Avyakt murli for Monday 19 April 1971

⁰> > 18/10/09 Madhuban Avyakt BapDada Om Shanti 19/04/71

¹The definition of renunciation, tapasya and service.

²Today, Baba has been called to inaugurate the bhatthi.

³You have come to this bhatthi to become an embodiment of the imbibing of all virtues and an embodiment of the full knowledge.

⁴For this, you must pay attention to three main things.

⁵What are these things through which you can become an embodiment of the full knowledge and an image of all virtues?

⁶The essence of the entireknowledge is merged in these three words. ⁷What are these words?

⁸One is tyaag (renunciation), the second is tapasya (intense meditation) and the third is seva (service).

⁹To become an embodiment of the imbibing of these three words means to become an embodiment of the full knowledge and an embodiment of all virtues.

¹⁰What is renunciation?

¹¹Constantly to have the attitude of renunciation, to be an image of tapasya and to serve every soul at every second and through every thought.

¹²You have come to the bhatthi to learn this.

¹³In fact, you know about tyaag and tapasya, so what have you come to do now? ¹⁴(To put it into practice.)

¹⁵Although you know about it, you have now come here to make your following equal to your knowing it. ¹⁶At present, there is a difference between your knowing about it and your following it.

¹⁷You have come to the bhatthi to finish this difference.

¹⁸You have to become such images of tapasya and renunciation that the attraction of the power of your renunciation and tapasya is visible practically from a distance.

¹⁹Just as the light and heat of a fire is visible or experienced from a distance, in the same way, the sparkle of your tapasya and your renunciation should attract others from a distance.

²⁰Renunciation and tapasya should be visible practically in your every action; only then will you be able to receive success in service.

²¹By simply being a server and doing service, you are not able to attain the success you wish.

²²However, together with being a server, if you are also an image of renunciation and tapasya, the practical fruit of service will be visible.

²³So, you are very good servers, but, at the time of doing service, do not forget renunciation and tapasya. ²⁴By having all three at the same time, you will have to labour less and yet receive greater attainment; you will use less time and receive greater success.

²⁵So, you must keep all these three together.

²⁶Practise this very well before you go.

²⁷You should bepowerful and successful to the same extent that you are knowledge-full.

²⁸The visible sign of those who areknowledge-full is that their each and every word is very powerful and that their every action issuccessful.

²⁹If both these results are visible to a very small extent, you should understand that you have to becomeknowledge-full.

³⁰Even those who receive incomplete knowledge from other souls have the experience of a temporary attainment of success.

³¹So, you now you have to experience the visible attainment of the elevatedknowledge.

³²Do not think that you will receive the attainment from thisknowledge in the future.

³³No, because of the attainment of knowledge at the present time, you experience success in your personal effort and in service.

³⁴You can know about theknowledge you have on the basis of the success you receive.

³⁵So you have come to the bhatthi tocheck this and to have verified the extent to which you have becomeknowledge-full.

³⁶None of your old thoughts or old sanskars should be now visible.

³⁷You have to learn about renunciation to this extent.

³⁸Nothing except the form of the soul should be visible from your forehead, that is, the awareness in the intellect and in your vision: nothing else should enter your consciousness.

³⁹You have to become such constant tapaswis. ⁴⁰No matter what type of sanskar or nature a soul may have, whether rajoguni or tamoguni, whether he is influenced by nature or sanskars, even if he is a test for you in your effort, you must always have thought and feelings of service, that is, of bringing benefit to every soul.

⁴¹You must become servers, that is, benefactors for all souls in this way.

⁴²So, now, do you understand what kind of renunciation you have to learn, what kind of tapasya you have to learn and to what extent you have to do service?

⁴³Experience the depth of this.

⁴⁴Only those who have the fruit of knowledge and dharna attached to them can be successful in their every effort.

⁴⁵At present, the Brahma Kumars are very well known by everyone.

⁴⁶People know from a distance when someone is a Brahma Kumar.

⁴⁷Now, together with being a Brahma Kumar, you should be seen as a tapaswi kumar from a distance. ⁴⁸You must become like this before you go from here.

⁴⁹That will only be possible when you experience the stages of churning knowledge and being lost in that.

⁵⁰Just as the eyes, features and behaviour of those who are in gross intoxication reveal that they are in that intoxication, in the same way, Godly intoxication and the intoxication of becoming Narayan should be visible from your eyes and behaviour.

⁵¹Your face should give your introduction.

⁵²Just as when you go to meet people, they give you their card to introduce themselves, in the same way, your face should carry out the task of a introductioncard.

⁵³Do you understand?

⁵⁴Now, you must not keep the form of incognito dharna.

⁵⁵Many think that knowledge is incognito, the Father is incognito and so dharna is also incognito.

⁵⁶Knowledge is incognito, the Father is incognito, but the attainment of the dharna through them cannot be incognito.

⁵⁷Only when you show your dharna and the attainment you receive in a visible way will there be glorification.

⁵⁸Kumars have one specific sanskar which becomes an obstacle in their effort.

⁵⁹What is that?

⁶⁰Kumars have the sanskar of keeping their sanskars aside in order to fulfil their desires, just as they put pocket money aside.

⁶¹Just as the kingdoms of kings no longer exist, but they still do not let go of theirprivy purse, in the same way, no matter how much they finish their sanskars, they still definitely keep something or other aside in the same way that pocket money is kept aside.

⁶²This is the main sanskar.

⁶³Here, in this bhatthi, you know about all these things, you even imbibe the courage to move along within the gathering, but, even then, Maya, in the form of theprivy purse, still remains somewhere or other in a corner.

⁶⁴Do you understand?

⁶⁵So you must renounce all this in this bhatthi before you go.

⁶⁶Do not think that you have to become perfect at the end, and so a little will still remain; no.

⁶⁷Renunciation means renunciation.

⁶⁸Do not keep even the slightest sanskars within yourself like pocket money.

⁶⁹Do you understand? ⁷⁰If there are any sanskars remaining, those few sanskars will deceive you.

⁷¹Therefore, you must completely finish off all the old property before you go.

⁷²You must not keep it hidden away.

⁷³Do you understand?

⁷⁴Achcha.

⁷⁵This is a group of kumars.

⁷⁶Now, you have to become a tapaswi kumargroup.

⁷⁷The speciality that should be visible to every one of thisgroup is that the tapaswi kumars have come from the land of tapasya. ⁷⁸Do you understand?

⁷⁹Each one of you should be visible as one who is wearing a crown oflight.

⁸⁰You will wear a crown in the future, but, before you go from this bhatthi, you must become one who is wearing a crown oflight.

⁸¹You automatically receive a crown of the responsibility ofservice together with this crown.

⁸²Therefore, the main attention you have to pay is to be wearing a crown oflight.

⁸³Do you understand?

⁸⁴Just as tapaswis always sit on a special seat, in the same way, you must remain seated on the seat of your constant, stable stage.

⁸⁵Do not let go of this seat; only then will you receive the throne of the kingdom.

⁸⁶Make such effort, that as soon as others see you the sound emerges from them: These kumars have come having become tapaswi kumars.

⁸⁷The renunciation of body consciousness and the tapasya of being soul conscious should be visible in a practical form from every physical organ because the task of establishment of Father Brahma is continuing anyway and the task of Godly sustenance is also continuing.

⁸⁸Now, at the end, the task that has to be carried out through tapasya is to burn your own sins, and to burn the tamoguni nature of all souls and the tamoguni quality of the elements of nature.

⁸⁹Now, do you understand for which task it is now the time?

⁹⁰It is time to burn away tamoguni nature through doing tapasya.

⁹¹Just as in your pictures the form of Shankar is shown as the destroyer, which is the tapaswi form, in the same way, stabilise yourself in a constant, stable stage and show your tapaswi form in a practical way.

⁹²Do you understand what you have to learn and what you have to become and how you have to become that?

⁹³For this, what mainslogan will this kumar group keep in front of them, through which they can attain success?

⁹⁴With truth and cleanliness, we will clean the world of all vice.

⁹⁵When you clean the world, it should have already been cleaned away from within yourself; only then can you clean it away from the world.

⁹⁶So by remembering thisslogan, by becoming an image of tapasya, you will become an embodiment of success. ⁹⁷Do you understand?

⁹⁸Achcha.

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