0B r a h m a K u m a r i s B r a h m a K u m a r i s > 29-06-70 ओम शान्ति अव्यक्त बापदादा मधुबनB r a h m a K u m a r i s B r a h m a K u m a r i s > 29-06-70 ōm śhānti avyakt bāpdādā madhubanB r a h m a K u m a r i s B r a h m a K u m a r i s > 29-06-70 ōm śhānti avyakt[adj.] bāpdādā madhuban[n.m.;sg.,d.]B r a h m a K u m a r i s B r a h m a K u m a r i s > 29-06-70 Om peace avyakt BapDada Madhuban1 समर्पण का विशाल रूप samarpaṇ kā viśhāl rūp samarpaṇ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] viśhāl[adj.] rūp[n.m.;sg.,d.] surrender of broad and unlimited Rup
0> > Avyakt BapDada 29/06/70
2आप सभी अपने चारों मूर्त को जानते हो ? āp sabhī apnē chārō̃ mūrt kō jāntē hō ? āp[pn.pl.] sab[adv.hī] apnā[pn.ā=>ē;m.o.,m.pl.] chārō̃ mūrti, mūrt[n.f.;sg.] kō[postp.] jānnā[pres.pl.m.2] ? you all one’s own x image to know[pres.pl.m.2] ?
1The unlimited form of surrender 2Do all of you know your four images?
3आज बापदादा हरेक के अभी संगम समय की ( न कि भविष्य की ) ही चार मूर्त एक-एक में देख रहे हैं . āj bāpdādā harēk K|kē abhī saṅgam samay key|kī ( na ki bhaviṣhya key|kī ) hī chār mūrt ēk-ēk mē̃ dēkh rahē haĩ . āj bāpdādā har ēk K|kā[postp.ā=>ē;m.o.,m.pl.] ab[adv.hī] saṅgam[n.m.;sg.,d.] samay[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ( na[neg] ki[conj.] bhaviṣhya[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ) hī[p.] chār[adj.] mūrti, mūrt[n.f.;sg.] ēk[adj.] mē̃[postp.] dēkhnā[pres.pl.m.prog.12hon3] . today BapDada each one (K|of) now confluence time (key|do[past-part.f.]|of) ( not that future (key|do[past-part.f.]|of) ) only four image one in see[pres.pl.m.prog.12hon3] .
3Today, BapDada is seeing the four images of each one, of this present time (of the confluence age), not of the future time.
4वह चार मूर्त कौन सी है ? vah chār mūrt kaun C|see|sī hai ? vah[pn.sg.d.] chār[adj.] mūrti, mūrt[n.f.;sg.] kaun[pn.;d.] C|see|sā[adj.ā=>ī;f.] hōnā[pres.sg.23] ? that four image who (x|see) be[pres.sg.23] ?
4What are those four images?
5अपनी मूर्त को जानते हो ? apnī mūrt kō jāntē hō ? apnā[pn.ā=>ī;f.] mūrti, mūrt[n.f.;sg.] kō[postp.] jānnā[pres.pl.m.2] ? one’s own image to know[pres.pl.m.2] ?
5Do you know your own images?
6 ( कोई-कोई ने बताया ) यह सब जो वर्णन किया ऐसी मूर्त अब बनी नहीं हो व बन गयी हो ? ( kōī-kōī nē batāyā ) yah sab jō varṇan kiyā aisī mūrt ab banī nahī̃ hō va ban gayī hō ? ( kōī[pn.;d.] nē[postp.] batānā[past-part.m.sg.d.] ) yah[pn.sg.d.] sab[adj.] jō[pn.;d.] varṇan[n.m.;sg.,d.] karnā[past-part.m.sg.d.] aisā[adj.ā=>ī;f.] mūrti, mūrt[n.f.;sg.] ab[adv.] bannā[past-part.f.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] va bannā[pres-perf.pl.f.2.root+jānā] ? ( some ∅ tell[past-part.m.sg.d.] ) this all that x do[past-part.m.sg.d.] such image now become[past-part.f.] not (be[root]|be[pres.pl.2]) x become[pres-perf.pl.f.2.root+jānā] ?
6(Some replied.) 7The things that you all said - have you become such images or are you becoming those?
7कब बनेंगे ? kab banē̃gē ? kab bannā[fut.m.pl.12hon3] ? when become[fut.m.pl.12hon3] ?
8When will you become those?
8लास्ट सो फ़ास्ट जायेंगे , ऐसा सोचा है . last sō fāsṭa jāyēṅgē , aisā sōchā hai . last sō|sōnā[root] x jānā[fut.m.pl.12hon3] , aisā[adj.ā=>ā;m.sg.d.] sōchnā[pres-perf.sg.m.23] . last (x|sleep[root]) x go[fut.m.pl.12hon3] , such think[pres-perf.sg.m.23] .
9Or, do you think that you will gofastat thelastmoment?
9लेकिन लास्ट समय फ़ास्ट जा सकेंगे ? lēkin last samay fāsṭa jā sakē̃gē ? lēkin last samay[n.m.;sg.,d.] x jānā[fut.m.pl.12hon3.root+saknā] ? but last time x go[fut.m.pl.12hon3.root+saknā] ?
10However, will you be able to gofastat thelastmoment?
10जितना बहुत समय से अपने को सफलता मूर्त बनायेंगे उतना ही बहुत समय वहाँ सम्पूर्ण राज्य के अधिकारी बनेंगे . jitnā bahut samay sē apnē kō saphaltā mūrt banāyēṅgē utnā hī bahut samay vahā̃ sampūrṇ rājya K|kē adhikārī banē̃gē . jitnā[adj.ā=>ā;m.sg.d.] bahut samay[n.m.;sg.,d.] sē[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] saphaltā[n.f.;sg.] mūrti, mūrt[n.f.;sg.] banānā[fut.m.pl.12hon3] utnā[adj.ā=>ā;m.sg.d.] hī[p.] bahut samay[n.m.;sg.,d.] vahā̃ sampūrṇ[adj.] rājya[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] adhikārī[n.m.;sg.,d.] bannā[fut.m.pl.12hon3] . the more very time from one’s own to success image create[fut.m.pl.12hon3] x only very time there complete kingdom (K|of) (one) who has a right become[fut.m.pl.12hon3] .
11The more you make yourself an image of success over a long period of time, to that extent you will claim a right to a complete kingdom over a long period of time.
11समझो अगर कोई बहुत समय से सफलतामूर्त नहीं बनते हैं तो उसी अनुसार राज्य का अधिकार भी थोड़ा समय ही मिलता है . samjhō agar kōī bahut samay sē saphaltāmūrt nahī̃ bantē haĩ tō usī anusār rājya kā adhikār bhī thōṛā samay hī miltā hai . samajhnā[opt.pl.2,imp.pl.2] agar kōī[pn.;d.] bahut samay[n.m.;sg.,d.] sē[postp.] saphaltāmūrt[n.f.;sg.] nahī̃[neg] bannā[pres.pl.m.12hon3] tō vah[pn.sg.hī] anusār rājya[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] adhikār[x] bhī[p.] thōṛā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] hī[p.] milnā[pres.sg.m.23] . understand[opt.pl.2,imp.pl.2] if some very time from embodiment of success not become[pres.pl.m.12hon3] then that[.hī] according to kingdom of right too short time only receive[pres.sg.m.23] . 12सम्पूर्ण समय नहीं मिलता . sampūrṇ samay nahī̃ miltā . sampūrṇ[adj.] samay[n.m.;sg.,d.] nahī̃[neg] milnā[pres-part.m.sg.d.] . complete time not receive[pres-part.m.sg.d.] .
12For instance, if someone is not an embodiment of success over a long period of time, then, according to that, he will claim the right to a kingdom for a short time; he does not receive it for the full time.
13जो बहुत समय से सम्पूर्ण बनने के पुरुषार्थ में मगन रहते हैं वही सम्पूर्ण समय राज्य के अधिकारी बनते हैं . jō bahut samay sē sampūrṇ bannē K|kē puruṣhārth mē̃ magan rahtē haĩ vahī sampūrṇ samay rājya K|kē adhikārī bantē haĩ . jō[pn.;d.] bahut samay[n.m.;sg.,d.] sē[postp.] sampūrṇ[adj.] bannā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] puruṣhārth[n.m.;sg.,d.] mē̃[postp.] magna[adj.] rahnā[pres.pl.m.12hon3] vahī sampūrṇ[adj.] samay[n.m.;sg.,d.] rājya[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] adhikārī[n.m.;sg.,d.] bannā[pres.pl.m.12hon3] . that very time from complete become[inf.m.pl.,o.] (K|of) effort in absorbed remain[pres.pl.m.12hon3] this complete time kingdom (K|of) (one) who has a right become[pres.pl.m.12hon3] .
13Only those who are engaged in making effort to become perfect over a long period of time claim the right to a kingdom for the full time. 14What are the four images Baba is seeing?
14चार मूर्त कौन सी देख रहे हैं . chār mūrt kaun C|see|sī dēkh rahē haĩ . chār[adj.] mūrti, mūrt[n.f.;sg.] kaun[pn.;d.] C|see|sā[adj.ā=>ī;f.] dēkhnā[pres.pl.m.prog.12hon3] . four image who (x|see) see[pres.pl.m.prog.12hon3] .
15This is also an aim for becoming complete.
15यह भी सम्पूर्ण बनने का लक्ष्य है . yah bhī sampūrṇ bannē kā lakṣhya hai . yah[pn.sg.d.] bhī[p.] sampūrṇ[adj.] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] lakṣhya[adj.] hōnā[pres.sg.23] . this too complete become[inf.m.pl.,o.] of aim be[pres.sg.23] . 16एक तो देख रहे हैं ज्ञान मूर्त , 2 गुण मूर्त , 3 दान मूर्त और 4 सम्पूर्ण सफलता मूर्त . ēk tō dēkh rahē haĩ gyān mūrt , 2 guṇ mūrt , 3 dān mūrt aur 4 sampūrṇ saphaltā mūrt . ēk[adj.] tō dēkhnā[pres.pl.m.prog.12hon3] gyān[n.m.;sg.,d.] mūrti, mūrt[n.f.;sg.] , 2 guṇ[n.m.;sg.,d.] mūrti, mūrt[n.f.;sg.] , 3 dān[n.m.;sg.,d.] mūrti, mūrt[n.f.;sg.] aur 4 sampūrṇ[adj.] saphaltā[n.f.;sg.] mūrti, mūrt[n.f.;sg.] . one then see[pres.pl.m.prog.12hon3] knowledge image , 2 virtue image , 3 donation image and 4 complete success image .
16Firstly, Baba is seeing the image of knowledge, secondly, the image of virtues, thirdly, the image of being a donor and fourthly, the image of complete success.
17सुनाया था ना कि सर्विस करना अर्थात् महादानी बनना . sunāyā thā nā ki service karnā arthāt mahādānī bannā . sunānā[past-perf.m.sg.] nā ki[conj.] service[n.f.;sg.] karnā[inf.m.sg.d.] arthāt mahādānī[adj.] bannā[inf.m.sg.d.] . speak[past-perf.m.sg.] ∅ that service do[inf.m.sg.d.] that is great donor become[inf.m.sg.d.] .
17You were told that to doservicemeans to be a great donor.
18तो हरेक की यह चार मूर्त देख रहे हैं . tō harēk key|kī yah chār mūrt dēkh rahē haĩ . tō har ēk key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] yah[pn.sg.d.] chār[adj.] mūrti, mūrt[n.f.;sg.] dēkhnā[pres.pl.m.prog.12hon3] . then each one (key|do[past-part.f.]|of) this four image see[pres.pl.m.prog.12hon3] .
18So, BapDada is seeing the four images of each one.
19चार मुख का भी गायन है ना . chār mukh kā bhī gāyan hai nā . chār[adj.] mukh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] nā . four mouth of too x be[pres.sg.23] ∅ .
19The image of four faces is remembered.
20एक मूर्त में चार मूर्त का साक्षात्कार कराना है सभी को . ēk mūrt mē̃ chār mūrt kā sākṣhātkār karānā hai sabhī kō . ēk[adj.] mūrti, mūrt[n.f.;sg.] mē̃[postp.] chār[adj.] mūrti, mūrt[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] sākṣhātkār[n.m.;sg.,d.] karānā[pres.sg.23.oblig1] sab[adv.hī] kō[postp.] . one image in four image of vision make commit[pres.sg.23.oblig1] all to .
20You have to give everyone the vision of four images in the one image.
21अगर एक मूर्त भी कम है तो वहाँ भी इतनी कमी पड़ जाती है . agar ēk mūrt bhī cum|kam hai tō vahā̃ bhī itnī kamī paṛ jātī hai . agar ēk[adj.] mūrti, mūrt[n.f.;sg.] bhī[p.] cum|kam[adj.] hōnā[pres.sg.23] tō vahā̃ bhī[p.] itnā[adj.ā=>ī;f.] kamī[n.f.ī=>ī;sg.] paṛnā[pres.sg.f.23.root+jānā] . if one image too (x|less) be[pres.sg.23] then there too such x fall[pres.sg.f.23.root+jānā] .
21If even one image is missing here, there will accordingly be a weakness there.
22जैसे यहाँ साथ में ले जाने वाला सामान बुक कराते हैं तो वहाँ मिल जाता है . jaisē yahā̃ sāth mē̃ lē jānē vālā sāmān book karātē haĩ tō vahā̃ mil jātā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] yahā̃ sāth[n.m.;sg.,d.] mē̃[postp.] lēnā[root]|lēnā[opt.sg.23] jānnā[opt.sg.23]|jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] sāmān[n.m.;sg.,d.] book karānā[pres.pl.m.12hon3] tō vahā̃ milnā[pres.sg.m.23.root+jānā] . like here with in (take[root]|take[opt.sg.23]) (know[opt.sg.23]|know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]) those who goods x make commit[pres.pl.m.12hon3] then there receive[pres.sg.m.23.root+jānā] . 23ऐसे ही यह भी बुकिंग ऑफिस है . aisē hī yah bhī booking office hai . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] yah[pn.sg.d.] bhī[p.] booking office hōnā[pres.sg.23] . such only this too x office be[pres.sg.23] . 24जितना यहाँ बुक करेंगे उतना वहाँ प्राप्ति होगी . jitnā yahā̃ book karē̃gē utnā vahā̃ prāpti hōgī . jitnā[adj.ā=>ā;m.sg.d.] yahā̃ book karnā[fut.m.pl.12hon3] utnā[adj.ā=>ā;m.sg.d.] vahā̃ prāpti[n.f.;sg.] hōnā[fut.f.sg.23] . the more here x do[fut.m.pl.12hon3] x there attainment be[fut.f.sg.23] .
22Just as you book in the luggage that you take with you when travelling, and you receive it at the other end, similarly, this too is abooking ofice.To the extent that youbookwhatever you want now, so you will accordingly attain it there.
25यही सोचो कि चार ही मूर्त बने हैं ? yahī sōchō ki chār hī mūrt banē haĩ ? yahī[pn.;d.] sōchnā[opt.pl.2,imp.pl.2] ki[conj.] chār[adj.] hī[p.] mūrti, mūrt[n.f.;sg.] bannā[pres-perf.pl.m.12hon3] ? this think[opt.pl.2,imp.pl.2] that four only image become[pres-perf.pl.m.12hon3] ?
23Think whether you have become all four images.
26चारमुखी बने हैं ? cāramukhī banē haĩ ? x bannā[pres-perf.pl.m.12hon3] ? x become[pres-perf.pl.m.12hon3] ?
24Have you become those with four images?
27जितना यहाँ अपनी मूर्त में सर्व बातें धारण करेंगे उतना ही भविष्य राज्य तो मिलेगा ही लेकिन द्वापर में जो आपकी जड़ मूर्तियाँ बनेंगी वह भी इस संगम की मूर्ति प्रमाण ही बनेंगी . jitnā yahā̃ apnī mūrt mē̃ sarv bātē̃ dhāraṇ karē̃gē utnā hī bhaviṣhya rājya tō milēgā hī lēkin dvāpar mē̃ jō āpkī jaṛ mūrtiyā̃ banē̃gī vah bhī is saṅgam key|kī mūrti pramāṇ hī banē̃gī . jitnā[adj.ā=>ā;m.sg.d.] yahā̃ apnā[pn.ā=>ī;f.] mūrti, mūrt[n.f.;sg.] mē̃[postp.] sarv[adj.] bāt[n.f.+ē̃;pl.d.] dhāraṇ karnā[fut.m.pl.12hon3] utnā[adj.ā=>ā;m.sg.d.] hī[p.] bhaviṣhya[adj.] rājya[n.m.;sg.,d.] tō milnā[fut.m.sg.23] hī[p.] lēkin dvāpar mē̃[postp.] jō[pn.;d.] āp[pn.pl.kī] jaṛ[n.f.;sg.]|jaṛ[adj.]|jaṛnā[root] mūrti, mūrt[n.f.ī=>iyā̃;pl.d.] bannā[fut.f.pl.12hon3] vah[pn.sg.d.] bhī[p.] yah[pn.sg.o.] saṅgam[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] mūrti, mūrt[n.f.ī=>ī;sg.] pramāṇ[n.m.;sg.,d.]|pramāṇ hī[p.] bannā[fut.f.pl.12hon3] . the more here one’s own image in all matter adopt[fut.m.pl.12hon3] x only future kingdom then receive[fut.m.sg.23] only but copper age in that you[.kī] (x|non-conscious|stud[root]) image become[fut.f.pl.12hon3] that too this confluence (key|do[past-part.f.]|of) image (under) only become[fut.f.pl.12hon3] .
25The more you imbibe all of these aspects of your image here, so, accordingly, you will receive a future kingdom, and your non-living images that are to be created in the copper age will be created according to your images of the confluence age.
28समझा . samjhā . samjhānā[root]|samajhnā[past-part.m.sg.d.] . (explain[root]|understand[past-part.m.sg.d.]) .
26Do you understand?
29अब सम्पूर्ण मूर्त बनने के लिए क्या लक्ष्य सामने रखेंगे ? ab sampūrṇ mūrt bannē kē liē kyā lakṣhya sāmnē rakhē̃gē ? ab[adv.] sampūrṇ[adj.] mūrti, mūrt[n.f.;sg.] bannā[inf.m.pl.,o.] kē liē[x] kyā lakṣhya[adj.] sāmnē rakhnā[fut.m.pl.12hon3] ? now complete image become[inf.m.pl.,o.] for what aim x keep[fut.m.pl.12hon3] ?
27So now, what aim will you keep in front of you in order to become a complete image?
30जैसे भक्ति वालों को समझाते हो ना कि चित्र को देखकर वह ऐसे किस पुरुषार्थ से बने सो समझो . jaisē bhakti vālō̃ kō samjhātē hō nā ki chitra kō dēkhkar vah aisē kis puruṣhārth sē banē sō samjhō . jaisā[adj.ā=>ē;m.o.,m.pl.] bhakti[n.f.;sg.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] samjhānā[pres.pl.m.2] nā ki[conj.] chitra[n.m.;sg.,d.] kō[postp.] dēkhnā[abs.] vah[pn.sg.d.] aisā[adj.ā=>ē;m.o.,m.pl.] kaun[pn.sg.o.]|kyā[pn.sg.o.] puruṣhārth[n.m.;sg.,d.] sē[postp.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] sō|sōnā[root] samajhnā[opt.pl.2,imp.pl.2] . like devotion those who to explain[pres.pl.m.2] ∅ that picture to see[abs.] that such (who|what) effort from (become[past-part.m.pl.,o.]|become[opt.sg.23]) (x|sleep[root]) understand[opt.pl.2,imp.pl.2] .
28You tell those on the path of devotion to come and understand what effort the deities made that they became as they are portrayed in the images.
31तो आप सम्पूर्ण मूर्त बनने के लिए क्या लक्ष्य सामने रखेंगे ? tō āp sampūrṇ mūrt bannē kē liē kyā lakṣhya sāmnē rakhē̃gē ? tō āp[pn.pl.] sampūrṇ[adj.] mūrti, mūrt[n.f.;sg.] bannā[inf.m.pl.,o.] kē liē[x] kyā lakṣhya[adj.] sāmnē rakhnā[fut.m.pl.12hon3] ? then you complete image become[inf.m.pl.,o.] for what aim x keep[fut.m.pl.12hon3] ?
29So, what aim will you keep in front of you in order to become a perfect image?
32उन्होंने क्या लक्ष्य रख . unhōnnē kyā lakṣhya rakh . vah[pn.pl.nē] kyā lakṣhya[adj.] rakhnā[root] . that[.nē] what aim keep[root] .
30What aim did they keep?
33साकार में सम्पूर्ण लक्ष्य तो एक ही है ना . sākār mē̃ sampūrṇ lakṣhya tō ēk hī hai nā . sākār, sākārī[adj.] mē̃[postp.] sampūrṇ[adj.] lakṣhya[adj.] tō ēk[adj.] hī[p.] hōnā[pres.sg.23] nā . sakar in complete aim then one only be[pres.sg.23] ∅ .
31In the corporeal form, there is just the one aim of perfection.
34उसने कर्मातीत बनने के लिए क्या लक्ष्य रखा ? usnē karmātīt bannē kē liē kyā lakṣhya rakhā ? vah[pn.sg.nē] karmātīt[adj.] bannā[inf.m.pl.,o.] kē liē[x] kyā lakṣhya[adj.] rakhnā[past-part.m.sg.d.]|rakhānā[root] ? that[.nē] karmateet become[inf.m.pl.,o.] for what aim (keep[past-part.m.sg.d.]|x[root]) ?
32What aim did Baba keep in order to become karmateet?
35किन बातों में सम्पूर्ण बने ? kin bātō̃ mē̃ sampūrṇ banē ? kyā[pn.pl.o.]|kaun[pn.pl.o.] bāt[n.f.+ō̃;pl.o.] mē̃[postp.] sampūrṇ[adj.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] ? (what|who) matter in complete (become[past-part.m.pl.,o.]|become[opt.sg.23]) ?
33In which aspects did he become perfect?
36सम्पूर्ण शब्द कितना विशालता से धारण किया यह मालूम है ? sampūrṇ śhabda kitnā viśhāltā sē dhāraṇ kiyā yah mālūm hai ? sampūrṇ[adj.] śhabd[n.m.;sg.,d.] kitnā[adj.ā=>ā;m.sg.d.] viśhāltā[n.f.;sg.] sē[postp.] dhāraṇ karnā[past-part.m.sg.d.] yah[pn.sg.d.] mālūm[adj.] hōnā[pres.sg.23] ? complete word so x from adopt[past-part.m.sg.d.] this x be[pres.sg.23] ? 37शब्द तो एक ही है सम्पूर्ण . śhabda tō ēk hī hai sampūrṇ . śhabd[n.m.;sg.,d.] tō ēk[adj.] hī[p.] hōnā[pres.sg.23] sampūrṇ[adj.] . word then one only be[pres.sg.23] complete . 38लेकिन कितना विशाल रूप से धारण कर ऐसे बने . lēkin kitnā viśhāl rūp sē dhāraṇ kar aisē banē . lēkin kitnā[adj.ā=>ā;m.sg.d.] viśhāl[adj.] rūp[n.m.;sg.,d.] sē[postp.] dhāraṇ karnā[root] aisā[adj.ā=>ē;m.o.,m.pl.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] . but so broad and unlimited Rup from adopt[root] such (become[past-part.m.pl.,o.]|become[opt.sg.23]) .
34Do you know how much he adopted an unlimited vision of the word perfect? Perfect is just one word, but he imbibed it to such an unlimited extent that he became as he is.
39सर्व समर्पण के लक्ष्य से ही सम्पूर्ण बने . sarv samarpaṇ K|kē lakṣhya sē hī sampūrṇ banē . sarv[adj.] samarpaṇ[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] lakṣhya[adj.] sē[postp.] hī[p.] sampūrṇ[adj.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] . all surrender (K|of) aim from only complete (become[past-part.m.pl.,o.]|become[opt.sg.23]) .
35By having the aim of total surrender he became perfect.
40जितना समर्पण उतना सम्पूर्ण . jitnā samarpaṇ utnā sampūrṇ . jitnā[adj.ā=>ā;m.sg.d.] samarpaṇ[n.m.;sg.,d.] utnā[adj.ā=>ā;m.sg.d.] sampūrṇ[adj.] . the more surrender x complete .
36So he became perfect to the extent that he surrendered.
41लेकिन समर्पण का भी विशाल रूप क्या है ? lēkin samarpaṇ kā bhī viśhāl rūp kyā hai ? lēkin samarpaṇ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] viśhāl[adj.] rūp[n.m.;sg.,d.] kyā hōnā[pres.sg.23] ? but surrender of too broad and unlimited Rup what be[pres.sg.23] ?
37However, what is the unlimited form of surrender?
42जितना विशाल रूप से इसको धारण करेंगे उतना ही विशाल बुद्धि भी बनते और विश्व के अधिकारी भी बनते . jitnā viśhāl rūp sē iskō dhāraṇ karē̃gē utnā hī viśhāl buddhi bhī bantē aur viśhva K|kē adhikārī bhī bantē . jitnā[adj.ā=>ā;m.sg.d.] viśhāl[adj.] rūp[n.m.;sg.,d.] sē[postp.] yah[pn.sg.kō] dhāraṇ karnā[fut.m.pl.12hon3] utnā[adj.ā=>ā;m.sg.d.] hī[p.] viśhāl[adj.] buddhi[n.f.;sg.] bhī[p.] bannā[pres-part.m.pl.,o.] aur viśhva[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] adhikārī[n.m.;sg.,d.] bhī[p.] bannā[pres-part.m.pl.,o.] . the more broad and unlimited Rup from this[.kō] adopt[fut.m.pl.12hon3] x only broad and unlimited intellect too become[pres-part.m.pl.,o.] and world (K|of) (one) who has a right too become[pres-part.m.pl.,o.] .
38The more you imbibe this in an unlimited way, to that extent you will make your intellect unlimited and become one with a right to the world.
43वह विशालता क्या थी ? vah viśhāltā kyā thī ? vah[pn.sg.d.] viśhāltā[n.f.;sg.] kyā hōnā[past.f] ? that x what be[past.f] ?
39What was that unlimited surrender?
44इसमें भी चार बातें हैं . ismē̃ bhī chār bātē̃ haĩ . yah[pn.sg.mē̃] bhī[p.] chār[adj.] bāt[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] . this[.mē̃] too four matter be[pres.pl.12hon3] .
40There are four aspects in that too.
45एक तो अपना हर संकल्प समर्पण , दूसरा हर सेकंड समर्पण अर्थात् समय समर्पण , तीसरा कर्म भी समर्पण और चौथा सम्बन्ध और संपत्ति जो है वह भी समर्पण . ēk tō apnā har|her saṅkalp samarpaṇ , dūsrā har|her sēkaṇḍ samarpaṇ arthāt samay samarpaṇ , tīsrā karma bhī samarpaṇ aur chauthā sambandh aur sampatti jō hai vah bhī samarpaṇ . ēk[adj.] tō apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] harnā[root]|har|her saṅkalp[n.m.;sg.,d.] samarpaṇ[n.m.;sg.,d.] , dūsrā[adj.ā=>ā;m.sg.d.] harnā[root]|har|her x samarpaṇ[n.m.;sg.,d.] arthāt samay[n.m.;sg.,d.] samarpaṇ[n.m.;sg.,d.] , tīsrā[adj.ā=>ā;m.sg.d.] karm[n.m.;sg.,d.] bhī[p.] samarpaṇ[n.m.;sg.,d.] aur chauthā[adj.] sambandh[n.m.;sg.,d.] aur x jō[pn.;d.] hōnā[pres.sg.23] vah[pn.sg.d.] bhī[p.] samarpaṇ[n.m.;sg.,d.] . one then (one’s own|adopt[root]) (x[root]|x) thought surrender , other (x[root]|x) x surrender that is time surrender , third deed too surrender and fourth relationship and x that be[pres.sg.23] that too surrender . 46सर्व सम्बन्ध का भी समर्पण चाहिए . sarv sambandh kā bhī samarpaṇ chāhiē . sarv[adj.] sambandh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] samarpaṇ[n.m.;sg.,d.] chāhiē|chāhnā[imp.pl.2hon] . all relationship of too surrender (should|x[imp.pl.2hon]) .
41Firstly, your every thought should be surrendered. 42Secondly, everysecondshould be surrendered, that is, your time should be surrendered. 43Thirdly, your actions should be surrendered, and fourthly, your relationships and wealth should also be surrendered.
47उस सम्बन्ध में लौकिक सम्बन्ध तो आ ही जाता है . us sambandh mē̃ laukik sambandh tō ā hī jātā hai . vah[pn.sg.o.] sambandh[n.m.;sg.,d.] mē̃[postp.] laukik[adj.] sambandh[n.m.;sg.,d.] tō ānā[root] hī[p.] jānā[pres.sg.m.23] . that relationship in worldly relationship then come[root] only go[pres.sg.m.23] .
44There also has to be the surrender of all relationships.
48लेकिन यह जो आत्मा और शरीर का सम्बन्ध है उसका भी समर्पण . lēkin yah jō ātmā aur śharīr kā sambandh hai uskā bhī samarpaṇ . lēkin yah[pn.sg.d.] jō[pn.;d.] ātmā[n.f.;sg.] aur śharīr[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sambandh[n.m.;sg.,d.] hōnā[pres.sg.23] vah[pn.sg.kā] bhī[p.] samarpaṇ[n.m.;sg.,d.] . but this that soul and body of relationship be[pres.sg.23] that[.kā] too surrender .
45Lokik relations are of course included in that anyway.
49इतने तक सम्बन्ध को समर्पण किया है ? itnē tak sambandh kō samarpaṇ kiyā hai ? itnā[adj.ā=>ē;m.o.,m.pl.] tak sambandh[n.m.;sg.,d.] kō[postp.] samarpaṇ[n.m.;sg.,d.] karnā[pres-perf.sg.m.23] ? such until relationship to surrender do[pres-perf.sg.m.23] ? 50विनाशी सम्पति तो कोई बड़ी बात नहीं है . vināśhī sampati tō kōī baṛī bāt nahī̃ hai . vināśhī[adj.] x tō kōī[pn.;d.] baṛā[adj.ā=>ī;f.] bāt[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.23] . perishable x then some very matter not be[pres.sg.23] .
46However, the relationship between the body and the soul should also be surrendered.
51लेकिन जो अविनाशी संपत्ति सुख , शांति , पवित्रता , प्रेम , आनंद की प्राप्ति होती है जन्मसिद्ध अधिकार के नाते , उसको भी और आत्माओं की सेवा में समर्पण कर दिया . lēkin jō avināśhī sampatti sukh , śhānti , pavitratā , prēm , ānand key|kī prāpti hōtī hai janmasiddh adhikār K|kē nātē , uskō bhī aur ātmāō̃ key|kī sēvā mē̃ samarpaṇ kar diyā . lēkin jō[pn.;d.] avināśhī[adj.] x sukh[n.m.;sg.,d.] , śhānti[n.f.ī=>ī;sg.] , pavitratā[n.f.;sg.] , prēm[n.m.;sg.,d.] , ānand[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] prāpti[n.f.;sg.] hōnā[pres.sg.f.23] janmasiddh[n.m.;sg.,d.] adhikār[x] K|kā[postp.ā=>ē;m.o.,m.pl.] nātā[n.m.ā=>ē;sg.o.,m.pl.d.] , vah[pn.sg.kō] bhī[p.] aur ātmā[n.f.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sēvā[n.f.;sg.] mē̃[postp.] samarpaṇ[n.m.;sg.,d.] karnā[past-part.m.sg.d..root+dēnā] . but that imperishable x happiness , peace , purity , love , bliss (key|do[past-part.f.]|of) attainment be[pres.sg.f.23] x right (K|of) relationship , that[.kō] too and soul (key|do[past-part.f.]|of) service in surrender do[past-part.m.sg.d..root+dēnā] .
47Have you surrendered to this extent? 48Perishable wealth is not a big thing, but imperishable wealth, the attainment of happiness, peace, purity, love and bliss as a birthright, was surrendered in the service of other souls.
52बच्चों की शांति में स्वयं की शांति समझी . bachchō̃ key|kī śhānti mē̃ svayã key|kī śhānti samajhī . bachchā[n.m.ā=>ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhānti[n.f.ī=>ī;sg.] mē̃[postp.] svayã key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhānti[n.f.ī=>ī;sg.] samajhnā[past-part.f.] . child (key|do[past-part.f.]|of) peace in x (key|do[past-part.f.]|of) peace understand[past-part.f.] .
49He felt that peace for himself lay in the peace of the children.
53तो आत्माओं को शांति देने में ही अपनी शांति समझें . tō ātmāō̃ kō śhānti dēnē mē̃ hī apnī śhānti samajhē̃ . tō ātmā[n.f.+ō̃;pl.o.] kō[postp.] śhānti[n.f.ī=>ī;sg.] dēnā[inf.m.pl.,o.] mē̃[postp.] hī[p.] apnā[pn.ā=>ī;f.] śhānti[n.f.ī=>ī;sg.] samajhnā[opt.pl.12hon3] . then soul to peace give[inf.m.pl.,o.] in only one’s own peace understand[opt.pl.12hon3] .
50So in giving peace to other souls he considered it to be peace for him.
54यह है लौकिक संपत्ति और साथ-साथ ईश्वरीय संपत्ति को भी समर्पण करके अपनी साक्षी स्थिति में रहना . yah hai laukik sampatti aur sāth-sāth īśhvarīy sampatti kō bhī samarpaṇ karkē apnī sākṣhī sthiti mē̃ rahnā . yah[pn.sg.d.] hōnā[pres.sg.23] laukik[adj.] x aur sāth-sāth īśhvarīy[adj.] x kō[postp.] bhī[p.] samarpaṇ[n.m.;sg.,d.] karnā[abs.] apnā[pn.ā=>ī;f.] sākṣhī[n.m.;sg.,d.] sthiti[n.f.;sg.] mē̃[postp.] rahnā[inf.m.sg.d.] . this be[pres.sg.23] worldly x and x Godly x to too surrender do[abs.] one’s own detached observer stage in remain[inf.m.sg.d.] .
51This is what it means to surrender your worldly wealth together with your Godly wealth while staying in the stage of a detached observer.
55तो समर्पण शब्द का इतना बड़ा विशाल रहस्य है . tō samarpaṇ śhabda kā itnā baṛā viśhāl rahasya hai . tō samarpaṇ[n.m.;sg.,d.] śhabd[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] itnā[adj.ā=>ā;m.sg.d.] baṛā[adj.ā=>ā;m.sg.d.] viśhāl[adj.] rahasya[n.m.;sg.,d.] hōnā[pres.sg.23] . then surrender word of such very broad and unlimited significance be[pres.sg.23] . 56समझा . samjhā . samjhānā[root]|samajhnā[past-part.m.sg.d.] . (explain[root]|understand[past-part.m.sg.d.]) .
52So there is such a vast, unlimited significance in the word, surrender.
57ऐसे विशाल रूप से धारण करने वाले ही सम्पूर्ण मूर्त और सफलता मूर्त बनेंगे . aisē viśhāl rūp sē dhāraṇ karnē vālē hī sampūrṇ mūrt aur saphaltā mūrt banē̃gē . aisā[adj.ā=>ē;m.o.,m.pl.] viśhāl[adj.] rūp[n.m.;sg.,d.] sē[postp.] dhāraṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hī[p.] sampūrṇ[adj.] mūrti, mūrt[n.f.;sg.] aur saphaltā[n.f.;sg.] mūrti, mūrt[n.f.;sg.] bannā[fut.m.pl.12hon3] . such broad and unlimited Rup from adopting do[inf.m.pl.,o.] those who only complete image and success image become[fut.m.pl.12hon3] .
53Do you understand? 54Those who imbibe it to such an unlimited extent become images of success and images of perfection.
58तो समर्पण शब्द कोई साधारण अर्थ से न समझना . tō samarpaṇ śhabda kōī sādhāraṇ arth|earth sē na samajhnā . tō samarpaṇ[n.m.;sg.,d.] śhabd[n.m.;sg.,d.] kōī[pn.;d.] sādhāraṇ[adj.] arth[n.m.;sg.,d.]|earth sē[postp.] na[neg] samajhnā[inf.m.sg.d.] . then surrender word some ordinary (meaning|earth) from not understand[inf.m.sg.d.] .
55So, do not see the word surrender with the ordinary meaning.
59लौकिक का समर्पण करना सहज है लेकिन जो ईश्वरीय प्राप्ति होती है वह भी समर्पण करना अर्थात् महादानी बनना और औरों का शुभ चिन्तक बनना , यह नंबरवार यथायोग्य यथाशक्ति होता है . laukik kā samarpaṇ karnā sahaj hai lēkin jō īśhvarīy prāpti hōtī hai vah bhī samarpaṇ karnā arthāt mahādānī bannā aur aurō̃ kā śhubh chintak bannā , yah nambaravār yathāyōgya yathāśhakti hōtā hai . laukik[adj.] kā[postp.ā=>ā;m.sg.d.] samarpaṇ[n.m.;sg.,d.] karnā[inf.m.sg.d.] sahaj[adj.] hōnā[pres.sg.23] lēkin jō[pn.;d.] īśhvarīy[adj.] prāpti[n.f.;sg.] hōnā[pres.sg.f.23] vah[pn.sg.d.] bhī[p.] samarpaṇ[n.m.;sg.,d.] karnā[inf.m.sg.d.] arthāt mahādānī[adj.] bannā[inf.m.sg.d.] aur aurō̃ kā[postp.ā=>ā;m.sg.d.] śhubh[adj.] chintak[adj.] bannā[inf.m.sg.d.] , yah[pn.sg.d.] x x yathāśhakti hōnā[pres.sg.m.23] . worldly of surrender do[inf.m.sg.d.] easy be[pres.sg.23] but that Godly attainment be[pres.sg.f.23] that too surrender do[inf.m.sg.d.] that is great donor become[inf.m.sg.d.] and others of pure and positive one who has thoughts become[inf.m.sg.d.] , this x x according to their capacity be[pres.sg.m.23] .
56It is easy to surrender worldly things, but to surrender Godly attainments means to be a great donor, and to have pure thoughts for others happens numberwise according to one's capacity and worthiness.
60इतने तक समर्पण बनने वाले को सम्पूर्ण समर्पण कहा जाता है . itnē tak samarpaṇ bannē vālē kō sampūrṇ samarpaṇ kahā jātā hai . itnā[adj.ā=>ē;m.o.,m.pl.] tak samarpaṇ[n.m.;sg.,d.] bannā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] sampūrṇ[adj.] samarpaṇ[n.m.;sg.,d.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . such until surrender become[inf.m.pl.,o.] those who to complete surrender (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .
57Those who surrender everything to this extent are said to be those who are totally surrendered.
61ऐसे सम्पूर्ण-मूर्त समर्पण-मूर्त बने हो ? aisē sampūrṇ-mūrta samarpaṇ-mūrta banē hō ? aisā[adj.ā=>ē;m.o.,m.pl.] x x bannā[pres-perf.pl.m.2] ? such x x become[pres-perf.pl.m.2] ?
58Have you become such images of perfection, such images of surrender?
62अपनापन बिल्कुल समा जाए . apnāpan bilkul samā jāē . apnāpan[n.m.;sg.,d.] bilkul[adv.] samānā[opt.sg.23.root+jānā] . consciousness of “I” at all merge[opt.sg.23.root+jānā] .
59All consciousness of I should be totally merged.
63जब कोई चीज़ किसमें समा जाती है तो फिर समान हो जाती है . jab kōī chīz kismē̃ samā jātī hai tō phir samān hō jātī hai . jab kōī[pn.;d.] chīz[n.f.;sg.] kaun[pn.sg.mē̃] samānā[pres.sg.f.23.root+jānā] tō phir[adv.]|phirnā[root] samān[adj.] hōnā[pres.sg.f.23.root+jānā] . when some thing who[.mē̃] merge[pres.sg.f.23.root+jānā] then (then|turn[root]) equal be[pres.sg.f.23.root+jānā] .
60When something is merged in something else, it becomes the same.
64समाना अर्थात् समान हो जाना . samānā arthāt samān hō jānā . samānā[inf.m.sg.d.] arthāt samān[adj.] hōnā[root]|hōnā[pres.pl.2] jānā[inf.m.sg.d.]|jānnā[past-part.m.sg.d.] . merge[inf.m.sg.d.] that is equal (be[root]|be[pres.pl.2]) (go[inf.m.sg.d.]|know[past-part.m.sg.d.]) .
61To merge means to become the same.
65तो अपना-पन जितना ही समायेंगे उतना ही समानतामूर्त बनेंगे . tō apanā-pan jitnā hī samāyēṅgē utnā hī samānatāmūrta banē̃gē . tō x jitnā[adj.ā=>ā;m.sg.d.] hī[p.] samānā[fut.m.pl.12hon3] utnā[adj.ā=>ā;m.sg.d.] hī[p.] x bannā[fut.m.pl.12hon3] . then x the more only merge[fut.m.pl.12hon3] x only x become[fut.m.pl.12hon3] .
62So, the more you merge the consciousness of I, the more you will become an image of equality.
66आप लोग जब अन्य आत्माओं की सेवा करते हो तो क्या लक्ष्य रख करते हो ? āp lōg jab anya ātmāō̃ key|kī sēvā kartē hō tō kyā lakṣhya rakh kartē hō ? āp[pn.pl.] log[n.m.;sg.,d.] jab anya[adj.] ātmā[n.f.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sēvā[n.f.;sg.] karnā[pres.pl.m.2] tō kyā lakṣhya[adj.] rakhnā[root] karnā[pres.pl.m.2] ? you people when other soul (key|do[past-part.f.]|of) service do[pres.pl.m.2] then what aim keep[root] do[pres.pl.m.2] ?
63When you serve innumerable souls, what is the aim you keep? 64(To make them similar to ourselves.)
67 ( आप समान बनाने का ) आप समान भी नहीं लेकिन बाप समान बनाना है . ( āp samān banānē kā ) āp samān bhī nahī̃ lēkin bāp samān banānā hai . ( āp[pn.pl.] samān[adj.] banānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] ) āp[pn.pl.] samān[adj.] bhī[p.] nahī̃[neg] lēkin bāp samān[x] banānā[pres.sg.23.oblig1] . ( you equal create[inf.m.pl.,o.] of ) you equal too not but equal to the Father create[pres.sg.23.oblig1] .
65You do not just have to make others equal to yourselves, but equal to the Father.
68आप समान बनायेंगे तो जो आप में कमी होगी वह उनमें भी आ जाएगी . āp samān banāyēṅgē tō jō āp mē̃ kamī hōgī vah unmē̃ bhī ā jāēgī . āp[pn.pl.] samān[adj.] banānā[fut.m.pl.12hon3] tō jō[pn.;d.] āp[pn.pl.] mē̃[postp.] kamī[n.f.ī=>ī;sg.] hōnā[fut.f.sg.23] vah[pn.sg.d.] vah[pn.pl.mē̃] bhī[p.] ānā[fut.f.sg.23.root+jānā] . you equal create[fut.m.pl.12hon3] then that you in x be[fut.f.sg.23] that that[.mē̃] too come[fut.f.sg.23.root+jānā] .
66If you make them equal to yourselves, the weaknesses you have will also become their weaknesses.
69इसलिए अगर सम्पूर्ण बनना है तो आप समान भी नहीं लेकिन बाप समान बनाना है . isliē agar sampūrṇ bannā hai tō āp samān bhī nahī̃ lēkin bāp samān banānā hai . isliē agar sampūrṇ[adj.] bannā[pres.sg.23.oblig1] tō āp[pn.pl.] samān[adj.] bhī[p.] nahī̃[neg] lēkin bāp samān[x] banānā[pres.sg.23.oblig1] . therefore if complete become[pres.sg.23.oblig1] then you equal too not but equal to the Father create[pres.sg.23.oblig1] . 70जैसे बाप अपने से भी उंच बनाते हैं ना . jaisē bāp apnē sē bhī uñc banātē haĩ nā . jaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] sē[postp.] bhī[p.] x banānā[pres.pl.m.12hon3] nā . like father one’s own from too x create[pres.pl.m.12hon3] ∅ .
67Therefore, if you wish to become perfect, you must not make others just equal to yourselves, but equal to the Father.
71बाप समान बनायेंगे तो फॉलो फ़ादर हो जायेगा . bāp samān banāyēṅgē tō follow fādar hō jāyēgā . bāp samān[x] banānā[fut.m.pl.12hon3] tō follow x hōnā[fut.m.sg.23.root+jānā] . equal to the Father create[fut.m.pl.12hon3] then follow x be[fut.m.sg.23.root+jānā] . 72जैसे बाप ने अपने से ऊँचा बनाया वैसे अपने से भी ऊँचा बाप समान बनायेंगे तो गोया फॉलो फ़ादर किया . jaisē bāp nē apnē sē ū̃chā banāyā vaisē apnē sē bhī ū̃chā bāp samān banāyēṅgē tō gōyā follow fādar kiyā . jaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] nē[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] sē[postp.] ūñch[adj.ā=>ā;m.sg.d.] banānā[past-part.m.sg.d.] vaisā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] sē[postp.] bhī[p.] ūñch[adj.ā=>ā;m.sg.d.] bāp samān[x] banānā[fut.m.pl.12hon3] tō goyā follow x karnā[past-part.m.sg.d.] . like father ∅ one’s own from elevated create[past-part.m.sg.d.] x one’s own from too elevated equal to the Father create[fut.m.pl.12hon3] then x follow x do[past-part.m.sg.d.] . 73तो अब आप समान भी नहीं लेकिन बाप समान बनाना है . tō ab āp samān bhī nahī̃ lēkin bāp samān banānā hai . tō ab[adv.] āp[pn.pl.] samān[adj.] bhī[p.] nahī̃[neg] lēkin bāp samān[x] banānā[pres.sg.23.oblig1] . then now you equal too not but equal to the Father create[pres.sg.23.oblig1] .
68Just as Baba makes you more elevated than Himself, in the same way, if you make others more elevated than yourselves it means you havefollowed the Father.So, you must not just make others equal to yourselves, but equal to the Father.
74अगर आपने लक्ष्य ही आप समान बनाने का रखा तो उन्हों में तो बहुत कमी रह जायेगी . agar āpnē lakṣhya hī āp samān banānē kā rakhā tō unhō̃ mē̃ tō bahut kamī rah jāyēgī . agar āp[pn.pl.nē] lakṣhya[adj.] hī[p.] āp[pn.pl.] samān[adj.] banānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] rakhnā[past-part.m.sg.d.]|rakhānā[root] tō vah[pn.pl.o.] mē̃[postp.] tō bahut kamī[n.f.ī=>ī;sg.] rahnā[fut.f.sg.23.root+jānā] . if you[.nē] aim only you equal create[inf.m.pl.,o.] of (keep[past-part.m.sg.d.]|x[root]) then that in then very x remain[fut.f.sg.23.root+jānā] . 75क्योंकि लक्ष्य ही आपने इतना रखा . kyōṅki lakṣhya hī āpnē itnā rakhā . kyōṅki lakṣhya[adj.] hī[p.] āp[pn.pl.nē] itnā[adj.ā=>ā;m.sg.d.] rakhnā[past-part.m.sg.d.]|rakhānā[root] . because aim only you[.nē] such (keep[past-part.m.sg.d.]|x[root]) .
69If you have just kept the aim of making others equal to yourselves they will have many weaknesses remaining because the aim you kept was just to that extent.
76इसलिए लक्ष्य सदैव सम्पूर्णता का रखना है . isliē lakṣhya sadaiv sampūrṇtā kā rakhnā hai . isliē lakṣhya[adj.] sadā sampūrṇtā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] rakhnā[pres.sg.23.oblig1] . therefore aim constantly perfection of keep[pres.sg.23.oblig1] .
70This is why you must always keep the aim of perfection.
77जो सम्पूर्ण-मूर्त प्रत्यक्ष प्रख्यात हो चुके हैं उसका लक्ष्य नहीं नहीं रखना है . jō sampūrṇ-mūrta pratyakṣha prakhyāt hō chukē haĩ uskā lakṣhya nahī̃ nahī̃ rakhnā hai . jō[pn.;d.] x pratyakṣh[adj.] prakhyāt[adj.] hōnā[pres-perf.pl.m.12hon3.root+cuknā] vah[pn.sg.kā] lakṣhya[adj.] nahī̃[neg] nahī̃[neg] rakhnā[pres.sg.23.oblig1] . that x visible x be[pres-perf.pl.m.12hon3.root+cuknā] that[.kā] aim not not keep[pres.sg.23.oblig1] .
71You have to keep the aim of the perfect image that has been revealed.
78जो अब गुप्त हैं , प्रत्यक्षता में नहीं आये हैं उनका भी लक्ष्य नहीं रख सकते . jō ab gupta haĩ , pratyakṣhatā mē̃ nahī̃ āyē haĩ unkā bhī lakṣhya nahī̃ rakh saktē . jō[pn.;d.] ab[adv.] gupt[adj.] hōnā[pres.pl.12hon3] , pratyakṣhatā[n.f.;sg.] mē̃[postp.] nahī̃[neg] ānā[pres-perf.pl.m.12hon3] vah[pn.pl.kā] bhī[p.] lakṣhya[adj.] nahī̃[neg] rakhnā[root] saknā[pres-part.m.pl.,o.] . that now incognito be[pres.pl.12hon3] , revelation in not come[pres-perf.pl.m.12hon3] that[.kā] too aim not keep[root] can[pres-part.m.pl.,o.] .
72You cannot keep an aim of that which is still incognito, which is still not revealed.
79क्योंकि जैसी एम वैसा ऑब्जेक्ट होता है . kyōṅki jaisī M|aim|am vaisā object hōtā hai . kyōṅki jaisā[adj.ā=>ī;f.] M|aim|be vaisā[adj.ā=>ā;m.sg.d.] object hōnā[pres.sg.m.23] . because like (x|be) x x be[pres.sg.m.23] . 80तो एम को श्रेष्ठ रखेंगे ताकि प्राप्ति भी श्रेष्ठ होगी . tō M|aim|am kō śhrēṣhṭh rakhē̃gē tāki prāpti bhī śhrēṣhṭh hōgī . tō M|aim|be kō[postp.] śhrēṣhṭha[adj.] rakhnā[fut.m.pl.12hon3] tāki prāpti[n.f.;sg.] bhī[p.] śhrēṣhṭha[adj.] hōnā[fut.f.sg.23] . then (x|be) to elevated keep[fut.m.pl.12hon3] x attainment too elevated be[fut.f.sg.23] .
73As youraim,so yourobjective.Therefore, if you keep an elevatedaimyou will have elevated attainment.
81अब तीसरी आँख सिव ऊपर निशाने पर एक टिक लटकी हुई होनी चाहिए . ab tīsrī ā̃kh siv ūpar niśhānē par ēk ṭik laṭakī huī hōnī chāhiē . ab[adv.] tīsrā[adj.ā=>ī;f.] x x ūpar niśhānā[n.m.ā=>ē;sg.o.,m.pl.d.] par[postp.]|par[adj.] ēk[adj.] ṭik-ṭik[n.f.;sg.]|ṭiknā[root] laṭaknā[past-part.f.] hōnā[past-part.f.] hōnā[.oblig3] . now third x x over x (at|other) one (x|stay[root]) hang up[past-part.f.] be[past-part.f.] be[.oblig3] .
74Now, your third eye should always be focussed on the target in a very stable way.
82जैसे कोई मग्न अवस्था में होता है तो उनके नयन एक टिक हो जाते हैं ना . jaisē kōī magna avasthā mē̃ hōtā hai tō unkē nayan ēk ṭik hō jātē haĩ nā . jaisā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] magna[adj.] avasthā[n.f.;sg.] mē̃[postp.] hōnā[pres.sg.m.23] tō vah[pn.pl.kē] nayan, nain[n.m.;sg.,d.] ēk[adj.] ṭik-ṭik[n.f.;sg.]|ṭiknā[root] hōnā[pres.pl.m.12hon3.root+jānā] nā . like some absorbed stage in be[pres.sg.m.23] then that[.kē] eye one (x|stay[root]) be[pres.pl.m.12hon3.root+jānā] ∅ .
75When people have a stage where they are totally lost in love their eyes become very still.
83वैसे यह तीसरा नेत्र , दिव्यबुद्धि का यह नेत्र भी सदैव एक टिक , एक रस रहे . vaisē yah tīsrā nētra , divyabuddhi kā yah nētra bhī sadaiv ēk ṭik , ēk ras rahē . vaisā[adj.ā=>ē;m.o.,m.pl.] yah[pn.sg.d.] tīsrā nētra[x] , x kā[postp.ā=>ā;m.sg.d.] yah[pn.sg.d.] nētra[n.m.;sg.,d.] bhī[p.] sadā ēk[adj.] ṭik-ṭik[n.f.;sg.]|ṭiknā[root] , ēk[adj.] ras[n.m.;sg.,d.] rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] . x this x , x of this eye too constantly one (x|stay[root]) , one sweetness (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) .
76In the same way, this third eye, the eye of the divine intellect should be stable and constant.
84एक टिक अर्थात् एक में ही टिका हुआ , मग्न-रूप देखने में आये . ēk ṭik arthāt ēk mē̃ hī ṭikā huā , magn-rūp dēkhnē mē̃ āyē . ēk[adj.] ṭik-ṭik[n.f.;sg.]|ṭiknā[root] arthāt ēk[adj.] mē̃[postp.] hī[p.] ṭikānā[root]|ṭiknā[past-part.m.sg.d.] hōnā[past-part.m.sg.d.] , x dēkhnā[inf.m.pl.,o.] mē̃[postp.] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] . one (x|stay[root]) that is one in only (stabilise[root]|stay[past-part.m.sg.d.]) be[past-part.m.sg.d.] , x see[inf.m.pl.,o.] in (come[past-part.m.pl.,o.]|come[opt.sg.23]) .
77To be stable means to be focussed on One. 78Their stage should be visible as being lost in love.
85तीसरे नेत्र का साक्षात्कार कैसे होगा ? tīsrē nētra kā sākṣhātkār kaisē hōgā ? tīsrā[adj.ā=>ē;m.o.,m.pl.] nētra[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sākṣhātkār[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.sg.23] ? third eye of vision how be[fut.m.sg.23] ?
79How will others have a vision of the third eye?
86मस्तक से . mastak sē . mastak[n.m.;sg.,d.] sē[postp.] . forehead from . 87मस्तक में खलक , नयनों में फलक देखने में आएगी . mastak mē̃ khalak , nayanō̃ mē̃ phalak dēkhnē mē̃ āēgī . mastak[n.m.;sg.,d.] mē̃[postp.] x , nayan, nain[n.m.+ō̃;pl.o.] mē̃[postp.] phalak[n.m.;sg.,d.] dēkhnā[inf.m.pl.,o.] mē̃[postp.] ānā[fut.f.sg.23] . forehead in x , eye in sparkle of intoxication see[inf.m.pl.,o.] in come[fut.f.sg.23] .
80Through the forehead; a sparkle on the forehead and intoxication in the eyes will be visible.
88इससे भी पता पड़ेगा कि इनका तीसरा नेत्र मग्न है या युद्धस्थल में है . issē bhī patā paṛēgā ki inkā tīsrā nētra magna hai yā yuddhasthal mē̃ hai . yah[pn.sg.sē] bhī[p.] patā[n.m.ā=>ā;sg.d.] paṛnā[fut.m.sg.23] ki[conj.] yah[pn.pl.kā] tīsrā nētra[x] magna[adj.] hōnā[pres.sg.23] yā yuddhasthal[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.sg.23] . this[.sē] too knowledge fall[fut.m.sg.23] that this[.kā] x absorbed be[pres.sg.23] or battlefield in be[pres.sg.23] . 89जब आँख थोड़ी ठीक नहीं होती है तो पलक घड़ी-घड़ी नीचे ऊपर होती रहती है . jab ā̃kh thōṛī ṭhīk nahī̃ hōtī hai tō palak ghaṛī-ghaṛī nīchē ūpar hōtī rahtī hai . jab x thōṛā[adj.ā=>ī;f.] ṭhīk[adj.] nahī̃[neg] hōnā[pres.sg.f.23] tō palak[n.f.;sg.]|palak[n.f.;sg.] ghaṛī-ghaṛī nīchē ūpar hōnā[pres.sg.f.23.pres-part+rahnā] . when x short OK not be[pres.sg.f.23] then (eye) again and again down over be[pres.sg.f.23.pres-part+rahnā] .
81Through this, you will be able to tell whether someone's third eye is lost in love or whether he is on a battlefield. 82When your eyes are not well, the eyelids constantly blink.
90यह भी तीसरा नेत्र अगर यथार्थ रीति से ठीक होगा अर्थात् दिव्य बुद्धि यथार्थ रीति से स्वच्छ होगी तो एक टिक होगा . yah bhī tīsrā nētra agar yathārth rīti sē ṭhīk hōgā arthāt divya buddhi yathārth rīti sē svachchha hōgī tō ēk ṭik hōgā . yah[pn.sg.d.] bhī[p.] tīsrā nētra[x] agar yathārth[adj.] rīti[n.f.;sg.] sē[postp.] ṭhīk[adj.] hōnā[fut.m.sg.23] arthāt divya[adj.] buddhi[n.f.;sg.] yathārth[adj.] rīti[n.f.;sg.] sē[postp.] svachchh[adj.] hōnā[fut.f.sg.23] tō ēk[adj.] ṭik-ṭik[n.f.;sg.]|ṭiknā[root] hōnā[fut.m.sg.23] . this too x if x way from OK be[fut.m.sg.23] that is divine intellect x way from pure be[fut.f.sg.23] then one (x|stay[root]) be[fut.m.sg.23] .
83If that third eye is functioning accurately, that is, if the divine intellect is clean in an accurate way, it will be stable.
91आँख में कोई किचड़ा आदि पड़ जाता है तो क्या होता है ? ā̃kh mē̃ kōī kichṛā ādi paṛ jātā hai tō kyā hōtā hai ? x mē̃[postp.] kōī[pn.;d.] kichṛā, kīchaṛ[n.m.ā=>ā;sg.d.] ādi[adj.] paṛnā[pres.sg.m.23.root+jānā] tō kyā hōnā[pres.sg.m.23] ? x in some rubbish etc. fall[pres.sg.m.23.root+jānā] then what be[pres.sg.m.23] ?
84What happens when dust gets in your eyes?
92पलकें हिलने लगती हैं . palkē̃ hilnē lagtī haĩ . palak[n.f.+ē̃;pl.d.] hilnā[pres.pl.f.12hon3.inf+lagnā] . eye x[pres.pl.f.12hon3.inf+lagnā] .
85The eyelids start to blink.
93कीचड़े की निशानी है हिलना . kīcaṛē key|kī niśhānī hai hilnā . x key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] hilnā[inf.m.sg.d.] . x (key|do[past-part.f.]|of) sign be[pres.sg.23] x[inf.m.sg.d.] .
86The sign of dust is fluctuation.
94यथार्थ तंदुरुस्ती की निशानी है स्थिर हो जाना . yathārth tandurustī key|kī niśhānī hai sthir hō jānā . yathārth[adj.] x key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] sthir[adj.] hōnā[root]|hōnā[pres.pl.2] jānā[inf.m.sg.d.]|jānnā[past-part.m.sg.d.] . x x (key|do[past-part.f.]|of) sign be[pres.sg.23] x (be[root]|be[pres.pl.2]) (go[inf.m.sg.d.]|know[past-part.m.sg.d.]) .
87The sign of perfect health is stability.
95वैसे यह तीसरा नेत्र सदैव एक टिक हो . vaisē yah tīsrā nētra sadaiv ēk ṭik hō . vaisā[adj.ā=>ē;m.o.,m.pl.] yah[pn.sg.d.] tīsrā nētra[x] sadā ēk[adj.] ṭik-ṭik[n.f.;sg.]|ṭiknā[root] hōnā[root]|hōnā[pres.pl.2] . x this x constantly one (x|stay[root]) (be[root]|be[pres.pl.2]) .
88In the same way, this third eye should always remain stable.
96यह साक्षात्कार आप के मस्तक से होगा . yah sākṣhātkār āp K|kē mastak sē hōgā . yah[pn.sg.d.] sākṣhātkār[n.m.;sg.,d.] āp[pn.pl.] K|kā[postp.ā=>ē;m.o.,m.pl.] mastak[n.m.;sg.,d.] sē[postp.] hōnā[fut.m.sg.23] . this vision you (K|of) forehead from be[fut.m.sg.23] . 97नयनों से होगा तो चेक करो हमारा तीसरा नेत्र जल्दी-जल्दी बन्द होता है और खुलता है व सदैव खुला ही रहता है . nayanō̃ sē hōgā tō check karō hamārā tīsrā nētra jaldī-jaldī band hōtā hai aur khultā hai va sadaiv khulā hī rahtā hai . nayan, nain[n.m.+ō̃;pl.o.] sē[postp.] hōnā[fut.m.sg.23] tō check karnā[opt.pl.2,imp.pl.2] ham[pn.pl.kā] tīsrā nētra[x] jaldī band[adj.] hōnā[pres.sg.m.23] aur khulnā[pres.sg.m.23] va sadā khulā[adj.ā=>ā;m.sg.d.]|khulnā[past-part.m.sg.d.] hī[p.] rahnā[pres.sg.m.23] . eye from be[fut.m.sg.23] then check do[opt.pl.2,imp.pl.2] we[.kā] x very quickly closed be[pres.sg.m.23] and open up[pres.sg.m.23] x constantly (x|open up[past-part.m.sg.d.]) only remain[pres.sg.m.23] .
89People will have visions from your forehead and your eyes, and so check: Does my third eye open and close very quickly or does it remain constantly open?
98कोई भी याद में मस्त हो जाते हैं तो भी आंखें एक टिक हो जाती है , तो यहाँ भी सम्पूर्ण स्थिति में वही टिक सकेगा जो एक ही याद में मग्न होगा . kōī bhī yād mē̃ mast hō jātē haĩ tō bhī āṅkhē̃ ēk ṭik hō jātī hai , tō yahā̃ bhī sampūrṇ sthiti mē̃ vahī ṭik sakēgā jō ēk hī yād mē̃ magna hōgā . kōī bhī[x] yād[n.f.;sg.] mē̃[postp.] mast[adj.] hōnā[pres.pl.m.12hon3.root+jānā] tō bhī[x] āṅkh[n.f.+ē̃;pl.d.] ēk[adj.] ṭik-ṭik[n.f.;sg.]|ṭiknā[root] hōnā[pres.sg.f.23.root+jānā] , tō yahā̃ bhī[p.] sampūrṇ[adj.] sthiti[n.f.;sg.] mē̃[postp.] vahī ṭiknā[fut.m.sg.23.root+saknā] jō[pn.;d.] ēk[adj.] hī[p.] yād[n.f.;sg.] mē̃[postp.] magna[adj.] hōnā[fut.m.sg.23] . anyone remembrance in intoxicated be[pres.pl.m.12hon3.root+jānā] ∅ eye one (x|stay[root]) be[pres.sg.f.23.root+jānā] , then here too complete stage in this stay[fut.m.sg.23.root+saknā] that one only remembrance in absorbed be[fut.m.sg.23] .
90When people are lost in remembrance of someone their eyes become still. 91In the same way, only those who are lost in remembrance of One will be able to stabilise themselves in the stage of perfection.
99नहीं तो नयनों के माफिक बंद होते खुलते रहेंगे . nahī̃ tō nayanō̃ K|kē māphik band hōtē khultē rahē̃gē . nahī̃ tō[x] nayan, nain[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] muāphik band[adj.] hōnā[pres-part.m.pl.,o.] khulnā[fut.m.pl.12hon3.pres-part+rahnā] . otherwise eye (K|of) x closed be[pres-part.m.pl.,o.] open up[fut.m.pl.12hon3.pres-part+rahnā] .
92Otherwise, like the eyes, it (the third eye) will continue to open and shut.
100एकटिक नहीं हो सकेंगे . ēkaṭik nahī̃ hō sakē̃gē . x nahī̃[neg] hōnā[fut.m.pl.12hon3.root+saknā] . x not be[fut.m.pl.12hon3.root+saknā] .
93It will not be able to remain still.
101अगर कोई किचड़ा हो तो जल्दी निकालो . agar kōī kichṛā hō tō jaldī nikālō . agar kōī[pn.;d.] kichṛā, kīchaṛ[n.m.ā=>ā;sg.d.] hōnā[root]|hōnā[pres.pl.2] tō jaldī nikālnā[opt.pl.2,imp.pl.2] . if some rubbish (be[root]|be[pres.pl.2]) then very quickly x[opt.pl.2,imp.pl.2] .
94If there is some dust, quickly remove it.
102नहीं तो हंसी की बात सुनाएं . nahī̃ tō hansī kī bāt sunāē̃ . nahī̃ tō[x] hãsnā[past-part.f..past-part+karnā] bāt[n.f.;sg.] x . otherwise laugh out[past-part.f..past-part+karnā] matter x .
95Baba will tell you an amusing situation.
103समझो आपका कोई साक्षात्कार करता है और आपकी मूर्त नीचे ऊपर होती रहेगी तो क्या साक्षात्कार करेंगे ? samjhō āpkā kōī sākṣhātkār kartā hai aur āpkī mūrt nīchē ūpar hōtī rahēgī tō kyā sākṣhātkār karē̃gē ? samajhnā[opt.pl.2,imp.pl.2] āp[pn.pl.kā] kōī[pn.;d.] sākṣhātkār[n.m.;sg.,d.] karnā[pres.sg.m.23] aur āp[pn.pl.kī] mūrti, mūrt[n.f.;sg.] nīchē ūpar hōnā[fut.f.sg.23.pres-part+rahnā] tō kyā sākṣhātkār[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] ? understand[opt.pl.2,imp.pl.2] you[.kā] some vision do[pres.sg.m.23] and you[.kī] image down over be[fut.f.sg.23.pres-part+rahnā] then what vision do[fut.m.pl.12hon3] ?
96For instance, if people are having a vision of you and your image keeps fluctuating, what vision would they have?
104जैसे फोटो निकालने के समय हिलना बंद कराते हैं न . jaisē phōṭō nikālnē K|kē samay hilnā band karātē haĩ na . jaisā[adj.ā=>ē;m.o.,m.pl.] photo nikālnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] hilnā[inf.m.sg.d.] band[adj.] karānā[pres.pl.m.12hon3] na[neg] . like photograph x[inf.m.pl.,o.] (K|of) time x[inf.m.sg.d.] closed make commit[pres.pl.m.12hon3] not .
97When someone'sphotois about to be taken, the photographer asks him to stop moving.
105अगर हिला तो फ़ोटो ख़राब . agar hilā tō photo ḵẖarāb . agar hilānā[root]|hilnā[past-part.m.sg.d.] tō photo kharāb[adj.] . if (make fluctuate[root]|x[past-part.m.sg.d.]) then photograph bad .
98If he moves, thephotographwould be spoilt.
106वैसे ही आपकी अवस्था हिलती रहेगी तो क्या साक्षात्कार होगा ? vaisē hī āpkī avasthā hiltī rahēgī tō kyā sākṣhātkār hōgā ? vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] āp[pn.pl.kī] avasthā[n.f.;sg.] hilnā[fut.f.sg.23.pres-part+rahnā] tō kyā sākṣhātkār[n.m.;sg.,d.] hōnā[fut.m.sg.23] ? x only you[.kī] stage x[fut.f.sg.23.pres-part+rahnā] then what vision be[fut.m.sg.23] ?
99In the same way, what vision would others have if your stage keeps fluctuating?
107जैसे फोटो निकालते समय अपने को कितना स्थिर करते हो वैसे ही सदैव समझो कि हमारे भक्त हर समय हमारा साक्षात्कार कर रहे हैं . jaisē phōṭō nikāltē samay apnē kō kitnā sthir kartē hō vaisē hī sadaiv samjhō ki hamārē bhakta har|her samay hamārā sākṣhātkār kar rahē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] photo nikālnā[pres-part.m.pl.,o.] samay[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] kitnā[adj.ā=>ā;m.sg.d.] sthir[adj.] karnā[pres.pl.m.2] vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] sadā samajhnā[opt.pl.2,imp.pl.2] ki[conj.] ham[pn.pl.kē] bhakt[n.m.;sg.,d.] harnā[root]|har|her samay[n.m.;sg.,d.] ham[pn.pl.kā] sākṣhātkār[n.m.;sg.,d.] karnā[pres.pl.m.prog.12hon3] . like photograph x[pres-part.m.pl.,o.] time one’s own to so x do[pres.pl.m.2] x only constantly understand[opt.pl.2,imp.pl.2] that we[.kē] devotee (x[root]|x) time we[.kā] vision do[pres.pl.m.prog.12hon3] .
100Just as you make yourself very stable at the time of beingphotographed,in the same way, always think that your devotees are having a vision of you at every moment.
108तो साक्षात्कार मूर्त अर्थात् स्थिरमूर्त होंगे . tō sākṣhātkār mūrt arthāt sthiramūrta hōṅgē . tō sākṣhātkār[n.m.;sg.,d.] mūrti, mūrt[n.f.;sg.] arthāt x hōnā[fut.m.pl.12hon3] . then vision image that is x be[fut.m.pl.12hon3] .
101Then you will become an image that grants visions, that is, an image of stability.
109नहीं तो भक्तों को साक्षात्कार स्पष्ट नहीं होगा . nahī̃ tō bhaktō̃ kō sākṣhātkār spaṣhṭ nahī̃ hōgā . nahī̃ tō[x] bhakt[n.m.+ō̃;pl.o.] kō[postp.] sākṣhātkār[n.m.;sg.,d.] spaṣhṭ[adj.] nahī̃[neg] hōnā[fut.m.sg.23] . otherwise devotee to vision clearly not be[fut.m.sg.23] .
102Otherwise, devotees will not have a clear vision.
110स्पष्ट साक्षात्कार कराने के लिए स्थिरबुद्धि , एकटिक स्थिति आवश्यक है . spaṣhṭ sākṣhātkār karānē kē liē sthirabuddhi , ēkaṭik sthiti āvaśhyak hai . spaṣhṭ[adj.] sākṣhātkār[n.m.;sg.,d.] karānā[inf.m.pl.,o.] kē liē[x] x , x sthiti[n.f.;sg.] āvaśhyak[adj.] hōnā[pres.sg.23] . clearly vision make commit[inf.m.pl.,o.] for x , x stage x be[pres.sg.23] . 111समझा . samjhā . samjhānā[root]|samajhnā[past-part.m.sg.d.] . (explain[root]|understand[past-part.m.sg.d.]) .
103In order to grant a clear vision, a stable intellect and a constant stage are essential.
112अभी से ही भक्त लोग एक-एक का साक्षात्कार करेंगे . abhī sē hī bhakta lōg ēk-ēk kā sākṣhātkār karē̃gē . ab[adv.hī] sē[postp.] hī[p.] bhakt[n.m.;sg.,d.] log[n.m.;sg.,d.] ēk[adj.] kā[postp.ā=>ā;m.sg.d.] sākṣhātkār[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] . now from only devotee people one of vision do[fut.m.pl.12hon3] .
104Do you understand? 105Devotees will have visions of each of you at this time.
113वह बीज अर्थात् संस्कार उन भक्तों की आत्मा में भरेगा . vah bīj arthāt saṅskār un bhaktō̃ key|kī ātmā mē̃ bharēgā . vah[pn.sg.d.] bīj[n.m.;sg.,d.] arthāt saṅskār[x] vah[pn.pl.o.] bhakt[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ātmā[n.f.;sg.] mē̃[postp.] bharnā[fut.m.sg.23] . that seed that is sanskar that devotee (key|do[past-part.f.]|of) soul in fill[fut.m.sg.23] .
106The souls of those devotees will be filled with the seed, that is, with those sanskars.
114फिर उस संस्कार से मर्ज होंगे और फिर द्वापर में वही संस्कार इमर्ज होगा . phir us saṅskār sē merge hōṅgē aur phir dvāpar mē̃ vahī saṅskār emerge hōgā . phir[adv.]|phirnā[root] vah[pn.sg.o.] saṅskār[x] sē[postp.] merge hōnā[fut.m.pl.12hon3] aur phir[adv.]|phirnā[root] dvāpar mē̃[postp.] vahī saṅskār[x] emerge hōnā[fut.m.sg.23] . (then|turn[root]) that sanskar from merge be[fut.m.pl.12hon3] and (then|turn[root]) copper age in this sanskar emerge be[fut.m.sg.23] .
107Then, those sanskars will bemergedand will thenemergein the copper age.
115जैसे आप समझाते हो ना कि धर्म-स्थापक यहाँ से सन्देश लेकर , भरकर जायेंगे वही फिर इमर्ज होगा . jaisē āp samjhātē hō nā ki dharm-sthāpak yahā̃ sē sandēśh lēkar , bharkar jāyēṅgē vahī phir emerge hōgā . jaisā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.] samjhānā[pres.pl.m.2] nā ki[conj.] dharm-sthāpak[n.m.;sg.,d.] yahā̃ sē[postp.] sandēśh[x] lēnā[abs.] , bharnā[abs.] jānā[fut.m.pl.12hon3] vahī phir[adv.]|phirnā[root] emerge hōnā[fut.m.sg.23] . like you explain[pres.pl.m.2] ∅ that religious founder here from message take[abs.] , fill[abs.] go[fut.m.pl.12hon3] this (then|turn[root]) emerge be[fut.m.sg.23] . 116वैसे आप सभी के अपने-अपने भक्त और प्रजा संस्कार ले जाएगी . vaisē āp sabhī K|kē apnē-apnē bhakta aur prajā saṅskār lē jāēgī . vaisā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.] sab[adv.hī] K|kā[postp.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] bhakt[n.m.;sg.,d.] aur prajā[n.m.;sg.,d.] saṅskār[x] lē jānā[fut.f.sg.23] . x you all (K|of) one’s own devotee and x sanskar carry . 117फिर उसी प्रमाण इमर्ज होते हैं . phir usī pramāṇ emerge hōtē haĩ . phir[adv.]|phirnā[root] vah[pn.sg.hī] pramāṇ[n.m.;sg.,d.]|pramāṇ emerge hōnā[pres.pl.m.12hon3] . (then|turn[root]) that[.hī] (under) emerge be[pres.pl.m.12hon3] .
108Just as you explain that the founders of religion take a message and sanskars from here which thenemergefrom them later, in the same way, your subjects and your devotees will carry their sanskars, and they will thenemergeaccordingly.
118अगर भक्तों के सामने स्पष्ट मूर्त ही नहीं दिखायेंगे तो उनमें वह संस्कार कैसे भरेंगे ? agar bhaktō̃ K|kē sāmnē spaṣhṭ mūrt hī nahī̃ dikhāyēṅgē tō unmē̃ vah saṅskār kaisē bharē̃gē ? agar bhakt[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] sāmnē spaṣhṭ[adj.] mūrti, mūrt[n.f.;sg.] hī[p.] nahī̃[neg] dikhānā[fut.m.pl.12hon3] tō vah[pn.pl.mē̃] vah[pn.sg.d.] saṅskār[x] kaisā[adj.ā=>ē;m.o.,m.pl.] bharnā[fut.m.pl.12hon3] ? if devotee (K|of) x clearly image only not x[fut.m.pl.12hon3] then that[.mē̃] that sanskar how fill[fut.m.pl.12hon3] ?
109If the devotees are not shown a clear image, how can you fill them with those sanskars?
119यह भी कर्तव्य करना है . yah bhī kartavya karnā hai . yah[pn.sg.d.] bhī[p.] kartavya[n.m.;sg.,d.] karnā[pres.sg.23.oblig1] . this too activity do[pres.sg.23.oblig1] .
110You also have to carry out this task.
120सिर्फ प्रजा नहीं बनानी है , साथ-साथ भक्तों में भी वह संस्कार भरना है . sirph prajā nahī̃ banānī hai , sāth-sāth bhaktō̃ mē̃ bhī vah saṅskār bharnā hai . sirph[adj.] prajā[n.m.;sg.,d.] nahī̃[neg] banānā[pres.sg.23.oblig1] , sāth-sāth bhakt[n.m.+ō̃;pl.o.] mē̃[postp.] bhī[p.] vah[pn.sg.d.] saṅskār[x] bharnā[pres.sg.23.oblig1] . only x not create[pres.sg.23.oblig1] , x devotee in too that sanskar fill[pres.sg.23.oblig1] .
111You must not just create subjects, but, together with that, you also have to fill the devotees with those sanskars.
121कितनी प्रजा बनी है , कितने भक्त बने हैं यह भी मालूम पड़ेगा . kitnī prajā banī hai , kitnē bhakta banē haĩ yah bhī mālūm paṛēgā . kitnā[adj.ā=>ī;f.] prajā[n.m.;sg.,d.] bannā[pres-perf.sg.f.23] , kitnā[adj.ā=>ē;m.o.,m.pl.] bhakt[n.m.;sg.,d.] bannā[pres-perf.pl.m.12hon3] yah[pn.sg.d.] bhī[p.] mālūm[adj.] paṛnā[fut.m.sg.23] . so x become[pres-perf.sg.f.23] , so devotee become[pres-perf.pl.m.12hon3] this too x fall[fut.m.sg.23] .
112How many subjects you have created and how many have become devotees will also be known.
122भक्तों की माला और प्रजा की माला दोनों प्रत्यक्ष होंगे . bhaktō̃ key|kī mālā aur prajā key|kī mālā dōnō̃ pratyakṣha hōṅgē . bhakt[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] mālā[n.f.;sg.] aur prajā[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] mālā[n.f.;sg.] dōnō̃ pratyakṣh[adj.] hōnā[fut.m.pl.12hon3] . devotee (key|do[past-part.f.]|of) garland and x (key|do[past-part.f.]|of) garland x visible be[fut.m.pl.12hon3] .
113The rosaries of devotees and subjects will both be revealed.
123हरेक को अपनी दोनों मालाओं का साक्षात्कार होगा . harēk kō apnī dōnō̃ mālāō̃ kā sākṣhātkār hōgā . har ēk kō[postp.] apnā[pn.ā=>ī;f.] dōnō̃ x kā[postp.ā=>ā;m.sg.d.] sākṣhātkār[n.m.;sg.,d.] hōnā[fut.m.sg.23] . each one to one’s own x x of vision be[fut.m.sg.23] .
114Each of you will have a vision of both your rosaries.
124अपना भी साक्षात्कार होगा कि मैं कहाँ माला में पिरोया हुआ हूँ . apnā bhī sākṣhātkār hōgā ki maĩ kahā̃ mālā mē̃ pirōyā huā hū̃ . apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] bhī[p.] sākṣhātkār[n.m.;sg.,d.] hōnā[fut.m.sg.23] ki[conj.] maĩ[pn.sg.d.] kahā̃ mālā[n.f.;sg.] mē̃[postp.] pirōnā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.1] . (one’s own|adopt[root]) too vision be[fut.m.sg.23] that I where garland in be threaded[past-part.m.sg.d.] be[pres-perf.sg.m.1] .
115You will have a vision of yourself as to where you are threaded in the rosary.
125यह भी एक गुप्त रहस्य है कि किन्हों के भक्त ज्यादा होते , किन्हों की प्रजा जास्ती बनती . yah bhī ēk gupta rahasya hai ki kinhō̃ K|kē bhakta jyādā hōtē , kinhō̃ key|kī prajā jāstī bantī . yah[pn.sg.d.] bhī[p.] ēk[adj.] gupt[adj.] rahasya[n.m.;sg.,d.] hōnā[pres.sg.23] ki[conj.] kaun[pn.pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] bhakt[n.m.;sg.,d.] jyādā[adj.ā=>ā;m.sg.d.] hōnā[pres-part.m.pl.,o.] , kaun[pn.pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] prajā[n.m.;sg.,d.] jāstī bannā[pres-part.f.] . this too one incognito significance be[pres.sg.23] that who (K|of) devotee more be[pres-part.m.pl.,o.] , who (key|do[past-part.f.]|of) x more become[pres-part.f.] .
116The significance of some having more subjects and some having more devotees is still incognito.
126जैसे कोई की राजधानी बड़ी होते भी संपत्ति कम होती , कोई की राजधानी कम होती परन्तु संपत्ति ज्यादा होती है . jaisē kōī key|kī rājdhānī baṛī hōtē bhī sampatti cum|kam hōtī , kōī key|kī rājdhānī cum|kam hōtī parantu sampatti jyādā hōtī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] rājdhānī[n.f.ī=>ī;sg.] baṛā[adj.ā=>ī;f.] hōnā[pres-part.m.pl.,o.] bhī[p.] x cum|kam[adj.] hōnā[pres-part.f.] , kōī[pn.;d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] rājdhānī[n.f.ī=>ī;sg.] cum|kam[adj.] hōnā[pres-part.f.] parantu[conj.] x jyādā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.f.23] . like some (key|do[past-part.f.]|of) kingdom very be[pres-part.m.pl.,o.] too x (x|less) be[pres-part.f.] , some (key|do[past-part.f.]|of) kingdom (x|less) be[pres-part.f.] however x more be[pres.sg.f.23] .
117In the same way, some have less prosperity even though they have a big kingdom, whereas others have a smaller kingdom but greater prosperity.
127यह भी गुप्त रहस्य है . yah bhī gupta rahasya hai . yah[pn.sg.d.] bhī[p.] gupt[adj.] rahasya[n.m.;sg.,d.] hōnā[pres.sg.23] . this too incognito significance be[pres.sg.23] . 128जो कभी खोलेंगे . jō kabhī khōlē̃gē . jō[pn.;d.] kabhī[adv.] khōlnā[fut.m.pl.12hon3] . that ever open[fut.m.pl.12hon3] .
118This is also an incognito secret which will be revealed at some point.
129अभी तो लक्ष्य रखो प्रजा बनाने का . abhī tō lakṣhya rakhō prajā banānē kā . ab[adv.hī] tō lakṣhya[adj.] rakhnā[opt.pl.2,imp.pl.2] prajā[n.m.;sg.,d.] banānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] . now then aim keep[opt.pl.2,imp.pl.2] x create[inf.m.pl.,o.] of .
119At present, keep the aim of creating subjects.
130भक्त तो लास्ट में मिनट मोटर के समान बनेंगे . bhakta tō last mē̃ minute motor K|kē samān banē̃gē . bhakt[n.m.;sg.,d.] tō last mē̃[postp.] minute motor K|kā[postp.ā=>ē;m.o.,m.pl.] samān[adj.] bannā[fut.m.pl.12hon3] . devotee then last in minute motor (K|of) equal become[fut.m.pl.12hon3] .
120Devotees will be created like a'motor-a-minute'at the last moment.
131यहाँ भी भक्त वंदना करेंगे . yahā̃ bhī bhakta vandanā karē̃gē . yahā̃ bhī[p.] bhakt[n.m.;sg.,d.] x karnā[fut.m.pl.12hon3] . here too devotee x do[fut.m.pl.12hon3] .
121The devotees will pray to you here at this time.
132पूजा नहीं . pūjā nahī̃ . pūjā[n.f.;sg.]|pūjnā[past-part.m.sg.d.] nahī̃[neg] . (worship|x[past-part.m.sg.d.]) not .
122They will not worship you.
133गायन करेंगे , पूजा वही वहाँ करेंगे . gāyan karē̃gē , pūjā vahī vahā̃ karē̃gē . gāyan[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] , pūjā[n.f.;sg.]|pūjnā[past-part.m.sg.d.] vahī vahā̃ karnā[fut.m.pl.12hon3] . x do[fut.m.pl.12hon3] , (worship|x[past-part.m.sg.d.]) this there do[fut.m.pl.12hon3] .
123They will sing your praise and they will then worship you there.
134यह सब बाद में मालूम पड़ेगा . yah sab bād mē̃ mālūm paṛēgā . yah[pn.sg.d.] sab[adj.] bād mē̃[x] mālūm[adj.] paṛnā[fut.m.sg.23] . this all later x fall[fut.m.sg.23] .
124You will know all this later. 125Achcha.
135अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
126* * * O M S H A N T I * * *