Avyakt murli for Thursday 18 June 1970

time table (12.83)

Timetable.

nature cure (9.72)

Nature cure, natural care.

essence (7.97)

diary (6.83)

Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.

sense (6.53)

नुकसानकारक nuksānkārak (6.50)

Which causes loss, harm, injury, damage.
Loss factor.

आदमी ādmī (6.41)

A man, human being.

जुदा judā (5.94)

Separate, disunited.

ब्राह्मणी brāhmaṇī (5.94)

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

प्रतिज्ञा pratigyā (4.91)

slogan (4.51)

Slogan.

दोष dōṣh (4.36)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

समेटना samēṭnā (4.31)

To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).

nature (4.20)

Nature.

सप्ताह saptāh (4.17)

Seven days, a week, the eighth day after any other day.

सुबह subah (4.08)

Morning, dawn.

आठ āṭh (3.68)

Eight.

note (3.65)

Note.

बड़ेपन baṛēpan (3.62)

Largeness, greatness, importance.
Grandeur, dignity, exaltation, elevation.
Condition of elder, elderly person, grown-up, adult.

विद्यार्थी vidyārthī (3.62)

विस्तार vistār (3.46)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

feel (3.39)

To feel.

उन्नति unnati (3.32)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

वृद्धि vr̥iddhi (3.12)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

व्यक्त vyakt (3.07)

practice (2.91)

Practice.

checking (2.82)

Checking.

बीती bītī (2.79)

Past events or experiences; the past.

fix (2.76)

To fix.

समस्या samasyā (2.73)

Problem.

ठहरना ṭhaharnā (2.69)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

सीखना sīkhnā (2.58)

To learn.

चुकाना chukānā (2.58)

दिखलाना dikhlānā (2.55)

To show, to direct, to indicate.

subject (2.47)

Subject.

चुकना chuknā (2.42)

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

निश्चयबुद्धि niśhchaybuddhi (2.39)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

खेल khēl (2.39)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

कम से कम kam sē kam (2.38)

(superlative of kam) At the very least.

विधि vidhi (2.37)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

आरम्भ ārambh (2.34)

मास mās (2.34)

Month.

मांस māns (2.33)

Meat, flesh.

short (2.32)

Short.

रीति rīti (2.25)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

कायदा kāydā (2.24)

A rule, regulation, law, ordinance.
Regularity.

सफल saphal (2.20)

Successful, effective, fruitful.

पहले से pahlē sē (2.19)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

सवेरे savērē (2.12)

In the early morning, at dawn, early, soon.

खेलना khēlnā (2.11)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

मजबूत majbūt (2.10)

शारीरिक śhārīrik (2.10)

व्रत vrat (2.10)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

हटना haṭnā (2.10)

To move away, to go away, to recede, to withdraw.

past (2.08)

Past.

टिकना ṭiknā (2.04)

To last.
To stay.
To tarry.
To stand (one's ground).

margin (2.04)

निरन्तर nirantar (2.00)

plan (1.94)

Plan.

निवारण nivāraṇ (1.94)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

plane (1.90)

Plane.

plain (1.90)

Plain.

अभ्यास abhyās (1.88)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

मुआफिक muāphik (1.85)

याद दिलाना yād dilānā (1.82)

To remind.

बीतना bītnā (1.82)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

स्नेही snēhī (1.81)

A lover.
Loving, affectionate.

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

time (1.78)

Time.

विजय vijay (1.78)

Conquest, victory, triumph.

सम्पूर्ण sampūrṇ (1.76)

Whole, entire, complete, perfect.

मुख mukh (1.70)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

अतीन्द्रिय atīndriya (1.69)

see (1.67)

See.

percent (1.66)

Percent, The symbol is %.

कहाँ तक kahā̃ tak (1.61)

(Interrogative pronominal adverb) How far, how long, to what degree.

drill (1.60)

Drill.

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

result (1.57)

Result.

set (1.57)

Set

मुख्य mukhya (1.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

right (1.54)

Right.

समाप्त करना samāpt karnā (1.53)

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

निकालना nikālnā (1.52)

परन्तु parantu (1.50)

But, however.

आदत ādat (1.49)

Habit.

बिन्दी bindī (1.48)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

रोज़ rōz (1.48)

A day.
Everyday, daily.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

पूछना pūchhnā (1.45)

To enquire, to ask, to investigate, to interrogate, to question.

चीज़ chīz (1.43)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

कोई न कोई kōī na kōī (1.42)

Someone, anyone, any.

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

कब kab (1.38)

Interrogative adverb: When? At what time ?

programme (1.37)

Programme.
(Bābā) Event.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

परखना parakhnā (1.35)

दृश्य dr̥iśhya (1.34)

फरिश्ता phariśhtā (1.34)

An angel, a divine messenger.

रखाना rakhānā (1.34)

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

सा sā (1.29)

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

और कुछ aur kuchh (1.29)

समाना samānā (1.28)

To be contained, to enter, to fit, to permeate.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

अपने आप apnē āp (1.23)

By oneself, on one's own.

practical (1.22)

Practical.

दिन din (1.21)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

लोग log (1.19)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सो sō (1.14)

संस्कार saṅskār (1.14)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

चलाना chalānā (1.11)

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

भेजना bhējnā (1.06)

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

सामने sāmnē (1.06)

फ़र्क fark (1.05)

Difference, distinction, distance.

हल्का halkā (1.05)

Light, cheap, thin, faint.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

भरना bharnā (1.04)

To fill, to refill.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

के बाद kē bād (1.03)

After.

मालूम mālūm (1.02)

Known.
Evident, apparent.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

ज्ञान gyān (1.00)

Knowledge directly taught by God.

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

stage (0.98)

Stage.
(Bābā) State, condition.

कई kaī (0.98)

Several, sundry, divers, some, some few.

बुद्धि buddhi (0.97)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

रचना rachnā (0.97)

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

नज़दीक nazdīk (0.96)

check (0.95)

Check.

स्थिति sthiti (0.95)

Position, situation, state, condition, stage, phase.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

सूक्ष्म sūkṣhma (0.94)

Subtle.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

service (0.94)

Service.

attention (0.90)

Attention.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

हाथ उठाना hāth uṭhānā (0.89)

To raise your hand.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

बड़ा baṛā (0.89)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

busy (0.89)

Busy.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

कार्य kārya (0.86)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

के आगे kē āgē (0.86)

In front of, ahead of, before.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

सोना sōnā (0.84)

To sleep.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

स्नेह snēh (0.84)

Love, affection.
Oil, oily substance.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

बीच bīch (0.82)

Middle, centre.

majority (0.82)

Majority.

अनुसार anusār (0.82)

According to, in conformity with.

last (0.78)

Last.

कल kal (0.78)

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

अलग alag (0.76)

Different, separate, apart, distinct.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

तब tab (0.75)

Then, at that time, afterwards, thereupon, therefore, hence.

गीत gīt (0.75)

मधुबन madhuban (0.75)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सफलता saphaltā (0.73)

Success, achievement.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

आजकल ājkal (0.69)

Nowadays, these days.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

पाना pānā (0.69)

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कमी kamī (0.65)

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

क्यों kyō̃ (0.60)

Why.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

सुनाना sunānā (0.59)

To cause to hear, to relate, to read out, to recite, to pronounce.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

औरों aurō̃ (0.56)

(The) others.

फिर phir (0.53)

Then, again, afterwards, thereafter, in future, a second time.

उतना utnā (0.51)

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्रति prati (0.49)

Towards.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

इतना itnā (0.48)

As much as this, this much; so much, so many.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

दो dō (0.48)

Two, 2.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

फिरना phirnā (0.47)

To turn.
To wander, to ramble, to walk about, to go round.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जन्मना janamnā (0.46)

To be born.

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

आज āj (0.44)

Today.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

जितना jitnā (0.43)

As much as, as many, how much, however much.

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

रखना rakhnā (0.42)

To put, to place, to keep, to possess, to have, to employ, to appoint.

हम ham (0.41)

We.
(rustic form) I.

दिल dil (0.40)

Heart, courage, spirit, will.

बन ban (0.39)

ने nē (0.37)

A postposition denoting the subject (ergative case that is to say with a past participle).

वैसा vaisā (0.36)

आगे āgē (0.35)

Ahead, in front of, before; in future.

पहला pahlā (0.35)

वा vā (0.35)

Or.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

दोनों dōnō̃ (0.34)

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

न na (0.32)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

याद yād (0.32)

Remembrance, recollection, memory.

अगर agar (0.32)

If, if so be, in case, in the event of.

प्रकार prakār (0.31)

Manner, way.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

खुशी khuśhī (0.31)

Joy, delight, happiness.

साथ sāth (0.31)

With, together, along with.
Company, association.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

जानना jānnā (0.30)

To know, to become aware of, to perceive.

चाहना chāhnā (0.30)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

her (0.30)

हर har (0.30)

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

हरना harnā (0.29)

जब jab (0.29)

(Relative pronoun) When.

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

विश्व viśhva (0.26)

The world, universe.

के लिए kē liē (0.26)

For, for the sake of.

आना ānā (0.26)

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बहुत bahut (0.24)

Many, much.
Very.

लाना lānā (0.23)

कौन kaun (0.23)

interrogative pronoun. Who

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दिखाना dikhānā (0.22)

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

बात bāt (0.21)

A matter, topic, subject, concern, fact, thing.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

मैं maĩ (0.19)

I. (personal pronoun)

चलना chalnā (0.17)

Continue.

कभी kabhī (0.17)

Sometime, ever.

अर्थात् arthāt (0.17)

That is, that is to say, namely (viz.).

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बनाना banānā (0.15)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

अनुभव anubhav (0.14)

Experience.

लेना lēnā (0.13)

To take.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सकना saknā (0.12)

To can, to be able to.

मिलना milnā (0.12)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बच्चा bachchā (0.12)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बापदादा bāpdādā (0.11)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

आत्मा ātmā (0.09)

The soul, the spirit, the self.

कहना kahnā (0.09)

Say.

बाप bāp (0.09)

Father.

कोई kōī (0.08)

Some, any, someone, anyone.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समझना samajhnā (0.06)

To understand.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अव्यक्त avyakt (0.06)

Not manifest, not apparent, imperceptible, indistinct.

देना dēnā (0.06)

To give.

अब ab (0.06)

Now.

पर par (0.05)

Opposite, inimical, other, alien, higher.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.04)

To come.

कि ki (0.03)

That (to report indirect speech, example he says that).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

सब sab (0.03)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

वाला vālā (0.02)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.02)

To remain, to stay.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)