Avyakt murli for Monday 2 February 1970
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (99)
To be.
To happen, to occur.
To exist.
To be born.
का kā (59)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (48)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (39)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (36)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तो tō (34)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
देखना dēkhnā (29)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
वह vah (27)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
नहीं nahī̃ (24)
No.
Not.
भी bhī (23)
Inclusive emphatic particle: too, also, even.
ही hī (23)
Emphatic particle with a sense of exclusion : only.
को kō (23)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
जो jō (22)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
key (22)
Key.
आना ānā (21)
To come.
अपना apnā (20)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
और aur (20)
And.
Else.
Other.
K (19)
The letter K of our alphabet (used as an initial in acronyms).
service (18)
Service.
चाहना chāhnā (14)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
light (14)
Light.
(Bābā) Electricity.
आप āp (13)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बात bāt (13)
A matter, topic, subject, concern, fact, thing.
handle (12)
Handle.
एक ēk (11)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
लेकिन lēkin (11)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
स्पष्ट spaṣhṭ (11)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
निशाना niśhānā (10)
A target, butt, mark, aim.
powerful (10)
Powerful.
अगर agar (9)
If, if so be, in case, in the event of.
जितना jitnā (9)
As much as, as many, how much, however much.
projector (9)
Projector.
bulb (8)
Bulb.
द्वारा dvārā (8)
By, through, through the medium of, through the agency of, by means of, with.
क्या kyā (8)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
Eye.
power (8)
Power.
से sē (8)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
उतना utnā (8)
बापदादा bāpdādā (7)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
चाहे chāhē (7)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
दूसरा dūsrā (7)
Second.
Other, another.
Next.
head (7)
Head.
जाना jānā (7)
To go, to depart, to lose, to flow.
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
ठीक ṭhīk (7)
Right, correct, exact, proper, true.
All right; precisely, accurately.
विशेष viśhēṣh (7)
Special, specific, particular, distinctive, characteristic, typical.
ऐसा aisā (6)
Such, of this type.
चलना chalnā (6)
Continue.
चित्र chitra (6)
Picture, painting, illustration, figure, photo.
group (6)
Group.
कौन kaun (6)
interrogative pronoun. Who
मार्ग mārg (6)
Way, path, route, course, road, track, passage, outlet.
ना nā (6)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
बनाना banānā (5)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बनना bannā (5)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
हम ham (5)
We.
(rustic form) I.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
कभी kabhī (5)
Sometime, ever.
खुद khud (5)
Self (myself, himself, itself, &c.).
Own, private, personal.
लाना lānā (5)
मस्तक mastak (5)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नशा naśhā (5)
Intoxication, drunkenness.
पर par (5)
Opposite, inimical, other, alien, higher.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
परखना parakhnā (5)
फिर phir (5)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (5)
To turn.
To wander, to ramble, to walk about, to go round.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सदा sadā (5)
Always, perpetually, continually, ever.
सहज sahaj (5)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सकना saknā (5)
To can, to be able to.
वैसा vaisā (5)
accurate (4)
Accurate.
clear (4)
देना dēnā (4)
To give.
जब jab (4)
(Relative pronoun) When.
कहना kahnā (4)
Say.
कौन सा kaun sā (4)
Interrogative adjective and pronoun : which.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
फल phal (4)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फरमान pharmān (4)
A royal edict, royal command, royal decree.
रचना rachnā (4)
Composition, artistic creation; structure.
(Bābā) Creation.
रचना rachnā (4)
रहना rahnā (4)
To remain, to stay.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संकल्प saṅkalp (4)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सफलता saphaltā (4)
Success, achievement.
serviceable (4)
Serviceable.
अब ab (3)
Now.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
बहुत bahut (3)
Many, much.
Very.
बीज bīj (3)
Seed, kernel. Source, origin, primary cause.
बिना binā (3)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
देह dēh (3)
Body.
दिन din (3)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
हर एक har ēk (3)
Each, every.
Each one, everybody.
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कि ki (3)
That (to report indirect speech, example he says that).
कोई kōī (3)
Some, any, someone, anyone.
कोई भी kōī bhī (3)
Anyone, someone, any.
लेना lēnā (3)
To take.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
rest (3)
right hand (3)
Right hand. One who is a helpful member.
समझना samajhnā (3)
To understand.
सामने sāmnē (3)
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
तेज tēj (3)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
तुम tum (3)
You (between equals).
आज āj (2)
Today.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
बच्चा bachchā (2)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बिगर bigar (2)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
चमकना chamaknā (2)
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
ध्यान dhyān (2)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिखाना dikhānā (2)
दिखलाना dikhlānā (2)
To show, to direct, to indicate.
दो dō (2)
Two, 2.
गोली gōlī (2)
A bullet.
guest (2)
Guest.
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
hand (2)
Hand.
हँसना hãsnā (2)
To laugh, to deride, to ridicule, to joke.
in (2)
In.
इतना itnā (2)
As much as this, this much; so much, so many.
जानना jānnā (2)
To know, to become aware of, to perceive.
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कई kaī (2)
Several, sundry, divers, some, some few.
काम kām (2)
Work, task, job, employment, performance, function.
काम kām (2)
Passion, lust.
Desire.
के लिए kē liē (2)
For, for the sake of.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
master (2)
Master.
motor (2)
Motor.
(colloquial) Motor car, automobile, goods vehicle.
Idol, statue, image.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
practical (2)
Practical.
प्रकार prakār (2)
Manner, way.
projector show (2)
रचयिता rachayitā (2)
Creator, composer, author.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
सर्व sarv (2)
All ; whole, entire, complete.
स्वीकार svīkār (2)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
तरीका tarīkā (2)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
तीनों tīnō̃ (2)
The three, all three.
वाला vālā (2)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
वृत्ति vr̥itti (2)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
waste (2)
Waste.
west (2)
West.
योग्य yōgya (2)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
active (1)
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आना ānā (1)
अन्दर andar (1)
In, inside, within.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
आत्मा ātmā (1)
The soul, the spirit, the self.
आत्मिक ātmik (1)
Spiritual.
Pertaining to self: the soul.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बचना bachnā (1)
बहार bahār (1)
The spring (season), bloom.
Merriment, joviality.
बन ban (1)
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बारी bārī (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बाज़ bāz (1)
Back.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
C (1)
चलाना chalānā (1)
छाप chhāp (1)
A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.
छापना chhāpnā (1)
To print, to publish, to mark.
chart (1)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
छिपना chhipnā (1)
To hide, to lurk.
To set.
To be covered.
cum (1)
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धक dhak (1)
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिव्य divya (1)
Divine, heavenly, celestial, supernatural, magical, wonderful.
दोनों dōnō̃ (1)
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
दृश्य dr̥iśhya (1)
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
earth (1)
Earth.
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.
full (1)
Full.
handling (1)
Management.
हर har (1)
हरना harnā (1)
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
her (1)
होली hōlī (1)
A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.
holy (1)
Holy.
इस समय is samay (1)
At this time, now.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जलाना jalānā (1)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
जान jān (1)
कदम kadam (1)
Step, pace, footstep.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमाल kamāl (1)
कमी kamī (1)
कर्मणा karmaṇā (1)
Throught the deed.
के आगे kē āgē (1)
In front of, ahead of, before.
के बाद kē bād (1)
After.
Towards.
के ऊपर kē ūpar (1)
On, upon.
Above.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खरीद kharīd (1)
Purchase, buying.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
क्यों kyō̃ (1)
Why.
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
left hand (1)
One who becomes helpful in Baba's service but does not take full responsibility. One who is not a right hand.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
line (1)
Line.
लोक lōk (1)
The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.
low (1)
Low.
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मालूम mālūm (1)
Known.
Evident, apparent.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मंज़िल mañzil (1)
Destination, stage, storey.
मरजीवा marjīvā (1)
Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मोड़ना mōṛnā (1)
To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नेत्र nētra (1)
The eye.
निरन्तर nirantar (1)
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पाना pānā (1)
Circumstance(s).
(Bābā) External situation, external condition.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पास pās (1)
pass (1)
To pass.
फूलना phūlnā (1)
प्रति prati (1)
Towards.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूकावट rūkāvaṭ (1)
Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.
सा sā (1)
साहस sāhas (1)
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
सजाना sajānā (1)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
समाप्ति samāpti (1)
The end, conclusion, termination.
Completion.
सामना sāmnā (1)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
science (1)
Science.
see (1)
See.
सिर्फ sirph (1)
status (1)
Status.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
सूक्ष्म sūkṣhma (1)
Subtle.
सुन्दर sundar (1)
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तमोगुणी tamoguṇī (1)
ठोकर ṭhōkar (1)
तीसरा tīsrā (1)
Third.
total (1)
Total.
उलझना ulajhnā (1)
To be entangled, to be involved or ravelled up.
To become complicated.
To be entwined (as रस्सी).
To catch a crab.
To cross swords with.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
व va (1)
वा vā (1)
Or.
वाचा vāchā (1)
Through speech.
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
वतन vatan (1)
Homeland, native country.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
याद yād (1)
Remembrance, recollection, memory.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
यही yahī (1)
Emphatic form of yah: this very.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1)
Responsibility, obligation.