Avyakt murli for Monday 17 November 1969
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (73)
To be.
To happen, to occur.
To exist.
To be born.
में mē̃ (48)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
का kā (46)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
भी bhī (38)
Inclusive emphatic particle: too, also, even.
तो tō (31)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
और aur (30)
And.
Else.
Other.
K (28)
The letter K of our alphabet (used as an initial in acronyms).
से sē (28)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
को kō (27)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
वह vah (26)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
नहीं nahī̃ (25)
No.
Not.
जो jō (24)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
बनना bannā (23)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
करना karnā (23)
To do.
Also used after a transitive English verb to conjugate.
यह yah (23)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
अपना apnā (22)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
ही hī (21)
Emphatic particle with a sense of exclusion : only.
उतरना utarnā (16)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
अधीन adhīn (14)
Dependent.
Subordinate, subject to the authority of.
Under.
सब sab (14)
All, entire, whole, total.
Every.
All people, everybody, the whole.
आना ānā (13)
To come.
बात bāt (13)
A matter, topic, subject, concern, fact, thing.
चढ़ना chaṛhnā (13)
To go up, to ascend, to climb, to rise, to increase.
लेना lēnā (13)
To take.
अधिकार adhikār (12)
Right, authority, command, possession, occupation, entitlement.
फिर phir (12)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (12)
To turn.
To wander, to ramble, to walk about, to go round.
अब ab (11)
Now.
सहज sahaj (11)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
active (10)
gift (10)
Gift.
रहना rahnā (10)
To remain, to stay.
रखना rakhnā (10)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सीढ़ी sīṛhī (10)
Ladder, stairs, staircase, escalator, stile, stepping stone.
उतारना utārnā (10)
easy (9)
Easy.
जाना jānā (9)
To go, to depart, to lose, to flow.
मुश्किल muśhkil (9)
Difficult, hard, intricate.
Difficulty, hardship.
बनाना banānā (8)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
देना dēnā (8)
To give.
दोनों dōnō̃ (8)
कि ki (8)
That (to report indirect speech, example he says that).
कोई kōī (8)
Some, any, someone, anyone.
क्या kyā (8)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
देह dēh (7)
Body.
देखना dēkhnā (7)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कहना kahnā (7)
Say.
कार्य kārya (7)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
लेकिन lēkin (7)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
showcase (7)
उल्टा ulṭā (7)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
उल्टी ulṭī (7)
वस्त्र vastra (7)
Cloth(es), textile, fibre, raiment.
अपनाना apnānā (6)
To (treat as one's) own.
To adopt.
To appropriate.
हर्षित harṣhit (6)
Joyous, delighted, cheerful.
जब jab (6)
(Relative pronoun) When.
जैसा jaisā (6)
Similar to, like, resembling, as, such as.
कौन kaun (6)
interrogative pronoun. Who
कितना kitnā (6)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कुछ kuchh (6)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
lift (6)
Lift.
(Bābā) A raising of the spirits, the effect of making happier.
रंग raṅg (6)
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
रंगना raṅgnā (6)
अगर agar (5)
If, if so be, in case, in the event of.
अर्थात् arthāt (5)
That is, that is to say, namely (viz.).
बच्चा bachchā (5)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बदलना badalnā (5)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बुलाना bulānā (5)
To call, to convene, to summon, to send for, to invite.
छोड़ना chhōṛnā (5)
To leave.
To abandon.
To release.
जन्म janm (5)
Birth, origin, genesis.
Life, existence.
जानना jānnā (5)
To know, to become aware of, to perceive.
खुद khud (5)
Self (myself, himself, itself, &c.).
Own, private, personal.
क्यों kyō̃ (5)
Why.
प्रभाव prabhāv (5)
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
रचना rachnā (5)
Composition, artistic creation; structure.
(Bābā) Creation.
रचना rachnā (5)
रूप rūp (5)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सकना saknā (5)
To can, to be able to.
संस्कार saṅskār (5)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
तब tab (5)
Then, at that time, afterwards, thereupon, therefore, hence.
activity (4)
Activity.
ऐसा aisā (4)
Such, of this type.
आप āp (4)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बहुत bahut (4)
Many, much.
Very.
बाप bāp (4)
Father.
बापदादा bāpdādā (4)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भट्ठी bhaṭṭhī (4)
Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
ज्ञान gyān (4)
Knowledge directly taught by God.
key (4)
Key.
लगाना lagānā (4)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पहला pahlā (4)
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (4)
Opposite, inimical, other, alien, higher.
पूरा pūrā (4)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
समझना samajhnā (4)
To understand.
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सुख sukh (4)
Happiness, pleasure, comfort, felicity, contentment.
वा vā (4)
Or.
वैसा vaisā (4)
अभ्यास abhyās (3)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आगे āgē (3)
Ahead, in front of, before; in future.
अर्श arśh (3)
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
छाप chhāp (3)
A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.
छापना chhāpnā (3)
To print, to publish, to mark.
दो dō (3)
Two, 2.
एक ēk (3)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ever ready (3)
Ever-ready.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जन्मना janamnā (3)
To be born.
जो कुछ jō kuchh (3)
Whatever, whatsoever, anything.
कमजोरी kamjōrī (3)
Weakness, feebleness ; deficiency ; debility.
कौन सा kaun sā (3)
Interrogative adjective and pronoun : which.
के लिए kē liē (3)
For, for the sake of.
लौकिक laukik (3)
Secular, earthly, worldly, mundane.
ना nā (3)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पक्का pakkā (3)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
रूपी rūpī (3)
(suffix) Having the form of, of the shape of, similar to.
समझाना samjhānā (3)
(Causative of samajhnā) To persuade, explain.
शान्ति śhānti (3)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफलता saphaltā (3)
Success, achievement.
service (3)
Service.
सिद्ध siddh (3)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
तक tak (3)
To, upto, till, until, by.
tight (3)
Tight.
विशेष viśhēṣh (3)
Special, specific, particular, distinctive, characteristic, typical.
यहाँ yahā̃ (3)
Here, hither, in/at this place.
यही yahī (3)
Emphatic form of yah: this very.
आकर्षित ākarṣhit (2)
Attracted, charmed, allured.
आना ānā (2)
अपने आप apnē āp (2)
By oneself, on one's own.
असली aslī (2)
और कोई aur kōī (2)
Someone else, anyone else.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बदली badlī (2)
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
बार bār (2)
Time, occasion.
भारी bhārī (2)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भिन्न bhinn (2)
Divided, separated, separate.
Distinct, different, other.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चलना chalnā (2)
Continue.
चढ़ाना chaṛhānā (2)
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
जितना jitnā (2)
As much as, as many, how much, however much.
कई kaī (2)
Several, sundry, divers, some, some few.
काम kām (2)
Passion, lust.
Desire.
काम kām (2)
Work, task, job, employment, performance, function.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्तव्य kartavya (2)
Duty.
To be done, to be accomplished.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खोना khōnā (2)
To lose, to squander.
लक्ष्य lakṣhya (2)
The aim, object, objective, target, goal.
Indicated, implied.
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मिटाना miṭānā (2)
मिटना miṭnā (2)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
Difficulties, intricacies, doubts.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
न्यारा nyārā (2)
Separate(d), staying away (from a joint family), unique, novel, distinct.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Holiness, sanctity, purity.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
पूरी pūrī (2)
A thin cake of meal fried in ghī or oil.
पूर्ण pūrṇ (2)
सजना sajnā (2)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सामने sāmnē (2)
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
शरीर śharīr (2)
Body.
सत्कार satkār (2)
Hospitality, welcome.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
श्रृंगार करना śhrr̥iṅgār karnā (2)
To make up, to adorn, to dress, to embellish, to decorate.
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
तंग taṅg (2)
ठप्पा ṭhappā (2)
A stamp, die, printer's block, type.
An impression, print (of hand, foot, paw).
Mould (as for working metal).
उतना utnā (2)
वही vahī (2)
(emphatic form of vah) That very, that very one.
अभिमान abhimān (1)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
अधर adhar (1)
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
अधीनता adhīntā (1)
अज्ञानी agyānī (1)
Who doesn't have gyān.
अन्दाजा andājā (1)
An estimate, a guess.
Mode, style.
Gesture; characteristic manner.
अनुभव anubhav (1)
Experience.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
attention (1)
Attention.
और कुछ aur kuchh (1)
अवस्था avasthā (1)
Condition, state, age, stage, phase.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भल bhal (1)
Even if, even though.
भान bhān (1)
Perception, consciousness, recollection.
भारीपन bhārīpan (1)
Heaviness.
Weightiness, massiveness.
Gravity.
भरना bharnā (1)
To fill, to refill.
भासना bhāsnā (1)
बुराई burāī (1)
Evil, vice, flaw, fault, defect, badness, wickedness.
चखाना chakhānā (1)
change (1)
Change.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
चोला chōlā (1)
A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.
देरी dērī (1)
Delay, lag.
ढीला ḍhīlā (1)
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
earth (1)
Earth.
गहना gahnā (1)
Ornament, jewel.
गलना galnā (1)
गंवाना ganvānā (1)
To lose, to waste, to squander.
गृहस्थ gr̥ihasth (1)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
हर har (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हरना harnā (1)
her (1)
in (1)
In.
इतना itnā (1)
As much as this, this much; so much, so many.
जब तक jab tak (1)
As long as.
(with negation) until.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
झूमना jhūmnā (1)
To swing in a gay mood or intoxication.
To sway to and fro.
जुटना juṭnā (1)
कब kab (1)
Interrogative adverb: When? At what time ?
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कहाँ न कहाँ kahā̃ na kahā̃ (1)
Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कमी kamī (1)
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
खास khās (1)
कोई भी kōī bhī (1)
Anyone, someone, any.
Someone, anyone, any.
कुमार kumār (1)
(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).
क्योंकि kyōṅki (1)
Because, since.
लगना lagnā (1)
लम्बा lambā (1)
Long, lengthy, tall.
लाना lānā (1)
last (1)
Last.
लटकना laṭaknā (1)
To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.
लटकाना laṭkānā (1)
To cause to hang or dangle.
To hang, suspend, swing.
To append, to attach.
To keep (one) waiting or in suspense.
To put off, to defer, postpone.
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मालूम mālūm (1)
Known.
Evident, apparent.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निकालना nikālnā (1)
Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहनना pahannā (1)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पहचान pahchān (1)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
To recognize, to identify. To distinguish, to discern, to discriminate.
पाना pānā (1)
पांव pāṅw (1)
Foot, leg.
परखना parakhnā (1)
पौढ़ी pauṛhī (1)
A step, a ladder, a stair case.
A generation.
Division of the Granth corresponding to a verse.
प्रकार prakār (1)
Manner, way.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
रखाना rakhānā (1)
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
शब्द śhabd (1)
Word, term, sound.
सजाना sajānā (1)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
To confront, to face, to encounter, to oppose, to be insolent.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
सर्वदा sarvadā (1)
सत्य satya (1)
True, veritable.
Veracity, truth, verity.
Good luck, fortune.
सौगात saugāt (1)
a present, gift.
शीघ्र śhīghra (1)
सीखना sīkhnā (1)
To learn.
सिर्फ sirph (1)
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
The best, good, excellent, superior.
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
To adorn, to dress, to embellish, to decorate.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
सुमिरण sumiraṇ (1)
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
तैयार taiyār (1)
तन tan (1)
Body.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
तीनों tīnō̃ (1)
The three, all three.
टूटना ṭūṭnā (1)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
ऊपर ūpar (1)
On, upon, above, upward, over.
वाला vālā (1)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
विदेही vidēhī (1)
Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
विश्व viśhva (1)
The world, universe.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.