Avyakt murli for Thursday 6 August 1970 - 2

टीका ṭīkā (13.68)

टीका ṭīkā (13.68)

A commentary, annotation, gloss.

कोमल kōmal (7.29)

उद्धार uddhār (7.10)

Deliverance, salvation, redemption, riddance, restoration, uplift.

आधारमूर्त ādhārmūrt (6.62)

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

पत्ता pattā (5.67)

Leaf (of a tree).
Playing card.

उद्धारमूर्त uddhārmūrt (5.42)

Image or idol of elevation.
Image or idol of redemption, of deliverance.

चिड़िया chiṛiyā (5.29)

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

समानता samāntā (5.27)

Equality, equivalence; parity, similarity, likeness.

स्पष्टता spaṣhṭatā (4.98)

कुख kukh (4.86)

जानकार jānkār (4.86)

pass with honour (4.75)

To pass with honour.

सज़ा sazā (4.48)

Punishment, penalty.

देही dēhī (4.45)

Possessing a body.
The soul who animates the body and survives it.

उलझना ulajhnā (4.41)

To be entangled, to be involved or ravelled up.
To become complicated.
To be entwined (as रस्सी).
To catch a crab.
To cross swords with.

training (4.27)

Training.

प्रतिज्ञा pratigyā (4.23)

टिकना ṭiknā (4.07)

To last.
To stay.
To tarry.
To stand (one's ground).

चंचल chañchal (3.93)

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

खराबी kharābī (3.90)

Badness, wickedness.
Defect, fault, demerit.

बेहद का बाप bēhad kā bāp (3.90)

The unlimited Father.

यथार्थ yathārth (3.85)

Real, actual.
Accurate.

दृष्टि dr̥iṣhṭi (3.85)

Sight, view, vision, glance.
(Bābā) Vision, look.

डिब्बी ḍibbī (3.62)

A small box or case, a small casket.

जादू jādū (3.41)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

काग़ज़ kāġaz (3.30)

Paper.

सृष्टि sr̥iṣhṭi (3.24)

Creation.
The world.

रचना rachnā (3.21)

Composition, artistic creation; structure.
(Bābā) Creation.

राज़ rāz (3.21)

Secret.

सुभान अल्ला subhān allā (3.20)

Thou art Great! thou art Holy! What wonder! How wonderful!

सुधारना sudhārnā (3.14)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

साक्षात्कार sākṣhātkār (3.12)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

साक्षात्कारमूर्त sākṣhātkārmūrt (3.08)

ध्यान dhyān (3.07)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

नयन, नैन nayan, nain (3.03)

Eye.

किसलिए kisliē (3.01)

निवृत्त nivr̥itt (2.94)

Disencumbered, retired.
Freed, liberated.
Unoccupied.
Finished, completed, terminated.

रचना rachnā (2.92)

injection (2.90)

Injection.

कहावत kahāvat (2.86)

A saying, proverb.

रंगत raṅgat (2.86)

दिव्यता divyatā (2.82)

Divinity.
Supernatural quality.
Divine beauty.

सौभाग्य saubhāgya (2.82)

Good luck, fortune.

सुहाग suhāg (2.75)

Coverture (A common law doctrine developed in England during the Middle Ages, whereby a woman's legal existence, upon marriage, was subsumed by that of her husband, particularly with regard to ownership of property and protection).
The happy state of a woman when her husband is alive.
Husband.
Good fortune.

तिलक tilak (2.75)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

आत्मिक ātmik (2.71)

Spiritual.
Pertaining to self: the soul.

पतित patit (2.66)

Fallen, depraved.

अयथार्थ ayathārtha (2.60)

रचयिता rachayitā (2.60)

Creator, composer, author.

सजाना sajānā (2.55)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

दिव्य दृष्टि divya dr̥iṣhṭi (2.53)

Divine vision.

रोग rōg (2.50)

Disease, illness, ailment, sickness, malady, affliction.

विषय viṣhay (2.50)

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

धर्मराज dharmrāj (2.48)

कायम kāyam (2.45)

चरित्र charitra (2.44)

Character.

व्यक्त vyakt (2.44)

group (2.41)

Group.

अल्लाह allāh (2.38)

Allah, God, the Supreme Being.

बल्कि balki (2.38)

देह dēh (2.38)

Body.

mix (2.33)

लिखाना likhānā (2.27)

बदलना badalnā (2.26)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

title (2.24)

Title.

हिम्मतवान himmatvān (2.24)

अभिमान abhimān (2.22)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

प्रवेश pravēśh (2.21)

Entry, admission, access, inlet.
Gate, entrance.

मूँझना mūnjhnā (2.16)

To be confused.

उलझन uljhan (2.14)

Complication; entanglement; perplexity.

दिखाई dikhāī (2.13)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

फ़र्क fark (2.11)

Difference, distinction, distance.

रस्म rasm (2.08)

A ceremony, ritual.
Formality.
Custom, practice.

मालूम mālūm (2.05)

Known.
Evident, apparent.

धोखा dhōkhā (2.03)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

पावन pāvan (2.00)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

वृत्ति vr̥itti (1.97)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

दिव्य divya (1.91)

Divine, heavenly, celestial, supernatural, magical, wonderful.

ईश्वरीय īśhvarīy (1.89)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

श्रेष्ठता śhrēṣhṭhatā (1.81)

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

लिखना likhnā (1.79)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

स्पष्ट spaṣhṭ (1.79)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

विचार vichār (1.68)

सजना sajnā (1.68)

औरों aurō̃ (1.67)

(The) others.

समीपता samīpatā (1.62)

Nearness, proximity, contiguousness, contiguity, vicinity.

कहाँ तक kahā̃ tak (1.61)

(Interrogative pronominal adverb) How far, how long, to what degree.

के ऊपर kē ūpar (1.55)

On, upon.
Above.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

साधारण sādhāraṇ (1.51)

Ordinary, simple, common, commonplace, usual, moderate.

मददगार madadgār (1.51)

Helper, supporter, assistant.

बाप समान bāp samān (1.51)

Similar, identical, equal to the Father.

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

परन्तु parantu (1.50)

But, however.

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

बदल badal (1.49)

नम्बरवार number-wār (1.44)

In order, orderly.
According to his rank, his position.

गलती galatī (1.43)

Mistake, error, fault.

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

power (1.39)

Power.

कर्तव्य kartavya (1.37)

Duty.
To be done, to be accomplished.

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

और कुछ aur kuchh (1.29)

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

कमाल kamāl (1.28)

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

सदाकाल sadākāl (1.25)

निशानी niśhānī (1.24)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

चीज़ chīz (1.23)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

अपने आप apnē āp (1.23)

By oneself, on one's own.

पूर्ण pūrṇ (1.23)

नशा naśhā (1.21)

Intoxication, drunkenness.

अन्त ant (1.21)

End.

first (1.21)

First.

तथा tathā (1.13)

And.
So.

अथवा athavā (1.11)

Or.
That is.

छोटा chhōṭā (1.09)

Small, little, short, young, petty, subordinate, junior, insignificant.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

अन्य anya (1.05)

Other, another, different; separate.

कमी kamī (1.03)

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

गलना galnā (0.99)

विशेषता viśhēṣhtā (0.98)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

pass (0.91)

To pass.

पास pās (0.91)

दिखाई देना dikhāī dēnā (0.89)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

स्मृति smr̥iti (0.89)

Memory, remembrance.
Books of traditional code of Hindu law.

संगम saṅgam (0.88)

Confluence, union, meeting.

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

समान samān (0.84)

Equal, equivalent, similar, alike, identical, tantamount.

अन्दर andar (0.83)

In, inside, within.

हिम्मत himmat (0.83)

Courage, boldness.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

व va (0.78)

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

कई kaī (0.78)

Several, sundry, divers, some, some few.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

उतना utnā (0.75)

रहाना rahānā (0.73)

To make stay, to make remain.

भूलना bhūlnā (0.72)

To forget.

कदम kadam (0.72)

Step, pace, footstep.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

तुम tum (0.70)

You (between equals).

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

आजकल ājkal (0.69)

Nowadays, these days.

विश्व viśhva (0.68)

The world, universe.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

लगाना lagānā (0.65)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

के बाद kē bād (0.65)

After.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

दो dō (0.62)

Two, 2.

तैयार taiyār (0.61)

कब kab (0.60)

Interrogative adverb: When? At what time ?

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

दिखाना dikhānā (0.58)

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

के प्रति kē prati (0.56)

Towards.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

practical (0.53)

Practical.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

जितना jitnā (0.50)

As much as, as many, how much, however much.

stage (0.49)

Stage.
(Bābā) State, condition.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

क्यों kyō̃ (0.48)

Why.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

check (0.48)

Check.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

कभी kabhī (0.45)

Sometime, ever.

वैसा vaisā (0.44)

ज्ञान gyān (0.43)

Knowledge directly taught by God.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

सामने sāmnē (0.41)

जहाँ jahā̃ (0.40)

Where, wherever.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

ने nē (0.37)

A postposition denoting the subject (ergative case that is to say with a past participle).

सम्बन्ध sambandh (0.37)

Connection, relationship.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

न na (0.36)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

इतना itnā (0.35)

As much as this, this much; so much, so many.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

दोनों dōnō̃ (0.34)

विशेष viśhēṣh (0.34)

Special, specific, particular, distinctive, characteristic, typical.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

अगर agar (0.26)

If, if so be, in case, in the event of.

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

रूप rūp (0.25)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

तक tak (0.24)

To, upto, till, until, by.

यही yahī (0.24)

Emphatic form of yah: this very.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बात bāt (0.24)

A matter, topic, subject, concern, fact, thing.

लाना lānā (0.23)

सर्व sarv (0.22)

All ; whole, entire, complete.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बहुत bahut (0.21)

Many, much.
Very.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

याद yād (0.20)

Remembrance, recollection, memory.

मैं maĩ (0.19)

I. (personal pronoun)

बच्चा bachchā (0.19)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

लगना lagnā (0.18)

हम ham (0.18)

We.
(rustic form) I.

चलना chalnā (0.17)

Continue.

अनुभव anubhav (0.17)

Experience.

के लिए kē liē (0.17)

For, for the sake of.

कौन kaun (0.16)

interrogative pronoun. Who

या yā (0.16)

Or, either.

सिर्फ sirph (0.16)

जब jab (0.15)

(Relative pronoun) When.

स्वयं svayã (0.15)

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

समझना samajhnā (0.14)

To understand.

बापदादा bāpdādā (0.13)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

आत्मा ātmā (0.12)

The soul, the spirit, the self.

सदा sadā (0.12)

Always, perpetually, continually, ever.

सकना saknā (0.12)

To can, to be able to.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

बाप bāp (0.11)

Father.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

her (0.09)

हर har (0.09)

हरना harnā (0.09)

जानना jānnā (0.08)

To know, to become aware of, to perceive.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.08)

To give.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

कहना kahnā (0.07)

Say.

पर par (0.07)

Opposite, inimical, other, alien, higher.

कोई kōī (0.06)

Some, any, someone, anyone.

ना nā (0.06)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

समय samay (0.04)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

आना ānā (0.04)

To come.

जाना jānā (0.04)

To go, to depart, to lose, to flow.

अब ab (0.04)

Now.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.03)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

वाला vālā (0.02)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)