Avyakt murli for Thursday 5 March 1970

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (66)

To be.
To happen, to occur.
To exist.
To be born.

का kā (63)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (58)

To do.
Also used after a transitive English verb to conjugate.

तो tō (39)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (29)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

यह yah (29)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (27)

Inclusive emphatic particle: too, also, even.

वह vah (26)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (24)

Emphatic particle with a sense of exclusion : only.

key (24)

Key.

को kō (23)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

आना ānā (20)

To come.

एक ēk (18)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

से sē (18)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

जो jō (15)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

प्रतिज्ञा pratigyā (15)

K (14)

The letter K of our alphabet (used as an initial in acronyms).

ऐसा aisā (13)

Such, of this type.

जलना jalnā (13)

queue (13)

Queue.

और aur (12)

And.
Else.
Other.

जल jal (12)

बल bal (11)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

देखना dēkhnā (11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

संकल्प saṅkalp (11)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अब ab (10)

Now.

आप āp (10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अपना apnā (10)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बच्चा bachchā (10)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (10)

To give.

फिर phir (10)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (10)

To turn.
To wander, to ramble, to walk about, to go round.

चढ़ाना chaṛhānā (9)

जब jab (9)

(Relative pronoun) When.

क्यों kyō̃ (9)

Why.

लोग log (9)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मनाना manānā (9)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

कराना karānā (8)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

लगना lagnā (8)

मिलना milnā (8)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पाण्डव pāṇḍav (8)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

तब tab (8)

Then, at that time, afterwards, thereupon, therefore, hence.

आज āj (7)

Today.

अन्दर andar (7)

In, inside, within.

के लिए kē liē (7)

For, for the sake of.

क्या kyā (7)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पाण्डव भवन pāṇḍav bhavan (7)

स्वयं svayã (7)

आसुरी āsurī (6)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

बनाना banānā (6)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

भक्त bhakt (6)

A devotee.

नहीं nahī̃ (6)

No.
Not.

न्योछावर nyōchhāvar (6)

A propitiatory offering, sacrifice.
Coins or currency notes scattered or gifted away on festive occasions (as birthday etc.) and marriages (to ward off troubles and tribulations from the person concerned.

पहला pahlā (6)

पहले pahlē (6)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पहरा pahrā (6)

A turn of watch.
A watch, guard.

पर par (6)

Opposite, inimical, other, alien, higher.

पर par (6)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

बनना bannā (5)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जैसा jaisā (5)

Similar to, like, resembling, as, such as.

कहना kahnā (5)

Say.

कौन kaun (5)

interrogative pronoun. Who

कि ki (5)

That (to report indirect speech, example he says that).

मधुबन madhuban (5)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

रहना rahnā (5)

To remain, to stay.

सब sab (5)

All, entire, whole, total.
Every.
All people, everybody, the whole.

शब्द śhabd (5)

Word, term, sound.

समय samay (5)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

संस्कार saṅskār (5)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सेना sēnā (5)

Army, the military.

व्यर्थ vyarth (5)

Useless, fruitless, futile, ineffective, unprofitable.

आत्मा ātmā (4)

The soul, the spirit, the self.

दो dō (4)

Two, 2.

इतना itnā (4)

As much as this, this much; so much, so many.

कोई kōī (4)

Some, any, someone, anyone.

लाना lānā (4)

लेकिन lēkin (4)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

निशानी niśhānī (4)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

रखवाली rakhvālī (4)

Guarding, watch/watchmanship, safe-keeping, safeguarding, care.

तैयार taiyār (4)

तीन tīn (4)

वैसा vaisā (4)

अगर agar (3)

If, if so be, in case, in the event of.

अनेक anēk (3)

'not one'. Many, several, various, much, abundant.

अर्थात् arthāt (3)

That is, that is to say, namely (viz.).

औरों aurō̃ (3)

(The) others.

बाप bāp (3)

Father.

बापदादा bāpdādā (3)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

चाहना chāhnā (3)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चलना chalnā (3)

Continue.

इच्छा ichchhā (3)

Wish, desire, will.

कभी kabhī (3)

Sometime, ever.

कमी kamī (3)

ख़त्म ḵẖatm (3)

Ended, completed, concluded.

खुशी khuśhī (3)

Joy, delight, happiness.

कितना kitnā (3)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोई भी kōī bhī (3)

Anyone, someone, any.

महत्व mahatva (3)

Importance.
Significance.
Greatness.
Magnitude.

माया māyā (3)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

प्रभाव prabhāv (3)

प्रत्यक्षता pratyakṣhatā (3)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

प्यास pyās (3)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

रखना rakhnā (3)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सहनशीलता sahanśhīltā (3)

Endurance, tolerance, forbearance.

शक्ल śhakla (3)

Shape, form.
Looks, appearance, countenance.

सकना saknā (3)

To can, to be able to.

समान samān (3)

Equal, equivalent, similar, alike, identical, tantamount.

तुम tum (3)

You (between equals).

यादगार yādgār (3)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

आगे āgē (2)

Ahead, in front of, before; in future.

आना ānā (2)

अनुभव anubhav (2)

Experience.

अर्पण arpaṇ (2)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

बाकी bākī (2)

But if.., but, nevertheless.

बाकी bākī (2)

Remaining, left over, remainder, balance, arrears, subtraction.

बात bāt (2)

A matter, topic, subject, concern, fact, thing.

ब्राह्मण brāhmaṇ (2)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

C (2)

चाहिए chāhiē (2)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चैन chain (2)

Relief, rest, tranquillity, calm and quiet.

चेहरा chēhrā (2)

Face, countenance, mask, front.

checking (2)

Checking.

दलदल daldal (2)

दर्शन darśhan (2)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

धारण करना dhāraṇ karnā (2)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

दोनों dōnō̃ (2)

दूध dūdh (2)

Milk; juicy substance of certain plants.

दुःख duḥkh (2)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (2)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दूर dūr (2)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

gate (2)

Gate.

get (2)

To get.

घर ghar (2)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

गिनना ginnā (2)

ज्ञान gyān (2)

Knowledge directly taught by God.

हम ham (2)

We.
(rustic form) I.

जादू jādū (2)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

जितना jitnā (2)

As much as, as many, how much, however much.

कैसा kaisā (2)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कारण kāraṇ (2)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

के ऊपर kē ūpar (2)

On, upon.
Above.

खाना khānā (2)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खेल khēl (2)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

खेलना khēlnā (2)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

लोटा lōṭā (2)

मालूम mālūm (2)

Known.
Evident, apparent.

मन man (2)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मिलन milan (2)

Meeting, union, contact.

मूर्ति, मूर्त mūrti, mūrt (2)

Idol, statue, image.

न na (2)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

निकलना nikalnā (2)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पैदा paidā (2)

Born, created, begotten, produced, earned.
Income, gain, production.

पड़ना paṛnā (2)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

रस्म rasm (2)

A ceremony, ritual.
Formality.
Custom, practice.

सा sā (2)

सहित sahit (2)

With, together with, along with, accompanied by.

समझना samajhnā (2)

To understand.

सम्पूर्ण sampūrṇ (2)

Whole, entire, complete, perfect.

सवेरे savērē (2)

In the early morning, at dawn, early, soon.

see (2)

See.

service (2)

Service.

शिव śhiv (2)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

सुख sukh (2)

Happiness, pleasure, comfort, felicity, contentment.

शुरू होना śhurū hōnā (2)

उतना utnā (2)

वा vā (2)

Or.

वाला vālā (2)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

वन्दना vandanā (2)

वन्दे मातरम् vandē mātaram (2)

“Long live the mother (motherland)”, patriotic poem by the Bengali Bankim Chandra Chatterji (1875), recited by the children at the start of lessons.

विशेष viśhēṣh (2)

Special, specific, particular, distinctive, characteristic, typical.

अच्छा achchhā (1)

Good.
Well.
All right, well done.
So long.

आदि ādi (1)

Etcetera.
Beginning.
Early, initial, primordial.

अज्ञानी agyānī (1)

Who doesn't have gyān.

अन्धश्रद्धा andhaśhraddhā (1)

Blind faith.

अंग्रेजी aṅgrējī (1)

English, British.
English, the English language.

आरम्भ ārambh (1)

अथवा athavā (1)

Or.
That is.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बाद bād (1)

After, later, subsequently.

बाधा bādhā (1)

A hindrance, an obstacle/obstruction, impediment; bar, handicap; interference, interruption; trouble; disturbance; obsession (of an evil spirit etc.); infestation.

बहुत bahut (1)

Many, much.
Very.

बड़ा baṛā (1)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बढ़ाना baṛhānā (1)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बढ़ना baṛhnā (1)

To increase, to multiply, to grow, to progress, to advance.

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बेलना bēlnā (1)

A roller (for rolling kneaded flour into flat round breads/cakes).
To roll kneaded flour into flat cake/bread.

भगवान bhagvān (1)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भक्ति bhakti (1)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

भावी bhāvī (1)

Future, coming.
Destiny, future.

बीच bīch (1)

Middle, centre.

बीज bīj (1)

Seed, kernel. Source, origin, primary cause.

बोल bōl (1)

बोलना bōlnā (1)

To speak, to utter, to pronounce.
To bid.

बुद्धि buddhi (1)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बुलाना bulānā (1)

To call, to convene, to summon, to send for, to invite.

चैतन्य chaitanya (1)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

चलन chalan (1)

Vogue.
Usage, custom.
Conduct.

चारों chārō̃ (1)

The four, the whole four, all four.

चों chō̃ (1)

copy (1)

Copy.

दौड़ना dauṛnā (1)

To run, to run about, to rush.

देवता dēvtā (1)

A god, deity, divine being. (does not apply to God)

ढीलापन ḍhīlāpan (1)

दिखाना dikhānā (1)

दिन din (1)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दिवस divas (1)

Day.

drama (1)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दृश्य dr̥iśhya (1)

दुनिया duniyā (1)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

दूसरा dūsrā (1)

Second.
Other, another.
Next.

एकरस ēkras (1)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

example (1)

Example.

फ़र्क fark (1)

Difference, distinction, distance.

गोया goyā (1)

हर har (1)

हर एक har ēk (1)

Each, every.
Each one, everybody.

हरना harnā (1)

हर्ष harṣh (1)

हर्षित harṣhit (1)

Joyous, delighted, cheerful.

हाथ hāth (1)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

her (1)

हिलना hilnā (1)

हिम्मत himmat (1)

Courage, boldness.

in (1)

In.

इसलिए isliē (1)

On this account, for this reason, hence, therefore.

जाना jānā (1)

To go, to depart, to lose, to flow.

जानना jānnā (1)

To know, to become aware of, to perceive.

झलकना jhalaknā (1)

To shine, glare, glitter, glisten, sparkle, flash.

झुकाना jhukānā (1)

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

जिस समय jis samay (1)

jump (1)

Jump.

कदम kadam (1)

Step, pace, footstep.

कल्पना kalpanā (1)

Imagination, fiction.
Supposition, assumption.

कर्म karm (1)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

काशी कलवट kāśhī kalvaṭ (1)

कटना kaṭnā (1)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

के पास kē pās (1)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खुमारी khumārī (1)

लगन lagan (1)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

लकीर lakīr (1)

A line, lineament.
A streak, stripe.

लम्बा lambā (1)

Long, lengthy, tall.

लेना lēnā (1)

To take.

मग्न magna (1)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

मजबूत majbūt (1)

मना manā (1)

मज़बूती mazbūtī (1)

Strength, durability, firmness.

मिटना miṭnā (1)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

मुआफिक muāphik (1)

मुखड़ा mukhṛā (1)

Face, pretty face.

मुख्य mukhya (1)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

मुक्त mukt (1)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

मूल mūl (1)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

ना nā (1)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

नशा naśhā (1)

Intoxication, drunkenness.

नयन, नैन nayan, nain (1)

Eye.

ने nē (1)

A postposition denoting the subject (ergative case that is to say with a past participle).

निर्विकल्प nirvikalp (1)

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

निवासी nivāsī (1)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पक्का pakkā (1)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

पास pās (1)

pass (1)

To pass.

पात्र pātr (1)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

पत्ता pattā (1)

Leaf (of a tree).
Playing card.

practical (1)

Practical.

प्रवेश pravēśh (1)

Entry, admission, access, inlet.
Gate, entrance.

प्रेरणा prērṇā (1)

Inspiration, urge, drive, motive, induction.

पुराना purānā (1)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पुरुषार्थ puruṣhārth (1)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रहाना rahānā (1)

To make stay, to make remain.

रस ras (1)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

रत्न ratna (1)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

responsibility (1)

Responsibility.

रोज़ rōz (1)

A day.
Everyday, daily.

रूप rūp (1)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सहज sahaj (1)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सहयोग sahyōg (1)

Cooperation, collaboration.

साक्षी sākṣhī (1)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

शक्ति śhakti (1)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सामान sāmān (1)

Goods; luggage, bag and baggage; material, stuff; stock.

समाप्ति samāpti (1)

The end, conclusion, termination.
Completion.

समझाना samjhānā (1)

(Causative of samajhnā) To persuade, explain.

सम्मुख sammukh (1)

Before, in front of; opposite, facing, confronting, being face to face.

सामने sāmnē (1)

सम्प्रदाय sampradāy (1)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

सम्पूर्णता sampūrṇtā (1)

Entirety, completeness; perfection.

संगठन saṅgaṭhan (1)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सारा sārā (1)

All, the whole, whole, entire, complete, universal.

a present, gift.

The Father Śiv.

slogan (1)

Slogan.