Avyakt murli for Saturday 11 September 1971

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (89)

To be.
To happen, to occur.
To exist.
To be born.

का kā (54)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

तो tō (44)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (36)

To do.
Also used after a transitive English verb to conjugate.

यह yah (28)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (23)

Inclusive emphatic particle: too, also, even.

K (23)

The letter K of our alphabet (used as an initial in acronyms).

को kō (20)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

नहीं nahī̃ (19)

No.
Not.

में mē̃ (18)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

से sē (18)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

क्या kyā (17)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अब ab (15)

Now.

आप āp (14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

ही hī (14)

Emphatic particle with a sense of exclusion : only.

वह vah (14)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

कहना kahnā (13)

Say.

सम्पूर्ण sampūrṇ (13)

Whole, entire, complete, perfect.

key (12)

Key.

पास pās (12)

pass (12)

To pass.

वा vā (12)

Or.

अपना apnā (11)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

refine (11)

To refine.

देखना dēkhnā (10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

एक ēk (10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

group (10)

Group.

ना nā (10)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अगर agar (9)

If, if so be, in case, in the event of.

और aur (9)

And.
Else.
Other.

double (9)

Double.

जो jō (9)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

stage (9)

Stage.
(Bābā) State, condition.

वाला vālā (9)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बापदादा bāpdādā (8)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

भरना bharnā (8)

To fill, to refill.

साक्षात्कार sākṣhātkār (8)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

ऐसा aisā (7)

Such, of this type.

आज āj (7)

Today.

बोलना bōlnā (7)

To speak, to utter, to pronounce.
To bid.

final (7)

Final.

कि ki (7)

That (to report indirect speech, example he says that).

समझना samajhnā (7)

To understand.

वफादार vaphādār (7)

Faithful, trusty, true, loyal.

फ़रमानबरदार farmānbardār (6)

Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.

समय samay (6)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

संकल्प saṅkalp (6)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

संस्कार saṅskār (6)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

स्वरूप svarūp (6)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

अपनाना apnānā (5)

To (treat as one's) own.
To adopt.
To appropriate.

बनाना banānā (5)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बनना bannā (5)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शब्द śhabd (5)

Word, term, sound.

सारा sārā (5)

All, the whole, whole, entire, complete, universal.

अर्थात् arthāt (4)

That is, that is to say, namely (viz.).

बाप bāp (4)

Father.

भविष्य bhaviṣhya (4)

Future; what has yet to be, what will be, the future.

चित्र chitra (4)

Picture, painting, illustration, figure, photo.

दरबार darbār (4)

Royal court, hall of audience.

fine (4)

Fine.

जानना jānnā (4)

To know, to become aware of, to perceive.

कोई kōī (4)

Some, any, someone, anyone.

महावीर mahāvīr (4)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

न na (4)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पर par (4)

Opposite, inimical, other, alien, higher.

पर par (4)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

फिर phir (4)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (4)

To turn.
To wander, to ramble, to walk about, to go round.

प्रकार prakār (4)

Manner, way.

रहना rahnā (4)

To remain, to stay.

सब sab (4)

All, entire, whole, total.
Every.
All people, everybody, the whole.

तिलक tilak (4)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

आज्ञाकारी āgyākārī (3)

Obedient.

आना ānā (3)

To come.

आत्मा ātmā (3)

The soul, the spirit, the self.

बात bāt (3)

A matter, topic, subject, concern, fact, thing.

बताना batānā (3)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

भक्त bhakt (3)

A devotee.

दिखाई देना dikhāī dēnā (3)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

ईमानदार īmāndār (3)

Honest, faithful, having integrity.

इसलिए isliē (3)

On this account, for this reason, hence, therefore.

ईश्वरीय īśhvarīy (3)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

जब jab (3)

(Relative pronoun) When.

जैसा jaisā (3)

Similar to, like, resembling, as, such as.

जाना jānā (3)

To go, to depart, to lose, to flow.

कौन सा kaun sā (3)

Interrogative adjective and pronoun : which.

लोग log (3)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

नयन, नैन nayan, nain (3)

Eye.

पड़ना paṛnā (3)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पाठ pāṭh (3)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

रूप rūp (3)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सदा sadā (3)

Always, perpetually, continually, ever.

सेवा sēvā (3)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

ताज tāj (3)

Crown, diadem.

तख्तनशीन takhtnaśhīn (3)

Enthroned, installed on the throne.

तीनों tīnō̃ (3)

The three, all three.

व्यर्थ vyarth (3)

Useless, fruitless, futile, ineffective, unprofitable.

अच्छा achchhā (2)

Good.
Well.
All right, well done.
So long.

अनुभव anubhav (2)

Experience.

अर्थ arth (2)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

crown (2)

Crown.

दादी dādī (2)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

देना dēnā (2)

To give.

दोनों dōnō̃ (2)

earth (2)

Earth.

file (2)

File.

गुण guṇ (2)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

गुणगान guṇgān (2)

in (2)

In.

इशारा iśhārā (2)

Sign, signal, hint, indication, gesture.

जन्म लेना janma lēnā (2)

कहाँ kahā̃ (2)

Interrogative pronominal adverb : Where ?

कई kaī (2)

Several, sundry, divers, some, some few.

कैसा kaisā (2)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कल्प kalp (2)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कराना karānā (2)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्म karm (2)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कौन kaun (2)

interrogative pronoun. Who

के आगे kē āgē (2)

In front of, ahead of, before.

के पास kē pās (2)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

मन man (2)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

might (2)

Might.

mike (2)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

मुख्य mukhya (2)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

नहीं तो nahī̃ tō (2)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नमस्ते namastē (2)

नज़दीक nazdīk (2)

नुकसान nuksān (2)

Loss, damage, harm, disadvantage.

पहले से pahlē sē (2)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

पैसा paisā (2)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

पढ़ाई paṛhāī (2)

Study, education, learning.

पढ़ाना paṛhānā (2)

To teach, to instruct, to educate.

फरिश्ता phariśhtā (2)

An angel, a divine messenger.

प्रमाण pramāṇ (2)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

पुजारीपन pujārīpan (2)

पूज्य pūjya (2)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

सभा sabhā (2)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

सकना saknā (2)

To can, to be able to.

समीप samīp (2)

Near (in place or time), beside, proximate, close by, at hand.

सामने sāmnē (2)

सम्पूर्णता sampūrṇtā (2)

Entirety, completeness; perfection.

सर्व sarv (2)

All ; whole, entire, complete.

सृष्टि sr̥iṣhṭi (2)

Creation.
The world.

तैयार taiyār (2)

त्रिशूल triśhūl (2)

A trident, a three-pointed pike or spear (especially the weapon of Śhiv).

वही vahī (2)

(emphatic form of vah) That very, that very one.

वैसा vaisā (2)

आजकल ājkal (1)

Nowadays, these days.

आकर्षणमूर्त ākarṣhaṇmūrt (1)

Image of attraction, image of charm, image of seduction.

अलौकिक alaukik (1)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

अन्दर andar (1)

In, inside, within.

औरों aurō̃ (1)

(The) others.

automatically (1)

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बजाए bajāē (1)

In place.

बार bār (1)

Time, occasion.

बड़ा baṛā (1)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

battery (1)

Battery.

भला bhalā (1)

Gentle, noble, good.
Well-being; good.

भावना bhāvnā (1)

Sentiment, feeling, emotion.

बिगर bigar (1)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

बोल bōl (1)

ब्राह्मण brāhmaṇ (1)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बुद्धि buddhi (1)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहना chāhnā (1)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चारों chārō̃ (1)

The four, the whole four, all four.

charge (1)

Charge.

छोटा chhōṭā (1)

Small, little, short, young, petty, subordinate, junior, insignificant.

चीज़ chīz (1)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

date (1)

Date.

देवता dēvtā (1)

A god, deity, divine being. (does not apply to God)

धारण dhāraṇ (1)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

दीदी dīdī (1)

(a form of address for) an elder sister.

दिव्य divya (1)

Divine, heavenly, celestial, supernatural, magical, wonderful.

द्वापर dvāpar (1)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

द्वारा dvārā (1)

By, through, through the medium of, through the agency of, by means of, with.

एक-दो ēk-dō (1)

One another.

गंवाना ganvānā (1)

To lose, to waste, to squander.

हर har (1)

हरना harnā (1)

her (1)

incharge (1)

जल्दी jaldī (1)

Hurry, haste.
Quickly, urgently, immediately.

जितना jitnā (1)

As much as, as many, how much, however much.

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

के बाद kē bād (1)

After.

खाना khānā (1)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खाता khātā (1)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

ख़त्म ḵẖatm (1)

Ended, completed, concluded.

कोई भी kōī bhī (1)

Anyone, someone, any.

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Why.

Because, since.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

लेकिन lēkin (1)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लेना lēnā (1)

To take.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महिमा mahimā (1)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मालूम mālūm (1)

Known.
Evident, apparent.

मनुष्य manuṣhya (1)

A man, a human being.

मर्यादा maryādā (1)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

मस्तक mastak (1)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

मिलना milnā (1)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मुँह mũh (1)

नया nayā (1)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निवासी nivāsī (1)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

नम्बरवार number-wār (1)

In order, orderly.
According to his rank, his position.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

paper (1)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

पर्दा pardā (1)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

पढ़ना paṛhnā (1)

To read, to study, to recite.

powerful (1)

Powerful.

practical (1)

Practical.

प्रजा prajā (1)

Subjects, public, people.

प्रकट prakaṭ (1)

प्रतिज्ञा pratigyā (1)

पूरा pūrā (1)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुरूषोत्तम purūṣhōttam (1)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

रहाना rahānā (1)

To make stay, to make remain.

राजऋषि rājr̥iṣhi (1)

The one leading a simple and pure life (r̥ṣi) thus attaining the status of a king (rājā).

रास्ता rāstā (1)

Road, way, path, street, lane.
Way, manner.

रत्न ratna (1)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

रूहानी rūhānī (1)

Spiritual.

साक्षात्कारमूर्त sākṣhātkārmūrt (1)

साक्षी sākṣhī (1)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

समर्पण samarpaṇ (1)

Dedication, surrender.

संभाल sambhāl (1)

सम्भालना sambhālnā (1)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

संपन्न sampann (1)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

संगमयुग saṅgamyug (1)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

संगमयुगी saṅgamyugī (1)

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

साथ-साथ sāth-sāth (1)

second (1)

Second.

servant (1)

Servant.

serviceable (1)

Serviceable.

स्पष्ट spaṣhṭ (1)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

श्रेष्ठ śhrēṣhṭha (1)

The best, good, excellent, superior.

श्रृंगार śhrr̥iṅgār (1)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

श्रृंगारना śhrr̥iṅgārnā (1)

To adorn, to dress, to embellish, to decorate.

स्थित sthit (1)

Situated, located, placed.
Circumstanced.

successful (1)

Successful.

सुनाना sunānā (1)

To cause to hear, to relate, to read out, to recite, to pronounce.

सुनना sunnā (1)

To hear, to listen, to pay heed.
Hearing, audition.

तब tab (1)

Then, at that time, afterwards, thereupon, therefore, hence.