Avyakt murli for Tuesday 27 July 1971

D (8.16)

चौपड़ा chaupṛā (7.75)

Book, accounts book, accounts.

नेत्र nētra (6.77)

The eye.

लोभ lōbh (6.55)

Greed, avarice, covetousness.
Temptation, lure.

चौपड़ी chaupṛī (6.50)

Book, accounts book.

आईवेल āīvēl (6.40)

(The term is probably derived from the older English expression “for/against an evil day”, meaning to keep something in reserve for hard times. It is not standard modern English.) At a time of need, for an emergency, for difficult times.

in advance (6.20)

In advance.

जैसेकि jaisēki (6.18)

careful (6.17)

Careful.

register (6.11)

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

थोड़ा-बहुत thōṛā-bahut (6.04)

Some, somewhat, a little.

transfer (5.97)

Transfer.

force (5.78)

Force.

तुच्छ tuchchh (5.74)

Empty.
Worthless, insignificant.
Base, contemptible.

चमत्कारी chamatkārī (5.57)

Miraculous, (one) who performs miracles, a thaumaturge.

प्रवृत्ति pravr̥itti (5.36)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

घटना ghaṭnā (5.18)

Incident, event, incidence, occurrence, phenomenon.
To happen.
To be subtracted, to decrease, to lessen.

course (5.13)

Course.

clear (5.12)

बारिश bāriśh (4.98)

सवाल savāl (4.81)

Question, query, exercise, problem, demand.

जलाना jalānā (4.77)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

पहले से pahlē sē (4.77)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

अंश aṅśh (4.63)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

भस्म करना bhasma karnā (4.58)

हार hār (4.29)

हार hār (4.29)

बलिहार जाना balihār jānā (4.21)

To sacrifice oneself, to devote oneself.

धुलाई dhulāī (4.10)

हारना hārnā (4.10)

दीपावली dīpāvalī (4.04)

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

चमक chamak (4.01)

Glitter, brilliance, splendour, flash, gleam.

सर्वंश त्यागी sarvanśh tyāgī (3.75)

बलिहार, बलिहारी balihār, balihārī (3.74)

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

किनारा kinārā (3.72)

Bank, shore, edge, border, verge.

paper (3.72)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

कपड़ा kapṛā (3.71)

Cloth.
Clothing, clothes, dress, habit.

personality (3.68)

Personality.
(Bābā) The person's nature or disposition.

ख्याल khyāl (3.68)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

master knowledgeful (3.65)

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

checking (3.65)

Checking.

पकड़ना pakaṛnā (3.60)

government (3.45)

Government.

ज्योतिषी jyōtiṣhī (3.42)

An astrologer.

प्रवृत्ति मार्ग pravr̥itti mārg (3.42)

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

बुखार bukhār (3.42)

धुलाना dhulānā (3.42)

To cause to be washed, to get (a thing) washed.

might (3.39)

Might.

लखपति lakhpati (3.34)

बुद्धिबल buddhibal (3.27)

Intellectual power, wisdom, sagacity; deftness.
Strength of intellect; mental power.

लिखत likhat (3.27)

Writing; document.

दुश्मन duśhman (3.21)

Enemy, foe.

परखना parakhnā (3.13)

नाता nātā (3.12)

Relation, relationship, connection.

catching power (3.08)

Catching power. The Power to capture.
(Bābā) When Bābā tries to give extra power, we need the power to catch this extra power.

अधरकुमार adharkumār (2.98)

पैदा paidā (2.93)

Born, created, begotten, produced, earned.
Income, gain, production.

मोह mōh (2.91)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

चुक्तू chuktū (2.86)

Settled, paid up, paid in full.

royal (2.86)

Royal.

आपदा āpdā (2.82)

Misfortune, disaster.
Distress.

चमत्कार chamatkār (2.82)

Marvel, miracle, wonder, thaumaturgy, spectacle.

झूठा jhūṭhā (2.79)

False, fictitious, untrue, sham, mock, feigned.

रूपी rūpī (2.76)

(suffix) Having the form of, of the shape of, similar to.

अहंकार ahaṅkār (2.72)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

मालूम mālūm (2.65)

Known.
Evident, apparent.

question (2.65)

Question.

डरना ḍarnā (2.56)

To be afraid, be frightened, be daunted, to fear, dread.

जलना jalnā (2.50)

प्रतिदिन pratidin (2.48)

From day to day, day by day, every day, daily; always, continually.

रोब rōb (2.48)

Overbearing influence, sway, commanding or awe-inspiring presence.

powerful (2.45)

Powerful.

पहचान pahchān (2.43)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

advance (2.42)

Advance.

कोना kōnā (2.32)

Corner.

knowledge (2.30)

Knowledge.

अनन्य ananya (2.29)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

निशाना niśhānā (2.25)

A target, butt, mark, aim.

कमाई kamāī (2.25)

Earnings.

ज़रा zarā (2.23)

आकर्षित ākarṣhit (2.17)

Attracted, charmed, allured.

जान jān (2.15)

प्रदर्शनी pradarśhanī (2.15)

Exhibition.

डर ḍar (2.14)

महसूसता mahsūstā (2.14)

Experience, perception, feeling.

महीन mahīn (2.12)

Fine, subtle, thin.

वंश vanśh (2.12)

Lineage, race, family, clan, dynasty.
A bamboo.

catch (2.12)

Catch.

बिल्कुल bilkul (2.10)

Entirely, completely, totally, wholly, universally, altogether.

eye (2.09)

Eye.

I (2.09)

काग़ज़ kāġaz (2.08)

Paper.

मारना mārnā (2.08)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

कर्मबन्धन karmbandhan (2.07)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

पुराना purānā (2.04)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

धोखा dhōkhā (2.03)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

पालन pālan (2.01)

चमकना chamaknā (2.00)

दिखना dikhnā (1.98)

To be seen, to appear, to seem.

light (1.98)

Light.
(Bābā) Electricity.

धरती dhartī (1.95)

The Earth.
Earth, soil; land.

पहचानना pahchānnā (1.95)

To recognize, to identify. To distinguish, to discern, to discriminate.

see (1.94)

See.

रीति rīti (1.94)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

मरजीवा marjīvā (1.93)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

fail (1.92)

Fail.

संभाल sambhāl (1.90)

रावण rāvaṇ (1.89)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

तूफान tūphān (1.89)

Storm, tempest, hurricane, typhoon.

ईश्वरीय īśhvarīy (1.89)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

व्यवहार vyavahār (1.88)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

knowledgeful (1.86)

Knowledgeful.

समर्पण samarpaṇ (1.85)

Dedication, surrender.

कमाना kamānā (1.84)

To earn, to acquire, to get.
To accumulate, to save.

विजयी vijayī (1.81)

Conquering, victorious, triumphant.
A conqueror.

attention (1.81)

Attention.

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

trustee (1.78)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

आजकल करना ājkal karnā (1.77)

ख़त्म ḵẖatm (1.76)

Ended, completed, concluded.

प्रकृति prakr̥iti (1.76)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

होशियार hōśhiyār (1.75)

Clever, wise, intelligent, careful.

भट्ठी bhaṭṭhī (1.70)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

pass with honour (1.69)

To pass with honour.

विघ्न vighna (1.66)

Interruption, interference, meddling, obstacle, disturbance.

पहनना pahannā (1.66)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

अधीन adhīn (1.64)

Dependent.
Subordinate, subject to the authority of.
Under.

संस्कार saṅskār (1.62)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कुमार kumār (1.62)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

भूमि bhūmi (1.60)

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

निशानी niśhānī (1.59)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

दीपक dīpak (1.56)

खाना khānā (1.55)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

विकार vikār (1.52)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

सा sā (1.50)

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

खिलाना khilānā (1.47)

To feed.

भरना bharnā (1.46)

To fill, to refill.

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

के पीछे kē pīchhē (1.43)

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

silence (1.42)

Silence.

power (1.39)

Power.

प्रयत्न prayatna (1.38)

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

तरफ taraph (1.36)

Side, direction.
Towards.

पास pās (1.34)

pass (1.34)

To pass.

रखाना rakhānā (1.34)

ऊपर ūpar (1.33)

On, upon, above, upward, over.

महादानी mahādānī (1.33)

Very generous, very munificent.
Very generous person, very munificent person.

तैयारी taiyārī (1.33)

शुरू होना śhurū hōnā (1.33)

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

और कुछ aur kuchh (1.29)

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

बजाए bajāē (1.28)

In place.

हिलना hilnā (1.27)

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

कल kal (1.24)

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

चीज़ chīz (1.23)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

बचना bachnā (1.23)

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

बारी bārī (1.20)

पढ़ाई paṛhāī (1.18)

Study, education, learning.

use (1.17)

Use.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

माया māyā (1.13)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

ठीक ṭhīk (1.09)

Right, correct, exact, proper, true.
All right; precisely, accurately.

दूर dūr (1.08)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

science (1.08)

Science.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

बुद्धि buddhi (1.04)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

के बाद kē bād (1.03)

After.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

भूल जाना bhūl jānā (0.99)

हां hā̃ (0.98)

Yes, yea.

सूक्ष्म sūkṣhma (0.94)

Subtle.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

ज्यादा jyādā (0.92)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कौन सा kaun sā (0.92)

Interrogative adjective and pronoun : which.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.89)

विजय vijay (0.89)

Conquest, victory, triumph.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

आना ānā (0.86)

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

स्मृति smr̥iti (0.82)

Memory, remembrance.
Books of traditional code of Hindu law.

तीसरा tīsrā (0.80)

Third.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

time (0.77)

Time.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

teacher (0.73)

Teacher.

प्राप्ति prāpti (0.72)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

बार bār (0.70)

Time, occasion.

पाना pānā (0.69)

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

कारण kāraṇ (0.68)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

वा vā (0.67)

Or.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

कमी kamī (0.65)

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

पड़ना paṛnā (0.63)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

तीनों tīnō̃ (0.62)

The three, all three.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

कभी kabhī (0.58)

Sometime, ever.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

के निमित्त kē nimitt (0.55)

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

नाम nām (0.54)

Name.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

practical (0.53)

Practical.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

प्रकार prakār (0.50)

Manner, way.

कई kaī (0.49)

Several, sundry, divers, some, some few.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

क्यों kyō̃ (0.48)

Why.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

न na (0.47)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सफलता saphaltā (0.46)

Success, achievement.

जन्मना janamnā (0.46)

To be born.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

साथ-साथ sāth-sāth (0.42)

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

सामने sāmnē (0.41)

जहाँ jahā̃ (0.40)

Where, wherever.

दिल dil (0.40)

Heart, courage, spirit, will.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सकना saknā (0.38)

To can, to be able to.

लगना lagnā (0.36)

रखना rakhnā (0.36)

To put, to place, to keep, to possess, to have, to employ, to appoint.

दिखाना dikhānā (0.35)

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

इतना itnā (0.35)

As much as this, this much; so much, so many.

जितना jitnā (0.34)

As much as, as many, how much, however much.

जानना jānnā (0.34)

To know, to become aware of, to perceive.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

उतना utnā (0.32)

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

अगर agar (0.32)

If, if so be, in case, in the event of.

सिर्फ sirph (0.31)

साथ sāth (0.31)

With, together, along with.
Company, association.

आज āj (0.31)

Today.

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

हम ham (0.28)

We.
(rustic form) I.

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

कौन kaun (0.26)

interrogative pronoun. Who

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

के लिए kē liē (0.25)

For, for the sake of.

वैसा vaisā (0.25)

तक tak (0.24)

To, upto, till, until, by.

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

पहला pahlā (0.24)

रूप rūp (0.24)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

आगे āgē (0.22)

Ahead, in front of, before; in future.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

बन ban (0.20)

जब jab (0.20)

(Relative pronoun) When.

चाहना chāhnā (0.19)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जाना jānā (0.15)

To go, to depart, to lose, to flow.

अनुभव anubhav (0.14)

Experience.

बहुत bahut (0.13)

Many, much.
Very.

चलना chalnā (0.12)

Continue.

समझना samajhnā (0.11)

To understand.

सर्व sarv (0.11)

All ; whole, entire, complete.

कोई kōī (0.10)

Some, any, someone, anyone.

her (0.09)

हर har (0.09)

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हरना harnā (0.09)

ना nā (0.09)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बनाना banānā (0.09)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आत्मा ātmā (0.09)

The soul, the spirit, the self.

कहना kahnā (0.09)

Say.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.07)

To give.

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

सदा sadā (0.07)

Always, perpetually, continually, ever.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देखना dēkhnā (0.06)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

आना ānā (0.05)

To come.

लेना lēnā (0.05)

To take.

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.05)

Opposite, inimical, other, alien, higher.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अब ab (0.04)

Now.

समय samay (0.04)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बापदादा bāpdādā (0.04)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कि ki (0.04)

That (to report indirect speech, example he says that).

बाप bāp (0.03)

Father.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

रहना rahnā (0.02)

To remain, to stay.

ऐसा aisā (0.02)

Such, of this type.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)