Mamma's Murli - gyan-sitar-27

अशरीरी aśharīrī (6.69)

Incorporeal, bodiless, unembodied.

मस्ती mastī (5.28)

अभ्यास abhyās (4.88)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

सर्वोत्तम sarvōttam (4.85)

यज्ञ yagya (4.43)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

सरल saral (4.18)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

पृथ्वी pr̥ithvī (3.87)

उड़ना uṛnā (3.78)

To fly.
To fade, to get dim, to vanish.
To explode.

सफाई saphāī (3.75)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

नदी nadī (3.75)

River.

जगत jagat (3.51)

The world, universe.

नष्टोमोहा naṣhṭōmōhā (3.51)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

दूध dūdh (3.51)

Milk; juicy substance of certain plants.

हार hār (3.51)

हार hār (3.51)

स्वभाव-संस्कार svabhāv-sanskār (3.33)

Svabhāv and sanskār, nature and character traits.

गन्ना gannā (3.33)

उड़ाना uṛānā (3.33)

unnatural (3.33)

Unnatural.

hand (3.33)

Hand.

हर्ष harṣh (3.33)

French (3.33)

French.

कछुआ kachhuā (3.33)

बदनामी badnāmī (3.33)

काना kānā (3.33)

One-eyed, monoculous, blind of one eye.
Perforated (as a cowrie, or fruit); having a black speck or spot outside (fruit); having a rotten kernel, or having no kernel (fruit).

कर्मेन्द्रिय karmēndriy (3.33)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

lipstick (3.33)

Lipstick.

incognito (3.33)

fashionable (3.33)

Fashionable.

example (3.33)

Example.

स्वाहा svāhā (3.33)

A word uttered while offering oblation to sacrificial fire. Burnt.

quick (3.33)

अवस्था avasthā (3.33)

Condition, state, age, stage, phase.

हारना hārnā (3.31)

चुप chup (3.31)

Silence, quiet.
Silent, quiet.
Silently, quietly.

बहना bahnā (2.99)

safety (2.99)

Safety.

कवच kavach (2.85)

Armour, mail, coat of mail, cuirass.
An amulet, a charm (part of a mantra, or a mystical verse or verses, usually written on birch-leaf, kept about the person as a charm).

पंख paṅkh (2.85)

Feather.
Wing, pinion.

विस्मृति vismr̥iti (2.85)

Forgetting, forgetfulness, loss of memory, obliviousness.

circumstance (2.85)

Circumstance.

powder (2.85)

गुस्सा gussā (2.85)

Anger, rage, fury.

उठते-बैठते uṭhtē-baiṭhtē (2.85)

क्षण भंगुर kṣhaṇ bhaṅgur (2.85)

Momentary, transitory.

अशरीरीपन aśharīrīpan (2.85)

Incorporeal state, incorporeality.
Disembodied state, bodiless state.

तपस्या tapasyā (2.85)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

भीड़ bhīṛ (2.85)

शोक śhōk (2.85)

Sorrow, grief, sadness.

प्रवेश करना pravēśh karnā (2.85)

To enter.

safe (2.75)

Safe.

सजाना sajānā (2.73)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

कर्मबन्धन karmbandhan (2.64)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

लव lav (2.64)

Name of a son of Rāmcandra and Sītā.

love (2.64)

Love.

अशुद्ध aśhuddh (2.57)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

हाथ-पांव hāth-pā̃v (2.57)

Hand and foot, arm and leg.

body conscious (2.57)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

पैर pair (2.57)

A foot, leg.
Footing, footprint.

लौटाना lauṭānā (2.57)

To turn over, to invert.
To turn back.
To send back, to return, to give back.
To reject.

महल mahal (2.57)

A palace, palatial mansion.

चूसना chūsnā (2.57)

To suck, to suck dry, to sip, to drink in.
To exploit.
To exhaust.

बैकुण्ठ baikuṇṭh (2.57)

पंछी pañchhī (2.57)

A bird.

department (2.57)

अथाह athāh (2.57)

सूक्ष्म sūkṣhma (2.55)

Subtle.

बाबा bābā (2.46)

Father.

सत sat (2.38)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

भस्म करना bhasma karnā (2.37)

निमन्त्रण nimantraṇ (2.37)

Invitation.

सजावट sajāvaṭ (2.37)

Decoration, ornamentation, make-up, display, array.

अप्राप्त aprāpt (2.37)

Unobtained, unachieved, unacquired.

सूखना sūkhnā (2.37)

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

loan (2.37)

Loan.

सम्पत्ति sampatti (2.37)

Property, estate, wealth, affluence, prosperity.

foundation (2.37)

Foundation.

रस ras (2.37)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

भूत bhūt (2.30)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

सजना sajnā (2.23)

nature (2.21)

Nature.

duty (2.21)

Duty.

हल्का halkā (2.21)

Light, cheap, thin, faint.

सम्भालना sambhālnā (2.21)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

देही dēhī (2.21)

Possessing a body.
The soul who animates the body and survives it.

कठिन kaṭhin (2.21)

Difficult, arduous, tough.
Stiff, hard.
Severe.

नास्तिक nāstik (2.21)

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

शुद्ध śhuddh (2.17)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

कमाना kamānā (2.14)

To earn, to acquire, to get.
To accumulate, to save.

आसार āsār (2.09)

Symptom, sign.

जुटाना juṭānā (2.09)

गोली gōlī (2.09)

A bullet.

कल्याणकारी kalyāṇkārī (2.09)

Who makes happiness.

वस्तु vastu (2.09)

Article, thing, object, substance, material, content.
Action or plot of a drama.

टुकड़ा ṭukṛā (2.09)

Piece, fragment, part, splinter.
Leavings.

कमाई kamāī (2.04)

Earnings.

पोतामेल pōtāmēl (1.98)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

उन्नति unnati (1.98)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

स्मृति smr̥iti (1.98)

Memory, remembrance.
Books of traditional code of Hindu law.

कमी kamī (1.89)

लौटना lauṭnā (1.89)

सर्वशक्तिवान sarvśhaktivān (1.89)

Who possesses all powers, omnipotent, all-powerful, almighty.

माल māl (1.89)

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

दैवी daivī (1.89)

Divine, ethereal, celestial.

वर्ष varṣh (1.88)

Year.

जीना jīnā (1.88)

To live, to be alive.

दरकार darkār (1.86)

Necessity, need.
Necessary, needed.

लक्ष्य lakṣhya (1.81)

The aim, object, objective, target, goal.
Indicated, implied.

कल्पना kalpanā (1.81)

Imagination, fiction.
Supposition, assumption.

योगबल yōgbal (1.81)

Power of Yōg.

हाज़िर hāzir (1.81)

Present, ready.

actor (1.73)

Actor.

बुद्धियोग buddhiyōg (1.67)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

झाड़ jhāṛ (1.67)

Tree, bush.

जीत jīt (1.67)

अति ati (1.67)

जी jī (1.66)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

ले जाना lē jānā (1.65)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

गति gati (1.64)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

गोद gōd (1.61)

वा vā (1.61)

Or.

पांव pāṅw (1.61)

Foot, leg.

दुर्गति durgati (1.55)

Predicament, misery, miserable state, distress.
Hell.

ध्यान dhyān (1.55)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

धारण dhāraṇ (1.54)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

राम rām (1.54)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

सिखाना sikhānā (1.51)

To train, to teach, to instruct, to school.

विकर्म vikarm (1.51)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

झट jhaṭ (1.50)

साकार, साकारी sākār, sākārī (1.50)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

झूठ jhūṭh (1.50)

Falsehood, lie, untruth.
False, untrue, incorrect.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.50)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

आकारी, आकार ākārī, ākār (1.50)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

मिसल misāl (1.50)

Like.
Example.

लायक lāyak (1.47)

Able, capable, competent.
Worthy, fit.
Proper.

डरना ḍarnā (1.45)

To be afraid, be frightened, be daunted, to fear, dread.

भाषा bhāṣhā (1.45)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

माँ-बाप mā̃-bāp (1.45)

Parents, mother and father.

विष्णु viṣhṇu (1.45)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

बाहर bāhar (1.44)

Out, outside, exterior, beyond, away.
A foreign land.

point (1.41)

Point.

साधारण sādhāraṇ (1.41)

Ordinary, simple, common, commonplace, usual, moderate.

देरी dērī (1.41)

Delay, lag.

उल्टी ulṭī (1.41)

पार्ट बजाना part bajānā (1.41)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

उतना utnā (1.38)

जगना jagnā (1.33)

To wake up, to awaken.

अनेक anēk (1.31)

'not one'. Many, several, various, much, abundant.

तैयार taiyār (1.29)

सज़ा sazā (1.29)

Punishment, penalty.

मुश्किल muśhkil (1.29)

Difficult, hard, intricate.
Difficulty, hardship.

हे hē (1.25)

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

प्रेम prēm (1.22)

Love, affection, attachment.

जड़ jaṛ (1.22)

जड़ jaṛ (1.22)

Inanimate, immovable, inert.
Idiot, stupid.

स्थान sthān (1.22)

Place, spot, site.

मीठा mīṭhā (1.20)

Sweet, pleasant.
Sweetmeat, jaggery.

पक्का pakkā (1.19)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

अल्पकाल alpkāl (1.19)

Short term.

जड़ना jaṛnā (1.19)

To stud, to inlay, to fix, to set, to mount, to put in.

बोलना bōlnā (1.17)

To speak, to utter, to pronounce.
To bid.

धारणा dhārṇā (1.17)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

छुड़ाना chhuṛānā (1.16)

To free.

के साथ kē sāth (1.16)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

निराकार nirākār (1.15)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

service (1.13)

Service.

जीतना jītnā (1.10)

ज़रूरी zarūrī (1.07)

Important, necessary, needful, compulsory, indispensable.

माता mātā (1.07)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

साफ sāph (1.07)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

छूटना chhūṭnā (1.05)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

सहज sahaj (1.05)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

समर्थ samarth (1.05)

Capable, competent.
Powerful.

पहुंचना pahuñchnā (1.05)

To reach, to arrive.

शरीर śharīr (1.04)

Body.

कितना kitnā (1.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ताकत tākat (1.02)

Power, force, strength, might.

भूल जाना bhūl jānā (1.02)

सीखना sīkhnā (1.02)

To learn.

purify (1.02)

To purify.

वहां vahā̃ (1.01)

There.

वापिस, वापस vāpis, vāpas (1.00)

Back, back again.

common (1.00)

वैसा vaisā (0.99)

pure (0.97)

Pure.

शक्ति śhakti (0.95)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

रीति rīti (0.95)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

छोटा chhōṭā (0.94)

Small, little, short, young, petty, subordinate, junior, insignificant.

जहाँ jahā̃ (0.94)

Where, wherever.

चित्र chitra (0.93)

Picture, painting, illustration, figure, photo.

उठाना uṭhānā (0.92)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

part (0.92)

Part.

माया māyā (0.92)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

खड़ा khaṛā (0.91)

Standing, erect, upright, straight, vertical, steep, stationary.

ब्रह्मा brahmā (0.91)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

जितना jitnā (0.85)

As much as, as many, how much, however much.

विकारी vikārī (0.85)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

धारण करना dhāraṇ karnā (0.85)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

power (0.85)

Power.

सच्चा sachchā (0.81)

True, genuine, real.
Truthful, sincere, loyal, faithful.

पूर्ण pūrṇ (0.81)

श्रेष्ठ śhrēṣhṭha (0.80)

The best, good, excellent, superior.

ख़त्म ḵẖatm (0.77)

Ended, completed, concluded.

गुरू gurū (0.77)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

तरीका tarīkā (0.76)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

बस bas (0.74)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

सामने sāmnē (0.74)

पुरुषार्थ puruṣhārth (0.73)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सब कुछ sab kuchh (0.73)

Everything, all.

यही yahī (0.71)

Emphatic form of yah: this very.

बसना basnā (0.71)

लेकिन lēkin (0.70)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

एकदम ēkdam (0.69)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

जन्म janm (0.69)

Birth, origin, genesis.
Life, existence.

खाता khātā (0.68)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

दुःखी duḥkhī (0.65)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

उल्टा ulṭā (0.65)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

पंच pañch (0.65)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

practical (0.64)

Practical.

खाना khānā (0.64)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

तरफ taraph (0.63)

Side, direction.
Towards.

विनाश vināśh (0.63)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

देवता dēvtā (0.63)

A god, deity, divine being. (does not apply to God)

कराना karānā (0.62)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पुराना purānā (0.61)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

नया nayā (0.60)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

यहाँ yahā̃ (0.59)

Here, hither, in/at this place.

लगना lagnā (0.57)

लोग log (0.56)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

अलग alag (0.56)

Different, separate, apart, distinct.

अर्थ arth (0.56)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.56)

Earth.

दिखाना dikhānā (0.55)

याद yād (0.55)

Remembrance, recollection, memory.

गाना gānā (0.54)

To sing, to chant.
A song.

आना ānā (0.53)

घर ghar (0.53)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

अर्थात् arthāt (0.52)

That is, that is to say, namely (viz.).

प्राप्ति prāpti (0.50)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

योग yōg (0.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

इतना itnā (0.50)

As much as this, this much; so much, so many.

बैठना baiṭhnā (0.50)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

दुःखना duḥkhnā (0.50)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

जन्मना janamnā (0.49)

To be born.

ऊपर ūpar (0.48)

On, upon, above, upward, over.

चलाना chalānā (0.48)

लिए liē (0.48)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

तब tab (0.47)

Then, at that time, afterwards, thereupon, therefore, hence.

जैसा jaisā (0.46)

Similar to, like, resembling, as, such as.

पहला pahlā (0.45)

यानी yānī (0.45)

आधार ādhār (0.44)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अथवा athavā (0.42)

Or.
That is.

समय samay (0.42)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कैसा kaisā (0.42)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

पीछे pīchhē (0.42)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

के लिए kē liē (0.41)

For, for the sake of.

दो dō (0.41)

Two, 2.

याद करना yād karnā (0.41)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

निकलना nikalnā (0.40)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पहले pahlē (0.38)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

भगवान bhagvān (0.37)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

नहीं तो nahī̃ tō (0.37)

Otherwise, or else, if not, lest, but for.
No, certainly not.

उसका uskā (0.36)

Genitive case of vah : of him, of her, of that, his, her.

या yā (0.36)

Or, either.

बहुत bahut (0.35)

Many, much.
Very.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

time (0.35)

Time.

knowledge (0.35)

Knowledge.

कोई kōī (0.35)

Some, any, someone, anyone.

सम्बन्ध sambandh (0.34)

Connection, relationship.

बाकी bākī (0.33)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.33)

But if.., but, nevertheless.

लेना lēnā (0.33)

To take.

बड़ा baṛā (0.33)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

न na (0.32)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सारा sārā (0.32)

All, the whole, whole, entire, complete, universal.

काम kām (0.32)

Passion, lust.
Desire.

काम kām (0.32)

Work, task, job, employment, performance, function.

दुःख duḥkh (0.31)

Sorrow, unhappiness, suffering, grief, distress.

लगाना lagānā (0.30)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

दुनिया duniyā (0.29)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सकना saknā (0.29)

To can, to be able to.

ऊंच ūñch (0.28)

High, lofty, tall, raised, elevated, exalted, eminent.

वही vahī (0.28)

(emphatic form of vah) That very, that very one.

देखना dēkhnā (0.27)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कुछ kuchh (0.27)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

मैं maĩ (0.27)

I. (personal pronoun)

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

इसलिए isliē (0.27)

On this account, for this reason, hence, therefore.

चाहिए chāhiē (0.27)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

ज़रूर zarūr (0.27)

Certainly, undoubtedly, positively, without fail.

बुद्धि buddhi (0.26)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

रहना rahnā (0.26)

To remain, to stay.

बनाना banānā (0.25)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बाप bāp (0.25)

Father.

बच्चा bachchā (0.23)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अपनाना apnānā (0.23)

To (treat as one's) own.
To adopt.
To appropriate.

समझाना samjhānā (0.23)

(Causative of samajhnā) To persuade, explain.

पूरा pūrā (0.23)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

जब jab (0.22)

(Relative pronoun) When.

क्या kyā (0.22)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

in (0.22)

In.

आत्मा ātmā (0.21)

The soul, the spirit, the self.

ऐसा aisā (0.21)

Such, of this type.

कहना kahnā (0.21)

Say.

अगर agar (0.20)

If, if so be, in case, in the event of.

पाना pānā (0.20)

परमात्मा paramātmā (0.20)

Supreme Soul : Śiv and not Brahmā.

सब sab (0.20)

All, entire, whole, total.
Every.
All people, everybody, the whole.

तुम tum (0.20)

You (between equals).

कर्म karm (0.19)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

पर par (0.18)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

ज्ञान gyān (0.18)

Knowledge directly taught by God.

क्योंकि kyōṅki (0.18)

Because, since.

मिलना milnā (0.18)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

चाहना chāhnā (0.17)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सुख sukh (0.17)

Happiness, pleasure, comfort, felicity, contentment.

ऐसे नहीं aisē nahī̃ (0.17)

'not so', Do not believe.

पर par (0.17)

Opposite, inimical, other, alien, higher.

बनना bannā (0.17)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अच्छा achchhā (0.16)

Good.
Well.
All right, well done.
So long.

जानना jānnā (0.15)

To know, to become aware of, to perceive.

एक ēk (0.14)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अब ab (0.14)

Now.

जाना jānā (0.14)

To go, to depart, to lose, to flow.

फिर phir (0.14)

Then, again, afterwards, thereafter, in future, a second time.

चलना chalnā (0.13)

Continue.

ने nē (0.13)

A postposition denoting the subject (ergative case that is to say with a past participle).

अपना apnā (0.13)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

देना dēnā (0.12)

To give.

मनुष्य manuṣhya (0.12)

A man, a human being.

समझना samajhnā (0.11)

To understand.

फिरना phirnā (0.10)

To turn.
To wander, to ramble, to walk about, to go round.

तो tō (0.09)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.08)

No.
Not.

कि ki (0.06)

That (to report indirect speech, example he says that).

और aur (0.06)

And.
Else.
Other.

जो jō (0.05)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से sē (0.04)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.04)

To come.

ही hī (0.04)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.04)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.03)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.03)

Inclusive emphatic particle: too, also, even.

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

हम ham (0.02)

We.
(rustic form) I.

K (0.02)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)