सहेजा जा रहा है…
यह पृष्ठ इस उपकरण पर ऑफ़लाइन उपलब्ध है।
यह पृष्ठ इस उपकरण पर ऑफ़लाइन उपलब्ध है।
📅 Hindi Lesson – Murli of 27 January 2026
📅 Murli sentence of 27 January 2026
📜 Hindi
ध्यान में जाते हैं तो उनको न ज्ञान, न योग कहा जाता.
🔤 Transliteration
dhyān meṁ jāte haiṁ to unko na jñān, na yog kahā jātā hai.
💬 Translation
When one enters into dhyān, it is called neither knowledge nor yoga.
More explicit in BK terms:
Entering into a state of dhyān is considered neither gyan (spiritual knowledge) nor yog (conscious remembrance).
📚 Vocabulary
- ध्यान (dhyān): inner absorption, meditative state
- ध्यान में जाना: to enter a state of dhyān
- ज्ञान (jñān / gyan): conscious spiritual knowledge, understanding
- योग (yog): union through conscious remembrance (yād)
- न … न: neither … nor
- कहा जाता है: is called, is considered
⚙️Grammar
ध्यान में जाना (“to go into dhyān”)
The verb जाना (to go / to enter) is crucial:
- it indicates entering a state,
- not maintaining an active, conscious relationship.
This already suggests a passive or absorptive condition, not an alert practice.
🟣 Clarifying the Meaning of Dhyān
1️⃣ Dhyān in Classical Yoga (Patañjali)
In the Yoga Sūtra of Patañjali:
- dhyāna = uninterrupted flow of awareness toward a single object
- a lucid, conscious, stable state
- not trance, not loss of awareness
- a high limb of aṣṭāṅga-yoga
⚠️ This is NOT the meaning used in the BK text.
2️⃣ Dhyān as Used in This BK Context
Here, dhyān refers to the common devotional / experiential usage:
- inward absorption
- eyes closed
- withdrawal from the external world
- sometimes accompanied by visions, sensations, silence
The expression “ध्यान में जाते हैं” means:
they go into an inner absorptive state
This is closer to absorption or trance, not classical yogic dhyāna.
🟣 Why “Neither Gyan nor Yog”?
🔹 Not Gyan (Knowledge)
Because gyan implies:
- clear understanding
- conscious awareness
- discrimination and clarity
An absorbed state alone does not equal understanding.
🔹 Not Yog (BK meaning)
In BK teachings:
- yog = yād (conscious remembrance)
- a living relationship with the Father
- can be practiced with open eyes, during action
An inner absorbed state:
- is not a relationship,
- is not active remembrance,
- therefore is not yog.
🟣 Link with the Following Sentence
ध्यान में जाने वालों पर माया भी बहुत वार करती है
Those who enter such absorptive states:
- may lose vigilance,
- may become experience-oriented,
- may be subtly influenced by ego or illusion (Māyā).
That is why the text warns:
बहुत खबरदार रहना होता है
(one must be very careful).
🟣 Clear Summary
- Dhyān (Patañjali): lucid, continuous awareness
- Dhyān (here): absorptive inner state
- Gyan: conscious understanding
- Yog (BK): conscious remembrance and relationship
👉 Therefore:
Entering dhyān is neither gyan nor yog.
🟣 Key Line to Remember
Yoga is not a state; it is remembrance.
(content generated with the help of ChatGPT 5.2, copied and validated by me)
Definitions
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
Knowledge directly taught by God.
To go, to depart, to lose, to flow.
Say.
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
(dative case of vē): them, to them; (polite) him, her, to him, to her.
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).