शनिवार 9 अक्टूबर 1965 की साकार मुरली

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Now.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Inclusive emphatic particle: too, also, even.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To come.

Many, much.
Very.

Father.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To go, to depart, to lose, to flow.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Emphatic particle with a sense of exclusion : only.

That (to report indirect speech, example he says that).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

We.
(rustic form) I.

(Relative pronoun) When.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

And.
Else.
Other.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

All, entire, whole, total.
Every.
All people, everybody, the whole.

As much as this, this much; so much, so many.

Say.

Some, any, someone, anyone.

A little, some, meagre, scanty.
Short.

Drama, play.

To hear, to listen, to pay heed.
Hearing, audition.

Such, of this type.

There.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To understand.

Body.

Here, hither, in/at this place.

Key.

A postposition denoting the subject (ergative case that is to say with a past participle).

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Good.
Well.
All right, well done.
So long.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Father.

To give.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

In.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Because, since.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To remain, to stay.

Continue.

Sorrow, unhappiness, suffering, grief, distress.

To be born.

Birth, origin, genesis.
Life, existence.

Joy, delight, happiness.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Small, little, short, young, petty, subordinate, junior, insignificant.

Hurry, haste.
Quickly, urgently, immediately.

To know, to become aware of, to perceive.

To take.

A man, a human being.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Confidence, faith, certainty.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Happiness, pleasure, comfort, felicity, contentment.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Certainly, undoubtedly, positively, without fail.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Difference, distinction, distance.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Lakṣmī and Nārāyaṇ.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

But, however.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Love, affection, amour, amorous relationship.

You (between equals).

High, lofty, tall, raised, elevated, exalted, eminent.

If, if so be, in case, in the event of.

Alone, by or within one's ownself; automatically.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To go up, to ascend, to climb, to rise, to increase.

To leave.
To abandon.
To release.

Picture, painting, illustration, figure, photo.

At this time, now.

On this account, for this reason, hence, therefore.

Similar to, like, resembling, as, such as.

interrogative pronoun. Who

(interrogative) How much, how many.
(exclamative) So, so much, so many.

100 lākh, 10 000 000.

Fight, war, battle, quarrel, encounter, clash, enmity.

I. (personal pronoun)

River.

Inhabitant of hell.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

The inheritance. What our father leaves behind after he leaves.

A man, human being.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

To think of the father.

Rainy season, the rains (the third of the six seasons).
Rain.

A matter, topic, subject, concern, fact, thing.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Gentle, noble, good.
Well-being; good.

Poor, helpless.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Class.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.

Hindu.
Indian

To live, to be alive.

The letter K of our alphabet (used as an initial in acronyms).

Sometime, ever.

Several, sundry, divers, some, some few.

Cloth.
Clothing, clothes, dress, habit.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

A rule, regulation, law, ordinance.
Regularity.

After.

For, for the sake of.

Standing, erect, upright, straight, vertical, steep, stationary.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

To be confused.

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Result, consequence, conclusion.

Below, under, beneath, at the bottom, down, below.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

To reach, to arrive.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Address, whereabouts, information, knowledge.

Notwithstanding, even then, in spite of that.

Plan.

Kingdom, rule, reign, polity, the state.

Blood.
Red, saffron, attached.

The night.

A day.
Everyday, daily.

sab + kō : everything, everyone.

City, town.

A money-lender, private banker, rich man, man of means.

To can, to be able to.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

All, the whole, whole, entire, complete, universal.

Happy, contented.

Time.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

(emphatic form of vah) That very, that very one.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Or, either.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Good status, good rank, good office.

Half.

Half a cycle, half a kalpa, 2500 years.

Today.

Nowadays, these days.

Grain, food (usually. cooked).

Among themselves, with each other or one another, together, mutually, in common, in concert.

To (treat as one's) own.
To adopt.
To appropriate.

That is, that is to say, namely (viz.).

The soul, the spirit, the self.

Indestructible, imperishable, everlasting, immortal, entire.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Struck.
O'clock.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

The Father says.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To rain, to fall in showers.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.

Seed, kernel. Source, origin, primary cause.

Entirely, completely, totally, wholly, universally, altogether.

To speak, to utter, to pronounce.
To bid.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To cause to be stamped, marked, or printed, to get or have printed.

To be stamped, be marked.
To be printed, be published.

Ugh! shame!
Excrement.
(Bābā) Dirty.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To show, to direct, to indicate.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Two, 2.

Enemy, foe.

By, through, through the medium of, through the agency of, by means of, with.

To sing, to chant.
A song.

Dirty, filthy.
Morbid.

Clarified butter (or butter which has been boiled gently and strained and allowed to cool; it is much used in cooking, and is highly esteemed by Hindūs both in food and for religious uses).

To fall.

Good.

Government.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

Yes, yea.

Light, cheap, thin, faint.

Each, every.
Each one, everybody.

Where, wherever.

False, fictitious, untrue, sham, mock, feigned.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

As much as, as many, how much, however much.

Interrogative pronominal adverb : Where ?

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

In front of, ahead of, before.

On, upon.
Above.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

To feed.

A book.

Why.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Known.
Evident, apparent.

Mutual killing, mutual fight, bloody encounter.

Desire, will, inclination.
Pleasure.

Mother and father, parents.
Lord, master, protector.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Sweet, pleasant.
Sweetmeat, jaggery.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Intoxication, drunkenness.

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To read, to study, to recite.

Part.

To pass.

Fallen, depraved.

Stone.
Hard-hearted, heartless, unfeeling (person).

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Holy, sacred, pure.

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

Anew, afresh.

In the end, in the latter part.

Towards.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To put, to place, to keep, to possess, to have, to employ, to appoint.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Everything, all.

(genitive case of sab) Of everyone.

Always, perpetually, continually, ever.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

(Causative of samajhnā) To persuade, explain.

Peace, calmness, quiet, tranquillity, quietude, silence.

Government, administration.

With, together, along with.
Company, association.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Perhaps, probably, possibly.

Punishment, penalty.

To train, to teach, to instruct, to school.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

A whistle.

Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.

The Father Śiv.

Establishment.
(in particular) The establishment of the new world.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Late, deceased.
Inhabitant of heaven.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

Some, somewhat, a little.

Piece, fragment, part, splinter.
Leavings.

On, upon, above, upward, over.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Or.

Back, back again.

Year.

'abode of the prostitute'. Brothel.
(Bābā) Iron age.

Conquest, victory, triumph.

Seront victorieux (par analogie avec vinaśantī).

A foreign land or country, Europe, England.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To disappear, to be destroyed.

Deformation of विनश्यन्ति vinaśyanti; will be defeated.
They are destroyed; they perish (verb "to be destroyed, to perish" built on the noun vinaś "destruction" conjugated in the third person plural in the present tense with the suffix -ntī).

Master of the world.

Remembrance, recollection, memory.

Yād and pyār: remembrance and love, remembrance and affection.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.