Avyakt murli for Sunday 18 April 1971

महीनता mahīntā (8.82)

Thinness, fineness, subtlety.

रूहाब rūhāb (8.51)

(probabl a different spelling of rōb) Overbearing influence, sway, commanding or awe-inspiring presence.

हिंसा hiṃsā (7.03)

झुकना jhuknā (6.24)

घायल ghāyal (6.18)

crown (5.72)

Crown.

दबाना dabānā (5.31)

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

आहार āhār (5.29)

Food. diet, victuals.

झुकाना jhukānā (5.24)

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

मनमनाभव manmanābhav (5.23)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

आहार-विहार āhār-vihār (4.86)

Routine; physical activities and dealings.

सिर sir (4.71)

Head.
Top, apex, highest part or point.

अशुद्ध aśhuddh (4.42)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

महानता mahāntā (4.25)

भोजन bhōjan (4.23)

Food, victuals, dish of food, meal.

सम्पत्ति sampatti (3.96)

Property, estate, wealth, affluence, prosperity.

साक्षात्कार sākṣhātkār (3.83)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

original (3.80)

Original.

पुण्य puṇya (3.66)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

अहिंसक ahiṃsak (3.62)

Non-violent (person).

भाव bhāv (3.52)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

लक्षण lakṣhaṇ (3.51)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

महान्, महा mahān, mahā (3.48)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

परिणाम pariṇām (3.45)

merciful (3.39)

Merciful.

महसूस करना mahsūs karnā (3.38)

To experience, to feel, to perceive.

दान dān (3.31)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

गलाना galānā (3.27)

अजुन ajun (3.20)

Still, yet.

कर्तव्य kartavya (3.19)

Duty.
To be done, to be accomplished.

दुःख-अशान्ति duḥkh-aśhānti (3.14)

Sorrow and restlessness.

दान-पुण्य dān-puṇya (3.14)

डगमग ḍagmag (3.14)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

light (3.13)

Light.
(Bābā) Electricity.

त्रिमूर्ति trimūrti (3.10)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

युद्ध yuddh (3.05)

War, warfare, battle, fight, fighting, combat, hostilities.

रूहानियत rūḥānīyat (3.02)

चरित्रवान charitravān (2.98)

(a person) Of sound character.

पान pān (2.94)

Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).

अशुद्धि aśhuddhi (2.86)

सतोप्रधान satōpradhān (2.85)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

bulb (2.82)

Bulb.

खान-पान khān-pān (2.82)

(mode and manner of) eating and drinking.
Living.
Social relationship.

आशीर्वाद āśhīrvād (2.80)

Blessing, benediction.

जड़ jaṛ (2.77)

जड़ jaṛ (2.76)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (2.72)

To stud, to inlay, to fix, to set, to mount, to put in.

गोला gōlā (2.72)

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

गोया goyā (2.66)

प्रजा prajā (2.65)

Subjects, public, people.

अधीनता adhīntā (2.60)

भक्त bhakt (2.58)

A devotee.

दिव्य दृष्टि divya dr̥iṣhṭi (2.53)

Divine vision.

वारिस vāris (2.49)

Heir, successor, legatee.

ग्रहण grahaṇ (2.48)

Eclipse.
Taking, catching, seizing.

स्वाहा svāhā (2.46)

A word uttered while offering oblation to sacrificial fire. Burnt.

मर्तबा martabā (2.44)

Time, occasion, turn.
Position, office, rank, order.

विकल्प vikalp (2.42)

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

चरण charaṇ (2.42)

प्यासा pyāsā (2.40)

भेंट bhēṇṭ (2.36)

mix (2.33)

नूँध nūndh (2.32)

Written in advance, fixed, predestined.

प्रकृति prakr̥iti (2.27)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

काल kāl (2.22)

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

purity (2.22)

Purity.

प्रकाश prakāśh (2.21)

तीर tīr (2.21)

An arrow.

ईश्वरीय īśhvarīy (2.19)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

मस्तक mastak (2.16)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

असली aslī (2.15)

चैतन्य chaitanya (2.10)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

मारना mārnā (2.08)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

कहलाना kahlānā (2.06)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

नयन, नैन nayan, nain (2.02)

Eye.

तीनों tīnō̃ (1.97)

The three, all three.

नाता nātā (1.97)

Relation, relationship, connection.

सुख sukh (1.94)

Happiness, pleasure, comfort, felicity, contentment.

royal family (1.93)

Royal family.

कलियुग kaliyug (1.91)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

दासी dāsī (1.89)

Maid (female servant).

सूक्ष्म sūkṣhma (1.89)

Subtle.

व्यवहार vyavahār (1.88)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

अभ्यासी abhyāsī (1.87)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

प्रालब्ध prālabdh (1.84)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

ऊंच ūñch (1.81)

High, lofty, tall, raised, elevated, exalted, eminent.

श्रेष्ठता śhrēṣhṭhatā (1.81)

चित्र chitra (1.79)

Picture, painting, illustration, figure, photo.

मणि maṇi (1.77)

Jewel, gem.

स्वीकार svīkār (1.77)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

सतयुग satyug (1.76)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

अथवा athavā (1.76)

Or.
That is.

काला kālā (1.76)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

fix (1.74)

To fix.

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

अधीन adhīn (1.64)

Dependent.
Subordinate, subject to the authority of.
Under.

के आगे kē āgē (1.63)

In front of, ahead of, before.

भरी bharī (1.63)

A burden.

कहाँ तक kahā̃ tak (1.61)

(Interrogative pronominal adverb) How far, how long, to what degree.

प्रत्यक्ष pratyakṣh (1.55)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

बिठाना biṭhānā (1.55)

यात्रा yātrā (1.53)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

अनुभवी anubhavī (1.53)

Experienced, veteran, seasoned.

चेहरा chēhrā (1.53)

Face, countenance, mask, front.

स्थापना, स्थापन sthāpanā, sthāpan (1.51)

Establishment.
(in particular) The establishment of the new world.

check (1.51)

Check.

service (1.48)

Service.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

practice (1.46)

Practice.

गुण guṇ (1.44)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

सामने sāmnē (1.41)

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

विजय vijay (1.41)

Conquest, victory, triumph.

भावना bhāvnā (1.38)

Sentiment, feeling, emotion.

दिखाई देना dikhāī dēnā (1.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

जगना jagnā (1.36)

To wake up, to awaken.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

परखना parakhnā (1.35)

के ऊपर kē ūpar (1.34)

On, upon.
Above.

महादानी mahādānī (1.33)

Very generous, very munificent.
Very generous person, very munificent person.

संस्कार saṅskār (1.28)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

अपने आप apnē āp (1.23)

By oneself, on one's own.

follow father (1.23)

To follow the Father (there is no article in hindi).

इच्छा ichchhā (1.22)

Wish, desire, will.

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

practical (1.22)

Practical.

ज्ञान gyān (1.21)

Knowledge directly taught by God.

स्थित sthit (1.20)

Situated, located, placed.
Circumstanced.

व्यक्ति vyakti (1.19)

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

मन man (1.15)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

रहाना rahānā (1.15)

To make stay, to make remain.

उसका uskā (1.14)

Genitive case of vah : of him, of her, of that, his, her.

तथा tathā (1.13)

And.
So.

दिन din (1.12)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

निकलना nikalnā (1.09)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

भरना bharnā (1.04)

To fill, to refill.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

कौन सा kaun sā (1.03)

Interrogative adjective and pronoun : which.

मालूम mālūm (1.02)

Known.
Evident, apparent.

समझाना samjhānā (1.00)

(Causative of samajhnā) To persuade, explain.

गलना galnā (0.99)

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

कम kam (0.99)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.99)

कई kaī (0.98)

Several, sundry, divers, some, some few.

स्थिति sthiti (0.97)

Position, situation, state, condition, stage, phase.

प्राप्ति prāpti (0.93)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

सफलता saphaltā (0.92)

Success, achievement.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

गायन gāyan (0.91)

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

कल्याण kalyāṇ (0.89)

Welfare.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

result (0.89)

Result.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

सारा sārā (0.85)

All, the whole, whole, entire, complete, universal.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

अन्दर andar (0.83)

In, inside, within.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

शब्द śhabd (0.82)

Word, term, sound.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

बुद्धि buddhi (0.81)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

तीसरा tīsrā (0.80)

Third.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

तीन tīn (0.79)

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

अन्त ant (0.76)

End.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

आजकल ājkal (0.69)

Nowadays, these days.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

उतना utnā (0.65)

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

प्रकार prakār (0.63)

Manner, way.

पड़ना paṛnā (0.63)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

साथ sāth (0.62)

With, together, along with.
Company, association.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

लाना lānā (0.60)

बोल bōl (0.60)

कब kab (0.60)

Interrogative adverb: When? At what time ?

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

कोई भी kōī bhī (0.57)

Anyone, someone, any.

औरों aurō̃ (0.56)

(The) others.

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

मानना mānnā (0.53)

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

दिखाना dikhānā (0.52)

गाना gānā (0.52)

To sing, to chant.
A song.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

वा vā (0.50)

Or.

प्रति prati (0.49)

Towards.

stage (0.49)

Stage.
(Bābā) State, condition.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

जन्मना janamnā (0.46)

To be born.

in (0.45)

In.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

आगे āgē (0.45)

Ahead, in front of, before; in future.

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

आज āj (0.44)

Today.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

जितना jitnā (0.43)

As much as, as many, how much, however much.

दोनों dōnō̃ (0.43)

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

श्रेष्ठ śhrēṣhṭha (0.42)

The best, good, excellent, superior.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

हम ham (0.41)

We.
(rustic form) I.

द्वारा dvārā (0.39)

By, through, through the medium of, through the agency of, by means of, with.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

वैसा vaisā (0.36)

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

कौन kaun (0.34)

interrogative pronoun. Who

सर्व sarv (0.34)

All ; whole, entire, complete.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

अगर agar (0.32)

If, if so be, in case, in the event of.

सिर्फ sirph (0.31)

या yā (0.31)

Or, either.

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

क्यों kyō̃ (0.30)

Why.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

स्वयं svayã (0.30)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

क्योंकि kyōṅki (0.29)

Because, since.

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

इतना itnā (0.27)

As much as this, this much; so much, so many.

फिरना phirnā (0.27)

To turn.
To wander, to ramble, to walk about, to go round.

अर्थात् arthāt (0.27)

That is, that is to say, namely (viz.).

जानना jānnā (0.27)

To know, to become aware of, to perceive.

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आना ānā (0.26)

तक tak (0.24)

To, upto, till, until, by.

संकल्प saṅkalp (0.24)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

दो dō (0.24)

Two, 2.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

जब jab (0.23)

(Relative pronoun) When.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

अनुभव anubhav (0.22)

Experience.

आत्मा ātmā (0.22)

The soul, the spirit, the self.

her (0.22)

हर har (0.22)

हरना harnā (0.21)

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

मैं maĩ (0.19)

I. (personal pronoun)

के लिए kē liē (0.19)

For, for the sake of.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बहुत bahut (0.19)

Many, much.
Very.

समझना samajhnā (0.18)

To understand.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बात bāt (0.17)

A matter, topic, subject, concern, fact, thing.

चाहना chāhnā (0.16)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

यही yahī (0.15)

Emphatic form of yah: this very.

पहला pahlā (0.15)

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

मिलना milnā (0.12)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

ना nā (0.11)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कोई kōī (0.11)

Some, any, someone, anyone.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कहना kahnā (0.11)

Say.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

समय samay (0.09)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेना lēnā (0.08)

To take.

चलना chalnā (0.07)

Continue.

बच्चा bachchā (0.07)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.07)

To give.

अब ab (0.07)

Now.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

शान्ति śhānti (0.05)

Peace, calmness, quiet, tranquillity, quietude, silence.

सदा sadā (0.05)

Always, perpetually, continually, ever.

पर par (0.05)

Opposite, inimical, other, alien, higher.

लेकिन lēkin (0.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बापदादा bāpdādā (0.04)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कि ki (0.04)

That (to report indirect speech, example he says that).

आना ānā (0.04)

To come.

बाप bāp (0.03)

Father.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.02)

Such, of this type.

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

रहना rahnā (0.02)

To remain, to stay.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.01)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)