Avyakt murli for Wednesday 31 May 1972
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (127)
To be.
To happen, to occur.
To exist.
To be born.
का kā (89)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (84)
To do.
Also used after a transitive English verb to conjugate.
तो tō (55)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (52)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
और aur (45)
And.
Else.
Other.
साथ sāth (37)
With, together, along with.
Company, association.
अपना apnā (34)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
भी bhī (33)
Inclusive emphatic particle: too, also, even.
सदा sadā (33)
Always, perpetually, continually, ever.
हाथ hāth (31)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
key (28)
Key.
शक्ति śhakti (27)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
K (25)
The letter K of our alphabet (used as an initial in acronyms).
अनुभव anubhav (23)
Experience.
को kō (23)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (23)
No.
Not.
यह yah (23)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
ही hī (22)
Emphatic particle with a sense of exclusion : only.
अष्ट aṣhṭ (20)
Eight, 8.
वा vā (19)
Or.
कोई kōī (18)
Some, any, someone, anyone.
वह vah (18)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
से sē (17)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
अगर agar (16)
If, if so be, in case, in the event of.
कहना kahnā (16)
Say.
क्या kyā (14)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
माया māyā (14)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
ऐसा aisā (13)
Such, of this type.
फिर phir (13)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (13)
To turn.
To wander, to ramble, to walk about, to go round.
ना nā (12)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
कब kab (11)
Interrogative adverb: When? At what time ?
रहना rahnā (11)
To remain, to stay.
बनना bannā (10)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
छोड़ना chhōṛnā (10)
To leave.
To abandon.
To release.
जो jō (10)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कर्म karm (10)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कोई भी kōī bhī (10)
Anyone, someone, any.
बादशाह bādśhāh (9)
Emperor, king, monarch, sovereign.
सकना saknā (9)
To can, to be able to.
वार vār (9)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
war (9)
War.
आना ānā (8)
To come.
बेगमपुर bēgampur (8)
City or town without trouble, without sorrow or anxiety.
चलना chalnā (8)
Continue.
दोनों dōnō̃ (8)
कारण kāraṇ (8)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (8)
Opposite, inimical, other, alien, higher.
तब tab (8)
Then, at that time, afterwards, thereupon, therefore, hence.
आप āp (7)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अर्थात् arthāt (7)
That is, that is to say, namely (viz.).
जब jab (7)
(Relative pronoun) When.
जैसा jaisā (7)
Similar to, like, resembling, as, such as.
कमी kamī (7)
खुशी khuśhī (7)
Joy, delight, happiness.
कि ki (7)
That (to report indirect speech, example he says that).
लहर lahar (7)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लेकिन lēkin (7)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
समय samay (7)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
देना dēnā (6)
To give.
एक ēk (6)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
रूपी rūpī (6)
(suffix) Having the form of, of the shape of, similar to.
समझना samajhnā (6)
To understand.
सर्वशक्तिवान sarvśhaktivān (6)
Who possesses all powers, omnipotent, all-powerful, almighty.
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अकेलापन akēlāpan (5)
अथवा athavā (5)
Or.
That is.
बाप bāp (5)
Father.
बार bār (5)
Time, occasion.
गायन gāyan (5)
कमजोर kamjōr (5)
Weak, feeble, ineffectual.
शिव śhiv (5)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
श्रीमत śhrīmat (5)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
उदास udās (5)
Sad, dejected, gloomy.
अब ab (4)
Now.
(One) who has arms.
छुड़ाना chhuṛānā (4)
To free.
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देवता dēvtā (4)
A god, deity, divine being. (does not apply to God)
कभी kabhī (4)
Sometime, ever.
के ऊपर kē ūpar (4)
On, upon.
Above.
ख़त्म ḵẖatm (4)
Ended, completed, concluded.
खोना khōnā (4)
To lose, to squander.
खुमारी khumārī (4)
क्यों kyō̃ (4)
Why.
लेना lēnā (4)
To take.
मैदान maidān (4)
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रीति rīti (4)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सागर sāgar (4)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहज sahaj (4)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
साथी sāthī (4)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
stage (4)
Stage.
(Bābā) State, condition.
स्थिति sthiti (4)
Position, situation, state, condition, stage, phase.
स्वतः svataḥ (4)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
अकेला akēlā (3)
Single, lonely, lonesome, solitary.
आत्मा ātmā (3)
The soul, the spirit, the self.
backbone (3)
Backbone.
भक्ति bhakti (3)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भूलना bhūlnā (3)
To forget.
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
दिखाना dikhānā (3)
दो dō (3)
Two, 2.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
गाना gānā (3)
To sing, to chant.
A song.
घबराना ghabrānā (3)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
हम ham (3)
We.
(rustic form) I.
हार hār (3)
हार hār (3)
हारना hārnā (3)
in (3)
In.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
इष्ट iṣhṭ (3)
Adored, favoured, favourite.
जाना jānā (3)
To go, to depart, to lose, to flow.
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कौन kaun (3)
interrogative pronoun. Who
के लिए kē liē (3)
For, for the sake of.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लाना lānā (3)
मूँझना mūnjhnā (3)
To be confused.
मुश्किल muśhkil (3)
Difficult, hard, intricate.
Difficulty, hardship.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निर्बल nirbal (3)
Without strength, powerless, impotent, weak, feeble, frail, fragile.
पहला pahlā (3)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पकड़ना pakaṛnā (3)
परेशान parēśhān (3)
Bothered, worried, troubled, harassed.
फिर भी phir bhī (3)
Notwithstanding, even then, in spite of that.
सामग्री sāmagrī (3)
Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.
सामने sāmnē (3)
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.
स्मृति smr̥iti (3)
Memory, remembrance.
Books of traditional code of Hindu law.
सृष्टि sr̥iṣhṭi (3)
Creation.
The world.
स्थित sthit (3)
Situated, located, placed.
Circumstanced.
विघ्न vighna (3)
Interruption, interference, meddling, obstacle, disturbance.
यही yahī (3)
Emphatic form of yah: this very.
योद्धा yōddhā (3)
A warrior, fighter, combatant.
युद्ध yuddh (3)
War, warfare, battle, fight, fighting, combat, hostilities.
अवस्था avasthā (2)
Condition, state, age, stage, phase.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बच्चा bachchā (2)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
beggar (2)
Beggar, one who lives on alms.
भक्त bhakt (2)
A devotee.
भला bhalā (2)
Gentle, noble, good.
Well-being; good.
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
बीज bīj (2)
Seed, kernel. Source, origin, primary cause.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
चलाना chalānā (2)
Protection, shelter, patronage.
चित्र chitra (2)
Picture, painting, illustration, figure, photo.
चोरी chōrī (2)
Theft, burglary, pilferage.
धारण dhāraṇ (2)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धारणा dhārṇā (2)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धोखा dhōkhā (2)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दुश्मन duśhman (2)
Enemy, foe.
ever ready (2)
Ever-ready.
ग़म ġam (2)
Grief, woe.
Tolerance.
ईश्वरीय īśhvarīy (2)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जानना jānnā (2)
To know, to become aware of, to perceive.
झूठ jhūṭh (2)
Falsehood, lie, untruth.
False, untrue, incorrect.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कंगाल kaṅgāl (2)
Poor, indigent, miserable, wretched, penniless.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के आगे kē āgē (2)
In front of, ahead of, before.
खिलाना khilānā (2)
To feed.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगन lagan (2)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मस्तक mastak (2)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
master (2)
Master.
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नशा naśhā (2)
Intoxication, drunkenness.
पाप pāp (2)
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
पूजना pūjnā (2)
पुकारना pukārnā (2)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
सब sab (2)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सही sahī (2)
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
साक्षी sākṣhī (2)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
समाना samānā (2)
To be contained, to enter, to fit, to permeate.
सम्बन्ध sambandh (2)
Connection, relationship.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
सामना sāmnā (2)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
संग saṅg (2)
Company, association, contact.
संगठन saṅgaṭhan (2)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
शस्त्र śhastra (2)
A weapon, especially for striking or cutting with; arms.
Any cutting implement.
से पहले sē pahlē (2)
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
सोना sōnā (2)
To sleep.
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वयं svayã (2)
उलझन uljhan (2)
Complication; entanglement; perplexity.
उठना uṭhnā (2)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वैसा vaisā (2)
वश vaśh (2)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
युक्ति yukti (2)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
अधीन adhīn (1)
Dependent.
Subordinate, subject to the authority of.
Under.
'not so', Do not believe.
आज āj (1)
Today.
अलग alag (1)
Different, separate, apart, distinct.
अलंकार alaṅkār (1)
Embellishment, ornament.
Figure of speech.
alert (1)
Alert.
आना ānā (1)
Uncleanness, impurity; unholiness.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
असार asār (1)
और कोई aur kōī (1)
Someone else, anyone else.
automatic (1)
automatically (1)
बाबा bābā (1)
Father.
बचना bachnā (1)
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बहुत bahut (1)
Many, much.
Very.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बन ban (1)
बनाना banānā (1)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बरोबर barōbar (1)
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भरना bharnā (1)
To fill, to refill.
भटकना bhaṭaknā (1)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भटकाना bhaṭkānā (1)
To cause to stray or wander, to lead astray, to mislead, to bewilder, to baulk, to deceive.
भयानक bhayānak (1)
Frightful, fearful, alarming, terrible, awful, dreadful, formidable, horrible, dangerous.
Dismal, solitary, lonesome, desolate.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बिन्दु bindu (1)
Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).
बीतना bītnā (1)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
चतुर chatur (1)
Petty, minor, insignificant, ordinary.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दस das (1)
To become a divinity.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
डूबना ḍūbnā (1)
To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
earth (1)
Earth.
गहरा gahrā (1)
Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.
गंवाना ganvānā (1)
To lose, to waste, to squander.
हर har (1)
हरना harnā (1)
her (1)
हिम्मत himmat (1)
Courage, boldness.
इस समय is samay (1)
At this time, now.
इतना itnā (1)
As much as this, this much; so much, so many.
जब तक jab tak (1)
As long as.
(with negation) until.
जबकि jabki (1)
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
कहावत kahāvat (1)
A saying, proverb.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कमजोरी kamjōrī (1)
Weakness, feebleness ; deficiency ; debility.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खिलना khilnā (1)
To blossom, to bloom.
किनारा kinārā (1)
Bank, shore, edge, border, verge.
knowledge (1)
Knowledge.
क्योंकि kyōṅki (1)
Because, since.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (1)
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
महारथी mahārathī (1)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
मर्तबा martabā (1)
Time, occasion, turn.
Position, office, rank, order.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मायाजीत māyājīt (1)
मिटाना miṭānā (1)
मिटना miṭnā (1)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
Idol, statue, image.
नदी nadī (1)
River.
नमस्ते namastē (1)
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निर्भय nirbhay (1)
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निवास nivās (1)
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
To reach, to arrive.
Botheration, worry, trouble, harassment.
Circumstance(s).
(Bābā) External situation, external condition.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (1)
Part.
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
powerful (1)
Powerful.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रयत्न prayatna (1)
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राजा rājā (1)
King, monarch, prince.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
result (1)
Result.
शब्द śhabd (1)
Word, term, sound.
सहारा sahārā (1)
Support, backing, aid, succour. A strut.
Condition or state of spectator, observer, witness.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
To confront, to face, to encounter, to oppose, to be insolent.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
शान śhān (1)
Magnificence, splendour, grandeur.
संगदोष saṅgdōṣh (1)
A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संसार saṅsār (1)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
शरीर śharīr (1)
Body.
सर्व sarv (1)
All ; whole, entire, complete.
सारयुक्त sāryukt (1)
सिर्फ sirph (1)
सोना sōnā (1)
Gold, an excellent thing.
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
speed (1)
स्थान sthān (1)
Place, spot, site.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
तब तक tab tak (1)
तैयार taiyār (1)
तरफ taraph (1)
Side, direction.
Towards.
तेज tēj (1)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
तोड़ tōṛ (1)
(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.
तोड़ना tōṛnā (1)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
तुम tum (1)
You (between equals).
टूटना ṭūṭnā (1)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
ऊपर ūpar (1)
On, upon, above, upward, over.
उत्पन्न utpanna (1)
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैरागी vairāgī (1)
Detached.
A recluse, one who is not attached to worldly affairs.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वशीभूत vaśhībhūt (1)
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
Forgetting, forgetfulness, loss of memory, obliviousness.
वृक्ष vr̥ikṣha (1)
Tree, shrub.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
याद yād (1)
Remembrance, recollection, memory.
यहाँ yahā̃ (1)
Here, hither, in/at this place.