Avyakt murli for Wednesday 15 September 1971

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (121)

To be.
To happen, to occur.
To exist.
To be born.

का kā (96)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (66)

To do.
Also used after a transitive English verb to conjugate.

यह yah (51)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (36)

Inclusive emphatic particle: too, also, even.

K (32)

The letter K of our alphabet (used as an initial in acronyms).

को kō (31)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

से sē (30)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

बनना bannā (29)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

key (26)

Key.

में mē̃ (26)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

तो tō (23)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

मैं maĩ (22)

I. (personal pronoun)

नहीं nahī̃ (21)

No.
Not.

आत्मा ātmā (18)

The soul, the spirit, the self.

लेकिन lēkin (17)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आना ānā (16)

To come.

और aur (16)

And.
Else.
Other.

वा vā (15)

Or.

बात bāt (14)

A matter, topic, subject, concern, fact, thing.

कि ki (14)

That (to report indirect speech, example he says that).

लेना lēnā (14)

To take.

जो jō (13)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अपना apnā (12)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

के लिए kē liē (12)

For, for the sake of.

अगर agar (11)

If, if so be, in case, in the event of.

जानना jānnā (11)

To know, to become aware of, to perceive.

कोई kōī (11)

Some, any, someone, anyone.

पतित patit (11)

Fallen, depraved.

समझना samajhnā (11)

To understand.

संकल्प saṅkalp (11)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

वाला vālā (11)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

चाहना chāhnā (10)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

क्या kyā (10)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

धागा dhāgā (9)

Thread.

हर har (9)

हरना harnā (9)

her (9)

कोई भी kōī bhī (9)

Anyone, someone, any.

रहना rahnā (9)

To remain, to stay.

सब sab (9)

All, entire, whole, total.
Every.
All people, everybody, the whole.

संगठन saṅgaṭhan (9)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

वह vah (9)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (8)

Emphatic particle with a sense of exclusion : only.

के ऊपर kē ūpar (8)

On, upon.
Above.

महीन mahīn (8)

Fine, subtle, thin.

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (8)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

प्राप्ति prāpti (8)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

अब ab (7)

Now.

बनाना banānā (7)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कहना kahnā (7)

Say.

कैसा kaisā (7)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन kaun (7)

interrogative pronoun. Who

कौन सा kaun sā (7)

Interrogative adjective and pronoun : which.

निराकार nirākār (7)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

जाना jānā (6)

To go, to depart, to lose, to flow.

कर्म karm (6)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कुछ kuchh (6)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

न na (6)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

फरमान pharmān (6)

A royal edict, royal command, royal decree.

प्रमाण pramāṇ (6)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

प्यारा pyārā (6)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

रस ras (6)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

स्मृति smr̥iti (6)

Memory, remembrance.
Books of traditional code of Hindu law.

stage (6)

Stage.
(Bābā) State, condition.

स्थिति sthiti (6)

Position, situation, state, condition, stage, phase.

विशेषता viśhēṣhtā (6)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

अनुभव anubhav (5)

Experience.

check (5)

Check.

देना dēnā (5)

To give.

force (5)

Force.

जैसा jaisā (5)

Similar to, like, resembling, as, such as.

पतित पावन patit pāvan (5)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

शब्द śhabd (5)

Word, term, sound.

सदा sadā (5)

Always, perpetually, continually, ever.

विशेष viśhēṣh (5)

Special, specific, particular, distinctive, characteristic, typical.

विश्व viśhva (5)

The world, universe.

अभ्यास abhyās (4)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

ऐसा aisā (4)

Such, of this type.

अल्पकाल alpkāl (4)

Short term.

अनेक anēk (4)

'not one'. Many, several, various, much, abundant.

बजाए bajāē (4)

In place.

बड़ा baṛā (4)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

चाहे chāhē (4)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

चलना chalnā (4)

Continue.

group (4)

Group.

कारण kāraṇ (4)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

मिलना milnā (4)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मुख्य mukhya (4)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

नदी nadī (4)

River.

फिर phir (4)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (4)

To turn.
To wander, to ramble, to walk about, to go round.

practical (4)

Practical.

state (4)

वस्तु vastu (4)

Article, thing, object, substance, material, content.
Action or plot of a drama.

वृत्ति vr̥itti (4)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

योगयुक्त yōgyukt (4)

Immersed in deep meditation , absorbed in Yoga.

आप āp (3)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अरमान armān (3)

अर्थात् arthāt (3)

That is, that is to say, namely (viz.).

बेहद bēhad (3)

Limitless, unlimited, unbounded.
Excessive, too, too much.

देह-अभिमान dēh-abhimān (3)

Considering oneself as the body.
Bodily pride.

दूसरा dūsrā (3)

Second.
Other, another.
Next.

एक ēk (3)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

ज्ञान gyān (3)

Knowledge directly taught by God.

ज्ञान सूर्य gyān sūrya (3)

The sun of Gyān, sun of Knowledge.

इन्द्रिय indriya (3)

Sense, an organ of sense or action, the generative organ, the genitals.

कहाँ kahā̃ (3)

Interrogative pronominal adverb : Where ?

कराना karānā (3)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

के आगे kē āgē (3)

In front of, ahead of, before.

ख़त्म ḵẖatm (3)

Ended, completed, concluded.

लिए liē (3)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मनरस manras (3)

master (3)

Master.

मेला mēlā (3)

A large concourse of people for religious or commercial purposes, a fair.

merciful (3)

Merciful.

mike (3)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

ना nā (3)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर par (3)

Opposite, inimical, other, alien, higher.

पर par (3)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पार pār (3)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

पावन pāvan (3)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

percentage (3)

Percentage.

proof (3)

Proof.
(suffix) -proof.

पुरुषार्थ puruṣhārth (3)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रूप rūp (3)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

साकार, साकारी sākār, sākārī (3)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

सकना saknā (3)

To can, to be able to.

सर्व sarv (3)

All ; whole, entire, complete.

speed (3)

स्थित sthit (3)

Situated, located, placed.
Circumstanced.

वैरागी vairāgī (3)

Detached.
A recluse, one who is not attached to worldly affairs.

यही yahī (3)

Emphatic form of yah: this very.

योगी yōgī (3)

(One) who practices yōg.

अच्छा achchhā (2)

Good.
Well.
All right, well done.
So long.

आना ānā (2)

अन्य anya (2)

Other, another, different; separate.

बाकी bākī (2)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (2)

But if.., but, nevertheless.

बन्धनमुक्त bandhanmukt (2)

Freed from bonds, freed from bondage, freed from attachment to the world.

बाप bāp (2)

Father.

भावना bhāvnā (2)

Sentiment, feeling, emotion.

बोल bōl (2)

बोलना bōlnā (2)

To speak, to utter, to pronounce.
To bid.

checking (2)

Checking.

cum (2)

दाता dātā (2)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

देखना dēkhnā (2)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

दृष्टि dr̥iṣhṭi (2)

Sight, view, vision, glance.
(Bābā) Vision, look.

दुनिया duniyā (2)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

गंगा gaṅgā (2)

The Ganges (considered to be the most sacred river by the Hindus).

जहाँ jahā̃ (2)

Where, wherever.

जमुना jamunā (2)

Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.

जंजीर jañjīr (2)

A chain, shackle.

कम kam (2)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कमी kamī (2)

कर्तव्य kartavya (2)

Duty.
To be done, to be accomplished.

कार्य kārya (2)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

के प्रति kē prati (2)

Towards.

कोई न कोई kōī na kōī (2)

Someone, anyone, any.

महाराजा mahārājā (2)

Great king, supreme power, sovereign, emperor.

मालिक mālik (2)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

नहीं तो nahī̃ tō (2)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नाम nām (2)

Name.

निरन्तर nirantar (2)

निर्विकारी nirvikārī (2)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

note (2)

Note.

नुकसान nuksān (2)

Loss, damage, harm, disadvantage.

पहला pahlā (2)

पहले pahlē (2)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

परखना parakhnā (2)

फल phal (2)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

प्रसिद्ध prasiddh (2)

रखना rakhnā (2)

To put, to place, to keep, to possess, to have, to employ, to appoint.

राज़युक्त rāzyukt (2)

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

सदाकाल sadākāl (2)

शक्ति śhakti (2)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समस्या samasyā (2)

Problem.

समय samay (2)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सफलता saphaltā (2)

Success, achievement.

सेवाधारी sēvādhārī (2)

'who has, carries, or supports the service'. Server, servant.

status (2)

Status.

सुनाना sunānā (2)

To cause to hear, to relate, to read out, to recite, to pronounce.

सुन्दरता sundartā (2)

स्वयं svayã (2)

तरफ taraph (2)

Side, direction.
Towards.

तरस taras (2)

Pity, compassion, mercy.

तेज tēj (2)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

तिरस्कार tiraskār (2)

Contempt, slight, opprobrium; disregard, disrespect.

तोड़ना tōṛnā (2)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

transfer (2)

Transfer.

उसका uskā (2)

Genitive case of vah : of him, of her, of that, his, her.

उठना uṭhnā (2)

To raise.
To get up.
To be rented out.
To pass away, to expire.

वहां vahā̃ (2)

There.

वही vahī (2)

(emphatic form of vah) That very, that very one.

वैराग्य vairāgya (2)

(Attitude of) renunciation, detachment (from worldly affairs).

वार vār (2)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

व्यर्थ vyarth (2)

Useless, fruitless, futile, ineffective, unprofitable.

war (2)

War.

यहाँ yahā̃ (2)

Here, hither, in/at this place.

योग yōg (2)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

ज़रा zarā (2)

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2)

Responsibility, obligation.

आकर्षण ākarṣhaṇ (1)

Attraction, charm, allurement.

अलौकिक alaukik (1)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

अल्प alp (1)

A little, small, minute, short, few.

अमृतवेला amr̥itvēlā (1)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

अन्दर andar (1)

In, inside, within.

आपेही āpēhī (1)

Alone, by or within one's ownself; automatically.

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

अप्राप्ति aprāpti (1)

Non-attainment, non-acquisition.

attention (1)

Attention.

औजार aujār (1)

Tool, instrument.

automatically (1)

आवश्यकता āvaśhyaktā (1)

Necessity, need, requirement.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बच्चा bachchā (1)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाद bād (1)

After, later, subsequently.

बहुत bahut (1)

Many, much.
Very.

बलिहार जाना balihār jānā (1)

To sacrifice oneself, to devote oneself.

बन्धन bandhan (1)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बापदादा bāpdādā (1)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बार bār (1)

Time, occasion.

बढ़ाना baṛhānā (1)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बढ़ना baṛhnā (1)

To increase, to multiply, to grow, to progress, to advance.

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

भल bhal (1)

Even if, even though.

भस्म bhasm (1)

Ash, cinders, calx.

भस्म करना bhasma karnā (1)

भोगी bhōgī (1)

Sex-indulgent, sensuous, voluptuous, pleasure-seeking, who enjoys.
A snake.

भोगना bhōgnā (1)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

भूल जाना bhūl jānā (1)

बीच-बीच में bīch-bīch mē̃ (1)

ब्राह्मण brāhmaṇ (1)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बुद्धि buddhi (1)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहिए chāhiē (1)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चारों ओर chārō̃ ōr (1)

On all sides, all around, everywhere.

चारों तरफ chārō̃ taraph (1)

On all sides, all around, everywhere.

circumstance (1)

Circumstance.

दासी dāsī (1)

Maid (female servant).

देह dēh (1)

Body.

देही-अभिमानी dēhī-abhimānī (1)

(Bābā) Who considers himself as the soul which animates the body.

धारण dhāraṇ (1)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

ढीला ḍhīlā (1)

दिखाना dikhānā (1)

दिन din (1)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दिनचर्या dincharyā (1)

Daily routine.
Daily observance of bk rules throughout the day.

दिव्य divya (1)

Divine, heavenly, celestial, supernatural, magical, wonderful.

द्वारा dvārā (1)

By, through, through the medium of, through the agency of, by means of, with.

गंदगी gandgī (1)

घड़ी ghaṛī (1)

A watch, time-piece.
Moment.
An hour.

गुह्य guhya (1)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

गुप्त gupt (1)

Hidden, secret, latent, confidential.

ज्ञान का सागर gyān kā sāgar (1)

ज्ञानी gyānī (1)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

ज्ञानयुक्त gyānyukt (1)

हद had (1)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हर एक har ēk (1)

Each, every.
Each one, everybody.

हटाना haṭānā (1)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

इसलिए isliē (1)

On this account, for this reason, hence, therefore.

इतना itnā (1)

As much as this, this much; so much, so many.

जन्म janm (1)

Birth, origin, genesis.
Life, existence.

ज्यादा jyādā (1)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कभी kabhī (1)

Sometime, ever.

कदम kadam (1)

Step, pace, footstep.

कहाँ न कहाँ kahā̃ na kahā̃ (1)

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

कलियुगी kaliyugī (1)

Of kaliyug: iron-aged.

कल्याणकारी kalyāṇkārī (1)

Who makes happiness.

काम kām (1)

Work, task, job, employment, performance, function.

काम kām (1)

Passion, lust.
Desire.

कामना kāmnā (1)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

के बाद kē bād (1)

After.

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

किचड़ा, कीचड़ kichṛā, kīchaṛ (1)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

किरण kiraṇ (1)

A ray (of light), beam, sunbeam, moonbeam.

किताब kitāb (1)

A book.

knowledge (1)

Knowledge.

क्यों kyō̃ (1)

Why.

क्योंकि kyōṅki (1)

Because, since.

लगाव lagāv (1)

Attachment, love, affection.

लगना lagnā (1)

लक्ष्य lakṣhya (1)

The aim, object, objective, target, goal.
Indicated, implied.

list (1)

List.

लोहा lōhā (1)

Iron.

machinery (1)

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महिमा mahimā (1)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

महीनता mahīntā (1)

Thinness, fineness, subtlety.

मन man (1)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मान mān (1)

Esteem, respect; honour, prestige, dignity.

मंगाना maṅgānā (1)

To send for, to ask for, to call for.

मनमनाभव manmanābhav (1)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

मानना mānnā (1)

मरना marnā (1)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

मिलन milan (1)

Meeting, union, contact.

मिलाना milānā (1)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

minister (1)

Minister.

मीठा mīṭhā (1)

Sweet, pleasant.
Sweetmeat, jaggery.

मिटना miṭnā (1)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

mix (1)

मोटा mōṭā (1)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

मूर्ति, मूर्त mūrti, mūrt (1)

Idol, statue, image.

natural (1)

Natural.

nature (1)

Nature.

नया nayā (1)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

ने nē (1)

A postposition denoting the subject (ergative case that is to say with a past participle).

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (1)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

निशानी niśhānī (1)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

निष्काम niṣhkām (1)

Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.

न्यारा nyārā (1)

Separate(d), staying away (from a joint family), unique, novel, distinct.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पालन pālan (1)

पाना pānā (1)

paper (1)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

परिवार parivār (1)

Family, household.

फलाना phalānā (1)

फँसना phansnā (1)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

practice (1)

Practice.

प्रकार prakār (1)

Manner, way.

प्रकृति prakr̥iti (1)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

प्राप्त करना prāpt karnā (1)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्रत्यक्ष pratyakṣh (1)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

पुराना purānā (1)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

रहस्य rahasya (1)

Secret, mystery, secrecy.

रसना rasnā (1)

The tongue (properly as the organ of taste).
Taste.

रात rāt (1)

Night.

result (1)

Result.

सब कुछ sab kuchh (1)

Everything, all.

साधन sādhan (1)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सहन sahan (1)

Patient endurance, forbearance, tolerance.

सहयोग sahyōg (1)

Cooperation, collaboration.

समाना samānā (1)

To be contained, to enter, to fit, to permeate.

सम्बन्ध sambandh (1)

Connection, relationship.

सामना करना sāmnā karnā (1)

To confront, to face, to encounter, to oppose, to be insolent.

सम्पूर्ण sampūrṇ (1)

Whole, entire, complete, perfect.

शान śhān (1)

Magnificence, splendour, grandeur.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सन्तुष्ट santuṣhṭ (1)

Satisfied, gratified, content.

सारा sārā (1)

All, the whole, whole, entire, complete, universal.

सरस्वती sarasvatī (1)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

शरीर śharīr (1)

Body.

सवेरे savērē (1)

In the early morning, at dawn, early, soon.

second (1)

Second.

service (1)

Service.

सेवा sēvā (1)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सिर्फ sirph (1)

स्नेह snēh (1)

Love, affection.
Oil, oily substance.

शोभना śhōbhnā (1)

स्थूल sthūl (1)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

सुख sukh (1)

Happiness, pleasure, comfort, felicity, contentment.

सुल्टा sulṭā (1)

Straight, direct.

सुनना sunnā (1)

To hear, to listen, to pay heed.
Hearing, audition.

शुरू होना śhurū hōnā (1)

सूर्य, सूरज sūrya, sūraj (1)

Sun.

स्वतः svataḥ (1)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तब tab (1)