Avyakt murli for Saturday 20 May 1972

मिठाज़ miṭhāz (5.57)

अनर्थ anarth (4.86)

जादूगर jādūgar (4.53)

Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.

विस्तार vistār (4.39)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

त्रिकालदर्शी trikāldarśhī (4.18)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

दर्पण darpaṇ (4.08)

Mirror, looking glass.

व्यक्त vyakt (3.97)

असाधारण asādhāraṇ (3.62)

ढीलापन ḍhīlāpan (3.62)

अलौकिकता alaukiktā (3.52)

कर्मबन्धन karmbandhan (3.28)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

light house (3.26)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

स्वच्छ svachchh (3.23)

Clean, clear, neat, pure, transparent.

स्व-स्वरूप sva-svarūp (3.14)

Innate form, natural form.

गिनती gintī (3.02)

अधिक adhik (2.89)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

गलती galatī (2.86)

Mistake, error, fault.

सावधान sāvdhān (2.82)

Careful, alert, cautious, attentive.

सम्भव sambhav (2.81)

सार sār (2.79)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

अग्नि agni (2.74)

Fire, the god of fire, appetite, digestive faculty.

वशीभूत vaśhībhūt (2.73)

अन्दाज andāj (2.72)

अनुभवी-मूर्त anubhavī-mūrt (2.72)

गिनना ginnā (2.64)

भूत bhūt (2.63)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

रास्ता rāstā (2.56)

Road, way, path, street, lane.
Way, manner.

quantity (2.55)

Quantity.

भाव bhāv (2.46)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

बीजरूप bījrūp (2.46)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

powerful (2.45)

Powerful.

बचत bachat (2.44)

विकल्प vikalp (2.42)

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

साक्षात्कार sākṣhātkār (2.41)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

व्यक्ति vyakti (2.38)

अज्ञान agyān (2.38)

Ignorance, paucity of knowledge.

off (2.36)

of (2.36)

Of.

रूपरेखा rūprēkhā (2.36)

course (2.35)

Course.

दाग dāg (2.30)

A speck, stain, scar, mark, stigma, blemish.

master knowledgeful (2.30)

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

पश्चाताप paśhchātāp (2.30)

Remorse, repentance, compunction.

वृक्ष vr̥ikṣha (2.25)

Tree, shrub.

वस्तु vastu (2.25)

Article, thing, object, substance, material, content.
Action or plot of a drama.

दैवी परिवार daivī parivār (2.24)

Divine family, family of gods and goddesses. (golden age)

हल्कापन halkāpan (2.24)

Lightness.
Cheapness.
Thinness.

वचन vachan (2.22)

Utterance, speech.

साक्षीपन sākṣhīpan (2.18)

Condition or state of spectator, observer, witness.

switch on (2.14)

To switch on. To turn a switch to the "on" position in order to start or enable a device.

अन्जान anjān (2.12)

Ignorant.

अन्य anya (2.10)

Other, another, different; separate.

बन्धन bandhan (2.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

कड़ा kaṛā (2.01)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

वैभव vaibhav (2.01)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

वश vaśh (1.98)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

दर्शन darśhan (1.97)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

स्वतंत्र svatantr (1.95)

'which is subject only to its own rule'. Independent, free, autonomous.

युक्तियुक्त yuktiyukt (1.89)

Reasonable, rational, logical.
Appropriate.

अभ्यास abhyās (1.88)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

गुह्य guhya (1.83)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

सिद्ध करना siddh karnā (1.82)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

स्थित sthit (1.79)

Situated, located, placed.
Circumstanced.

गति gati (1.75)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

रफ्तार raphtār (1.74)

Speed, pace.

फँसना phansnā (1.74)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

देरी dērī (1.73)

Delay, lag.

मुक्त mukt (1.70)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

महसूस करना mahsūs karnā (1.69)

To experience, to feel, to perceive.

जबकि jabki (1.69)

विघ्न विनाशक vighna vināśhak (1.68)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

कर्मातीत karmātīt (1.58)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

कम होना kam hōnā (1.51)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

परन्तु parantu (1.50)

But, however.

आदत ādat (1.49)

Habit.

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

सौगात saugāt (1.48)

a present, gift.

stage (1.47)

Stage.
(Bābā) State, condition.

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

समाना samānā (1.43)

To be contained, to enter, to fit, to permeate.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

परिवर्तन parivartan (1.35)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सन्तुष्टता santuṣhṭatā (1.33)

Complete satisfaction, contentment, gratification.

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

के बाद kē bād (1.29)

After.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

बजाए bajāē (1.28)

In place.

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

व्यर्थ vyarth (1.26)

Useless, fruitless, futile, ineffective, unprofitable.

master (1.26)

Master.

सदाकाल sadākāl (1.25)

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

छोटा chhōṭā (1.19)

Small, little, short, young, petty, subordinate, junior, insignificant.

use (1.17)

Use.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

कर्म karm (1.08)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

फ़र्क fark (1.05)

Difference, distinction, distance.

अति ati (1.05)

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

कमी kamī (1.03)

second (1.03)

Second.

गलना galnā (0.99)

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

हां hā̃ (0.98)

Yes, yea.

समीप samīp (0.96)

Near (in place or time), beside, proximate, close by, at hand.

सामने sāmnē (0.95)

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

समर्थ samarth (0.92)

Capable, competent.
Powerful.

जीना jīnā (0.92)

To live, to be alive.

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.89)

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

कोई भी kōī bhī (0.88)

Anyone, someone, any.

पाना pānā (0.87)

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

स्थिति sthiti (0.83)

Position, situation, state, condition, stage, phase.

भरना bharnā (0.82)

To fill, to refill.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

कल kal (0.78)

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

time (0.77)

Time.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

कारण kāraṇ (0.75)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

कदम kadam (0.72)

Step, pace, footstep.

और कोई aur kōī (0.71)

Someone else, anyone else.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

सा sā (0.65)

वा vā (0.65)

Or.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

क्यों kyō̃ (0.60)

Why.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

कब kab (0.60)

Interrogative adverb: When? At what time ?

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

attention (0.57)

Attention.

औरों aurō̃ (0.56)

(The) others.

के आगे kē āgē (0.54)

In front of, ahead of, before.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

अन्दर andar (0.53)

In, inside, within.

practical (0.53)

Practical.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

शब्द śhabd (0.52)

Word, term, sound.

दिखाना dikhānā (0.52)

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

check (0.48)

Check.

खुश khuśh (0.47)

Happy, pleased.
Good.

बड़ा baṛā (0.47)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

in (0.45)

In.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

शक्ति śhakti (0.42)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

स्वयं svayã (0.42)

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

साथ-साथ sāth-sāth (0.42)

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बन ban (0.39)

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

सम्बन्ध sambandh (0.37)

Connection, relationship.

लाना lānā (0.37)

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

दोनों dōnō̃ (0.34)

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

खुशी khuśhī (0.31)

Joy, delight, happiness.

वैसा vaisā (0.31)

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जानना jānnā (0.29)

To know, to become aware of, to perceive.

नमस्ते namastē (0.27)

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

अनुभव anubhav (0.26)

Experience.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सिर्फ sirph (0.25)

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

तक tak (0.24)

To, upto, till, until, by.

संकल्प saṅkalp (0.24)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पहला pahlā (0.24)

अर्थात् arthāt (0.23)

That is, that is to say, namely (viz.).

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

रूप rūp (0.23)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (0.22)

On this account, for this reason, hence, therefore.

हर har (0.22)

her (0.22)

हरना harnā (0.21)

चाहना chāhnā (0.21)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चलना chalnā (0.21)

Continue.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

अगर agar (0.20)

If, if so be, in case, in the event of.

के लिए kē liē (0.19)

For, for the sake of.

सकना saknā (0.19)

To can, to be able to.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

बहुत bahut (0.19)

Many, much.
Very.

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

लगना lagnā (0.18)

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

आत्मा ātmā (0.15)

The soul, the spirit, the self.

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

जब jab (0.12)

(Relative pronoun) When.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन kaun (0.10)

interrogative pronoun. Who

ना nā (0.09)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सदा sadā (0.09)

Always, perpetually, continually, ever.

समझना samajhnā (0.08)

To understand.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कोई kōī (0.07)

Some, any, someone, anyone.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

पर par (0.06)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.05)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अब ab (0.05)

Now.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देना dēnā (0.05)

To give.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बापदादा bāpdādā (0.04)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आना ānā (0.04)

To come.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

रहना rahnā (0.02)

To remain, to stay.

ऐसा aisā (0.02)

Such, of this type.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

कि ki (0.02)

That (to report indirect speech, example he says that).

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)