Avyakt murli for Friday 23 October 1970

second grade (11.33)

Second grade.

मुर्दा murdā (9.08)

dismiss (7.71)

To dismiss.

martial (7.49)

regular (7.19)

Regular.

घोड़ेसवार ghōṛēsavār (7.16)

Horseman, horse-rider.

अधर्म adharm (6.94)

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

स्थल sthal (6.18)

Land, place, site, location, venue, field.

घाट ghāṭ (5.57)

सराहना sarāhnā (4.86)

drill (4.81)

Drill.

first grade (4.38)

First grade.

सर्वशक्तिमान् sarvśhaktimān (4.33)

Almighty, all powerful, omnipotent.

सारथी sārathī (4.10)

A charioteer.

घात ghāt (4.10)

Killing; murder; destruction.
Striking down, wounding, a blow.
Power (of a number).
(Bābā) Suicide.

up (4.10)

Up.

मर्यादा पुरुषोत्तम maryādā puruṣhōttam (4.10)

down (3.90)

रूह rūh (3.89)

The soul, the spirit.

disturb (3.77)

To Disturb.

उज्जवल ujjval (3.75)

Bright, radiant; brilliant; lovely, splendid.
Fervent, ardent (as love, or ecstatic devotion).
Clean, white; unstained, without reproach.

object (3.75)

महारथी mahārathī (3.71)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

अमल amal (3.62)

परवरिश parvariśh (3.62)

Fostering, rearing, breeding, patronizing.
Nourishment, nutrition.
Maintenance, support, protection, nurture, education.
Patronage.

अमल amal (3.62)

साज sāj (3.57)

निशाना niśhānā (3.57)

A target, butt, mark, aim.

service (3.57)

Service.

सबूत sabūt (3.55)

ग़फलत ġaphlat (3.51)

aim object (3.51)

Aim, object, objective, target.

प्रीत prīt (3.48)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

serviceable (3.38)

Serviceable.

leave (3.34)

Leave.

left (3.34)

तत्पर tatpar (3.28)

अन्तकाल antkāl (3.27)

'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).

राज़ rāz (3.21)

Secret.

सुरजीत surjīt (3.20)

Alive, living, active.

वारिस vāris (3.15)

Heir, successor, legatee.

टिकाना ṭikānā (3.14)

To cause to stop, stay, remain, or last, &c.
To stop, detain, check.
To retain.
To fix (in or on a place), to station, encamp.
To put (one) up, lodge, billet.
To apply, lay on, give (a blow or slap, &c.)

युद्ध yuddh (3.05)

War, warfare, battle, fight, fighting, combat, hostilities.

तोड़ना tōṛnā (3.04)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

नयन, नैन nayan, nain (3.03)

Eye.

दुबारा dubārā (2.98)

Twice, double.
A second time, again.

केवल kēval (2.90)

गलती galatī (2.86)

Mistake, error, fault.

मूर्छित mūrchhit (2.79)

Fainted, swooned, unconscious.

मर्यादा maryādā (2.77)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

सेना sēnā (2.71)

Army, the military.

भट्ठी bhaṭṭhī (2.69)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

मोड़ना mōṛnā (2.69)

To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.

भूत bhūt (2.63)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

तोड़ tōṛ (2.63)

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

प्रतिज्ञा pratigyā (2.59)

सुबह subah (2.58)

Morning, dawn.

क्षमा kṣhamā (2.53)

Forgiveness, pardon, condonation, remission, absolution, dispensation.

लायक lāyak (2.50)

Able, capable, competent.
Worthy, fit.
Proper.

aim (2.50)

M (2.50)

दैवी daivī (2.48)

Divine, ethereal, celestial.

student (2.39)

Student.

ईर्ष्या īrṣhyā (2.38)

Jealousy.

अल्प alp (2.32)

A little, small, minute, short, few.

भस्म करना bhasma karnā (2.29)

कमाई kamāī (2.25)

Earnings.

सज़ा sazā (2.24)

Punishment, penalty.

कर्तव्य kartavya (2.23)

Duty.
To be done, to be accomplished.

प्रवेश pravēśh (2.21)

Entry, admission, access, inlet.
Gate, entrance.

विकर्म vikarm (2.19)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

मग्न magna (2.19)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

जादू jādū (2.15)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

उलझन uljhan (2.14)

Complication; entanglement; perplexity.

कहलाना kahlānā (2.06)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

तुम tum (1.97)

You (between equals).

त्रिमूर्ति trimūrti (1.96)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

रौनक raunak (1.92)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

जीवनमुक्ति jīvanmukti (1.86)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

वायदा vāydā (1.85)

Promise, commitment.

ज्योति jyōti (1.85)

Light, flame, lustre.
Vision.

बिन्दु bindu (1.85)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

कमाना kamānā (1.84)

To earn, to acquire, to get.
To accumulate, to save.

अधिक adhik (1.82)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

बीतना bītnā (1.82)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

पकड़ना pakaṛnā (1.80)

शोभना śhōbhnā (1.80)

हाथ उठाना hāth uṭhānā (1.79)

To raise your hand.

be (1.76)

To be.

बीती bītī (1.76)

Past events or experiences; the past.

वर्सा varsā (1.75)

The inheritance. What our father leaves behind after he leaves.

कच्चा kachchā (1.73)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

नाम निशान nām niśhān (1.69)

सजना sajnā (1.68)

साथी sāthī (1.68)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

समानता samāntā (1.66)

Equality, equivalence; parity, similarity, likeness.

फलाना phalānā (1.66)

बाद bād (1.65)

After, later, subsequently.

भल bhal (1.64)

Even if, even though.

सबमें sabmē̃ (1.64)

मालूम mālūm (1.62)

Known.
Evident, apparent.

परेशान parēśhān (1.62)

Bothered, worried, troubled, harassed.

सजाना sajānā (1.61)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

रूहानी rūhānī (1.59)

Spiritual.

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

भूल जाना bhūl jānā (1.57)

right (1.54)

Right.

प्रश्न praśhna (1.53)

Question, query, interrogation, interpellation, problem.

सोना sōnā (1.51)

Gold, an excellent thing.

slogan (1.50)

Slogan.

मुक्ति mukti (1.47)

Liberation, freedom; deliverance.
Final deliverance, salvation.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

रंगना raṅgnā (1.46)

practice (1.46)

Practice.

रंग raṅg (1.46)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

पुरूषार्थी purūṣhārthī (1.43)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

कर्मेन्द्रिय karmēndriy (1.43)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

वरदाता vardātā (1.41)

busy (1.41)

Busy.

master (1.40)

Master.

direction (1.39)

Direction.

लिए liē (1.38)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

स्वमान svamān (1.35)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

फिर से phir sē (1.34)

Anew, afresh.

part (1.33)

Part.

पुराना purānā (1.32)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

मुख mukh (1.31)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

माया māyā (1.31)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

के बाद kē bād (1.29)

After.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

जिस समय jis samay (1.24)

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

पूर्ण pūrṇ (1.23)

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

follow (1.20)

Follow.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

और कोई aur kōī (1.12)

Someone else, anyone else.

मिटाना miṭānā (1.12)

समीप samīp (1.11)

Near (in place or time), beside, proximate, close by, at hand.

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

रात rāt (1.09)

Night.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

सोना sōnā (1.06)

To sleep.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

सामने sāmnē (1.06)

जहाँ jahā̃ (1.04)

Where, wherever.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

स्थित sthit (1.04)

Situated, located, placed.
Circumstanced.

कमी kamī (1.03)

पालना pālnā (1.01)

अल्पकाल alpkāl (1.00)

Short term.

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

सिवाए sivāē (0.92)

Except, but, with the exception (of).

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

शुरू śhurū (0.87)

Beginning, commencement.

के आगे kē āgē (0.86)

In front of, ahead of, before.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

पुरुषार्थ puruṣhārth (0.85)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

समान samān (0.84)

Equal, equivalent, similar, alike, identical, tantamount.

वहां vahā̃ (0.83)

There.

नशा naśhā (0.83)

Intoxication, drunkenness.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

साथ sāth (0.80)

With, together, along with.
Company, association.

स्थिति sthiti (0.75)

Position, situation, state, condition, stage, phase.

जन्मना janamnā (0.73)

To be born.

रहाना rahānā (0.73)

To make stay, to make remain.

कदम kadam (0.72)

Step, pace, footstep.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

सो sō (0.72)

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

के साथ kē sāth (0.71)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

चाहे chāhē (0.71)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

मिलन milan (0.69)

Meeting, union, contact.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

number (0.68)

Number.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

निकालना nikālnā (0.65)

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

प्रकार prakār (0.63)

Manner, way.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

तरफ taraph (0.60)

Side, direction.
Towards.

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

कार्य kārya (0.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

शरीर śharīr (0.57)

Body.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

second (0.54)

Second.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

practical (0.53)

Practical.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

उतना utnā (0.51)

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

तक tak (0.49)

To, upto, till, until, by.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

वा vā (0.47)

Or.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

बार bār (0.44)

Time, occasion.

जितना jitnā (0.43)

As much as, as many, how much, however much.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

वैसा vaisā (0.40)

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

स्वयं svayã (0.39)

न na (0.39)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

दो dō (0.38)

Two, 2.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लाना lānā (0.37)

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

दिखाना dikhānā (0.35)

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

सिर्फ sirph (0.31)

मैं maĩ (0.31)

I. (personal pronoun)

क्यों kyō̃ (0.30)

Why.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

अगर agar (0.30)

If, if so be, in case, in the event of.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

चाहना chāhnā (0.28)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

इतना itnā (0.27)

As much as this, this much; so much, so many.

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

her (0.26)

हर har (0.26)

बच्चा bachchā (0.26)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

हरना harnā (0.26)

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सर्व sarv (0.22)

All ; whole, entire, complete.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

आज āj (0.21)

Today.

लेना lēnā (0.20)

To take.

याद yād (0.20)

Remembrance, recollection, memory.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बन ban (0.20)

जानना jānnā (0.20)

To know, to become aware of, to perceive.

सकना saknā (0.19)

To can, to be able to.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सेवा sēvā (0.18)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

लगना lagnā (0.18)

हम ham (0.18)

We.
(rustic form) I.

जब jab (0.18)

(Relative pronoun) When.

कभी kabhī (0.17)

Sometime, ever.

बात bāt (0.17)

A matter, topic, subject, concern, fact, thing.

के लिए kē liē (0.17)

For, for the sake of.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

बापदादा bāpdādā (0.16)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

या yā (0.16)

Or, either.

समझना samajhnā (0.15)

To understand.

पहला pahlā (0.15)

कहना kahnā (0.14)

Say.

बाप bāp (0.13)

Father.

बहुत bahut (0.13)

Many, much.
Very.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समय samay (0.12)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

चलना chalnā (0.12)

Continue.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

सदा sadā (0.12)

Always, perpetually, continually, ever.

क्योंकि kyōṅki (0.11)

Because, since.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन kaun (0.10)

interrogative pronoun. Who

अनुभव anubhav (0.09)

Experience.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.06)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कोई kōī (0.06)

Some, any, someone, anyone.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देना dēnā (0.05)

To give.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.05)

Opposite, inimical, other, alien, higher.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

अब ab (0.04)

Now.

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

आना ānā (0.03)

To come.

ऐसा aisā (0.03)

Such, of this type.

सब sab (0.03)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.03)

That (to report indirect speech, example he says that).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

रहना rahnā (0.02)

To remain, to stay.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.