Avyakt murli for Monday 1 March 1971

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (82)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (79)

To do.
Also used after a transitive English verb to conjugate.

का kā (61)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

को kō (39)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

तो tō (34)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (31)

Key.

में mē̃ (30)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

बनना bannā (29)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

यह yah (29)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (25)

Inclusive emphatic particle: too, also, even.

अपना apnā (24)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

नहीं nahī̃ (18)

No.
Not.

और aur (16)

And.
Else.
Other.

से sē (16)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

group (15)

Group.

रहना rahnā (15)

To remain, to stay.

ही hī (14)

Emphatic particle with a sense of exclusion : only.

इसलिए isliē (14)

On this account, for this reason, hence, therefore.

रचना rachnā (14)

संकल्प saṅkalp (14)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

आना ānā (13)

To come.

K (13)

The letter K of our alphabet (used as an initial in acronyms).

शक्ति śhakti (13)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

अब ab (12)

Now.

ऐसा aisā (12)

Such, of this type.

आप āp (12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

मददगार madadgār (12)

Helper, supporter, assistant.

ना nā (12)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

समझना samajhnā (12)

To understand.

वह vah (12)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

जो jō (11)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कि ki (11)

That (to report indirect speech, example he says that).

सदा sadā (10)

Always, perpetually, continually, ever.

बहुत bahut (9)

Many, much.
Very.

एक ēk (9)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कर्म karm (9)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

क्या kyā (9)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

माता mātā (9)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

प्रवृत्ति pravr̥itti (9)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

सिद्धि siddhi (9)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

जानना jānnā (8)

To know, to become aware of, to perceive.

कर्तव्य kartavya (8)

Duty.
To be done, to be accomplished.

वायदा vāydā (8)

Promise, commitment.

अगर agar (7)

If, if so be, in case, in the event of.

चलना chalnā (7)

Continue.

देना dēnā (7)

To give.

जैसा jaisā (7)

Similar to, like, resembling, as, such as.

लेकिन lēkin (7)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

रचना rachnā (7)

Composition, artistic creation; structure.
(Bābā) Creation.

रखना rakhnā (7)

To put, to place, to keep, to possess, to have, to employ, to appoint.

जाना jānā (6)

To go, to depart, to lose, to flow.

के लिए kē liē (6)

For, for the sake of.

कोई भी kōī bhī (6)

Anyone, someone, any.

न na (6)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

प्रमाण pramāṇ (6)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

व्यर्थ vyarth (6)

Useless, fruitless, futile, ineffective, unprofitable.

आसक्ति āsakti (5)

Attachment, fascination, fondness, addiction.

बात bāt (5)

A matter, topic, subject, concern, fact, thing.

ब्रह्मा brahmā (5)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

हिम्मत himmat (5)

Courage, boldness.

जितना jitnā (5)

As much as, as many, how much, however much.

कैसा kaisā (5)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

क्योंकि kyōṅki (5)

Because, since.

लोग log (5)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सकना saknā (5)

To can, to be able to.

स्नेही snēhī (5)

A lover.
Loving, affectionate.

स्वरूप svarūp (5)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

उतना utnā (5)

भुजा bhujā (4)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

cum (4)

देखना dēkhnā (4)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

दोनों dōnō̃ (4)

कम kam (4)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कार्य kārya (4)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

माया māyā (4)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मिलना milnā (4)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

नाम nām (4)

Name.

offer (4)

Offer.

सब sab (4)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सहज sahaj (4)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

शक्तिस्वरूप śhaktisvarūp (4)

समय samay (4)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सुनना sunnā (4)

To hear, to listen, to pay heed.
Hearing, audition.

तरीका tarīkā (4)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

वाला vālā (4)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

actor (3)

Actor.

आत्मा ātmā (3)

The soul, the spirit, the self.

बन ban (3)

बन्धन bandhan (3)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

change (3)

Change.

दो dō (3)

Two, 2.

गंवाना ganvānā (3)

To lose, to waste, to squander.

हल्का halkā (3)

Light, cheap, thin, faint.

hero (3)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

जब jab (3)

(Relative pronoun) When.

जगत jagat (3)

The world, universe.

जमा करना jamā karnā (3)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

ज्यादा jyādā (3)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कहाँ kahā̃ (3)

Interrogative pronominal adverb : Where ?

कारण kāraṇ (3)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

के बाद kē bād (3)

After.

लेना lēnā (3)

To take.

master (3)

Master.

निकालना nikālnā (3)

पर par (3)

Opposite, inimical, other, alien, higher.

पर par (3)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

प्राप्त prāpt (3)

Got, obtained; procured, acquired.

रूप rūp (3)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सफलता saphaltā (3)

Success, achievement.

स्मृति smr̥iti (3)

Memory, remembrance.
Books of traditional code of Hindu law.

सोचना sōchnā (3)

To think, to reflect, to ponder over, to consider.

स्थापना, स्थापन sthāpanā, sthāpan (3)

Establishment.
(in particular) The establishment of the new world.

उम्मीदवार ummīdvār (3)

Candidate.

वा vā (3)

Or.

वैसा vaisā (3)

युक्ति yukti (3)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

अधिक adhik (2)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

आना ānā (2)

अन्त ant (2)

End.

अपने आप apnē āp (2)

By oneself, on one's own.

अर्थात् arthāt (2)

That is, that is to say, namely (viz.).

औरों aurō̃ (2)

(The) others.

बदलना badalnā (2)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बाला bālā (2)

बनाना banānā (2)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बाप bāp (2)

Father.

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

भरना bharnā (2)

To fill, to refill.

ब्राह्मण brāhmaṇ (2)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

ध्यान dhyān (2)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

दिखाना dikhānā (2)

दूसरा dūsrā (2)

Second.
Other, another.
Next.

घर ghar (2)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

हर har (2)

हर एक har ēk (2)

Each, every.
Each one, everybody.

हरना harnā (2)

हाथ उठाना hāth uṭhānā (2)

To raise your hand.

her (2)

in (2)

In.

जल्दी jaldī (2)

Hurry, haste.
Quickly, urgently, immediately.

जमा jamā (2)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

जमाना jamānā (2)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

जमना jamnā (2)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

कभी kabhī (2)

Sometime, ever.

कहना kahnā (2)

Say.

कल्याण kalyāṇ (2)

Welfare.

कर्मबन्धन karmbandhan (2)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

कौन kaun (2)

interrogative pronoun. Who

कौन सा kaun sā (2)

Interrogative adjective and pronoun : which.

के ऊपर kē ūpar (2)

On, upon.
Above.

खुद khud (2)

Self (myself, himself, itself, &c.).
Own, private, personal.

कितना kitnā (2)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोई kōī (2)

Some, any, someone, anyone.

लाना lānā (2)

मदद madad (2)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

नहीं तो nahī̃ tō (2)

Otherwise, or else, if not, lest, but for.
No, certainly not.

निकलना nikalnā (2)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पहला pahlā (2)

पहले pahlē (2)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पालना pālnā (2)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

पालना pālnā (2)

पाना pānā (2)

फिर phir (2)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (2)

To turn.
To wander, to ramble, to walk about, to go round.

पुरुषार्थ puruṣhārth (2)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रावण rāvaṇ (2)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

सहयोगी sahyōgī (2)

Colleague, co-worker.
Co-operating.
Co-operative.

समर्थ samarth (2)

Capable, competent.
Powerful.

सम्बन्ध sambandh (2)

Connection, relationship.

समझाना samjhānā (2)

(Causative of samajhnā) To persuade, explain.

सामने sāmnē (2)

सन्देश sandēśh (2)

Message.

सारा sārā (2)

All, the whole, whole, entire, complete, universal.

serviceable (2)

Serviceable.

सीखना sīkhnā (2)

To learn.

सृष्टि sr̥iṣhṭi (2)

Creation.
The world.

stage (2)

Stage.
(Bābā) State, condition.

ताकत tākat (2)

Power, force, strength, might.

विधि vidhi (2)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

वृत्ति vr̥itti (2)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

याद रखना yād rakhnā (2)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

यही yahī (2)

Emphatic form of yah: this very.

युगल yugal (2)

A pair, couple; both, the two.

अच्छा achchhā (1)

Good.
Well.
All right, well done.
So long.

अधिकार adhikār (1)

Right, authority, command, possession, occupation, entitlement.

आदि ādi (1)

Etcetera.
Beginning.
Early, initial, primordial.

आदि-मध्य-अन्त ādi-madhya-ant (1)

The beginning, the middle and the end.
From beginning to end.

आज āj (1)

Today.

आजकल ājkal (1)

Nowadays, these days.

आकर्षण ākarṣhaṇ (1)

Attraction, charm, allurement.

अलंकार alaṅkār (1)

Embellishment, ornament.
Figure of speech.

अनासक्त anāsakt (1)

अनासक्ति anāsakti (1)

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

अनुभव anubhav (1)

Experience.

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

असफल asaphal (1)

Unsuccessful.

आवाज़ āvāz (1)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बच्चा bachchā (1)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बदल badal (1)

बजाए bajāē (1)

In place.

बंद band (1)

Closed, shut, locked, locked up.
Stopped, discontinued.

बार bār (1)

Time, occasion.

भान bhān (1)

Perception, consciousness, recollection.

भट्ठी bhaṭṭhī (1)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

भविष्य bhaviṣhya (1)

Future; what has yet to be, what will be, the future.

भावना bhāvnā (1)

Sentiment, feeling, emotion.

बुलाना bulānā (1)

To call, to convene, to summon, to send for, to invite.

certificate (1)

A certificate.

challenge (1)

Challenge.

चिल्लाना chillānā (1)

To cry, to shout, to squeak.

चुक्तू chuktū (1)

Settled, paid up, paid in full.

डालना ḍālnā (1)

To put in, to pour, to drop, to thrust.

देह dēh (1)

Body.

दिखना dikhnā (1)

To be seen, to appear, to seem.

दीपक dīpak (1)

द्वारा dvārā (1)

By, through, through the medium of, through the agency of, by means of, with.

full marks (1)

Full marks.

full pass (1)

To pass fully.

गाना gānā (1)

To sing, to chant.
A song.

गायन gāyan (1)

घबराना ghabrānā (1)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

हद had (1)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हिसाब-किताब hisāb-kitāb (1)

Accounts.

होवनहार hōvanhār (1)

About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.

जगाना jagānā (1)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

जन्म janm (1)

Birth, origin, genesis.
Life, existence.

जन्मसिद्ध janmasiddh (1)

कई kaī (1)

Several, sundry, divers, some, some few.

काम kām (1)

Passion, lust.
Desire.

काम kām (1)

Work, task, job, employment, performance, function.

कम होना kam hōnā (1)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कमी kamī (1)

कड़ा kaṛā (1)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

काटना kāṭnā (1)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

कायम kāyam (1)

के आगे kē āgē (1)

In front of, ahead of, before.

के निमित्त kē nimitt (1)

के पीछे kē pīchhē (1)

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खास khās (1)

ख़त्म ḵẖatm (1)

Ended, completed, concluded.

खूब khūb (1)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

कोना kōnā (1)

Corner.

कुमारी kumārī (1)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

लगाना lagānā (1)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लौकिक laukik (1)

Secular, earthly, worldly, mundane.

लायक lāyak (1)

Able, capable, competent.
Worthy, fit.
Proper.

ले जाना lē jānā (1)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मध्य madhya (1)

Middle, central, mid-.
Middle, centre, the middle part.

माँगना mā̃gnā (1)

To demand, to ask, to call for, to claim, to invite, to solicit.

महिमा mahimā (1)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मालूम mālūm (1)

Known.
Evident, apparent.

mix (1)

मुख mukh (1)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मुख्य mukhya (1)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

निगाह nigāh (1)

Look, glance, sight, vision.

निर्बन्धन nirbandhan (1)

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पदार्थ padārtha (1)

पहुंचना pahuñchnā (1)

To reach, to arrive.

परिणाम pariṇām (1)

परिवर्तन parivartan (1)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

पवित्र pavitr (1)

Holy, sacred, pure.

फैलाना phailānā (1)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

फिर भी phir bhī (1)

Notwithstanding, even then, in spite of that.

powerful (1)

Powerful.

प्रकार prakār (1)

Manner, way.

पूरा pūrā (1)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पूरी pūrī (1)

A thin cake of meal fried in ghī or oil.

रहाना rahānā (1)

To make stay, to make remain.

रिद्धि-सिद्धि riddhi-siddhi (1)

Wealth and prosperity.
Supernatural power, magical power, magic.

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

साधन sādhan (1)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

शक्तिहीन śhaktihīn (1)

Powerless, impotent, enervated.

समझ samajh (1)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

सामना करना sāmnā karnā (1)

To confront, to face, to encounter, to oppose, to be insolent.

सम्पूर्ण sampūrṇ (1)

Whole, entire, complete, perfect.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

साथ-साथ sāth-sāth (1)

science (1)