सोमवार 15 मार्च 1965 की साकार मुरली

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Say.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Key.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Emphatic particle with a sense of exclusion : only.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Inclusive emphatic particle: too, also, even.

The letter K of our alphabet (used as an initial in acronyms).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

To go, to depart, to lose, to flow.

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

Now.

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

You (between equals).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Father.

A matter, topic, subject, concern, fact, thing.

To come.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Many, much.
Very.

Buzzing onomatopoeia: Bzzzzz!

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To understand.

'without a lord'. Orphan, without any protector; helpless.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Such, of this type.

We.
(rustic form) I.

Because, since.

To turn.
To wander, to ramble, to walk about, to go round.

(Causative of samajhnā) To persuade, explain.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Then, again, afterwards, thereafter, in future, a second time.

Here, hither, in/at this place.

Good.
Well.
All right, well done.
So long.

To know, to become aware of, to perceive.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To remain, to stay.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Door, doorway, gate, exit.

That (to report indirect speech, example he says that).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Sea, ocean (huge expanse of water of which we cannot see the end).

There.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

High, lofty, tall, raised, elevated, exalted, eminent.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

interrogative pronoun. Who

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Offspring, children, descendants.
A son or daughter.

Today.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To give.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Black, dark.
Lord Kr̥iṣhṇa.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To put, to place, to keep, to possess, to have, to employ, to appoint.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Or, either.

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

Father.

Brother.

To be liked.
To be agreeable, to be pleasing, to be appealing.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

A postposition denoting the subject (ergative case that is to say with a past participle).

Born, created, begotten, produced, earned.
Income, gain, production.

As much as this, this much; so much, so many.

(Relative pronoun) When.

Worm, maggot, grub, insect.
(probably) Larva (which can becomes a bee or another type of insect)

Name.

But, however.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

For, for the sake of.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Temple.

A man, a human being.

Notwithstanding, even then, in spite of that.

Serpent, snake.

A little, some, meagre, scanty.
Short.

Remembrance, recollection, memory.

Continue.

Knowledge directly taught by God.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To fly.
To fade, to get dim, to vanish.
To explode.

If, if so be, in case, in the event of.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Yes, yea.

Similar to, like, resembling, as, such as.

Interrogative pronominal adverb : Where ?

The pit or whirlpool in the river Jamnā in which the serpent Kālī is said to have lived.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Bank, shore, edge, border, verge.

To take.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Sweet, pleasant.
Sweetmeat, jaggery.

Man.
Soul.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

Power, force, strength, might.

Worth.

Certainly, undoubtedly, positively, without fail.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Out, outside, exterior, beyond, away.
A foreign land.

Closed, shut, locked, locked up.
Stopped, discontinued.

Entirely, completely, totally, wholly, universally, altogether.

To speak, to utter, to pronounce.
To bid.

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To leave.
To abandon.
To release.

A god, deity, divine being. (does not apply to God)

Heart, courage, spirit, will.

Day.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

To fall.

Sometime, ever.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

On, upon.
Above.

Why.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Fallen, depraved.

Holy, sacred, pure.

To make to drink, to cause to drink, to administer.

sab + kō : everything, everyone.

Confluence, union, meeting.

All, the whole, whole, entire, complete, universal.

To sleep.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

To (treat as one's) own.
To adopt.
To appropriate.

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Gentle, noble, good.
Well-being; good.

Female black-bee.
(Bābā) Insects which buzz over other insects and make them similar to themselves.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Dance.

A door.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

To show, to direct, to indicate.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Sea or ocean of Gyān, sea or ocean of Knowledge.

At this time, now.

Forest, wood, wilderness.

Kumbhī Pāk Hell, one of the 7 hells, where the damned are thrown into pots of boiling oil.

A cobra, snake.
An elephant.
Treacherous, venomous.

Lord, master, protector, husband.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To pass.

Love, affection, amour, amorous relationship.

Raurav Hell. The name of the worst of hells according to Hindu mythology.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

City, town.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

Peace, calmness, quiet, tranquillity, quietude, silence.

To decay, to decompose.
To rot, to ferment, to putrefy.
To be or fall in misery.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

You know.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Ordure, fæces, excrement.

Ahead, in front of, before; in future.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

(regional) I.

The soul, the spirit, the self.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To be sacrificed, to sacrifice oneself.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Small, little, short, young, petty, subordinate, junior, insignificant.

To put in, to pour, to drop, to thrust.

Delhi (the capital of India).
Threshold.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Two, 2.

To sing, to chant.
A song.

The Ganges (considered to be the most sacred river by the Hindus).

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Good.

In.

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

A tribe, community, sect.
A family, house, lineage.

Challenge, shout, call (as of encouragement).

To challenge, issue a challenge, hold out a challenge, to halloo, to throw/fling down the gauntlet/glove.

Fight, war, battle, quarrel, encounter, clash, enmity.

Able, capable, competent.
Worthy, fit.
Proper.

I. (personal pronoun)

River.

Otherwise, or else, if not, lest, but for.
No, certainly not.

A bird.

The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.

Penny.

Practical.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(superlative) Of all, the most.

To can, to be able to.

Body.

The good spiritual guide, the true spiritual guide, God.

Scene.

Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.

Woman, wife.

To hear, to listen, to pay heed.
Hearing, audition.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Title.

On, upon, above, upward, over.

To raise.
To get up.
To be rented out.
To pass away, to expire.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Emphatic form of yah: this very.

The letter A of our alphabet; used for acronyms.
a.

Etcetera.
Beginning.
Early, initial, primordial.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

'not so', Do not believe.

Nowadays, these days.

Different, separate, apart, distinct.

'The lake of nectar'.
A large city in Punjab, India, formerly known as Ramdaspur and sometimes called Ambarsar.
The district (the second most populous in Punjab) which contains this city.

Uncommon, unprecedented; strange.
Novel; unique.
Rare, wonderful.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

That is, that is to say, namely (viz.).

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

An ox, a bullock.
(fig.) A fool.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Limitless, unlimited, unbounded.
Excessive, too, too much.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Even if, even though.

A burden.

To fill, to refill.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To forget.

Poor, helpless.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

Glitter, brilliance, splendour, flash, gleam.

The Moon.

The four, the whole four, all four.

Consumed.

Centre.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Class.

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

Necessity, need.
Necessary, needed.

A god, a deity.

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

Vocation, occupation, business, work.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

The earth, globe.
Earth, soil, land, ground.
A beam.

The Earth.
Earth, soil; land.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Direction.

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

Predicament, miserable plight, misery.

Enemy, foe.

Eye.

Female.

Overwhelmed (by ecstatic emotion), in ecstasy.

An ass, a donkey.
A stupid fellow, blockhead, fool.
An ass-load.

Village.

Gutka. Small ball made of betel nut and tobacco, chewed recreationally (very addictive and harmful to health).

Golden age.

Being a householder; obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Each, every.
Each one, everybody.

To move away, to go away, to recede, to withdraw.

Thousand, 1000.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Collected, gathered.
Together, in one lot.

On this account, for this reason, hence, therefore.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

More. (often used as a comparison)

A quarrel, scramble, strife, broil, dispute.

At the time of.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Interrogative adjective and pronoun : which.

A rule, regulation, law, ordinance.
Regularity.

After.

Defect, drawback, flaw.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Self (myself, himself, itself, &c.).
Own, private, personal.

To open.
To be uncovered.
To be untied.
To start.
To clear.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

A book.

Anyone, someone, any.

Anger, wrath, fury, rage.

100 lākh, 10 000 000.

Anything, whatsoever, anything at all.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

A hundred thousand, 100 000.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Greed, avarice, covetousness.
Temptation, lure.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

A palace, palatial mansion.

A woman.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Male.

Known.
Evident, apparent.

(it) Means, that is.

Mental, born of the mind.
Mentally, through the mind.

Churning.
Stirring, agitating.
Deep pondering over something (for acquisition of knowledge etc.).
(Hinduism) Churning of the primordial ocean.
(Bābā) Churning of the sea of ​​ideas.

To churn.
To stir, to agitate.
To ponder deeply over something (for acquisition of knowledge etc.).

March.

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

A smile.

Drama, play.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Eye.

Scene, view, spectacle, sight.

Below, under, beneath, at the bottom, down, below.

Invitation.

Free from spot, spotless, stainless, unsullied.

Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.

Note.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

To recognize, to identify. To distinguish, to discern, to discriminate.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Supreme Soul : Śiv and not Brahmā.

Supreme Father.

Address, whereabouts, information, knowledge.

Main gate, gate, entrance.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

In the end, in the latter part.

The back, the loins, the back part (of anything).
Backing, support, aid.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

To enquire, to ask, to investigate, to interrogate, to question.

Worship, adoring.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

(suffix) Having the form of, of the shape of, similar to.

Everything, all.

(genitive case of sab) Of everyone.

Ordinary, simple, common, commonplace, usual, moderate.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Hard, harsh, strong, stiff, strict, rigorous, serious, dire.

Goods; luggage, bag and baggage; material, stuff; stock.

In the year (used chiefly in dating documents, records, and the like, e.g. सन १८२३ 'in the year 1823').

Magnificence, splendour, grandeur.

Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Government, administration.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Desirous, loving, amorous.
Fond (of), intent (upon), devoted (to), eager.
A lover (of), fancier (of), an amateur, an enthusiast.

Perhaps, probably, possibly.

A star.
Fortune, fate, destiny.

Bathing, ablution.
Purification, lustration.

Son.

Creation.
The world.

Establishment.
(in particular) The establishment of the new world.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Sun.

Then, at that time, afterwards, thereupon, therefore, hence.

Side, direction.
Towards.

A date.
An appointed day.
History.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.

(emphatic form of vah) That very, that very one.

'abode of the prostitute'. Brothel.
(Bābā) Iron age.

Learned, a scholar.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Fire of Yōg.

(One) who practices yōg.