Avyakt murli for Monday 26 May 1969

सहनशक्ति sahanśhakti (7.25)

फरमान pharmān (6.24)

A royal edict, royal command, royal decree.

निर्भयता nirbhayatā (5.64)

परीक्षा parīkṣhā (4.55)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

परखना parakhnā (4.48)

paper (3.36)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

निर्भय nirbhay (3.23)

श्रीमत पर चलना śhrīmat par chalnā (3.20)

निश्चय niśhchay (3.06)

Confidence, faith, certainty.

लटकना laṭaknā (2.98)

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

total (2.95)

Total.

control (2.91)

Control.

आपदा āpdā (2.82)

Misfortune, disaster.
Distress.

बचाव bachāv (2.75)

Preservation, salvation, deliverance, rescue, extrication, liberation, escape, protection, defence, refuge.
Guarding, shielding, screening, cloaking, reserve, reservation, avoidance, contrivance, evasion, pretext.

बचाना bachānā (2.70)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

माँ mā̃ (2.68)

Mother.

खास khās (2.63)

बाद bād (2.61)

After, later, subsequently.

संगदोष saṅgdōṣh (2.60)

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

संशय sanśhay (2.60)

Suspicion, doubt, uncertainty.

अवस्था avasthā (2.60)

Condition, state, age, stage, phase.

कुमारी kumārī (2.49)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

सहन sahan (2.48)

Patient endurance, forbearance, tolerance.

सूरत sūrat (2.46)

नूर nūr (2.36)

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

final (2.36)

Final.

स्नेही snēhī (2.32)

A lover.
Loving, affectionate.

मग्न magna (2.19)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

भय bhay (2.16)

Fear, apprehension, alarm, terror, dread.
Danger.

training (2.14)

Training.

result (2.14)

Result.

वाचा vāchā (2.10)

Through speech.

आज्ञा āgyā (2.07)

Order.

निश्चय करना niśhchay karnā (1.99)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

गुरू gurū (1.98)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

निराकार nirākār (1.96)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

बचना bachnā (1.95)

पूरी pūrī (1.92)

A thin cake of meal fried in ghī or oil.

fail (1.92)

Fail.

जवाब javāb (1.92)

पढ़ाई paṛhāī (1.87)

Study, education, learning.

यथाशक्ति yathāśhakti (1.85)

According to power or ability or means; to the best of (one's) ability, as far as possible.

सतगुरू satgurū (1.85)

The good spiritual guide, the true spiritual guide, God.

फिक्र phikr (1.82)

Worry, anxiety, care, concern.

मन्सा mansā (1.80)

Mental, born of the mind.
Mentally, through the mind.

लिखना likhnā (1.79)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

भान bhān (1.69)

Perception, consciousness, recollection.

respond (1.64)

To respond.
Response.

तन tan (1.63)

Body.

स्नेह snēh (1.61)

Love, affection.
Oil, oily substance.

पढ़ाना paṛhānā (1.60)

To teach, to instruct, to educate.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

मुख्य mukhya (1.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

कमी kamī (1.51)

पूरा pūrā (1.51)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

percentage (1.46)

Percentage.

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

लगन lagan (1.38)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

सहित sahit (1.37)

With, together with, along with, accompanied by.

pass (1.34)

To pass.

पास pās (1.34)

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

class (1.31)

Class.

merciful (1.31)

Merciful.

majority (1.30)

Majority.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

सम्पूर्ण sampūrṇ (1.25)

Whole, entire, complete, perfect.

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

पूर्ण pūrṇ (1.23)

इच्छा ichchhā (1.22)

Wish, desire, will.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

रहम rahm (1.20)

Pity, mercy, compassion.

वही vahī (1.18)

(emphatic form of vah) That very, that very one.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

teacher (1.16)

Teacher.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कोशिश kōśhiśh (1.12)

Effort, endeavour.

सब कुछ sab kuchh (1.12)

Everything, all.

cum (1.08)

कम kam (1.08)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

लिए liē (1.06)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

फ़र्क fark (1.05)

Difference, distinction, distance.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

मालूम mālūm (1.02)

Known.
Evident, apparent.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

नयन, नैन nayan, nain (1.01)

Eye.

निरन्तर nirantar (1.00)

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

बोल bōl (0.95)

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

service (0.94)

Service.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

शरीर śharīr (0.90)

Body.

बुद्धि buddhi (0.90)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

भरना bharnā (0.82)

To fill, to refill.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

तीन tīn (0.79)

प्रति prati (0.78)

Towards.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

उतना utnā (0.75)

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

के बाद kē bād (0.65)

After.

सामने sāmnē (0.65)

तीनों tīnō̃ (0.62)

The three, all three.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

जितना jitnā (0.61)

As much as, as many, how much, however much.

तैयार taiyār (0.61)

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

अन्दर andar (0.53)

In, inside, within.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

stage (0.49)

Stage.
(Bābā) State, condition.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

क्यों kyō̃ (0.48)

Why.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

सफलता saphaltā (0.46)

Success, achievement.

in (0.45)

In.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

साथ-साथ sāth-sāth (0.42)

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

दिल dil (0.40)

Heart, courage, spirit, will.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वहां vahā̃ (0.32)

There.

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रकार prakār (0.31)

Manner, way.

साथ sāth (0.31)

With, together, along with.
Company, association.

यही yahī (0.31)

Emphatic form of yah: this very.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

कौन kaun (0.30)

interrogative pronoun. Who

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

आना ānā (0.26)

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

या yā (0.25)

Or, either.

तक tak (0.24)

To, upto, till, until, by.

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बहुत bahut (0.24)

Many, much.
Very.

रूप rūp (0.23)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

दिखाना dikhānā (0.22)

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

के लिए kē liē (0.21)

For, for the sake of.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बात bāt (0.19)

A matter, topic, subject, concern, fact, thing.

मैं maĩ (0.19)

I. (personal pronoun)

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

क्योंकि kyōṅki (0.18)

Because, since.

चलना chalnā (0.17)

Continue.

कभी kabhī (0.17)

Sometime, ever.

बच्चा bachchā (0.17)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

अगर agar (0.16)

If, if so be, in case, in the event of.

सिर्फ sirph (0.16)

पहला pahlā (0.15)

वा vā (0.15)

Or.

आज āj (0.13)

Today.

सकना saknā (0.12)

To can, to be able to.

मिलना milnā (0.12)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बाप bāp (0.11)

Father.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

लेना lēnā (0.10)

To take.

हर har (0.09)

her (0.09)

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हरना harnā (0.09)

अनुभव anubhav (0.09)

Experience.

कोई kōī (0.08)

Some, any, someone, anyone.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जब jab (0.08)

(Relative pronoun) When.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

समय samay (0.07)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.05)

Now.

आना ānā (0.05)

To come.

पर par (0.04)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

आत्मा ātmā (0.04)

The soul, the spirit, the self.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

समझना samajhnā (0.04)

To understand.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

पर par (0.04)

Opposite, inimical, other, alien, higher.

देना dēnā (0.04)

To give.

जाना jānā (0.04)

To go, to depart, to lose, to flow.

कहना kahnā (0.03)

Say.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

कि ki (0.02)

That (to report indirect speech, example he says that).

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.02)

To remain, to stay.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

वाला vālā (0.02)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)