0B r a h m a K u m a r i s B r a h m a K u m a r i s > 24-07-70 ओम शान्ति अव्यक्त बापदादा मधुबनB r a h m a K u m a r i s B r a h m a K u m a r i s > 24-07-70 ōm śhānti avyakt bāpdādā madhubanB r a h m a K u m a r i s B r a h m a K u m a r i s > 24-07-70 ōm śhānti avyakt[adj.] bāpdādā madhuban[n.m.;sg.,d.]B r a h m a K u m a r i s B r a h m a K u m a r i s > 24-07-70 Om peace avyakt BapDada Madhuban1 बिन्दु रूप की स्थिति सहज कैसे बनें ? bindu rūp key|kī sthiti sahaj kaisē banē̃ ? bindu[n.m.;sg.,d.] rūp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthiti[n.f.;sg.] sahaj[adj.] kaisā[adj.ā=>ē;m.o.,m.pl.] bannā[opt.pl.12hon3] ? point Rup (key|do[past-part.f.]|of) stage easy how become[opt.pl.12hon3] ? 23सभी जिस स्थिति में अभी बैठे हैं , उसको कौन सी स्थिति कहेंगे ? sabhī jis sthiti mē̃ abhī baiṭhē haĩ , uskō kaun C|see|sī sthiti kahē̃gē ? sab[adv.hī] jō[pn.sg.o.] sthiti[n.f.;sg.] mē̃[postp.] ab[adv.hī] baiṭhnā[pres-perf.pl.m.12hon3] , vah[pn.sg.kō] kaun[pn.;d.] C|see|sā[adj.ā=>ī;f.] sthiti[n.f.;sg.] kahnā[fut.m.pl.12hon3] ? all that stage in now sit[pres-perf.pl.m.12hon3] , that[.kō] who (x|see) stage say[fut.m.pl.12hon3] ?
0> > 26/11/2006 Madhuban Avyakt BapDada Om Shanti 24/07/70
4व्यक्त में अव्यक्त स्थिति है ? vyakt mē̃ avyakt sthiti hai ? vyakt[adj.] mē̃[postp.] avyakt[adj.] sthiti[n.f.;sg.] hōnā[pres.sg.23] ? x in avyakt stage be[pres.sg.23] ?
1How to create the point stage easily.
5बापदादा से मुलाक़ात करते समय बिंदु रूप की स्थिति में स्थित रह सकते हो ? bāpdādā sē mulāqāt kartē samay bindu rūp key|kī sthiti mē̃ sthit rah saktē hō ? bāpdādā sē[postp.] x karnā[pres-part.m.pl.,o.] samay[n.m.;sg.,d.] bindu[n.m.;sg.,d.] rūp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] rahnā[pres.pl.m.2.root+saknā] ? BapDada from x do[pres-part.m.pl.,o.] time point Rup (key|do[past-part.f.]|of) stage in stabilised remain[pres.pl.m.2.root+saknā] ?
2What stage would you call the stage that everyone is sitting in at present? 3Do you have the avyakt stage while being in the corporeal?
6 ( हरेक ने अपना-अपना विचार सुनाया ) बिंदु रूप की स्थिति विशेष किस समय बनती है ? ( harēk nē apnā-apnā vichār sunāyā ) bindu rūp key|kī sthiti viśhēṣh kis samay bantī hai ? ( har ēk nē[postp.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] vichār[x] sunānā[past-part.m.sg.d.] ) bindu[n.m.;sg.,d.] rūp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthiti[n.f.;sg.] viśhēṣh[adj.] kaun[pn.sg.o.]|kyā[pn.sg.o.] samay[n.m.;sg.,d.] bannā[pres.sg.f.23] ? ( each one ∅ (one’s own|adopt[root]) x speak[past-part.m.sg.d.] ) point Rup (key|do[past-part.f.]|of) stage special (who|what) time become[pres.sg.f.23] ?
4Can you stabilise yourself in the stage of a point while you are meeting BapDada? 5(A few gave their own ideas.)
7जब एकांत में बैठे हो तब या चलते फिरते भी हो सकती है ? jab ēkānt mē̃ baiṭhē hō tab yā chaltē phirtē bhī hō saktī hai ? jab x mē̃[postp.] baiṭhnā[pres-perf.pl.m.2] tab yā chalnā[pres-part.m.pl.,o.] phirnā[pres-part.m.pl.,o.] bhī[p.] hōnā[pres.sg.f.23.root+saknā] ? when x in sit[pres-perf.pl.m.2] for only then or continue[pres-part.m.pl.,o.] turn[pres-part.m.pl.,o.] too be[pres.sg.f.23.root+saknā] ?
6At what time are you especially able to create the stage of stablising as a point?
8अंतिम पुरुषार्थ याद का ही ही . antim puruṣhārth yād kā hī hī . x puruṣhārth[n.m.;sg.,d.] yād[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] hī[p.] hī[p.] . x effort remembrance of only only . 9इसलिए याद की स्टेज वा अनुभव को भी बुद्धि में स्पष्ट समझना आवश्यक है . isliē yād kī stage vā anubhav kō bhī buddhi mē̃ spaṣhṭ samajhnā āvaśhyak hai . isliē yād karnā[past-part.f.] stage vā anubhav[n.m.;sg.,d.] kō[postp.] bhī[p.] buddhi[n.f.;sg.] mē̃[postp.] spaṣhṭ[adj.] samajhnā[inf.m.sg.d.] āvaśhyak[adj.] hōnā[pres.sg.23] . therefore remember stage or experience to too intellect in clearly understand[inf.m.sg.d.] x be[pres.sg.23] .
7Is it when you sit in solitude, or can you also have that stage while walking and moving around? 8The final effort is that of remembrance.
10बिंदु रूप की स्थिति क्या है और अव्यक्त स्थिति क्या है , दोनों का अनुभव क्या-क्या है ? bindu rūp key|kī sthiti kyā hai aur avyakt sthiti kyā hai , dōnō̃ kā anubhav kyā-kyā hai ? bindu[n.m.;sg.,d.] rūp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthiti[n.f.;sg.] kyā hōnā[pres.sg.23] aur avyakt[adj.] sthiti[n.f.;sg.] kyā hōnā[pres.sg.23] , dōnō̃ kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] kyā hōnā[pres.sg.23] ? point Rup (key|do[past-part.f.]|of) stage what be[pres.sg.23] and avyakt stage what be[pres.sg.23] , x of experience what be[pres.sg.23] ?
9This is why it is necessary for your intellect to understand clearly the stage of remembrance and your own experience.
11क्योंकि नाम दो कहते हैं तो ज़रूर दोनों के अनुभव में भी अंतर होगा . kyōṅki nām dō kahtē haĩ tō zarūr dōnō̃ K|kē anubhav mē̃ bhī antar hōgā . kyōṅki nām[n.m.;sg.,d.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] kahnā[pres.pl.m.12hon3] tō zarūr dōnō̃ K|kā[postp.ā=>ē;m.o.,m.pl.] anubhav[n.m.;sg.,d.] mē̃[postp.] bhī[p.] antar[n.m.;sg.,d.] hōnā[fut.m.sg.23] . because name (give[opt.pl.2,imp.pl.2]|two) say[pres.pl.m.12hon3] then definitely x (K|of) experience in too difference be[fut.m.sg.23] .
10What is the stage of the point-form and what is the avyakt stage? 11What is the experience of each of them?
12चलते-फिरते बिंदु रूप की स्थिति इस समय कम भी नहीं लेकिन ना के बराबर ही कहें . chaltē-phirtē bindu rūp key|kī sthiti is samay cum|kam bhī nahī̃ lēkin nā K|kē barābar hī kahē̃ . chaltā-phirtā[adj.ā=>ē;m.o.,m.pl.] bindu[n.m.;sg.,d.] rūp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthiti[n.f.;sg.] is samay[x] cum|kam[adj.] bhī[p.] nahī̃[neg] lēkin nā K|kā[postp.ā=>ē;m.o.,m.pl.] barōbar hī[p.] kahnā[opt.pl.12hon3] . mobile point Rup (key|do[past-part.f.]|of) stage at this time (x|less) too not but ∅ (K|of) x only say[opt.pl.12hon3] .
12Because there are two names, there must definitely be a difference between the experiences of the two.
13इसका भी अभ्यास करना चाहिए . iskā bhī abhyās karnā chāhiē . yah[pn.sg.kā] bhī[p.] abhyās[n.m.;sg.,d.] karnā[imp.pl.2hon.inf+cāhnā]|karnā[.oblig3] . this[.kā] too practice (do[imp.pl.2hon.inf+cāhnā]|do[.oblig3]) . 14बीच-बीच में एक दो मिनट भी निकाल कर इस बिंदी रूप की प्रैक्टिस करनी चाहिए . bīch-bīch mē̃ ēk dō minute bhī nikāl kar is bindī rūp key|kī practice karnī chāhiē . bīch-bīch mē̃[x] ēk[adj.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] minute bhī[p.] nikālnā[root] karnā[root] yah[pn.sg.o.] bindī[n.f.ī=>ī;sg.] rūp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] practice karnā[.oblig3] . x one (give[opt.pl.2,imp.pl.2]|two) minute too x[root] do[root] this point Rup (key|do[past-part.f.]|of) practice do[.oblig3] .
13At present, while walking and moving around, the stage of being stable in the point-form is not just lacking, but it is almost non-existent.
15जैसे जब कोई ऐसा दिन होता है तो सारे चलते-फिरते हुए ट्राफिक को भी रोक कर तीन मिनट साइलेंस की प्रैक्टिस कराते हैं . jaisē jab kōī aisā din hōtā hai tō sārē chaltē-phirtē huē traffic kō bhī rōk kar tīn minute silence key|kī practice karātē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] jab kōī[pn.;d.] aisā[adj.ā=>ā;m.sg.d.] din[n.m.;sg.,d.] hōnā[pres.sg.m.23] tō sārā[adj.ā=>ē;m.o.,m.pl.] chaltā-phirtā[adj.ā=>ē;m.o.,m.pl.] hōnā[past-part.m.pl.,o.] traffic kō[postp.] bhī[p.] rōknā[root] karnā[root] tīn[adj.] minute silence key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] practice karānā[pres.pl.m.12hon3] . like when some such day be[pres.sg.m.23] then the whole mobile be[past-part.m.pl.,o.] traffic to too x[root] do[root] x minute silence (key|do[past-part.f.]|of) practice make commit[pres.pl.m.12hon3] . 16सारे चलते हुए कार्य को स्टॉप कर लेते हैं . sārē chaltē huē kārya kō stop kar lētē haĩ . sārā[adj.ā=>ē;m.o.,m.pl.] chalnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] kārya[n.m.;sg.,d.] kō[postp.] stop karnā[pres.pl.m.12hon3.root+lēnā] . the whole continue[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] task to stop do[pres.pl.m.12hon3.root+lēnā] .
14You should also practise this stage. 15You should be able to take a few minutes in between and practise the stage of the point-form, just as on certain days everyone maintains silence for three minutes, and even the traffic is stopped; all activities are stopped.
17आप भी कोई कार्य करते हो वा बात करते हो तो बीच-बीच में यह संकल्पों की ट्राफिक को स्टॉप करना चाहिए . āp bhī kōī kārya kartē hō vā bāt kartē hō tō bīch-bīch mē̃ yah saṅkalpō̃ key|kī traffic kō stop karnā chāhiē . āp[pn.pl.] bhī[p.] kōī[pn.;d.] kārya[n.m.;sg.,d.] karnā[pres.pl.m.2] vā bāt[n.f.;sg.] karnā[pres.pl.m.2] tō bīch-bīch mē̃[x] yah[pn.sg.d.] saṅkalp[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] traffic kō[postp.] stop karnā[imp.pl.2hon.inf+cāhnā]|karnā[.oblig3] . you too some task do[pres.pl.m.2] or matter do[pres.pl.m.2] then x this thought (key|do[past-part.f.]|of) traffic to stop (do[imp.pl.2hon.inf+cāhnā]|do[.oblig3]) .
16When you carry out any task or when you are talking, you must also stop the traffic of your thoughts.
18एक मिनिट के लिए भी मन के संकल्पों को चाहे शरीर द्वारा चलते हुए कर्म को बीच में रोक कर भी यह प्रैक्टिस करना चाहिए . ēk minute kē liē bhī man K|kē saṅkalpō̃ kō chāhē śharīr dvārā chaltē huē karma kō bīch mē̃ rōk kar bhī yah practice karnā chāhiē . ēk[adj.] minute kē liē[x] bhī[p.] man[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] saṅkalp[n.m.+ō̃;pl.o.] kō[postp.] chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē śharīr[n.m.;sg.,d.] dvārā chalnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] karm[n.m.;sg.,d.] kō[postp.] bīch mē̃[postp.] rōknā[root] karnā[root] bhī[p.] yah[pn.sg.d.] practice karnā[imp.pl.2hon.inf+cāhnā]|karnā[.oblig3] . one minute for too mind (K|of) thought to (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) body through continue[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] deed to centre in x[root] do[root] too this practice (do[imp.pl.2hon.inf+cāhnā]|do[.oblig3]) .
17You must stop the thoughts of the mind and the activities you are carrying out with your body for one minute every now and then, and practise that.
19अगर यह प्रैक्टिस नहीं करेंगे तो बिंदु रूप की पावरफुल स्टेज कैसे और कब ला सकेंगे ? agar yah practice nahī̃ karē̃gē tō bindu rūp key|kī powerful stage kaisē aur kab lā sakē̃gē ? agar yah[pn.sg.d.] practice nahī̃[neg] karnā[fut.m.pl.12hon3] tō bindu[n.m.;sg.,d.] rūp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] powerful stage kaisā[adj.ā=>ē;m.o.,m.pl.] aur kab lānā[fut.m.pl.12hon3.root+saknā] ? if this practice not do[fut.m.pl.12hon3] then point Rup (key|do[past-part.f.]|of) powerful stage how and when x[fut.m.pl.12hon3.root+saknā] ?
18If you do not practise that, how and when will you be able to create the powerful stage of the point-form?
20इसलिए यह अभ्यास करना आवश्यक है . isliē yah abhyās karnā āvaśhyak hai . isliē yah[pn.sg.d.] abhyās[n.m.;sg.,d.] karnā[inf.m.sg.d.] āvaśhyak[adj.] hōnā[pres.sg.23] . therefore this practice do[inf.m.sg.d.] x be[pres.sg.23] .
19Therefore, it is necessary to practise that.
21बीच-बीच में यह प्रैक्टिस में करते रहेंगे तो जो आज यह बिंदु रूप की स्थिति मुश्किल लगती है वह सरल हो जाएगी जैसे अभी मैजारिटी को अव्यक्त स्थिति सहज लगती है . bīch-bīch mē̃ yah practice mē̃ kartē rahē̃gē tō jō āj yah bindu rūp key|kī sthiti muśhkil lagtī hai vah saral hō jāēgī jaisē abhī majority kō avyakt sthiti sahaj lagtī hai . bīch-bīch mē̃[x] yah[pn.sg.d.] practice mē̃[postp.] karnā[fut.m.pl.12hon3.pres-part+rahnā] tō jō[pn.;d.] āj yah[pn.sg.d.] bindu[n.m.;sg.,d.] rūp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthiti[n.f.;sg.] muśhkil[adj.] lagnā[pres.sg.f.23] vah[pn.sg.d.] saral[adj.] hōnā[fut.f.sg.23.root+jānā] jaisā[adj.ā=>ē;m.o.,m.pl.] ab[adv.hī] majority kō[postp.] avyakt[adj.] sthiti[n.f.;sg.] sahaj[adj.] lagnā[pres.sg.f.23] . x this practice in do[fut.m.pl.12hon3.pres-part+rahnā] then that today this point Rup (key|do[past-part.f.]|of) stage difficult x[pres.sg.f.23] that easy be[fut.f.sg.23.root+jānā] like now majority to avyakt stage easy x[pres.sg.f.23] .
20If you continue to carry out this practice in a practical way every now and then, the stage of the point-form that you find difficult today will then become as easy as the avyakt stage that the majority of you find easy today.
22पहले जब अभ्यास शुरू किया तो व्यक्त में अव्यक्त स्थिति में रहना भी मुश्किल लगता था . pahlē jab abhyās śhurū kiyā tō vyakt mē̃ avyakt sthiti mē̃ rahnā bhī muśhkil lagtā thā . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] jab abhyās[n.m.;sg.,d.] śhurū[n.m.;sg.,d.] karnā[past-part.m.sg.d.] tō vyakt[adj.] mē̃[postp.] avyakt[adj.] sthiti[n.f.;sg.] mē̃[postp.] rahnā[inf.m.sg.d.] bhī[p.] muśhkil[adj.] lagnā[hab-past.m.sg.] . (x|firstly) when practice beginning do[past-part.m.sg.d.] then x in avyakt stage in remain[inf.m.sg.d.] too difficult x[hab-past.m.sg.] .
21When you first started to practise that, you found it difficult to maintain the avyakt stage while being in the corporeal form.
23अभी अव्यक्त स्थिति में रह कार्य करना जैसे सरल होता जा रहा है वैसे ही यह बिन्दुरूप की स्थिति भी सहज हो जाएगी . abhī avyakt sthiti mē̃ rah kārya karnā jaisē saral hōtā jā rahā hai vaisē hī yah bindurūp key|kī sthiti bhī sahaj hō jāēgī . ab[adv.hī] avyakt[adj.] sthiti[n.f.;sg.] mē̃[postp.] rahnā[root] kārya[n.m.;sg.,d.] karnā[inf.m.sg.d.] jaisā[adj.ā=>ē;m.o.,m.pl.] saral[adj.] hōnā[root.pres-part+jānā] rahnā[pres-perf.sg.m.23] vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] yah[pn.sg.d.] x key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthiti[n.f.;sg.] bhī[p.] sahaj[adj.] hōnā[fut.f.sg.23.root+jānā] . now avyakt stage in remain[root] task do[inf.m.sg.d.] like easy be[root.pres-part+jānā] remain[pres-perf.sg.m.23] x only this x (key|do[past-part.f.]|of) stage too easy be[fut.f.sg.23.root+jānā] .
22Just as it is becoming easy for you to stay in the avyakt stage and carry out a task, so the stage of the point-form will also become easy in the same way.
24अभी महारथियों को यह प्रैक्टिस करनी चाहिए . abhī mahārathiyō̃ kō yah practice karnī chāhiē . ab[adv.hī] mahārathī[n.m.+ō̃;pl.o.] kō[postp.] yah[pn.sg.d.] practice karnā[.oblig3] . now maharathi to this practice do[.oblig3] .
23Maharathis should now practise this stage. 24Do you understand?
25समझा . samjhā . samjhānā[root]|samajhnā[past-part.m.sg.d.] . (explain[root]|understand[past-part.m.sg.d.]) . 26फ़रिश्ता रूप की स्थिति अर्थात् अव्यक्त स्थिति जिसकी सदाकाल रहती वह बिन्दुरूप में भी सहज स्थित हो सकेगा . fariśhtā rūp key|kī sthiti arthāt avyakt sthiti jiskī sadākāl rahtī vah bindurūp mē̃ bhī sahaj sthit hō sakēgā . phariśhtā[n.m.ā=>ā;sg.d.] rūp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthiti[n.f.;sg.] arthāt avyakt[adj.] sthiti[n.f.;sg.] jō[pn.sg.kī] sadākāl rahnā[pres-part.f.] vah[pn.sg.d.] x mē̃[postp.] bhī[p.] sahaj[adj.] sthit[adj.] hōnā[fut.m.sg.23.root+saknā] . angel Rup (key|do[past-part.f.]|of) stage that is avyakt stage that[.kī] x remain[pres-part.f.] that x in too easy stabilised be[fut.m.sg.23.root+saknā] .
25Those who are able to have the angelic stage, that is, the avyakt stage all the time are easily able to stabilise in the stage of the point-form.
27अगर अव्यक्त स्थिति नहीं है तो बिन्दुरूप में स्थित होना भी मुश्किल लगता है . agar avyakt sthiti nahī̃ hai tō bindurūp mē̃ sthit hōnā bhī muśhkil lagtā hai . agar avyakt[adj.] sthiti[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.23] tō x mē̃[postp.] sthit[adj.] hōnā[inf.m.sg.d.] bhī[p.] muśhkil[adj.] lagnā[pres.sg.m.23] . if avyakt stage not be[pres.sg.23] then x in stabilised be[inf.m.sg.d.] too difficult x[pres.sg.m.23] .
26If you are not stable in the avyakt stage, then you will find it difficult to stabilise yourself in the point-form.
28इसलिए अभी इसका भी अभ्यास करो . isliē abhī iskā bhī abhyās karō . isliē ab[adv.hī] yah[pn.sg.kā] bhī[p.] abhyās[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] . therefore now this[.kā] too practice do[opt.pl.2,imp.pl.2] .
27This is why you must practise this now.
29शुरू शुरू में अव्यक्त स्थिति का अभ्यास करने के लिए कितना एकांत में बैठ अपना व्यक्तिगत पुरुषार्थ करते थे . śhurū śhurū mē̃ avyakt sthiti kā abhyās karnē kē liē kitnā ēkānt mē̃ baiṭh apnā vyaktigat puruṣhārth kartē thē . śhurū[n.m.;sg.,d.] śhurū[n.m.;sg.,d.] mē̃[postp.] avyakt[adj.] sthiti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] abhyās[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kē liē[x] kitnā[adj.ā=>ā;m.sg.d.] x mē̃[postp.] baiṭhnā[root] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] vyaktigat[adj.] puruṣhārth[n.m.;sg.,d.] karnā[hab-past.pl.m.] . beginning beginning in avyakt stage of practice do[inf.m.pl.,o.] for so x in sit[root] (one’s own|adopt[root]) x effort do[hab-past.pl.m.] .
28In the beginning, in order to practise the avyakt stage, you used to sit in solitude and make your own individual effort.
30वैसे ही इस फाइनल स्टेज का भी पुरुषार्थ बीच-बीच में समय निकाल करना चाहिए . vaisē hī is final stage kā bhī puruṣhārth bīch-bīch mē̃ samay nikāl karnā chāhiē . vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] yah[pn.sg.o.] final stage kā[postp.ā=>ā;m.sg.d.] bhī[p.] puruṣhārth[n.m.;sg.,d.] bīch-bīch mē̃[x] samay[n.m.;sg.,d.] nikālnā[root] karnā[imp.pl.2hon.inf+cāhnā]|karnā[.oblig3] . x only this final stage of too effort x time x[root] (do[imp.pl.2hon.inf+cāhnā]|do[.oblig3]) .
29In the same way, you must make effort for this final stage every now and then by making some time for it.
31यह है फाइनल सिद्धि की स्थिति . yah hai final siddhi key|kī sthiti . yah[pn.sg.d.] hōnā[pres.sg.23] final siddhi[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthiti[n.f.;sg.] . this be[pres.sg.23] final success (key|do[past-part.f.]|of) stage .
30This is the final stage of success.
32इस स्थिति को पहुँचने के लिए एक बात का विशेष ध्यान रखना पड़ेगा . is sthiti kō pahuñchnē kē liē ēk bāt kā viśhēṣh dhyān rakhnā paṛēgā . yah[pn.sg.o.] sthiti[n.f.;sg.] kō[postp.] pahuñchnā[inf.m.pl.,o.] kē liē[x] ēk[adj.] bāt[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] viśhēṣh[adj.] dhyān[n.m.;sg.,d.] rakhnā[fut.m.sg.23.oblig2] . this stage to reach[inf.m.pl.,o.] for one matter of special attention keep[fut.m.sg.23.oblig2] .
31In order to reach this stage, you have to pay special attention to one thing.
33आजकल वह गवर्नमेंट कौन सी स्कीम बनाती है ? ājkal vah government kaun C|see|sī scheme banātī hai ? ājkal vah[pn.sg.d.] government kaun[pn.;d.] C|see|sā[adj.ā=>ī;f.] scheme banānā[pres.sg.f.23] ? nowadays that government who (x|see) x create[pres.sg.f.23] ?
32What scheme does the Government plan nowadays?
34उन्हों के प्लेन्स भी सफल तब होते हैं जब पहले-पहले यह लक्ष्य रखते हैं कि सभी बातों में जितना हो सके इतनी बचत हो . unhō̃ K|kē plēnsa bhī saphal tab hōtē haĩ jab pahlē-pahlē yah lakṣhya rakhtē haĩ ki sabhī bātō̃ mē̃ jitnā hō sakē itnī bachat hō . vah[pn.pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] x bhī[p.] saphal[adj.] tab hōnā[pres.pl.m.12hon3] jab pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] yah[pn.sg.d.] lakṣhya[adj.] rakhnā[pres.pl.m.12hon3] ki[conj.] sab[adv.hī] bāt[n.f.+ō̃;pl.o.] mē̃[postp.] jitnā[adj.ā=>ā;m.sg.d.] hōnā[opt.sg.23.root+saknā] itnā[adj.ā=>ī;f.] bachat[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] . that (K|of) x too successful for only then be[pres.pl.m.12hon3] when (x|firstly) this aim keep[pres.pl.m.12hon3] that all matter in the more be[opt.sg.23.root+saknā] such x (be[root]|be[pres.pl.2]) . 35बचत की योजना भी करते हैं ना . bachat key|kī yōjnā bhī kartē haĩ nā . bachat[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] yōjnā[n.f.;sg.] bhī[p.] karnā[pres.pl.m.12hon3] nā . x (key|do[past-part.f.]|of) x too do[pres.pl.m.12hon3] ∅ .
33Their plans become successful when they first keep the aim of saving as much as possible in everything. 34They plan a savings scheme to save their time, their money and also their energy.
36समय बचे , पैसे बचें , एनर्जी की बचत करना चाहते हैं . samay bachē , paisē bachē̃ , energy key|kī bachat karnā chāhtē haĩ . samay[n.m.;sg.,d.] bachnā[opt.sg.23]|bachnā[past-part.m.pl.,o.] , paisā[n.m.ā=>ē;sg.o.,m.pl.d.] bachnā[opt.pl.12hon3] , energy key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bachat[n.f.;sg.] karnā[pres.pl.m.12hon3.inf+cāhnā] . time (x[opt.sg.23]|x[past-part.m.pl.,o.]) , money x[opt.pl.12hon3] , energy (key|do[past-part.f.]|of) x do[pres.pl.m.12hon3.inf+cāhnā] . 37एनर्जी कम लगे और कार्य ज्यादा हो . energy cum|kam lagē aur kārya jyādā hō . energy cum|kam[adj.] lagā[adj.ā=>ē;m.o.,m.pl.]|lagnā[opt.sg.23]|lagnā[past-part.m.pl.,o.] aur kārya[n.m.;sg.,d.] jyādā[adj.ā=>ā;m.sg.d.] hōnā[root]|hōnā[pres.pl.2] . energy (x|less) (x|x[opt.sg.23]|x[past-part.m.pl.,o.]) and task more (be[root]|be[pres.pl.2]) .
35They wish to save energy so that it takes less energy and one is able to carry out a task to a greater extent.
38सभी प्रकार की बचत की योजना करते हैं . sabhī prakār key|kī bachat key|kī yōjnā kartē haĩ . sab[adv.hī] prakār[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bachat[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] yōjnā[n.f.;sg.] karnā[pres.pl.m.12hon3] . all form (key|do[past-part.f.]|of) x (key|do[past-part.f.]|of) x do[pres.pl.m.12hon3] .
36They plan a savings scheme of saving in every way.
39तो अब पाण्डव गवर्नमेंट को कौन सी स्कीम करनी पड़े ? tō ab pāṇḍav government kō kaun C|see|sī scheme karnī paṛē ? tō ab[adv.] pāṇḍav[n.m.;sg.,d.] government kō[postp.] kaun[pn.;d.] C|see|sā[adj.ā=>ī;f.] scheme karnā[opt.sg.23.oblig2] ? then now Pandava government to who (x|see) x do[opt.sg.23.oblig2] ?
37So, what scheme should the Pandava Government create?
40यह जो सुनाया की बिन्दुरूप की सम्पूर्ण सिद्धि की अवस्था को प्राप्त करने के लिए पुरुषार्थ करना पड़े . yah jō sunāyā kī bindurūp key|kī sampūrṇ siddhi key|kī avasthā kō prāpt karnē kē liē puruṣhārth karnā paṛē . yah[pn.sg.d.] jō[pn.;d.] sunānā[past-part.f..past-part+karnā] x key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sampūrṇ[adj.] siddhi[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] avasthā[n.f.;sg.] kō[postp.] prāpt[adj.] karnā[inf.m.pl.,o.] kē liē[x] puruṣhārth[n.m.;sg.,d.] karnā[opt.sg.23.oblig2] . this that speak[past-part.f..past-part+karnā] x (key|do[past-part.f.]|of) complete success (key|do[past-part.f.]|of) stage to reached do[inf.m.pl.,o.] for effort do[opt.sg.23.oblig2] .
38You were just told that you have to make effort to attain complete success in the stage of the point-form.
41अभी जिस रीति चल रहे हैं उस हिसाब से तो सभी यही कहते हैं कि बहुत बिजी रहते हैं , एकांत का समय कम मिलता है , अपने मनन का समय भी कम मिलता है . abhī jis rīti chal rahē haĩ us hisāb sē tō sabhī yahī kahtē haĩ ki bahut busy rahtē haĩ , ēkānt kā samay cum|kam miltā hai , apnē manan kā samay bhī cum|kam miltā hai . ab[adv.hī] jō[pn.sg.o.] rīti[n.f.;sg.] chalnā[pres.pl.m.prog.12hon3] vah[pn.sg.o.] hisāb[n.m.;sg.,d.] sē[postp.] tō sab[adv.hī] yahī[pn.;d.] kahnā[pres.pl.m.12hon3] ki[conj.] bahut busy rahnā[pres.pl.m.12hon3] , x kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] cum|kam[adj.] milnā[pres.sg.m.23] , apnā[pn.ā=>ē;m.o.,m.pl.] manan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] bhī[p.] cum|kam[adj.] milnā[pres.sg.m.23] . now that way continue[pres.pl.m.prog.12hon3] that account from then all this say[pres.pl.m.12hon3] that very busy remain[pres.pl.m.12hon3] , x of time (x|less) receive[pres.sg.m.23] , one’s own churning of time too (x|less) receive[pres.sg.m.23] .
39According to how you are moving along at present, all of you say that you remain very busy and that you have very little time to spend in solitude or in churning.
42लेकिन समय कहाँ से आएगा . lēkin samay kahā̃ sē āēgā . lēkin samay[n.m.;sg.,d.] kahā̃ sē[postp.] ānā[fut.m.sg.23] . but time where from come[fut.m.sg.23] .
40But, where will you get that time from?
43दिन प्रतिदिन सर्विस भी बढती जानी है और समस्याएं भी बढती जानी हैं . din pratidin service bhī baḍhtī jānī hai aur samasyāē̃ bhī baḍhtī jānī haĩ . din[n.m.;sg.,d.] pratidin service[n.f.;sg.] bhī[p.] bharnā[pres-part.f.] jānnā[pres-perf.sg.f.23]|jānā[pres.sg.23.oblig1] aur x bhī[p.] bharnā[pres-part.f.] jānnā[pres-perf.pl.f.12hon3]|jānā[pres.pl.12hon3.oblig1] . day day by day service too fill[pres-part.f.] (know[pres-perf.sg.f.23]|go[pres.sg.23.oblig1]) and x too fill[pres-part.f.] (know[pres-perf.pl.f.12hon3]|go[pres.pl.12hon3.oblig1]) .
41Day by day, service will increase and the problems too will increase.
44और यह जो संकल्पों की स्पीड है वह भी दिन प्रतिदिन बढ़ेगी . aur yah jō saṅkalpō̃ key|kī speed hai vah bhī din pratidin baṛhēgī . aur yah[pn.sg.d.] jō[pn.;d.] saṅkalp[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] speed hōnā[pres.sg.23] vah[pn.sg.d.] bhī[p.] din[n.m.;sg.,d.] pratidin baṛhnā[fut.f.sg.23] . and this that thought (key|do[past-part.f.]|of) x be[pres.sg.23] that too day day by day grow[fut.f.sg.23] .
42The speed of thoughts will also increase day by day.
45अभी एक सेकंड में जो दस संकल्प करते हो उसकी डबल ट्रिपल स्पीड हो जाएगी . abhī ēk sēkaṇḍ mē̃ jō das saṅkalp kartē hō uskī double triple speed hō jāēgī . ab[adv.hī] ēk[adj.] x mē̃[postp.] jō[pn.;d.] das[adj.] saṅkalp[n.m.;sg.,d.] karnā[pres.pl.m.2] vah[pn.sg.kī] double triple speed hōnā[fut.f.sg.23.root+jānā] . now one x in that x thought do[pres.pl.m.2] that[.kī] double triple x be[fut.f.sg.23.root+jānā] .
43At present, you create 10 thoughts in one second and later that speed will be doubled or tripled.
46जैसे आजकल जनसंख्या का हिसाब निकालते हैं ना कि एक दिन में कितनी वृद्धि होती है . jaisē ājkal jansaṅkhyā kā hisāb nikāltē haĩ nā ki ēk din mē̃ kitnī vr̥iddhi hōtī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] ājkal jansaṅkhyā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] hisāb[n.m.;sg.,d.] nikālnā[pres.pl.m.12hon3] nā ki[conj.] ēk[adj.] din[n.m.;sg.,d.] mē̃[postp.] kitnā[adj.ā=>ī;f.] vr̥iddhi[n.f.;sg.] hōnā[pres.sg.f.23] . like nowadays x of account x[pres.pl.m.12hon3] ∅ that one day in so growth be[pres.sg.f.23] . 47यहाँ फिर यह संकल्पों की स्पीड तेज़ होगी . yahā̃ phir yah saṅkalpō̃ key|kī speed tēz hōgī . yahā̃ phir[adv.]|phirnā[root] yah[pn.sg.d.] saṅkalp[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] speed tēj[adj.] hōnā[fut.f.sg.23] . here (then|turn[root]) this thought (key|do[past-part.f.]|of) x fast be[fut.f.sg.23] .
44Just as nowadays they count the population to see how much it has grown in one day, in the same way, here, the speed of thoughts will be very fast.
48एक तरफ संकल्पों की , दूसरी तरफ ईविल स्पिरिट्स ( आत्माओं ) की भी वृद्धि होगी . ēk taraph saṅkalpō̃ key|kī , dūsrī taraph evil spiriṭsa ( ātmāō̃ ) key|kī bhī vr̥iddhi hōgī . ēk taraph[x] saṅkalp[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] , dūsrā[adj.ā=>ī;f.] taraph[n.m.;sg.,d.] evil x ( ātmā[n.f.+ō̃;pl.o.] ) key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhī[p.] vr̥iddhi[n.f.;sg.] hōnā[fut.f.sg.23] . x thought (key|do[past-part.f.]|of) , other direction evil x ( soul ) (key|do[past-part.f.]|of) too growth be[fut.f.sg.23] .
45On the one hand, there will be expansion of your thoughts, and on the other hand, there will be expansion of evil spirits, the souls.
49लेकिन इसके लिए एक विशेष अटेंशन रखना पड़े , जिससे सर्व बातों का सामना कर सकेंगे . lēkin iskē liē ēk viśhēṣh attention rakhnā paṛē , jissē sarv bātō̃ kā sāmnā kar sakē̃gē . lēkin yah[pn.sg.kē] liē|lēnā[past-part.m.pl.,o.] ēk[adj.] viśhēṣh[adj.] attention rakhnā[opt.sg.23.oblig2] , jō[pn.sg.sē] sarv[adj.] bāt[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] sāmnā karnā[fut.m.pl.12hon3.root+saknā] . but this[.kē] (for|take[past-part.m.pl.,o.]) one special attention keep[opt.sg.23.oblig2] , that[.sē] all matter of face[fut.m.pl.12hon3.root+saknā] . 50वह यह है कि जो भी बात होती है उसको स्पष्ट समझने के लिए दो शब्द याद रखना है . vah yah hai ki jō bhī bāt hōtī hai uskō spaṣhṭ samajhnē kē liē dō śhabda yād rakhnā hai . vah[pn.sg.d.] yah[pn.sg.d.] hōnā[pres.sg.23] ki[conj.] jō[pn.;d.] bhī[p.] bāt[n.f.;sg.] hōnā[pres.sg.f.23] vah[pn.sg.kō] spaṣhṭ[adj.] samajhnā[inf.m.pl.,o.] kē liē[x] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] śhabd[n.m.;sg.,d.] yād rakhnā[pres.sg.23.oblig1] . that this be[pres.sg.23] that that too matter be[pres.sg.f.23] that[.kō] clearly understand[inf.m.pl.,o.] for (give[opt.pl.2,imp.pl.2]|two) word remember . 51एक अंतर और दूसरा मन्त्र . ēk antar aur dūsrā mantra . ēk[adj.] antar[n.m.;sg.,d.] aur dūsrā[adj.ā=>ā;m.sg.d.] mantra[n.m.;sg.,d.] . one difference and other mantra .
46However, for this, you have to maintain special attention through which you will be able to confront everything that comes in front of you. 47That is, in order to understand clearly whatever happens, you must remember two words.
52जो भी बात होती है उसका अंतर करो कि यह यथार्थ है या यथार्थ है . jō bhī bāt hōtī hai uskā antar karō ki yah yathārth hai yā yathārth hai . jō[pn.;d.] bhī[p.] bāt[n.f.;sg.] hōnā[pres.sg.f.23] vah[pn.sg.kā] antar[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] ki[conj.] yah[pn.sg.d.] yathārth[adj.] hōnā[pres.sg.23] yā yathārth[adj.] hōnā[pres.sg.23] . that too matter be[pres.sg.f.23] that[.kā] difference do[opt.pl.2,imp.pl.2] that this x be[pres.sg.23] or x be[pres.sg.23] .
48One is the difference (antar) and the other is a mantra.
53बापदादा के समान है वा नहीं है . bāpdādā K|kē samān hai vā nahī̃ hai . bāpdādā K|kā[postp.ā=>ē;m.o.,m.pl.] samān[adj.] hōnā[pres.sg.23] vā nahī̃[neg] hōnā[pres.sg.23] . BapDada (K|of) equal be[pres.sg.23] or not be[pres.sg.23] .
49Whatever happens, check whether it is right or not.
54बाप समान है वा नहीं ? bāp samān hai vā nahī̃ ? bāp samān[x] hōnā[pres.sg.23] vā nahī̃[neg] ? equal to the Father be[pres.sg.23] or not ?
50Is it like BapDada’s or not?
55एक तो हर समय अन्तर ( भेंट ) करके उसका एक सेकंड में नॉट या तो डॉट . ēk tō har|her samay antar ( bhēṇṭ ) karkē uskā ēk sēkaṇḍ mē̃ not yā tō dot . ēk[adj.] tō harnā[root]|har|her samay[n.m.;sg.,d.] antar[n.m.;sg.,d.] ( bhēṇṭ[n.m.;sg.,d.] ) karnā[abs.] vah[pn.sg.kā] ēk[adj.] x mē̃[postp.] not yā tō dot . one then (x[root]|x) time difference ( x ) do[abs.] that[.kā] one x in not or then x .
51So, when you check this difference at every moment, you will be able to apply a not and a dot within a second.
56करना नहीं है तो फिर डॉट देंगे , अगर करना है तो करने लग जायेंगे . karnā nahī̃ hai tō phir dot dēgē , agar karnā hai tō karnē lag jāyēṅgē . karnā[inf.m.sg.d.] nahī̃[neg] hōnā[pres.sg.23] tō phir[adv.]|phirnā[root] dot dēnā[fut.m.pl.12hon3] , agar karnā[pres.sg.23.oblig1] tō karnā[root.inf+lagnā] jānā[fut.m.pl.12hon3] . do[inf.m.sg.d.] not be[pres.sg.23] then (then|turn[root]) x give[fut.m.pl.12hon3] , if do[pres.sg.23.oblig1] then do[root.inf+lagnā] go[fut.m.pl.12hon3] .
52If you don’t have to do it, you have to apply a dot, and if you do have to do that, you will begin to do that.
57तो नॉट और डॉट यह भी स्मृति में रखना है . tō not aur dot yah bhī smr̥iti mē̃ rakhnā hai . tō not aur dot yah[pn.sg.d.] bhī[p.] smr̥iti[n.f.;sg.] mē̃[postp.] rakhnā[pres.sg.23.oblig1] . then not and x this too awareness in keep[pres.sg.23.oblig1] .
53So you have to keep not and dot in your awareness too.
58अंतर और मन्त्र यह दोनों प्रैक्टिकल में होंगे . antar aur mantra yah dōnō̃ practical mē̃ hōṅgē . antar[n.m.;sg.,d.] aur mantra[n.m.;sg.,d.] yah[pn.sg.d.] dōnō̃ practical mē̃[postp.] hōnā[fut.m.pl.12hon3] . difference and mantra this x practical in be[fut.m.pl.12hon3] .
54The difference and the mantra will both take place in a practical way.
59दोनों को भूलेंगे नहीं तो कोई भी समस्या वा कोई भी ईविल स्पिरिट सामना नहीं कर सकेगी . dōnō̃ kō bhūlē̃gē nahī̃ tō kōī bhī samasyā vā kōī bhī evil spiriṭ sāmnā nahī̃ kar sakēgī . dōnō̃ kō[postp.] bhūlnā[fut.m.pl.12hon3] nahī̃ tō[x] kōī bhī[x] samasyā[n.f.;sg.] vā kōī bhī[x] evil x sāmnā[n.m.ā=>ā;sg.d.] nahī̃[neg] karnā[fut.f.sg.23.root+saknā] . x to forget[fut.m.pl.12hon3] otherwise anyone problem or anyone evil x facing not do[fut.f.sg.23.root+saknā] .
55If you do not forget either of them, no problem or evil spirit will be able to oppose you.
60एक सेकंड में समस्या भस्म हो जाएगी . ēk sēkaṇḍ mē̃ samasyā bhasma hō jāēgī . ēk[adj.] x mē̃[postp.] samasyā[n.f.;sg.] bhasm[n.m.;sg.,d.] hōnā[fut.f.sg.23.root+jānā] . one x in problem burnt away be[fut.f.sg.23.root+jānā] .
56The problems will be burnt away in one second.
61ईविल स्पिरिट्स आप के सामने ठहर नहीं सकती हैं . evil spiriṭsa āp K|kē sāmnē ṭhahar nahī̃ saktī haĩ . evil x āp[pn.pl.] K|kā[postp.ā=>ē;m.o.,m.pl.] sāmnē ṭhaharnā[root] nahī̃[neg] saknā[pres.pl.f.12hon3] . evil x you (K|of) x stay[root] not can[pres.pl.f.12hon3] .
57Evil spirits will not be able to remain in front of you.
62तो यह पुरुषार्थ करना पड़े . tō yah puruṣhārth karnā paṛē . tō yah[pn.sg.d.] puruṣhārth[n.m.;sg.,d.] karnā[opt.sg.23.oblig2] . then this effort do[opt.sg.23.oblig2] .
58So you have to make this effort.
63समझा . samjhā . samjhānā[root]|samajhnā[past-part.m.sg.d.] . (explain[root]|understand[past-part.m.sg.d.]) .
59Do you understand?
64 ( ईविल स्पिरिट्स का रूप कौन सा है ? ( evil spiriṭsa kā rūp kaun sā hai ? ( evil x kā[postp.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] kaun sā[x] hōnā[pres.sg.23] ? ( evil x of Rup which be[pres.sg.23] ?
60(What is the form of evil spirits?).
65) उनका स्पष्ट रूप है किन्हीं आत्माओं में प्रवेश होना . ) unkā spaṣhṭ rūp hai kinhī̃ ātmāō̃ mē̃ pravēśh hōnā . ) vah[pn.pl.kā] spaṣhṭ[adj.] rūp[n.m.;sg.,d.] hōnā[pres.sg.23] x ātmā[n.f.+ō̃;pl.o.] mē̃[postp.] pravēśh[n.m.;sg.,d.] hōnā[inf.m.sg.d.] . ) that[.kā] clearly Rup be[pres.sg.23] x soul in entry be[inf.m.sg.d.] .
61Their very clear form is shown when they enter specific souls.
66लेकिन ईविल स्पिरिट्स का कुछ गुप्त रूप भी होता है . lēkin evil spiriṭsa kā kuchh gupta rūp bhī hōtā hai . lēkin evil x kā[postp.ā=>ā;m.sg.d.] kuchh gupt[adj.] rūp[n.m.;sg.,d.] bhī[p.] hōnā[pres.sg.m.23] . but evil x of anything incognito Rup too be[pres.sg.m.23] .
62However, evil spirits also have an incognito form.
67चलते-चलते कोई में विशेष कोई न कोई बुरा संस्कार बिल्कुल प्रभावशाली रूप में देखने में आएगा . chaltē-chaltē kōī mē̃ viśhēṣh kōī na kōī burā saṅskār bilkul prabhāvśhālī rūp mē̃ dēkhnē mē̃ āēgā . chalnā[pres-part.m.pl.,o.] kōī[pn.;d.] mē̃[postp.] viśhēṣh[adj.] kōī na kōī[x] burā[adj.ā=>ā;m.sg.d.] saṅskār[x] bilkul[adv.] prabhāvśhālī[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] dēkhnā[inf.m.pl.,o.] mē̃[postp.] ānā[fut.m.sg.23] . continue[pres-part.m.pl.,o.] some in special one .. or another bad sanskar at all x Rup in see[inf.m.pl.,o.] in come[fut.m.sg.23] .
63While moving along, you are able to see an especially bad sanskar of someone in its influential form.
68जिसका इफ़ेक्ट क्या होगा कि उनका दिमाग अभी-अभी एक बात , अभी अभी दूसरी बात . jiskā ifēkṭa kyā hōgā ki unkā dimāg abhī-abhī ēk bāt , abhī abhī dūsrī bāt . jō[pn.sg.kā] x kyā hōnā[fut.m.sg.23] ki[conj.] vah[pn.pl.kā] dimāg[n.m.;sg.,d.] ab[adv.hī] ēk[adj.] bāt[n.f.;sg.] , ab[adv.hī] ab[adv.hī] dūsrā[adj.ā=>ī;f.] bāt[n.f.;sg.] . that[.kā] x what be[fut.m.sg.23] that that[.kā] head now one matter , now now other matter .
64The effect of that will be that that soul's head will one minute say one thing, and the next minute it will say something else.
69वह भी फ़ोर्स से कहेंगे . vah bhī fōrsa sē kahē̃gē . vah[pn.sg.d.] bhī[p.] x sē[postp.] kahnā[fut.m.pl.12hon3] . that too x from say[fut.m.pl.12hon3] .
65And he will say it with a lot of force.
70उनकी स्थिति भी एक ठिकाने टिकी हुई नहीं होगी . unkī sthiti bhī ēk ṭhikānē ṭikī huī nahī̃ hōgī . vah[pn.pl.kī] sthiti[n.f.;sg.] bhī[p.] ēk[adj.] ṭhikānā[n.m.ā=>ē;sg.o.,m.pl.d.] ṭiknā[past-part.f.] hōnā[past-part.f.] nahī̃[neg] hōnā[fut.f.sg.23] . that[.kī] stage too one destination stay[past-part.f.] be[past-part.f.] not be[fut.f.sg.23] .
66His stage will not be stable in one stage.
71वह अपने को भी परेशान करते हैं , दूसरों को भी परेशान करेंगे . vah apnē kō bhī parēśhān kartē haĩ , dūsrō̃ kō bhī parēśhān karē̃gē . vah[pn.sg.d.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] bhī[p.] parēśhān[adj.] karnā[pres.pl.m.12hon3] , dūsrā[n.m.+ō̃;pl.o.] kō[postp.] bhī[p.] parēśhān[adj.] karnā[fut.m.pl.12hon3] . that one’s own to too distressed do[pres.pl.m.12hon3] , other to too distressed do[fut.m.pl.12hon3] .
67Such a soul will distress himself and also cause distress for others.
72स्पष्ट रूप में जो ईविल स्पिरिट्स आती हैं उसको परख कर और उससे किनारा करना सहज है . spaṣhṭ rūp mē̃ jō evil spiriṭsa ātī haĩ uskō parakh kar aur ussē kinārā karnā sahaj hai . spaṣhṭ[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] jō[pn.;d.] evil x ānā[pres.pl.f.12hon3] vah[pn.sg.kō] parakhnā[root] karnā[root] aur vah[pn.sg.sē] kinārā[n.m.ā=>ā;sg.d.] karnā[inf.m.sg.d.] sahaj[adj.] hōnā[pres.sg.23] . clearly Rup in that evil x come[pres.pl.f.12hon3] that[.kō] x[root] do[root] and that[.sē] x do[inf.m.sg.d.] easy be[pres.sg.23] . 73लेकिन आप लोगों के सामने स्पष्ट रूप में कम आएगी . lēkin āp lōgō̃ K|kē sāmnē spaṣhṭ rūp mē̃ cum|kam āēgī . lēkin āp[pn.pl.] log[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] sāmnē spaṣhṭ[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] cum|kam[adj.] ānā[fut.f.sg.23] . but you people (K|of) x clearly Rup in (x|less) come[fut.f.sg.23] .
68It is easy to recognise and move away from evil spirits that come in a very clear form, but evil spirits do not come in front of you in a clear form that often.
74गुप्त रूप में बहुत आएगी . gupta rūp mē̃ bahut āēgī . gupt[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] bahut ānā[fut.f.sg.23] . incognito Rup in very come[fut.f.sg.23] . 75जिसको आप लोग साधारण शब्दों में कहते हो कि पता नहीं उनका दिमाग कुछ पागल सा लगता है . jiskō āp lōg sādhāraṇ śhabdō̃ mē̃ kahtē hō ki patā nahī̃ unkā dimāg kuchh pāgal sā lagtā hai . jō[pn.sg.kō] āp[pn.pl.] log[n.m.;sg.,d.] sādhāraṇ[adj.] śhabd[n.m.;sg.,d.] mē̃[postp.] kahnā[pres.pl.m.2] ki[conj.] patā[n.m.ā=>ā;sg.d.] nahī̃[neg] vah[pn.pl.kā] dimāg[n.m.;sg.,d.] kuchh pāgal[adj.] sā[adj.ā=>ā;m.sg.d.] lagnā[pres.sg.m.23] . that[.kō] you people ordinary word in say[pres.pl.m.2] that knowledge not that[.kā] head anything crazy x x[pres.sg.m.23] .
69They come in an incognito way a lot more, so, in ordinary words, you say: His head seems a little crazy.
76लेकिन उस समय उसमें यह ईविल अर्थात् बुरे संस्कारों का फ़ोर्स इतना हो जाता है जो वह ईविल स्पिरिट्स के समान ही होती है . lēkin us samay usmē̃ yah evil arthāt burē saṅskārō̃ kā fōrsa itnā hō jātā hai jō vah evil spiriṭsa K|kē samān hī hōtī hai . lēkin vah[pn.sg.o.] samay[n.m.;sg.,d.] vah[pn.sg.mē̃] yah[pn.sg.d.] evil arthāt burā[adj.ā=>ē;m.o.,m.pl.] saṅskār[x] kā[postp.ā=>ā;m.sg.d.] x itnā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23.root+jānā] jō[pn.;d.] vah[pn.sg.d.] evil x K|kā[postp.ā=>ē;m.o.,m.pl.] samān[adj.] hī[p.] hōnā[pres.sg.f.23] . but that time that[.mē̃] this evil that is bad sanskar of x such be[pres.sg.m.23.root+jānā] that that evil x (K|of) equal only be[pres.sg.f.23] .
70However, there is such a force of evil, that is, of bad sanskars, at that time, that that soul is just like an evil spirit.
77जैसे वह बहुत तंग करते हैं वैसे यह भी बहुत तंग करते हैं . jaisē vah bahut taṅg kartē haĩ vaisē yah bhī bahut taṅg kartē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] vah[pn.sg.d.] bahut taṅg[adj.] karnā[pres.pl.m.12hon3] vaisā[adj.ā=>ē;m.o.,m.pl.] yah[pn.sg.d.] bhī[p.] bahut taṅg[adj.] karnā[pres.pl.m.12hon3] . like that very x do[pres.pl.m.12hon3] x this too very x do[pres.pl.m.12hon3] .
71Just as evil spirits cause a lot of trouble, in the same way, such souls also cause a lot of trouble.
78यह बहुत होने वाला है . yah bahut hōnē vālā hai . yah[pn.sg.d.] bahut hōnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . this very be[inf.m.pl.,o.] those who be[pres.sg.23] .
72This will happen a lot more.
79इसलिए सुना कि अभी समय की बचत , संकल्पों की बचत , अपनी शक्ति की बचत यह योजना बनाकर बीच-बीच में उस बिंदी रूप की स्थिति को बढ़ाओ . isliē sunā ki abhī samay key|kī bachat , saṅkalpō̃ key|kī bachat , apnī śhakti key|kī bachat yah yōjnā banākar bīch-bīch mē̃ us bindī rūp key|kī sthiti kō baṛhāō . isliē sunnā[past-part.m.sg.d.]|sunānā[root] ki[conj.] ab[adv.hī] samay[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bachat[n.f.;sg.] , saṅkalp[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bachat[n.f.;sg.] , apnā[pn.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bachat[n.f.;sg.] yah[pn.sg.d.] yōjnā[n.f.;sg.] banānā[abs.] bīch-bīch mē̃[x] vah[pn.sg.o.] bindī[n.f.ī=>ī;sg.] rūp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthiti[n.f.;sg.] kō[postp.] baṛhānā[opt.pl.2,imp.pl.2] . therefore (listen[past-part.m.sg.d.]|speak[root]) that now time (key|do[past-part.f.]|of) x , thought (key|do[past-part.f.]|of) x , one’s own Shakti (key|do[past-part.f.]|of) x this x create[abs.] x that point Rup (key|do[past-part.f.]|of) stage to increase[opt.pl.2,imp.pl.2] .
73This is why you were told to create a savings scheme to save your time, your thoughts and your power, and in between to increase the stage of stabilising in the point-form.
80जितना बिन्दि रूप की स्थिति होगी उतना कोई भी ईविल स्पिरिट्स वा ईविल संस्कार का फ़ोर्स आप लोगों पर वार नहीं करेगा . jitnā bindi rūp key|kī sthiti hōgī utnā kōī bhī evil spiriṭsa vā evil saṅskār kā fōrsa āp lōgō̃ par vār|war nahī̃ karēgā . jitnā[adj.ā=>ā;m.sg.d.] x rūp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthiti[n.f.;sg.] hōnā[fut.f.sg.23] utnā[adj.ā=>ā;m.sg.d.] kōī bhī[x] evil x vā evil saṅskār[x] kā[postp.ā=>ā;m.sg.d.] x āp[pn.pl.] log[n.m.+ō̃;pl.o.] par[postp.]|par[adj.] vār[n.m.;sg.,d.]|war nahī̃[neg] karnā[fut.m.sg.23] . the more x Rup (key|do[past-part.f.]|of) stage be[fut.f.sg.23] x anyone evil x or evil sanskar of x you people (at|other) (x|war) not do[fut.m.sg.23] .
74The more you have the stage of the point-form, the less the evil spirits or the force of evil sanskars will attack you.
81और आप लोगों का शक्तिरूप ही उन्हों को मुक्त करेगा . aur āp lōgō̃ kā śaktirūp hī unhō̃ kō mukt karēgā . aur āp[pn.pl.] log[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] x hī[p.] vah[pn.pl.o.] kō[postp.] mukt[adj.] karnā[fut.m.sg.23] . and you people of x only that to free do[fut.m.sg.23] .
75And your shakti form will liberate such souls.
82यह भी सर्विस करनी है . yah bhī service karnī hai . yah[pn.sg.d.] bhī[p.] service[n.f.;sg.] karnā[pres.sg.23.oblig1] . this too service do[pres.sg.23.oblig1] .
76You also have to do this service.
83ईविल स्पिरिट्स को भी मुक्त करना है क्योंकि अभी अंत के समय का भी अन्त है तो ईविल स्पिरिट्स वा ईविल संस्कारों को भी अति में जाकर फिर उन्हों का अंत होगा . evil spiriṭsa kō bhī mukt karnā hai kyōṅki abhī ant K|kē samay kā bhī ant hai tō evil spiriṭsa vā evil saṅskārō̃ kō bhī ati mē̃ jākar phir unhō̃ kā ant hōgā . evil x kō[postp.] bhī[p.] mukt[adj.] karnā[pres.sg.23.oblig1] kyōṅki ab[adv.hī] ant[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] ant[n.m.;sg.,d.] hōnā[pres.sg.23] tō evil x vā evil saṅskār[x] kō[postp.] bhī[p.] ati mē̃[postp.] jānā[abs.] phir[adv.]|phirnā[root] vah[pn.pl.o.] kā[postp.ā=>ā;m.sg.d.] ant[n.m.;sg.,d.] hōnā[fut.m.sg.23] . evil x to too free do[pres.sg.23.oblig1] because now end (K|of) time of too end be[pres.sg.23] then evil x or evil sanskar to too x in go[abs.] (then|turn[root]) that of end be[fut.m.sg.23] .
77You also have to liberate evil spirits, because it is now the end of the final moments, and so the evil spirits and the evil sanskars will reach their extremity and then finish.
84किचड़ा सारा बाहर निकल कर भस्म हो जायेगा . kichṛā sārā bāhar nikal kar bhasma hō jāyēgā . kichṛā, kīchaṛ[n.m.ā=>ā;sg.d.] sārā[adj.ā=>ā;m.sg.d.] bāhar nikalnā[root] karnā[root] bhasm[n.m.;sg.,d.] hōnā[fut.m.sg.23.root+jānā] . rubbish the whole outside be extracted[root] do[root] burnt away be[fut.m.sg.23.root+jānā] .
78All the rubbish will come out and be burnt away.
85इसलिए उन्हों का सामना करने के लिए अगर अपनी समस्याओं से ही मुक्त नहीं हुए होंगे तो इन समस्याओं से कैसे सामना कर सकेंगे . isliē unhō̃ kā sāmnā karnē kē liē agar apnī samasyāō̃ sē hī mukt nahī̃ huē hōṅgē tō in samasyāō̃ sē kaisē sāmnā kar sakē̃gē . isliē vah[pn.pl.o.] kā[postp.ā=>ā;m.sg.d.] sāmnā[n.m.ā=>ā;sg.d.] karnā[inf.m.pl.,o.] kē liē[x] agar apnā[pn.ā=>ī;f.] samasyā[n.f.+ō̃;pl.o.] sē[postp.] hī[p.] mukt[adj.] nahī̃[neg] hōnā[past-part.m.pl.,o.] hōnā[fut.m.pl.12hon3] tō in|yah[pn.pl.o.] samasyā[n.f.+ō̃;pl.o.] sē[postp.] kaisā[adj.ā=>ē;m.o.,m.pl.] sāmnā karnā[fut.m.pl.12hon3.root+saknā] . therefore that of facing do[inf.m.pl.,o.] for if one’s own problem from only free not be[past-part.m.pl.,o.] be[fut.m.pl.12hon3] then (in|this) problem from how face[fut.m.pl.12hon3.root+saknā] . 86इसलिए कहते हैं बचत स्कीम बनाओ और प्रैक्टिकल में लाओ तब अपना और सर्व आत्माओं का बचाव कर सकेंगे . isliē kahtē haĩ bachat scheme banāō aur practical mē̃ lāō tab apnā aur sarv ātmāō̃ kā bachāv kar sakē̃gē . isliē kahnā[pres.pl.m.12hon3] bachat[n.f.;sg.] scheme banānā[opt.pl.2,imp.pl.2] aur practical mē̃[postp.] lānā[opt.pl.2,imp.pl.2] tab apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] aur sarv[adj.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] bachāv[n.m.;sg.,d.] karnā[fut.m.pl.12hon3.root+saknā] . therefore say[pres.pl.m.12hon3] x x create[opt.pl.2,imp.pl.2] and practical in x[opt.pl.2,imp.pl.2] for only then (one’s own|adopt[root]) and all soul of saving do[fut.m.pl.12hon3.root+saknā] .
79So then how would you be able to confront all those problems if you are not liberated from your own problems? 80This is why you are told to create a savings scheme, and put it into a practical form, for only then will you be able to save yourself and all other souls.
87सिर्फ भाषण करने वा समझाने की सर्विस नहीं , अब तो सर्विस का रूप भी बड़ा सूक्ष्म होता जाएगा . sirph bhāṣhaṇ karnē vā samjhānē key|kī service nahī̃ , ab tō service kā rūp bhī baṛā sūkṣhma hōtā jāēgā . sirph[adj.] bhāṣhaṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vā samjhānā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] service[n.f.;sg.] nahī̃[neg] , ab[adv.] tō service[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] bhī[p.] baṛā[adj.ā=>ā;m.sg.d.] sūkṣhma[adj.] hōnā[fut.m.sg.23.pres-part+jānā] . only lecture do[inf.m.pl.,o.] or explain[inf.m.pl.,o.] (key|do[past-part.f.]|of) service not , now then service of Rup too very subtle be[fut.m.sg.23.pres-part+jānā] . 88इसलिए अपने सूक्ष्म स्वरुप की स्थिति भी बढ़ाओ . isliē apnē sūkṣhma svarup key|kī sthiti bhī baṛhāō . isliē apnā[pn.ā=>ē;m.o.,m.pl.] sūkṣhma[adj.] svarūp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthiti[n.f.;sg.] bhī[p.] baṛhānā[opt.pl.2,imp.pl.2] . therefore one’s own subtle form (key|do[past-part.f.]|of) stage too increase[opt.pl.2,imp.pl.2] .
81Explaining to someone or giving a lecture is not the only service. 82The form of service will now continue to become very subtle, and so increase the stage of your subtle form.
89यह सभी प्रत्यक्ष होकर फिर प्रायः लोप होना है . yah sabhī pratyakṣha hōkar phir prāyaḥ lōp hōnā hai . yah[pn.sg.d.] sab[adv.hī] pratyakṣh[adj.] hōnā[abs.] phir[adv.]|phirnā[root] prāyaḥ lōp[x] hōnā[pres.sg.23.oblig1] . this all visible be[abs.] (then|turn[root]) disappeared be[pres.sg.23.oblig1] .
83All of this will be revealed and then it will disappear.
90प्रायः लोप होने पहले प्रत्यक्ष हो फिर प्रायः लोप होंगे . prāyaḥ lōp hōnē pahlē pratyakṣha hō phir prāyaḥ lōp hōṅgē . prāyaḥ lōp[x] hōnā[inf.m.pl.,o.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] pratyakṣh[adj.] hōnā[root]|hōnā[pres.pl.2] phir[adv.]|phirnā[root] prāyaḥ lōp[x] hōnā[fut.m.pl.12hon3] . disappeared be[inf.m.pl.,o.] (x|firstly) visible (be[root]|be[pres.pl.2]) (then|turn[root]) disappeared be[fut.m.pl.12hon3] .
84Before it disappears, it will first be revealed; only then will it disappear.
91सर्विस इतनी बढ़नी है जो एक-एक को दस का कार्य करना पड़ेगा . service itnī baṛhnī hai jō ēk-ēk kō das kā kārya karnā paṛēgā . service[n.f.;sg.] itnā[adj.ā=>ī;f.] baṛhnā[pres.sg.23.oblig1] jō[pn.;d.] ēk[adj.] kō[postp.] das[adj.] kā[postp.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] karnā[fut.m.sg.23.oblig2] . service such grow[pres.sg.23.oblig1] that one to x of task do[fut.m.sg.23.oblig2] .
85Service has to increase to such an extent that each of you has to carry out the work of ten.
92शक्तियों की भुजाएं कितनी दिखाते हैं ? śhaktiyō̃ key|kī bhujāē̃ kitnī dikhātē haĩ ? śhakti[n.f.ī=>iyō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] x kitnā[adj.ā=>ī;f.] dikhānā[pres.pl.m.12hon3] ? Shakti (key|do[past-part.f.]|of) x so x[pres.pl.m.12hon3] ?
86How many arms do they show the Shaktis with?
93भुजाओं का अर्थ है इतनी सर्विस में मददगार बनना . bhujāō̃ kā arth|earth hai itnī service mē̃ madadgār bannā . bhujā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] arth[n.m.;sg.,d.]|earth hōnā[pres.sg.23] itnā[adj.ā=>ī;f.] service[n.f.;sg.] mē̃[postp.] madadgār[n.m.;sg.,d.] bannā[inf.m.sg.d.] . arm of (meaning|earth) be[pres.sg.23] such service in helper become[inf.m.sg.d.] .
87The meaning of arms is to be a helper in service to that extent.
94पाण्डव समझते हैं कि यह तो शक्तियों की ही भुजाएं हैं . pāṇḍav samajhtē haĩ ki yah tō śhaktiyō̃ key|kī hī bhujāē̃ haĩ . pāṇḍav[n.m.;sg.,d.] samajhnā[pres.pl.m.12hon3] ki[conj.] yah[pn.sg.d.] tō śhakti[n.f.ī=>iyō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] hī[p.] x hōnā[pres.pl.12hon3] . Pandava understand[pres.pl.m.12hon3] that this then Shakti (key|do[past-part.f.]|of) only x be[pres.pl.12hon3] .
88Pandavas think that the arms are only of Shaktis.
95पाण्डवों को फिर क्या दिखाया है , मालूम है ? pāṇḍavō̃ kō phir kyā dikhāyā hai , mālūm hai ? pāṇḍav[n.m.+ō̃;pl.o.] kō[postp.] phir[adv.]|phirnā[root] kyā dikhānā[pres-perf.sg.m.23] , mālūm[adj.] hōnā[pres.sg.23] ? Pandava to (then|turn[root]) what x[pres-perf.sg.m.23] , x be[pres.sg.23] ?
89Do you know how the Pandavas have been shown?
96लम्बा दिखाया है . lambā dikhāyā hai . lambā[adj.ā=>ā;m.sg.d.] dikhānā[pres-perf.sg.m.23] . x x[pres-perf.sg.m.23] .
90They are shown as very tall.
97तो यह भी पाण्डवों की इतना ज्यादा मददगार बनने की निशानी है . tō yah bhī pāṇḍavō̃ key|kī itnā jyādā madadgār bannē key|kī niśhānī hai . tō yah[pn.sg.d.] bhī[p.] pāṇḍav[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] itnā[adj.ā=>ā;m.sg.d.] jyādā[adj.ā=>ā;m.sg.d.] madadgār[n.m.;sg.,d.] bannā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . then this too Pandava (key|do[past-part.f.]|of) such more helper become[inf.m.pl.,o.] (key|do[past-part.f.]|of) sign be[pres.sg.23] .
91This too is a sign of the Pandavas being helpers.
98लम्बा शरीर नहीं लेकिन बुद्धि लम्बी है . lambā śharīr nahī̃ lēkin buddhi lambī hai . lambā[adj.ā=>ā;m.sg.d.] śharīr[n.m.;sg.,d.] nahī̃[neg] lēkin buddhi[n.f.;sg.] lambā[adj.ā=>ī;f.] hōnā[pres.sg.23] . x body not but intellect x be[pres.sg.23] .
92It is not a tall body, but a tall intellect.
99इन्हों का आगे दौड़ना गोया शक्तियों का आगे दौड़ना है . inhō̃ kā āgē dauṛnā gōyā śhaktiyō̃ kā āgē dauṛnā hai . yah[pn.pl.o.] kā[postp.ā=>ā;m.sg.d.] āgē dauṛnā[inf.m.sg.d.] goyā śhakti[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] āgē dauṛnā[pres.sg.23.oblig1] . this of previously x[inf.m.sg.d.] x Shakti of previously x[pres.sg.23.oblig1] .
93The Pandavas running ahead means that the Shaktis move ahead too.
100शक्तियों को आगे रखना यही इन्हों की दौड़ की निशानी है . śhaktiyō̃ kō āgē rakhnā yahī inhō̃ key|kī dauṛ key|kī niśhānī hai . śhakti[n.f.ī=>iyō̃;pl.o.] kō[postp.] āgē rakhnā[inf.m.sg.d.] yahī[pn.;d.] yah[pn.pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] dauṛī, dauṛ[n.f.;sg.]|dauṛnā[root] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . Shakti to previously keep[inf.m.sg.d.] this this (key|do[past-part.f.]|of) (race|x[root]) (key|do[past-part.f.]|of) sign be[pres.sg.23] .
94To keep the Shaktis in the front is a sign of their race.
101अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
95Achcha.