Avyakt murli for Saturday 11 September 1971

refine (8.67)

To refine.

फ़रमानबरदार farmānbardār (8.02)

Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.

वफादार vaphādār (7.98)

Faithful, trusty, true, loyal.

fine (7.75)

Fine.

ईमानदार īmāndār (7.49)

Honest, faithful, having integrity.

पुजारीपन pujārīpan (6.50)

त्रिशूल triśhūl (5.74)

A trident, a three-pointed pike or spear (especially the weapon of Śhiv).

दरबार darbār (5.39)

Royal court, hall of audience.

crown (4.53)

Crown.

final (4.46)

Final.

file (3.97)

File.

आज्ञाकारी āgyākārī (3.94)

Obedient.

साक्षात्कार sākṣhātkār (3.83)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

गुणगान guṇgān (3.80)

जन्म लेना janma lēnā (3.60)

आकर्षणमूर्त ākarṣhaṇmūrt (3.51)

Image of attraction, image of charm, image of seduction.

मुँह mũh (3.34)

महावीर mahāvīr (3.30)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

पैसा paisā (3.21)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

तिलक tilak (3.19)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

battery (3.08)

Battery.

साक्षात्कारमूर्त sākṣhātkārmūrt (3.08)

राजऋषि rājr̥iṣhi (2.98)

The one leading a simple and pure life (r̥ṣi) thus attaining the status of a king (rājā).

servant (2.98)

Servant.

charge (2.94)

Charge.

तख्तनशीन takhtnaśhīn (2.91)

Enthroned, installed on the throne.

प्रकट prakaṭ (2.75)

successful (2.72)

Successful.

incharge (2.69)

नुकसान nuksān (2.67)

Loss, damage, harm, disadvantage.

mike (2.56)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

सम्पूर्णता sampūrṇtā (2.50)

Entirety, completeness; perfection.

पाठ pāṭh (2.42)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

बिगर bigar (2.42)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

सम्पूर्ण sampūrṇ (2.39)

Whole, entire, complete, perfect.

ताज tāj (2.36)

Crown, diadem.

might (2.32)

Might.

group (2.19)

Group.

पहले से pahlē sē (2.19)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

पास pās (2.13)

pass (2.13)

To pass.

तिलकधारी tilakdhārī (2.11)

पुरूषोत्तम purūṣhōttam (2.05)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

नयन, नैन nayan, nain (2.02)

Eye.

पर्दा pardā (1.95)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

पूज्य pūjya (1.91)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

सभा sabhā (1.90)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

संभाल sambhāl (1.90)

ईश्वरीय īśhvarīy (1.89)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

पढ़ाई paṛhāī (1.87)

Study, education, learning.

समर्पण samarpaṇ (1.85)

Dedication, surrender.

date (1.82)

Date.

चित्र chitra (1.79)

Picture, painting, illustration, figure, photo.

मर्यादा maryādā (1.75)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

इशारा iśhārā (1.73)

Sign, signal, hint, indication, gesture.

भक्त bhakt (1.72)

A devotee.

सृष्टि sr̥iṣhṭi (1.71)

Creation.
The world.

मनुष्य manuṣhya (1.69)

A man, a human being.

serviceable (1.69)

Serviceable.

double (1.68)

Double.

भरना bharnā (1.65)

To fill, to refill.

प्रतिज्ञा pratigyā (1.64)

stage (1.63)

Stage.
(Bābā) State, condition.

दीदी dīdī (1.62)

(a form of address for) an elder sister.

पढ़ाना paṛhānā (1.60)

To teach, to instruct, to educate.

ताजधारी tājdhārī (1.58)

Who wears the crown.
Who possesses the crown.

एक-दो ēk-dō (1.58)

One another.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

automatically (1.53)

नज़दीक nazdīk (1.52)

श्रृंगारना śhrr̥iṅgārnā (1.49)

To adorn, to dress, to embellish, to decorate.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

श्रृंगार śhrr̥iṅgār (1.46)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

संगमयुगी saṅgamyugī (1.37)

भविष्य bhaviṣhya (1.36)

Future; what has yet to be, what will be, the future.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

शब्द śhabd (1.34)

Word, term, sound.

फरिश्ता phariśhtā (1.34)

An angel, a divine messenger.

बताना batānā (1.30)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बजाए bajāē (1.28)

In place.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

तीनों tīnō̃ (1.24)

The three, all three.

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

चारों chārō̃ (1.21)

The four, the whole four, all four.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

दादी dādī (1.17)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

प्रजा prajā (1.14)

Subjects, public, people.

संस्कार saṅskār (1.14)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

व्यर्थ vyarth (1.09)

Useless, fruitless, futile, ineffective, unprofitable.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

तन tan (1.03)

Body.

मालूम mālūm (1.02)

Known.
Evident, apparent.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

earth (0.97)

Earth.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

तैयार taiyār (0.96)

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

powerful (0.87)

Powerful.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

के आगे kē āgē (0.86)

In front of, ahead of, before.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

तीन tīn (0.79)

कई kaī (0.78)

Several, sundry, divers, some, some few.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

प्रकार prakār (0.73)

Manner, way.

रहाना rahānā (0.73)

To make stay, to make remain.

in (0.72)

In.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

आजकल ājkal (0.69)

Nowadays, these days.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

के बाद kē bād (0.65)

After.

सामने sāmnē (0.65)

सारा sārā (0.63)

All, the whole, whole, entire, complete, universal.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

स्वरूप svarūp (0.62)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

रूहानी rūhānī (0.62)

Spiritual.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

बोल bōl (0.60)

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

औरों aurō̃ (0.56)

(The) others.

वा vā (0.55)

Or.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

अन्दर andar (0.53)

In, inside, within.

practical (0.53)

Practical.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

बार bār (0.44)

Time, occasion.

नमस्ते namastē (0.43)

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

अपनाना apnānā (0.42)

To (treat as one's) own.
To adopt.
To appropriate.

साथ-साथ sāth-sāth (0.42)

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

आज āj (0.40)

Today.

बोलना bōlnā (0.39)

To speak, to utter, to pronounce.
To bid.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

second (0.34)

Second.

दोनों dōnō̃ (0.34)

अगर agar (0.33)

If, if so be, in case, in the event of.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

क्यों kyō̃ (0.30)

Why.

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

विश्व viśhva (0.26)

The world, universe.

संकल्प saṅkalp (0.26)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

वैसा vaisā (0.25)

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

तक tak (0.24)

To, upto, till, until, by.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

जितना jitnā (0.22)

As much as, as many, how much, however much.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

सकना saknā (0.19)

To can, to be able to.

लगना lagnā (0.18)

सर्व sarv (0.18)

All ; whole, entire, complete.

अर्थात् arthāt (0.17)

That is, that is to say, namely (viz.).

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

कौन kaun (0.16)

interrogative pronoun. Who

जब jab (0.15)

(Relative pronoun) When.

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अनुभव anubhav (0.14)

Experience.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

कहना kahnā (0.13)

Say.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

समझना samajhnā (0.12)

To understand.

समय samay (0.12)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

क्योंकि kyōṅki (0.11)

Because, since.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

हर har (0.09)

her (0.09)

हरना harnā (0.09)

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आत्मा ātmā (0.09)

The soul, the spirit, the self.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बाप bāp (0.08)

Father.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

कोई kōī (0.07)

Some, any, someone, anyone.

सदा sadā (0.07)

Always, perpetually, continually, ever.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अब ab (0.06)

Now.

पर par (0.05)

Opposite, inimical, other, alien, higher.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लेना lēnā (0.05)

To take.

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

देना dēnā (0.04)

To give.

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

कि ki (0.03)

That (to report indirect speech, example he says that).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

आना ānā (0.02)

To come.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.02)

Such, of this type.

लेकिन lēkin (0.02)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

रहना rahnā (0.02)

To remain, to stay.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

key (0.00)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)