सोमवार 27 जुलाई 1964 की साकार मुरली - 2

Dada or Bhau (elder brother) Vishwa Kishore’s childhood name was ‘Bheru’ Dada. He was fondly known as “Bhau”. Bhau Vishwa Kishore was the son of Brahma Baba’s elder brother. Brahma Baba brought him up like his own child. Bhau had a very special place in his heart for Brahma Baba. Bhau Vishwa Kishore had utmost regard for Brahma Baba and used to follow Baba’s wishes or directions without any second thoughts. When Brahma Baba sold his business and retired to follow Godly directions and started “Om Mandli” (spiritual gathering or satsang) to impart spiritual knowledge, Bhau along with his spouse Dadi Santri too followed Baba’s footsteps. Bhau was a staunch Baba's child, loyal, obedient, the one who learnt the lesson of saying YES perfectly, Baba's right hand, and a practical figure with renunciation and tapasya. When Baba surrendered all his property to the trust of mothers, Bhau offered his services as a manager and a trustworthy person. Bhau left his mortal coil on 12 March 1968 and flew to subtle world.

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

Multiplication.

Stupid, foolish, blockheaded, nincompoop.

(regional) I.

Common sense, intellect, wits, wisdom.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

Governor.

Upset.

Gentle, noble, good.
Well-being; good.

To reach, to arrive.

Destination, stage, storey.

To raise your hand.

Right.

Pedestrian, walking on foot.
A foot-man, an infantryman, a pedestrian, a piece in chess.
On foot.

Bank, shore, edge, border, verge.

Shrinathji is a form of Krishna, manifested as a seven-year-old child.[1] The principal shrine of Shrinathji is the Shrinathji Temple in the temple city of Nathdwara, 48 kilometres north-east of Udaipur city in Rajasthan, India. Shrinathji is the central presiding deity of the Vaishnava sect known as Pushtimarg (the way of grace) or the Vallabha Sampradaya, established by Vallabhacharya. Shrinathji is worshipped mainly by the followers of Bhakti Yoga and the Vaishnavas in Gujarat and Rajasthan,[2] and Bhatias[3] amongst others.

Silence, quiet.
Silent, quiet.
Silently, quietly.

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

Party.

City, town.
Abode, habitation; palace; the body.
The city of Purī in Orissa (the head-quarters of the worship of Jagannāth).

Of satyug, of the age of truth, golden aged.

Lucky.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

City of Kr̥iṣhṇa.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Morning, dawn.

A date.
An appointed day.
History.

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

Abode of Happiness.

Yes, yea.

Abode of Sorrow.

Four.

Friends and members of the same family (including by marriage).

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

Struck.
O'clock.

Star.

Daughter of Brahmā.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

To enquire, to ask, to investigate, to interrogate, to question.

The neck, the front part of the neck, throat, gullet.
Voice.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Black, dark.
Lord Kr̥iṣhṇa.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

A star.
Fortune, fate, destiny.

Before, in front of; opposite, facing, confronting, being face to face.

Today.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Hall.

Love, affection, attachment.

To earn, to acquire, to get.
To accumulate, to save.

Beginning, commencement.

Past.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Mother.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Or, either.

Creation of human beings.
Human world.

True, right.
Truth.
Really!

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Effort, endeavour.

From day to day, day by day, every day, daily; always, continually.

Drama, play.

Earnings.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Divided, separated, separate.
Distinct, different, other.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Centre.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

Vocation, occupation, business, work.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

To speak, to utter, to pronounce.
To bid.

To raise.
To get up.
To be rented out.
To pass away, to expire.

To forget.

Entirely, completely, totally, wholly, universally, altogether.

Except, but, with the exception (of).

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Road, way, path, street, lane.
Way, manner.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Heart, courage, spirit, will.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To go up, to ascend, to climb, to rise, to increase.

A little, some, meagre, scanty.
Short.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Side, direction.
Towards.

Interrogative pronominal adverb : Where ?

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Second.

Sorrow, unhappiness, suffering, grief, distress.

Peace, calmness, quiet, tranquillity, quietude, silence.

(superlative) Of all, the most.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Emphatic form of yah: this very.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Interrogative adverb: When? At what time ?

Address, whereabouts, information, knowledge.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Opinion, view. Doctrine (which contains the author's opinions).

Someone else, anyone else.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Labour, hard work, toil.
Industry, application.
Exercise.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Question, query, interrogation, interpellation, problem.

Joy, delight, happiness.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Ahead, in front of, before; in future.

'not so', Do not believe.

You (between equals).

If, if so be, in case, in the event of.

Body.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

At this time, now.

As much as, as many, how much, however much.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

You know.

Two, 2.

High, lofty, tall, raised, elevated, exalted, eminent.

Anyone, someone, any.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

(emphatic form of vah) That very, that very one.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Second.
Other, another.
Next.

To leave.
To abandon.
To release.

The Father Śiv.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To sleep.

Name.

sab + kō : everything, everyone.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Because, since.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Father.

A man, a human being.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To cause to hear, to relate, to read out, to recite, to pronounce.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Here, hither, in/at this place.

To hear, to listen, to pay heed.
Hearing, audition.

To (treat as one's) own.
To adopt.
To appropriate.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Or.

Sometime, ever.

There.

Certainly, undoubtedly, positively, without fail.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Mother and father, parents.
Lord, master, protector.

To put, to place, to keep, to possess, to have, to employ, to appoint.

A postposition denoting the subject (ergative case that is to say with a past participle).

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

But, however.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Remembrance, recollection, memory.

Sweet, pleasant.
Sweetmeat, jaggery.

By, through, through the medium of, through the agency of, by means of, with.

Continue.

Towards.

interrogative pronoun. Who

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Relative pronoun) When.

I. (personal pronoun)

Similar to, like, resembling, as, such as.

We.
(rustic form) I.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

(Causative of samajhnā) To persuade, explain.

For, for the sake of.

Yād and pyār: remembrance and love, remembrance and affection.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

The soul, the spirit, the self.

A matter, topic, subject, concern, fact, thing.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Then, again, afterwards, thereafter, in future, a second time.

To know, to become aware of, to perceive.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To turn.
To wander, to ramble, to walk about, to go round.

To understand.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To go, to depart, to lose, to flow.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To take.

Opposite, inimical, other, alien, higher.

Many, much.
Very.

That (to report indirect speech, example he says that).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Now.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To give.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

Say.

Father.

Some, any, someone, anyone.

To come.

And.
Else.
Other.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.

Emphatic particle with a sense of exclusion : only.

Inclusive emphatic particle: too, also, even.

Key.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).