Avyakt murli for Sunday 2 April 1972

⁰> > 02/04/72 Avyakt BapDada Revised: 12/07/93

¹In order to constantly remain beyond, what two things are essential?

²At the present time, each one of you is making effort numberwise in order to remain in the stage beyond.

³What are those two essential things through which you can easily stabilise yourself in the stage beyond?

⁴There is remembrance anyway, but what are the two aspects even within that?

⁵Tell Baba of the two things in two words.

⁶Now, you have to bring the expansion of knowledge into its essence.

⁷Can the Shaktis easily put the expansion into its essence?

⁸Relate this from your own experience.

⁹The stage of remaining beyond and the stage of being a detached observer are one and the same thing.

¹⁰For that, the two things you have to pay attention to are: firstly, I, the soul, am an elevated soul, and secondly, I, the soul, am at present a guest in this old world and this old body.

¹¹By keeping in your awareness the aspects of being elevated and being a guest, you will naturally and easily go beyond, and the attraction that develops, because of weaknesses and attachments, finishes.

¹²Whatever ordinary thoughts and ordinary actions you have because of the influence of old sanskars, will all be transformed by considering yourself to be an elevated soul.

¹³By having an elevated awareness, your sanskars, thoughts, words and actions all change.

¹⁴Therefore, by constantly moving along considering yourself to be elevated and a guest, you will become praiseworthy at the present, in the future and also on the path of bhakti.

¹⁵If you do not consider yourself to be elevated and a guest, you cannot become praiseworthy.

¹⁶Praise is not sung just on the path of bhakti, but, throughout the entire kalpa, you become praiseworthy in one way or another.

¹⁷Those who are elevated in the golden age, that is, those who become the world emperor or world empress become worthy of praise by the subjects.

¹⁸On the path of bhakti, you become praiseworthy in the form of deities. ¹⁹And at the confluence age, when you demonstrate how you perform an elevated task, you become worthy of praise by the Brahmin family and all the other souls too.

²⁰So simply by considering yourself to be a soul who is elevated and a guest at this time, you can make yourself praiseworthy throughout the entire kalpa.

²¹Check your every action and thought as to whether they are elevated, that is, whether you are performing them considering yourself to be a guest, or whether you are simply carrying out your task.

²²Then attachment will finish. ²³You are not a guest just in this world, but you are also a guest in the building of this body.

²⁴When you consider yourself to be a guest, the attraction to the consciousness of the body and the sanskars that are still there, in the form of your awareness, will very easily be finished.

²⁵If you had a building which you sold for one reason or another, once you have sold that, it no longer belongs to you.

²⁶Then, although you may even still continue to live in that same place, you would continue to live there whilst considering yourself to be a guest. ²⁷So there is so much difference in considering something to be your own and in considering yourself to be a guest. ²⁸So now, the body which you used to consider to be yours should no longer be considered to be your own.

²⁹Would you now say that it is yours?

³⁰So that body is now no longer yours. ³¹Because you have died a living death, that body is no longer yours.

³²Have you surrendered your body or do you consider it to belong to you?

³³Now, the life­span of that old body has already finished.

³⁴According to the drama, that body is still functioning for the sake of the Godly task, and therefore, none of you can say that that is your body.

³⁵The feeling of the body belonging to you has now finished.

³⁶At this time, Baba has given the soul this body on temporary loan in order to perform actions.

³⁷Just as Baba doesn't have the consciousness that it is His body, but that He has taken it on loan in order to play a part, so in the same way, you are like the Father, are you not?

³⁸By considering it to be your own body, many things will come into that.

³⁹There are many things included in the word "mine".

⁴⁰When the consciousness of "mine" is finished, many of its companions also finish and you will go beyond.

⁴¹You have taken that body on loan in order to carry out the Godly task.

⁴²That body is not for performing any other task.

⁴³By moving along whilst considering yourself to be a guest in this way, your every action will automatically be elevated.

⁴⁴Since the body is not yours, then the relations and the things of the body are not yours either. ⁴⁵So constantly move along with this consciousness.

⁴⁶Those who move along with this consciousness constantly remain intoxicated.

⁴⁷They naturally have their home in their awareness.

⁴⁸Not just the home, but the six things you speak of in the introduction of the Father are naturally in their consciousness.

⁴⁹Just as in order to give the introduction of the Father, you speak of six things in essence, in which the entire knowledge is included, you relate that essence in six aspects, so too, if you move along considering yourself to be guest, you will have in your awareness the six aspects of your own self.

⁵⁰You are named the most elevated Brahmins.

⁵¹Your form is that of saligrams.

⁵²In this way, you naturally have the awareness of your home, the time, your task and your inheritance.

⁵³The entire knowledge that you have been hearing in expansion for all this time will be put into its essence.

⁵⁴Whatever words you speak or actions you carry out will have the essence within them, they will not be without the essence.

⁵⁵Without the essence means wasteful.

⁵⁶So there should be the essence of the entire knowledge in your every word and action.

⁵⁷That will only happen when you have the essence of the entire knowledge in your intellect.

⁵⁸By constantly staying in intoxication you will be able to hit your target.

⁵⁹If you do not have any intoxication, you will not be able to hit your target.

⁶⁰By having the essence of knowledge in your intellect in six aspects, the entire knowledge is revised.

⁶¹If there is less intoxication, there is fluctation in the aim.

⁶²One moment, you have intoxication in full force and the next moment, it becomes of the middle level.

⁶³The lowest stage has now finished.

⁶⁴You should be totally ignorant of what the lowest stage is.

⁶⁵Then, there are the elevated and middle stages.

⁶⁶Because you come into the stage of the middle level, the result and your aim also become the middle level.

⁶⁷At the present time, if you look at the stage of your awareness and the stage of service, the result is of the middle level.

⁶⁸The majority of you say that your result is not what it should be.

⁶⁹The main result of having the middle level is that you have not yet fully burnt the sanskars of the middle period.

⁷⁰Because of being under the influence of the sanskars of the middle period, that is, the sanskars of the copper age onwards, the sanskars of body consciousness and weaknesses with which you have been filling yourself, the result is of the middle level.

⁷¹The complaint you make is that you did not wish it, but because of having sanskars over a long period of time, it happens.

⁷²So you have not fully burnt the sanskars of the middle period. ⁷³Doctors also try to finish completely the germs of any illness. ⁷⁴If there is the slightest trace remaining, a whole progeny is created out of just the trace of one.

⁷⁵So, in the same way, when you have the slightest trace of the sanskars of the middle period, although it is just a trace today, tomorrow it would become a progeny.

⁷⁶Because of being under this influence, you are not able to attain the elevated result that you should.

⁷⁷When you ask others if they are content with themselves, their effort, their service and their connection with the Brahmin family, they start to think about it.

⁷⁸They do say yes, but only after thinking about it, not instantly with that intoxication.

⁷⁹You should receive a certificate of contentment from all souls in three subjects: your own effort, your service and your connection with others.

⁸⁰The certificate you receive will not be any writing on a piece of paper, but you will have the experience of it from each one.

⁸¹In this way, those who are victorious in keeping the self content and making others content when coming into connection with all souls, become one of the eight deities, a victorious jewel.

⁸²In two aspects, you are okay, but in the third aspect, you are numberwise according to your capacity.

⁸³You are numberwise in every aspect, but to a greater extent in this aspect.

⁸⁴If you are not content in any of the three, then you cannot come in one of the eight, that is, one of the elevated souls.

⁸⁵In order to pass with honour, you should receive this passport of contentment from all souls. ⁸⁶There is something lacking in the aspect of coming into connection with others.

⁸⁷In order to pass in the subject of being content and making others content when coming into connection with them, what main aspect should you have?

⁸⁸On the basis of your own experience, see why there is discontentment in your connection with others.

⁸⁹In order to make everyone content, or in order to make your connections content, or in order to make those in connection with you elevated, the main thing is to have the power to tolerate and the power to accommodate within yourself.

⁹⁰The reason for discontentment is that when you discover, according to your own reasoning, that someone else's words, sanskars or actions are not accurate, then your own words and actions also become like that, and through this the other souls become discontented.

⁹¹Seeing someone else's sanskars or words or actions, you think that it is not right or it should not be like that. ⁹²However, in spite of that, if you were to imbibe the power to tolerate and the power to accommodate, then these powers would automatically give that soul the vision of his inaccurate behaviour.

⁹³But what happens is that, in order to grant him a vision or to make him realise through your words and your features, you also come under the influence of your own sanskars.

⁹⁴Because of that, neither are you yourself content, nor are others content.

⁹⁵If at that time, you have the power to accommodate, then on the basis of this, or on the basis of the power of tolerance, you can avoid his actions and sanskars for a little time, and then your powers of tolerance and accommodation can shoot an arrow of contentment towards that soul.

⁹⁶Because of not having this, there is discontentment.

⁹⁷So when coming into connection with everyone, in order to make them content and in order to remain content, these two virtues and powers are very essential.

⁹⁸It is through these that your virtues will be praised.

⁹⁹Although, you will not appear to be victorious at that time, you will appear to be defeated, the defeat of this time will put a garland around your neck for many births.

¹⁰⁰So you should consider this defeat to be a victory.

¹⁰¹Because of having this weakness, you do not have as much success in this subject as you should have.

¹⁰²Whilst having knowledge in your intellect, you should also have the understanding of what knowledge to give to someone and at what time and with which yukti.

¹⁰³Sometimes, you think that you have given some instructions (correction) to someone, but if it is not the right time, if that soul does not have the power to listen to it, then those instructions do not work like instructions.

¹⁰⁴You generally sow a seed having seen the ground and also the time, and then there is success.

¹⁰⁵If it is not the time, or the ground ¹⁰⁶is not right, then no matter how good the quality of the seed may be, it will not bear fruit.

¹⁰⁷In this way, if you want to give points of knowledge as a teaching or a yukti, then first see the ground and the time.

¹⁰⁸The ground is the power of the soul, but also see the time, and then the seed of teachings can give fruit.

¹⁰⁹Do you understand?

¹¹⁰So, at the present time, the most elevated souls, the mahavirs, should pay attention to this special effort. ¹¹¹This is the sign of being courageous.

¹¹²To keep content those who are already content is not being courageous. ¹¹³To give love to those who are loving is not being courageous. ¹¹⁴To co­operate with those who are co­operative is not being courageous.

¹¹⁵However, just as you uplift those who defame you, no matter how unco­operative someone is with you, with the power of your own co­operation, to make unco­operative souls co­operate is known as being courageous.

¹¹⁶It should not be: Because of this reason, this is not possible. ¹¹⁷This one is not moving forward and that is why this is not happening.