Avyakt murli for Friday 8 October 1971
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (85)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (66)
To do.
Also used after a transitive English verb to conjugate.
होना hōnā (58)
To be.
To happen, to occur.
To exist.
To be born.
को kō (42)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
K (40)
The letter K of our alphabet (used as an initial in acronyms).
आत्मा ātmā (35)
The soul, the spirit, the self.
तो tō (34)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
अपना apnā (30)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
key (29)
Key.
ऐसा aisā (25)
Such, of this type.
में mē̃ (25)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
रूप rūp (24)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
विशेष viśhēṣh (24)
Special, specific, particular, distinctive, characteristic, typical.
से sē (21)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
भी bhī (18)
Inclusive emphatic particle: too, also, even.
नया nayā (18)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
और aur (17)
And.
Else.
Other.
बनना bannā (17)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
दिन din (17)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
देना dēnā (16)
To give.
आज āj (15)
Today.
जो jō (15)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
दीपक dīpak (14)
वा vā (14)
Or.
यादगार yādgār (14)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
जगना jagnā (13)
To wake up, to awaken.
वह vah (13)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ही hī (12)
Emphatic particle with a sense of exclusion : only.
क्या kyā (11)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मनाना manānā (11)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
यह yah (11)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
आप āp (10)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
रहना rahnā (10)
To remain, to stay.
संस्कार saṅskār (10)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
अनुभव anubhav (9)
Experience.
द्वारा dvārā (9)
By, through, through the medium of, through the agency of, by means of, with.
माला mālā (9)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
बापदादा bāpdādā (8)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
देखना dēkhnā (8)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जब jab (8)
(Relative pronoun) When.
कहना kahnā (8)
Say.
खर्च, खर्चा kharch, kharchā (8)
Expenditure, expense, cost, outlay.
सदा sadā (8)
Always, perpetually, continually, ever.
भिखारी bhikhārī (7)
A beggar, a pauper.
check (7)
Check.
दीपावली dīpāvalī (7)
The Sanskrit word for Dīvālī. Synonym Dīp mālā.
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
(Interrogative pronominal adverb) How far, how long, to what degree.
कि ki (7)
That (to report indirect speech, example he says that).
पोतामेल pōtāmēl (7)
Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.
तक tak (7)
To, upto, till, until, by.
आना ānā (6)
To come.
बच्चा bachchā (6)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बाप bāp (6)
Father.
A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.
एक-दो ēk-dō (6)
One another.
जैसा jaisā (6)
Similar to, like, resembling, as, such as.
कौन kaun (6)
interrogative pronoun. Who
के लिए kē liē (6)
For, for the sake of.
मैं maĩ (6)
I. (personal pronoun)
अब ab (5)
Now.
अपनाना apnānā (5)
To (treat as one's) own.
To adopt.
To appropriate.
भक्त bhakt (5)
A devotee.
ख़त्म ḵẖatm (5)
Ended, completed, concluded.
लेकिन lēkin (5)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
ना nā (5)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नहीं nahī̃ (5)
No.
Not.
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
पहनना pahannā (5)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पर par (5)
Opposite, inimical, other, alien, higher.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पुराना purānā (5)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
सब sab (5)
All, entire, whole, total.
Every.
All people, everybody, the whole.
संकल्प saṅkalp (5)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सेवा sēvā (5)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
स्नेही snēhī (5)
A lover.
Loving, affectionate.
बन ban (4)
धन dhan (4)
Wealth, riches, money.
दो dō (4)
Two, 2.
दुनिया duniyā (4)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जगाना jagānā (4)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
खाना khānā (4)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खाता khātā (4)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
The best, good, excellent, superior.
याद yād (4)
Remembrance, recollection, memory.
अनेक anēk (3)
'not one'. Many, several, various, much, abundant.
अनुभवी anubhavī (3)
Experienced, veteran, seasoned.
अन्य anya (3)
Other, another, different; separate.
भावना bhāvnā (3)
Sentiment, feeling, emotion.
चलना chalnā (3)
Continue.
चोला chōlā (3)
A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.
ज्योति jyōti (3)
Light, flame, lustre.
Vision.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
light (3)
Light.
(Bābā) Electricity.
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पोताई pōtāī (3)
practical (3)
Practical.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यारा pyārā (3)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रत्न ratna (3)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रूहानी rūhānī (3)
Spiritual.
शक्ति śhakti (3)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझना samajhnā (3)
To understand.
सम्पूर्ण sampūrṇ (3)
Whole, entire, complete, perfect.
स्नेह snēh (3)
Love, affection.
Oil, oily substance.
वस्त्र vastra (3)
Cloth(es), textile, fibre, raiment.
विश्व viśhva (3)
The world, universe.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आकर्षण ākarṣhaṇ (2)
Attraction, charm, allurement.
अलौकिक alaukik (2)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
अथवा athavā (2)
Or.
That is.
attention (2)
Attention.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भरना bharnā (2)
To fill, to refill.
बुझना bujhnā (2)
To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.
चैतन्य chaitanya (2)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
On all sides, all around, everywhere.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दाता dātā (2)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दिवस divas (2)
Day.
दृढ़ dr̥iṛh (2)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
हम ham (2)
We.
(rustic form) I.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
कमजोरी kamjōrī (2)
Weakness, feebleness ; deficiency ; debility.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
के ऊपर kē ūpar (2)
On, upon.
Above.
खास khās (2)
क्योंकि kyōṅki (2)
Because, since.
लगना lagnā (2)
लाना lānā (2)
माँगना mā̃gnā (2)
To demand, to ask, to call for, to claim, to invite, to solicit.
might (2)
Might.
मिलन milan (2)
Meeting, union, contact.
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
नमस्कार namaskār (2)
निशानी niśhānī (2)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
फल phal (2)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
प्रजा prajā (2)
Subjects, public, people.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
प्यास pyās (2)
Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.
रहाना rahānā (2)
To make stay, to make remain.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सहयोगी sahyōgī (2)
Colleague, co-worker.
Co-operating.
Co-operative.
सफलता saphaltā (2)
Success, achievement.
service (2)
Service.
स्थान sthān (2)
Place, spot, site.
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वतः svataḥ (2)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तरस taras (2)
Pity, compassion, mercy.
वाला vālā (2)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
वरदाता vardātā (2)
युग yug (2)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
अगर agar (1)
If, if so be, in case, in the event of.
अलग alag (1)
Different, separate, apart, distinct.
अल्पकाल alpkāl (1)
Short term.
आना ānā (1)
असार asār (1)
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अवश्य avaśhya (1)
Necessity, need, requirement.
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बल bal (1)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
Similar, identical, equal to the Father.
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
Begging, indigence.
बीच bīch (1)
Middle, centre.
बोल bōl (1)
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलाना chalānā (1)
छुड़ाना chhuṛānā (1)
To free.
दाना dānā (1)
Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दोनों dōnō̃ (1)
फ़र्क fark (1)
Difference, distinction, distance.
गंदगी gandgī (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
in (1)
In.
जागता jāgtā (1)
Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).
जलाना jalānā (1)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
जाना jānā (1)
To go, to depart, to lose, to flow.
Void of life, cold, immobile, inanimate and rendered inert.
कभी kabhī (1)
Sometime, ever.
कल्याण kalyāṇ (1)
Welfare.
कमी kamī (1)
कर्मणा karmaṇā (1)
Throught the deed.
Yōgī in action. One who remembers God while acting.
Possessor of a crore of rupees, a millionaire.
कायम kāyam (1)
के आगे kē āgē (1)
In front of, ahead of, before.
Towards.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खजाना khajānā (1)
Treasure.
Treasury, repository.
खुशी khuśhī (1)
Joy, delight, happiness.
किताब kitāb (1)
A book.
लेन-देन lēn-dēn (1)
'taking and giving'. Transaction, exchange, dealings.
लेना lēnā (1)
To take.
light house (1)
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मधुर madhur (1)
Sweet, melodious, pleasant, mellifluous.
महसूस mahsūs (1)
Experienced, felt, perceived.
मालामाल mālāmāl (1)
Opulent, very prosperous, immensely rich.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मुलाकात mulākāt (1)
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नमस्ते namastē (1)
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पास pās (1)
pass (1)
To pass.
percentage (1)
Percentage.
पिरोना pirōnā (1)
To thread, to string, to needle.
(Bābā) To string, to be threaded.
प्रति prati (1)
Towards.
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
royal (1)
Royal.
सब कुछ sab kuchh (1)
Everything, all.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सकना saknā (1)
To can, to be able to.
साक्षात् sākṣhāt (1)
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समीपता samīpatā (1)
Nearness, proximity, contiguousness, contiguity, vicinity.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफाई saphāī (1)
Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.
Image of success.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
शरीर śharīr (1)
Body.
सर्व sarv (1)
All ; whole, entire, complete.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सिर्फ sirph (1)
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
स्थापक sthāpak (1)
Founder, establisher, creator.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
सूक्ष्म sūkṣhma (1)
Subtle.
सूरत sūrat (1)
शुरू śhurū (1)
Beginning, commencement.
Cleanliness. neatness, purity, transparence.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तैयार taiyār (1)
(Bābā) The highest level of impurity, degradation: stage of iron age.
तीनों tīnō̃ (1)
The three, all three.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
व va (1)
वाचा vāchā (1)
Through speech.
वैसा vaisā (1)
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
विधाता vidhātā (1)
Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
विकल्प vikalp (1)
Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यही yahī (1)
Emphatic form of yah: this very.
योगयुक्त yōgyukt (1)
Immersed in deep meditation , absorbed in Yoga.
यूँ yū̃ (1)
Reasonable, rational, logical.
Appropriate.
ज़रा zarā (1)
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.