मंगलवार 29 जून 1965 की साकार मुरली - 1

An anchor.
A public kitchen, alms-house; food distributed to the needy.
The langar refers to the free, vegetarian food provided in Sikh Gurudwaras.

Right hand. One who is a helpful member.

An adjectival suffix meaning one who or that which holds, supports, possesses, maintains, wears.

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

Bank, shore, edge, border, verge.

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

A (religious) discourse, a sermon.

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

Request.

Wait and see. Indicates somebody will have to wait to find out what will happen.

To hear.

Early morning, dawn, in the morning, early, at dawn.

Earnings.

To argue.

Self.

Try.

Boat.

Me.

Vocation, occupation, business, work.

Perhaps, probably, possibly.

Win.

In that way, so.

To earn, to acquire, to get.
To accumulate, to save.

Stop.

Addition.

One of the mantras given by Śhivbābā: concentrate your mind on the one who is in the middle (Viṣhṇu), i.e remember your aim; remember the inheritance of God the Father.

Steamer.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Tape.

Soul.

And.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

To eat and drink.
Food, eating and drinking.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Lottery.

Free.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

To dance.
To caper, or frisk about.

Dance.

Judge.

Morning, dawn.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

A date.
An appointed day.
History.

Customs and practices.

Invitation.

Act.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Direction.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

To call, to convene, to summon, to send for, to invite.

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Advantage, gain, profit, benefit, utility, use, good result.

Busy.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Out, outside, exterior, beyond, away.
A foreign land.

Thoughts, ideas, imaginations, fancies, &c.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

To emerge.

Whatever, whatsoever, anything.

A foreign land or country, Europe, England.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To make stay, to make remain.

Delay, lag.

To feed.

News; information.

Right.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Class.

Speech, voice.
Saraswati : the goddess of speech.

Illness, sickness, disease, ailment.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Time.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Abode of Sorrow.

Subtle.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Closed, shut, locked, locked up.
Stopped, discontinued.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Father.

Or, either.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Written in advance, fixed, predestined.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

(The) others.

Condition, state, age, stage, phase.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Service.

To reach, to arrive.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Before, in front of; opposite, facing, confronting, being face to face.

To raise.
To get up.
To be rented out.
To pass away, to expire.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Yes, yea.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Abode of Happiness.

To speak, to utter, to pronounce.
To bid.

Entirely, completely, totally, wholly, universally, altogether.

Anything, whatsoever, anything at all.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To cause to hear, to relate, to read out, to recite, to pronounce.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To enquire, to ask, to investigate, to interrogate, to question.

Peace, calmness, quiet, tranquillity, quietude, silence.

Today.

Where, wherever.

Everything, all.

Except, but, with the exception (of).

To leave.
To abandon.
To release.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

The best, good, excellent, superior.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Ahead, in front of, before; in future.

According to, in conformity with.

To hear, to listen, to pay heed.
Hearing, audition.

As much as, as many, how much, however much.

Creation.
The world.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

You (between equals).

Knowledge.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To (treat as one's) own.
To adopt.
To appropriate.

(emphatic form of vah) That very, that very one.

In.

Emphatic form of yah: this very.

Interrogative pronominal adverb : Where ?

Otherwise, or else, if not, lest, but for.
No, certainly not.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

If, if so be, in case, in the event of.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

At this time, now.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Second.
Other, another.
Next.

The Father says.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Address, whereabouts, information, knowledge.

You know.

Why.

Knowledge directly taught by God.

There.

Anyone, someone, any.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Remembrance, recollection, memory.

Body.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Because, since.

The inheritance. What our father leaves behind after he leaves.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

The Father Śiv.

Father.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

A man, a human being.

Here, hither, in/at this place.

(Causative of samajhnā) To persuade, explain.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Then, at that time, afterwards, thereupon, therefore, hence.

Always, perpetually, continually, ever.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Certainly, undoubtedly, positively, without fail.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

By, through, through the medium of, through the agency of, by means of, with.

(Relative pronoun) When.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Similar to, like, resembling, as, such as.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Continue.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

I. (personal pronoun)

A postposition denoting the subject (ergative case that is to say with a past participle).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

We.
(rustic form) I.

interrogative pronoun. Who

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Then, again, afterwards, thereafter, in future, a second time.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

A matter, topic, subject, concern, fact, thing.

To turn.
To wander, to ramble, to walk about, to go round.

The soul, the spirit, the self.

To know, to become aware of, to perceive.

To understand.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To take.

To go, to depart, to lose, to flow.

Such, of this type.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Many, much.
Very.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Father.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To give.

To remain, to stay.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Say.

And.
Else.
Other.

Some, any, someone, anyone.

To come.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

Emphatic particle with a sense of exclusion : only.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Key.

Good.
Well.
All right, well done.
So long.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

The letter K of our alphabet (used as an initial in acronyms).