Avyakt murli for Friday 24 July 1970
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
करना karnā (90)
To do.
Also used after a transitive English verb to conjugate.
होना hōnā (72)
To be.
To happen, to occur.
To exist.
To be born.
का kā (68)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
भी bhī (39)
Inclusive emphatic particle: too, also, even.
key (36)
Key.
यह yah (35)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (33)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
वह vah (28)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
स्थिति sthiti (24)
Position, situation, state, condition, stage, phase.
को kō (21)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (20)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
रूप rūp (19)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
जो jō (15)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
अब ab (14)
Now.
नहीं nahī̃ (14)
No.
Not.
एक ēk (13)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
evil (13)
Evil.
और aur (12)
And.
Else.
Other.
समय samay (11)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
अव्यक्त avyakt (9)
Not manifest, not apparent, imperceptible, indistinct.
ही hī (9)
Emphatic particle with a sense of exclusion : only.
K (9)
The letter K of our alphabet (used as an initial in acronyms).
कि ki (9)
That (to report indirect speech, example he says that).
अपना apnā (8)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बचत bachat (8)
बात bāt (8)
A matter, topic, subject, concern, fact, thing.
वा vā (8)
Or.
बिन्दु bindu (7)
Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).
इसलिए isliē (7)
On this account, for this reason, hence, therefore.
कहना kahnā (7)
Say.
लगना lagnā (7)
लेकिन lēkin (7)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
फिरना phirnā (7)
To turn.
To wander, to ramble, to walk about, to go round.
संकल्प saṅkalp (7)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
आप āp (6)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
के लिए kē liē (6)
For, for the sake of.
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
फिर phir (6)
Then, again, afterwards, thereafter, in future, a second time.
practice (6)
Practice.
रहना rahnā (6)
To remain, to stay.
से sē (6)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
service (6)
Service.
अभ्यास abhyās (5)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आना ānā (5)
To come.
अन्तर antar (5)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
बहुत bahut (5)
Many, much.
Very.
चलना chalnā (5)
Continue.
cum (5)
इतना itnā (5)
As much as this, this much; so much, so many.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
कम kam (5)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कार्य kārya (5)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रखना rakhnā (5)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सब sab (5)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सहज sahaj (5)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
शक्ति śhakti (5)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझना samajhnā (5)
To understand.
स्पष्ट spaṣhṭ (5)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
अगर agar (4)
If, if so be, in case, in the event of.
बनना bannā (4)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
देना dēnā (4)
To give.
दिन din (4)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दोनों dōnō̃ (4)
दूसरा dūsrā (4)
Second.
Other, another.
Next.
जब jab (4)
(Relative pronoun) When.
जाना jānā (4)
To go, to depart, to lose, to flow.
कौन kaun (4)
interrogative pronoun. Who
लोग log (4)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
पाण्डव pāṇḍav (4)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
सा sā (4)
समस्या samasyā (4)
Problem.
संस्कार saṅskār (4)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
विशेष viśhēṣh (4)
Special, specific, particular, distinctive, characteristic, typical.
आगे āgē (3)
Ahead, in front of, before; in future.
अन्त ant (3)
End.
अनुभव anubhav (3)
Experience.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
आत्मा ātmā (3)
The soul, the spirit, the self.
बचना bachnā (3)
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बनाना banānā (3)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
C (3)
दौड़ना dauṛnā (3)
To run, to run about, to rush.
दिखाना dikhānā (3)
दो dō (3)
Two, 2.
dot (3)
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई kōī (3)
Some, any, someone, anyone.
कोई भी kōī bhī (3)
Anyone, someone, any.
लम्बा lambā (3)
Long, lengthy, tall.
minute (3)
Minute.
मुक्त mukt (3)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
मुश्किल muśhkil (3)
Difficult, hard, intricate.
Difficulty, hardship.
ना nā (3)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
निकालना nikālnā (3)
पहला pahlā (3)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
Almost disappeared.
समझाना samjhānā (3)
(Causative of samajhnā) To persuade, explain.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
scheme (3)
see (3)
See.
speed (3)
stage (3)
Stage.
(Bābā) State, condition.
स्थित sthit (3)
Situated, located, placed.
Circumstanced.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
शुरू śhurū (3)
Beginning, commencement.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
वैसा vaisā (3)
या yā (3)
Or, either.
योजना yōjnā (3)
A plan, a planning, a scheme.
Disposition, arrangement.
आजकल ājkal (2)
Nowadays, these days.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
आवश्यक āvaśhyak (2)
बढ़ाना baṛhānā (2)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बढ़ना baṛhnā (2)
To increase, to multiply, to grow, to progress, to advance.
भरना bharnā (2)
To fill, to refill.
भस्म bhasm (2)
Ash, cinders, calx.
बिन्दी bindī (2)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बुरा burā (2)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
दस das (2)
दिमाग dimāg (2)
The brain, mind intellect; conceit.
energy (2)
Energy.
final (2)
Final.
government (2)
Government.
गुप्त gupt (2)
Hidden, secret, latent, confidential.
हिसाब hisāb (2)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
जानना jānnā (2)
To know, to become aware of, to perceive.
जितना jitnā (2)
As much as, as many, how much, however much.
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्योंकि kyōṅki (2)
Because, since.
लाना lānā (2)
मददगार madadgār (2)
Helper, supporter, assistant.
मंत्र mantra (2)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
निशानी niśhānī (2)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
not (2)
Not.
परेशान parēśhān (2)
Bothered, worried, troubled, harassed.
practical (2)
Practical.
From day to day, day by day, every day, daily; always, continually.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
रोकना rōknā (2)
शब्द śhabd (2)
Word, term, sound.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
सामना sāmnā (2)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
To confront, to face, to encounter, to oppose, to be insolent.
सामने sāmnē (2)
सरल saral (2)
Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.
शरीर śharīr (2)
Body.
सर्व sarv (2)
All ; whole, entire, complete.
सिद्धि siddhi (2)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
stop (2)
Stop.
सूक्ष्म sūkṣhma (2)
Subtle.
तंग taṅg (2)
traffic (2)
Traffic.
वृद्धि vr̥iddhi (2)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
व्यक्त vyakt (2)
यही yahī (2)
Emphatic form of yah: this very.
यथार्थ yathārth (2)
Real, actual.
Accurate.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
ऐसा aisā (1)
Such, of this type.
आज āj (1)
Today.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अति ati (1)
attention (1)
Attention.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
बचाव bachāv (1)
Preservation, salvation, deliverance, rescue, extrication, liberation, escape, protection, defence, refuge.
Guarding, shielding, screening, cloaking, reserve, reservation, avoidance, contrivance, evasion, pretext.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
Similar, identical, equal to the Father.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बरोबर barōbar (1)
भाषण bhāṣhaṇ (1)
Speech, address.
भेंट bhēṇṭ (1)
भुजा bhujā (1)
The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).
भूलना bhūlnā (1)
To forget.
बीच bīch (1)
Middle, centre.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
busy (1)
Busy.
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
A race, run, running.
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
double (1)
Double.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
earth (1)
Earth.
एक तरफ ēk taraph (1)
गोया goyā (1)
हर har (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हरना harnā (1)
her (1)
in (1)
In.
इस समय is samay (1)
At this time, now.
कब kab (1)
Interrogative adverb: When? At what time ?
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
किचड़ा, कीचड़ kichṛā, kīchaṛ (1)
Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.
किनारा kinārā (1)
Bank, shore, edge, border, verge.
Someone, anyone, any.
लगा lagā (1)
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लेना lēnā (1)
To take.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महारथी mahārathī (1)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
majority (1)
Majority.
मालूम mālūm (1)
Known.
Evident, apparent.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मनन manan (1)
Meditation, contemplation, brooding, pondering or thinking deeply over something.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (1)
Name.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पागल pāgal (1)
Mad, insane.
Foolish, silly.
Madman, idiot, fool.
To reach, to arrive.
पैसा paisā (1)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
पर par (1)
Opposite, inimical, other, alien, higher.
पर par (1)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
परखना parakhnā (1)
पता patā (1)
Address, whereabouts, information, knowledge.
An angel, a divine messenger.
powerful (1)
Powerful.
प्रकार prakār (1)
Manner, way.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रवेश pravēśh (1)
Entry, admission, access, inlet.
Gate, entrance.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सदाकाल sadākāl (1)
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सकना saknā (1)
To can, to be able to.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफल saphal (1)
Successful, effective, fruitful.
silence (1)
Silence.
सिर्फ sirph (1)
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तरफ taraph (1)
Side, direction.
Towards.
तेज tēj (1)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
ठिकाना ṭhikānā (1)
Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.
टिकना ṭiknā (1)
To last.
To stay.
To tarry.
To stand (one's ground).
तीन tīn (1)
triple (1)
Triple.
उतना utnā (1)
वाला vālā (1)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
वार vār (1)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
विचार vichār (1)
war (1)
War.
याद yād (1)
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.