Avyakt murli for Thursday 6 August 1970 - 2

⁰> > 10/05/09 Madhuban Avyakt BapDada Om Shanti 06/08/70

¹Signs of a soul who is free from bondage. ²Having stabilised yourself in the avyakt stage do you experience observing everything with the support of the vyakt (corporeal) form?

³Just as you enter a physical place, in the same way, do you experience yourself carrying out your task having entered a physical body?

⁴Do you have the experience of entering it when you wish and becoming detached from it when you wish?

⁵Do you have the practice of adopting it in a second and shedding it in a second?

⁶Just as you can take other physical things when you want and leave them when you want, in the same way, is the practice of shedding the awareness of that body and becoming soul conscious just as easy?

⁷Have you become the creators who can take the support of the creation when you wish and leave the support of the creation when you wish?

⁸Have you become free from bondage to the extent that you become detached when you want and loving when you want?

⁹That body is also a bondage; the body ties you in its bondage.

¹⁰If you become free from the bondage of the body, it will not create any bondages but you will be able to take its support whenever you want by considering it to be a support for a particular task. ¹¹Do you continue to have such practice?

¹²How long does it take to renounce the consciousness of the body, that is, to become detached from it?

¹³Does it take a second?

¹⁴Does it always take a second, or does it sometimes take a long time and sometimes less?

¹⁵(Sometimes it takes less time and sometimes it takes more.)

¹⁶This shows that you have not yet become free from all bondages.

¹⁷To the extent that you are free from bondages, accordingly you will remain yogyukt, and to the extent that you become yogyukt, accordingly you will claim a high status in the life of liberation.

¹⁸If you are not free from bondages, you are not yogyukt either.

¹⁹Would such a soul be called a master almighty authority?

²⁰It is easy to finish attachment to bodily relations and physical things, but it is a matter of effort to become free from the consciousness of the body.

²¹What bondage still remains?

²²Just thisः to become free from the consciousness of the body. ²³You now have to practise, with great force, coming into the avyakt stage when you wish.

²⁴You should consider it to be the same as when Baba is speaking having taken the support like now.

²⁵Similarly, you perform action having taken support of the body.

²⁶You have to be loved according to your stage of being detached.

²⁷The more progress you make in becoming detached, the more you will progress in being loved by the world.

²⁸In order to be loved by all, you first have to become detached. ²⁹Even while doing service, while creating thoughts, you yourself should feel and others should also have the feeling that you are detached and extremely loved.

³⁰The more detached you yourself are the more you will be able to make others loved by the Father.

³¹What is the form of success in service? ³²(Many ideas were given.)

³³The form of success in service is that you will be able to make all souls have love for the Father, be co-operative in the Father's task, and make those souls powerful in their efforts.

³⁴This is the form of success in service. ³⁵These three qualifications should be visible in all the souls you serve.

³⁶If even one of these three qualities is missing, there is a lack of success in service.

³⁷Do you understand? ³⁸What is the one main thing you have to pay attention to, so that it is instilled in your actions, and through which you can put this form of success into a practical form?

³⁹What is that aspect?

⁴⁰It is very easy.

⁴¹You pay attention to and imbibe that which is difficult but you leave aside the easy things and imbibe them later.

⁴²Do you know this?

⁴³You think that it is not a big thing, and that it will happen; what happens then?

⁴⁴While saying, “It will happen, it will happen”, you forget about it.

⁴⁵This is why you are not able to imbibe it. ⁴⁶So what is that one aspect?

⁴⁷If you imbibe that one aspect, you can become an embodiment of success.

⁴⁸(To be a detached observer.) ⁴⁹Yes, that’s right. ⁵⁰Today, BapDada has come to tie you with the rakhi of the stage of being a detached observer.

⁵¹If the rakhi of being a detached observer (saakhi) remains constantly tied, there will very quickly be success in service.

⁵²A task that at present takes one month will not take even one hour. ⁵³You have to tie this rakhi of being a detached observer.

⁵⁴You tie the rakhi of purity on others, but today BapDada is tying the rakhi of being a detached observer on you.

⁵⁵The more you remain a detached observer, the more you will become an image that grants visions in a practical form.

⁵⁶Because of being a detached observer to a lesser extent, you become an image that grants visions in reality to a lesser extent. ⁵⁷This is why you have to practise this.

⁵⁸What practice? ⁵⁹To take support one moment and to become detached the next.

⁶⁰To increase this practice means to bring time and perfection close.

⁶¹So what effort do you have to make now? ⁶²You have to bring the time and perfection close.

⁶³There is one other thing that you have to pay special attention toः In order to keep your record good, you must give regard to everyone.

⁶⁴The more regard you give to everyone, the more you are able to keep your record good.

⁶⁵To give regard to others means to create your record. ⁶⁶If you give less regard, you are putting a weakness into your record.

⁶⁷This is why there is a need for this main aspect. ⁶⁸Do you understand?

⁶⁹Just as to become a helper in the yagya means to receive help, in the same way, to give regard means to receive regard.

⁷⁰You give regard in order to receive it.

⁷¹When you give it once, you claim the right to receive it many times.

⁷²It is saidः Give love to the younger ones and regard to the older ones.

⁷³However, to give regard to everyone considering them to be elders is the way to receive love from everyone.

⁷⁴This is something that is worth paying special attention to.

⁷⁵It should be "You first" in everything. ⁷⁶You must bring about this attitude in your drishti, words and actions.

⁷⁷The more you say, “You first” the more you will be able to become equal to the Father of the World.

⁷⁸What is the meaning of being equal to the Father of the World?

⁷⁹Firstly, it is to become equal to the Father of the World now, and, secondly, when you become a world ruler, you will be called the father of the world. ⁸⁰The world ruler is the father of the world.

⁸¹So, you will become the father of the world and you will also become equal to the Father of the World.

⁸²Through which aspect? ⁸³By saying “you first”. ⁸⁴Do you understand?

⁸⁵By being humble, you will be able to become a practical example.

⁸⁶By being humble you will be able to renew the world.

⁸⁷Do you understand?

⁸⁸In order to imbibe such a stage, you have to have the rakhi of the stage of a detached observer tied.

⁸⁹When you return from here having had the rakhi of being a detached observer tied, the service of rakhi will be done successfully.

⁹⁰Do you understand? ⁹¹BapDada meeting a groupः

⁹²Are you holding a conference? ⁹³What is the meaning of a conference? ⁹⁴A meeting of all souls.

⁹⁵Whom will you make all the souls meet? ⁹⁶The Father.

⁹⁷What is it the time for now? ⁹⁸The time for perfection is coming close.

⁹⁹According to the present time, success is already fixed, just as you were inspired to make effort in the same way a cycle ago.

¹⁰⁰It isn't that you make effort today, and you will receive the attainment of that some time in the future.

¹⁰¹No; you make effort now, and you receive the attainment now.

¹⁰²Are you making such effort?

¹⁰³When you yourselves become embodiments of attainment, you will be able to make many souls attain something.

¹⁰⁴If you yourselves are not embodiments of attainment, how would you be able to make other souls attain something?

¹⁰⁵If you do not enable them to attain something now, when will you do it?

¹⁰⁶You were told that you must finish the words “some time”.

¹⁰⁷You should say “now” in every aspect.

¹⁰⁸You have to bring about such a transformation in your words, thoughts and deeds.

¹⁰⁹You must not have it in your thoughts that you will do it at some time, or that it will happen at some point, no.

¹¹⁰“It will happen now." ¹¹¹You have to bring about this transformation; only then will there be success in service.

¹¹²If you yourself say, “It will happen at some point”, your subjects will also say, “It seemed very nice; we will do it at some point.”

¹¹³Or, “It will happen at some point.”

¹¹⁴Those who leave everything for another time become the subjects of the later period.

¹¹⁵Now, you have to create the subjects of the first period.

¹¹⁶In order to create subjects of the first period, you will have to renounce being delicate.

¹¹⁷Renounce moving along with delicacy (naaz) and continue to move along while understanding the significance (raaz).

¹¹⁸Carelessness is being delicate.

¹¹⁹The more raazyukt you remain (one who understands the significance of everything), the more the nature of being delicate will be removed.

¹²⁰Do you maintain the one form of spirituality all the time?

¹²¹Instead of changing your form, you have to shed the consciousness of the body.

¹²²You have to maintain this practice.

¹²³If you have the practice of shedding the awareness of your body, you will be able to renounce changing your form.

¹²⁴To be regular in your study is a main aspect; and, in that too, it is not just in attending class, but in every aspect.

¹²⁵The more regular you are, the more of a ruler you will become. ¹²⁶So, what do you have to do?

¹²⁷You have to be regular in all aspects.

¹²⁸From the time you wake up at amrit vela, you must be regular in your every thought, word and deed.

¹²⁹Not even one word should be wasteful.

¹³⁰When important people of this world give a speech their words are fixed.

¹³¹You are also the most important of all people.

¹³²So your words should also be fixed. ¹³³They should not be mixed with Maya.

¹³⁴Those who are regular in such a way have success in their service guaranteed.

¹³⁵While carrying out every task for the conference, you must not forget that you are the images that grant visions in front of the world.

¹³⁶When you become images that grant visions, others will automatically have a vision of BapDada through you.

¹³⁷That will happen when you make yourself a practical example of gyan and yoga.

¹³⁸The more you make yourself a practical example, the more you will reveal the Father.

¹³⁹Achcha.