

Love, affection, attachment.

Place, spot, site.

Sweet, pleasant.
Sweetmeat, jaggery.

Short term.

To stud, to inlay, to fix, to set, to mount, to put in.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To speak, to utter, to pronounce.
To bid.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

To free.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Service.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Important, necessary, needful, compulsory, indispensable.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

To reach, to arrive.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Capable, competent.
Powerful.

Body.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Power, force, strength, might.

To purify.

To learn.

There.

Back, back again.

Pure.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Small, little, short, young, petty, subordinate, junior, insignificant.

Where, wherever.

Picture, painting, illustration, figure, photo.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Part.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Standing, erect, upright, straight, vertical, steep, stationary.

As much as, as many, how much, however much.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Power.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

True, genuine, real.
Truthful, sincere, loyal, faithful.

The best, good, excellent, superior.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Ended, completed, concluded.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Everything, all.

Emphatic form of yah: this very.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Birth, origin, genesis.
Life, existence.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Practical.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Side, direction.
Towards.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

A god, deity, divine being. (does not apply to God)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Here, hither, in/at this place.

Different, separate, apart, distinct.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Remembrance, recollection, memory.

To sing, to chant.
A song.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

That is, that is to say, namely (viz.).

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

As much as this, this much; so much, so many.

To be born.

On, upon, above, upward, over.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Then, at that time, afterwards, thereupon, therefore, hence.

Similar to, like, resembling, as, such as.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Or.
That is.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

For, for the sake of.

Two, 2.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Genitive case of vah : of him, of her, of that, his, her.

Or, either.

Many, much.
Very.

Interrogative pronominal adverb : Where ?

Time.

Knowledge.

Some, any, someone, anyone.

Connection, relationship.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To take.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

All, the whole, whole, entire, complete, universal.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Sorrow, unhappiness, suffering, grief, distress.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To can, to be able to.

High, lofty, tall, raised, elevated, exalted, eminent.

(emphatic form of vah) That very, that very one.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

On this account, for this reason, hence, therefore.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

I. (personal pronoun)

To put, to place, to keep, to possess, to have, to employ, to appoint.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Certainly, undoubtedly, positively, without fail.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To remain, to stay.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To (treat as one's) own.
To adopt.
To appropriate.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

(Causative of samajhnā) To persuade, explain.

(Relative pronoun) When.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

In.

The soul, the spirit, the self.

Such, of this type.

Say.

If, if so be, in case, in the event of.

Supreme Soul : Śiv and not Brahmā.

All, entire, whole, total.
Every.
All people, everybody, the whole.

You (between equals).

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

A matter, topic, subject, concern, fact, thing.

Knowledge directly taught by God.

Because, since.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

'not so', Do not believe.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Happiness, pleasure, comfort, felicity, contentment.

Opposite, inimical, other, alien, higher.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.

To know, to become aware of, to perceive.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Now.

To go, to depart, to lose, to flow.

Then, again, afterwards, thereafter, in future, a second time.

Continue.

A postposition denoting the subject (ergative case that is to say with a past participle).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To give.

A man, a human being.

To understand.

To turn.
To wander, to ramble, to walk about, to go round.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

That (to report indirect speech, example he says that).

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To come.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

We.
(rustic form) I.

The letter K of our alphabet (used as an initial in acronyms).

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.