0>>>>110-06-72 ओम शान्ति अव्यक्त बापदादामधुबन10-06-72 ōm śhānti avyakt bāpadādāmadhuban10-06-72 ōm śhānti avyakt[adj.] x10-06-72 Om peace avyakt x
0> > Avyakt BapDada 10th June 1972
2सूक्ष्म अभिमान और अनजानपनsūkṣhma abhimān aur anajānapansūkṣhma[adj.] abhimān[n.m.;sg.,d.] aur xsubtle arrogance and x3वर्तमान समय चारों ओर के पुरूषार्थियों के पुरूषार्थ मेंमुख्यदो बातों की कमज़ोरी वा कमी दिखाई देती है , जिस कमी के कारण जो कमाल दिखानी चाहिए वह नहीं दिखा पाते , वह दो कमियां कौनसी हैं ? vartamān samay chārō̃ ōr K|kē purūṣārthiyō̃ K|kē purūṣhārth mēmmukhyadō bātō̃ key|kī kamzōrī vā kamī dikhāī dētī hai , jis kamī K|kē kāraṇ jō kamāl dikhānī chāhiē vah nahī̃ dikhā pātē , vah dō kamiyā̃ kaunsī haĩ ? vartamān[adj.] samay[n.m.;sg.,d.] chārō̃ ōr[x] K|kā[postp.ā=>ē;m.o.,m.pl.] x K|kā[postp.ā=>ē;m.o.,m.pl.] puruṣhārth x bāt[n.f.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kamjōrī[n.f.ī=>ī;sg.] vā kamī[n.f.ī=>ī;sg.] dikhāī dēnā[pres.sg.f.23] , jō[pn.sg.o.] kamī[n.f.ī=>ī;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] jō[pn.;d.] kamāl[n.m.;sg.,d.] dikhānā[.oblig3] vah[pn.sg.d.] nahī̃[neg] dikhānā[root]|dikhnā[past-part.m.sg.d.] pānā[pres-part.m.pl.,o.] , vah[pn.sg.d.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] kamī[n.f.ī=>iyā̃;pl.d.] kaun sā[adj.ā=>ī;f.] hōnā[pres.pl.12hon3] ? present time everywhere (K|of) x (K|of) effort x matter (key|do[past-part.f.]|of) weakness or x be visible , that x (K|of) because that x x[.oblig3] that not (x[root]|seem[past-part.m.sg.d.]) x[pres-part.m.pl.,o.] , that (give[opt.pl.2,imp.pl.2]|two) x which be[pres.pl.12hon3] ?
1At the present time, two main weaknesses or defects are visible in the effort of those who are making effort everywhere, and - due to such weaknesses - they are not able to show the wonders that they should. 2What are these two weaknesses?
4एक तरफ है अभिमान , दूसरी तरफ है अनजानपन . ēk taraph hai abhimān , dūsrī taraph hai anajānapan . ēk taraph[x] hōnā[pres.sg.23] abhimān[n.m.;sg.,d.] , dūsrā[adj.ā=>ī;f.] taraph[n.m.;sg.,d.] hōnā[pres.sg.23] x . x be[pres.sg.23] arrogance , other direction be[pres.sg.23] x .
3On one side there is arrogance,and on the other side there is ignorance.
5यह दोनों ही बातें पुरूषार्थ को ढीला कर देती हैं . yah dōnō̃ hī bātē̃ purūṣhārth kō ḍhīlā kar dētī haĩ . yah[pn.sg.d.] dōnō̃ hī[p.] bāt[n.f.+ē̃;pl.d.] puruṣhārth kō[postp.] ḍhīlā[adj.ā=>ā;m.sg.d.] karnā[pres.pl.f.12hon3.root+dēnā] . this x only matter effort to x do[pres.pl.f.12hon3.root+dēnā] .
4Both these aspects make your efforts slack.
6अभिमान भी बहुत सूक्ष्मचीज़है . abhimān bhī bahut sūkṣmacīzahai . abhimān[n.m.;sg.,d.] bhī[p.] bahut x . arrogance too very x .
5Arrogance is also very subtle.
7अभिमान के कारण कोई नेज़रा भी कोई उन्नति के लिए इशारा दिया तो सूक्ष्म में न सहनशक्ति की लहर आ जाती है वा संकल्प आता है कि यह क्यों कहा ? abhimān K|kē kāraṇ kōī nēzarā bhī kōī unnati kē liē iśhārā diyā tō sūkṣhma mē̃ na sahanśhakti key|kī lahar ā jātī hai vā saṅkalp ātā hai ki yah kyō̃ kahā ? abhimān[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] kōī[pn.;d.] x bhī[p.] kōī[pn.;d.] unnati[n.f.ī=>ī;sg.] kē liē[x] iśhārā[n.m.ā=>ā;sg.d.] dēnā[past-part.m.sg.d.] tō sūkṣhma[adj.] mē̃[postp.] na[neg] sahanśhakti[n.f.ī=>ī;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] lahar[n.f.;sg.] ānā[pres.sg.f.23.root+jānā] vā saṅkalp[n.m.;sg.,d.] ānā[pres.sg.m.23] ki[conj.] yah[pn.sg.d.] kyō̃ kahnā[past-part.m.sg.d.] ? arrogance (K|of) because some x too some self-progress for signal give[past-part.m.sg.d.] then subtle in not x (key|do[past-part.f.]|of) wave come[pres.sg.f.23.root+jānā] or thought come[pres.sg.m.23] that this why say[past-part.m.sg.d.] ? 8इसको भी अभिमान सूक्ष्म रूप में कहा जाता है . iskō bhī abhimān sūkṣhma rūp mē̃ kahā jātā hai . yah[pn.sg.kō] bhī[p.] abhimān[n.m.;sg.,d.] sūkṣhma[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . this[.kō] too arrogance subtle Rup in (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .
6Because of arrogance, if someone gives even the slightest signal for your own progress, then, in a subtle way, there isnt tolerance, but there is instead the thought: Why did this one say this? This is said to be arrogance in a subtle way.
9कोई ने कुछ इशारा दिया तो उस इशारे को वर्तमान और भविष्य दोनों के लिए उन्नति का साधन समझकर के उस इशारे को समा देना वा अपने में सहन करने की शक्ति भरना - यह अभ्यास होना चाहिए . kōī nē kuchh iśhārā diyā tō us iśhārē kō vartamān aur bhaviṣhya dōnō̃ kē liē unnati kā sādhan samajhkar K|kē us iśhārē kō samā dēnā vā apnē mē̃ sahan karnē key|kī śhakti bharnā - yah abhyās hōnā chāhiē . kōī[pn.;d.] nē[postp.] kuchh iśhārā[n.m.ā=>ā;sg.d.] dēnā[past-part.m.sg.d.] tō vah[pn.sg.o.] iśhārā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] vartamān[adj.] aur bhaviṣhya[adj.] dōnō̃ kē liē[x] unnati[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] sādhan[n.m.;sg.,d.] samajhnā[abs.] K|kā[postp.ā=>ē;m.o.,m.pl.] vah[pn.sg.o.] iśhārā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] samānā[root] dēnā[inf.m.sg.d.] vā apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] sahan[adj.] karnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] bharnā[inf.m.sg.d.] - yah[pn.sg.d.] abhyās[n.m.;sg.,d.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] . some ∅ anything signal give[past-part.m.sg.d.] then that signal to present and future x for self-progress of facilities understand[abs.] (K|of) that signal to merge[root] give[inf.m.sg.d.] or one’s own in tolerance do[inf.m.pl.,o.] (key|do[past-part.f.]|of) Shakti fill[inf.m.sg.d.] - this practice (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) .
7If someone gives a signal, consider that signal to be a means for your progress for the present and also the future. 8There should also be the practice of merging that signal in yourself and the power to tolerate that signal.
10सूक्ष्म में भी वृति वा दृष्टि में हलचल मचती है - क्यों , कैसे हुआ … ? sūkṣhma mē̃ bhī vr̥iti vā dr̥iṣhṭi mē̃ halchal machtī hai - kyō̃ , kaisē huā … ? sūkṣhma[adj.] mē̃[postp.] bhī[p.] vr̥itti[n.f.ī=>ī;sg.] vā dr̥iṣhṭi[n.f.;sg.] mē̃[postp.] halchal[x] machnā[pres.sg.f.23] - kyō̃ , kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[past-part.m.sg.d.] … ? subtle in too attitude or drishti in upheaval be created[pres.sg.f.23] - why , how be[past-part.m.sg.d.] … ?
9In a subtle way, there is also upheaval in your attitude and vision: Why did this happen?
11इसको भी देही-अभिमानी की स्टेज नहीं कहेंगे . iskō bhī dēhī-abhimānī key|kī stage nahī̃ kahē̃gē . yah[pn.sg.kō] bhī[p.] dēhī-abhimānī[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] stage nahī̃[neg] kahnā[fut.m.pl.12hon3] . this[.kō] too soul conscious (key|do[past-part.f.]|of) stage not say[fut.m.pl.12hon3] .
10How did this happen? This is not said to be the soul-conscious stage.
12जैसे महिमा सुनने के समय वृति वा दृष्टि में उस आत्मा के प्रति स्नेह की भावना रहती है , वैसे ही अगर कोई शिक्षा का इशारा देते हैं , तो उसमें भी उसी आत्मा के प्रति ऐसे ही स्नेह की , शुभचिन्तक की भावना रहती कि यह आत्मा मेरे लिए बड़ी से बड़ी शुभचिन्तक है , ऐसी स्थिति को कहा जाता है देही-अभिमानी . jaisē mahimā sunnē K|kē samay vr̥iti vā dr̥iṣhṭi mē̃ us ātmā kē prati snēh key|kī bhāvnā rahtī hai , vaisē hī agar kōī śhikṣhā kā iśhārā dētē haĩ , tō usmē̃ bhī usī ātmā kē prati aisē hī snēh key|kī , śhubhchintak key|kī bhāvnā rahtī ki yah ātmā mērē liē baṛī sē baṛī śhubhchintak hai , aisī sthiti kō kahā jātā hai dēhī-abhimānī . jaisā[adj.ā=>ē;m.o.,m.pl.] mahimā[n.f.;sg.] sunnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] vā dr̥iṣhṭi[n.f.;sg.] mē̃[postp.] vah[pn.sg.o.] ātmā[n.f.;sg.] kē prati[x] snēh[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhāvnā[n.f.;sg.] rahnā[pres.sg.f.23] , vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] agar kōī[pn.;d.] śhikṣhā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] iśhārā[n.m.ā=>ā;sg.d.] dēnā[pres.pl.m.12hon3] , tō vah[pn.sg.mē̃] bhī[p.] vah[pn.sg.hī] ātmā[n.f.;sg.] kē prati[x] aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] snēh[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] , śhubhchintak[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhāvnā[n.f.;sg.] rahnā[pres-part.f.] ki[conj.] yah[pn.sg.d.] ātmā[n.f.;sg.] maĩ[pn.sg.kē] liē|lēnā[past-part.m.pl.,o.] baṛā[adj.ā=>ī;f.] sē[postp.] baṛā[adj.ā=>ī;f.] śhubhchintak[adj.] hōnā[pres.sg.23] , aisā[adj.ā=>ī;f.] sthiti[n.f.;sg.] kō[postp.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] dēhī-abhimānī[adj.] . like praise listen[inf.m.pl.,o.] (K|of) time attitude or drishti in that soul for love (key|do[past-part.f.]|of) feeling remain[pres.sg.f.23] , x only if some teachings of signal give[pres.pl.m.12hon3] , then that[.mē̃] too that[.hī] soul for such only love (key|do[past-part.f.]|of) , (one) who has pure and positive thoughts (key|do[past-part.f.]|of) feeling remain[pres-part.f.] that this soul I[.kē] (for|take[past-part.m.pl.,o.]) very from very (one) who has pure and positive thoughts be[pres.sg.23] , such stage to (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) soul conscious .
11At the time of listening to praise, you have the feeling of love, in your vision and attitude towards that soul. 12So, if someone gives a signal for your guidance, is there the feeling of love in that, too, and of being a well-wisher for that soul - that that soul is a very great well-wisher for you? 13Such a stage is called the soul conscious stage.
13अगर देही - अभिमानी नहीं हैं तो दूसरे शब्दों में अभिमान कहेंगे . agar dēhī - abhimānī nahī̃ haĩ tō dūsrē śhabdō̃ mē̃ abhimān kahē̃gē . agar dēhī[n.m.;sg.,d.] - abhimānī[adj.] nahī̃[neg] hōnā[pres.pl.12hon3] tō dūsrā[adj.ā=>ē;m.o.,m.pl.] śhabd[n.m.;sg.,d.] mē̃[postp.] abhimān[n.m.;sg.,d.] kahnā[fut.m.pl.12hon3] . if soul - conscious not be[pres.pl.12hon3] then other word in arrogance say[fut.m.pl.12hon3] .
14If you are not soul conscious, then, in other words, it would be called arrogance.
14इसलिए अपमान को सहन नहीं कर सकते . isliē apmān kō sahan nahī̃ kar saktē . isliē apmān[n.m.;sg.,d.] kō[postp.] sahan[adj.] nahī̃[neg] karnā[root] saknā[pres-part.m.pl.,o.] . therefore disrespect to tolerance not do[root] can[pres-part.m.pl.,o.] .
15This is why you are not able to tolerate insult.
15और दूसरे तरफ है बिल्कुल अनजान , इस कारण भी कई बातों में धोखा खाते हैं . aur dūsrē taraph hai bilkul anjān , is kāraṇ bhī kaī bātō̃ mē̃ dhōkhā khātē haĩ . aur dūsrē taraph[x] hōnā[pres.sg.23] bilkul[adv.] anjān[adj.] , yah[pn.sg.o.] kāraṇ[n.m.;sg.,d.] bhī[p.] kaī bāt[n.f.+ō̃;pl.o.] mē̃[postp.] dhōkhā[n.m.ā=>ā;sg.d.] khānā[pres.pl.m.12hon3] . and x be[pres.sg.23] at all who is without knowledge , this because too some matter in deception eat[pres.pl.m.12hon3] .
16On the other side you become completely ignorant. 17You are deceived in many aspects because of this reason too.
16कोई अपने को बचाने के लिए भी अनजान बनता है , कोई रीयल भी अनजान बनता है . kōī apnē kō bachānē kē liē bhī anjān bantā hai , kōī real bhī anjān bantā hai . kōī[pn.;d.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] bachānā[inf.m.pl.,o.] kē liē[x] bhī[p.] anjān[adj.] bannā[pres.sg.m.23] , kōī[pn.;d.] real bhī[p.] anjān[adj.] bannā[pres.sg.m.23] . some one’s own to save[inf.m.pl.,o.] for too who is without knowledge become[pres.sg.m.23] , some real too who is without knowledge become[pres.sg.m.23] .
18Some pretend to be ignorant in order to protect themselves, whereas others really are ignorant.
17तो इन दोनों बातों के बजाए स्वमान जिससे अभिमान बिल्कुल खत्म हो जाए और निर्माण , यह दोनों बातें धारण करनी हैं . tō in dōnō̃ bātō̃ kē bajāē svamān jissē abhimān bilkul khatm hō jāē aur nirmāṇ , yah dōnō̃ bātē̃ dhāraṇ karnī haĩ . tō in|yah[pn.pl.o.] dōnō̃ bāt[n.f.+ō̃;pl.o.] kē bajāē[x] svamān[x] jō[pn.sg.sē] abhimān[n.m.;sg.,d.] bilkul[adv.] ḵẖatm[adj.] hōnā[opt.sg.23.root+jānā] aur nirmāṇ[n.m.;sg.,d.] , yah[pn.sg.d.] dōnō̃ bāt[n.f.+ē̃;pl.d.] dhāraṇ karnā[pres.pl.12hon3.oblig1] . then (in|this) x matter instead of self-respect that[.sē] arrogance at all finished be[opt.sg.23.root+jānā] and creation , this x matter adopt[pres.pl.12hon3.oblig1] .
19So, instead of these two things, imbibe self-respect and also humility through which both these two things will finish.
18मन्सा में स्वमान की स्मृति रहे और वाचा में , कर्मणा में निर्माण अवस्था रहे तो अभिमान खत्म हो जाएगा . mansā mē̃ svamān key|kī smr̥iti rahē aur vāchā mē̃ , karmaṇā mē̃ nirmāṇ avasthā rahē tō abhimān khatm hō jāēgā . mansā mē̃[postp.] svamān[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] smr̥iti[n.f.;sg.] rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] aur vāchā mē̃[postp.] , karmaṇā mē̃[postp.] nirmāṇ[n.m.;sg.,d.] avasthā[n.f.;sg.] rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] tō abhimān[n.m.;sg.,d.] ḵẖatm[adj.] hōnā[fut.m.sg.23.root+jānā] . through the mind in self-respect (key|do[past-part.f.]|of) awareness (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) and x in , x in creation stage (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) then arrogance finished be[fut.m.sg.23.root+jānā] .
20In your thoughts, let there be the awareness of self-respect; and in your words and deeds, let there be the stage of humility; and arrogance will then finish.
19फिलोसोफरहो गए हैं लेकिन स्प्रीचुअल नहीं बने हैं अर्थात् यह स्पिरिट नहीं आई है . philōsōpharahō gaē haĩ lēkin spiritual nahī̃ banē haĩ arthāt yah spiriṭ nahī̃ āī hai . x jānā[pres-perf.pl.m.12hon3] lēkin spiritual[adj.] nahī̃[neg] bannā[pres-perf.pl.m.12hon3] arthāt yah[pn.sg.d.] x nahī̃[neg] ānā[pres-perf.sg.f.23] . x go[pres-perf.pl.m.12hon3] but spiritual not become[pres-perf.pl.m.12hon3] that is this x not come[pres-perf.sg.f.23] .
21You have become philosophers, but you have not become spiritual: that is, you have not yet developed this spirit.
20तो जो आत्मिक स्थिति में , आत्मिक खुमारी में रहते हैं - इसको कहा जाता है स्प्रीचुअल . tō jō ātmik sthiti mē̃ , ātmik khumārī mē̃ rahtē haĩ - iskō kahā jātā hai spiritual . tō jō[pn.;d.] ātmik[adj.] sthiti[n.f.;sg.] mē̃[postp.] , ātmik[adj.] khumārī[adj.] mē̃[postp.] rahnā[pres.pl.m.12hon3] - yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] spiritual[adj.] . then that soul-conscious stage in , soul-conscious x in remain[pres.pl.m.12hon3] - this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) spiritual .
22Those who stay in the soul conscious stage - in the intoxication of soul consciousness - are called spiritual.
21आजकल फिलासफर ज्यादा दिखाई देते हैं , स्प्रीचुअल पावर कम है . ājkal philāsaphar jyādā dikhāī dētē haĩ , spiritual power cum|kam hai . ājkal x jyādā[adj.ā=>ā;m.sg.d.] dikhāī dēnā[pres.pl.m.12hon3] , spiritual[adj.] power cum|kam[adj.] hōnā[pres.sg.23] . nowadays x more be visible , spiritual power (x|less) be[pres.sg.23] .
23But nowadays, they are visible more as philosophers, and they have very little spiritual power.
22स्पिरिट एक सेकेण्ड में क्या से क्या कर दिखा सकती है ! spiriṭ ēk second mē̃ kyā sē kyā kar dikhā saktī hai ! x ēk[adj.] second mē̃[postp.] kyā sē[postp.] kyā karnā[root] dikhānā[pres.sg.f.23.root+saknā] ! x one second in what from what do[root] x[pres.sg.f.23.root+saknā] !
24A spirit can do so much in one second.
23जैसे जादूगर एक सेकेण्ड में क्या से क्या कर दिखाते हैं , वैसे स्प्रीचुअल्टी वाले में भी कर्त्तव्य की सिद्धि आ जाती . jaisē jādūgar ēk second mē̃ kyā sē kyā kar dikhātē haĩ , vaisē spirituality vālē mē̃ bhī karttavya key|kī siddhi ā jātī . jaisā[adj.ā=>ē;m.o.,m.pl.] jādūgar[x] ēk[adj.] second mē̃[postp.] kyā sē[postp.] kyā karnā[root] dikhānā[pres.pl.m.12hon3] , vaisā[adj.ā=>ē;m.o.,m.pl.] spirituality vālā[adj.ā=>ē;m.o.,m.pl.] mē̃[postp.] bhī[p.] kartavya[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] siddhi[x] ānā[root] jānā[pres-part.f.] . like Magician one second in what from what do[root] x[pres.pl.m.12hon3] , x x those who in too activity (key|do[past-part.f.]|of) success come[root] go[pres-part.f.] .
25Just as a magician can show such wonders in a second, in the same way, those who have spirituality develop the art of attaining success in whatever they do.
24उनमें हाथ की सिद्धि होती है . unmē̃ hāth key|kī siddhi hōtī hai . vah[pn.pl.mē̃] hāth[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] siddhi[x] hōnā[pres.sg.f.23] . that[.mē̃] hand (key|do[past-part.f.]|of) success be[pres.sg.f.23] . 25यह है हर कर्म , हर संकल्प में सिद्धि - स्वरूप . yah hai har|her karma , har|her saṅkalp mē̃ siddhi - svarūp . yah[pn.sg.d.] hōnā[pres.sg.23] harnā[root]|har|her karm[n.m.;sg.,d.] , harnā[root]|har|her saṅkalp[n.m.;sg.,d.] mē̃[postp.] siddhi[x] - svarūp[n.m.;sg.,d.] . this be[pres.sg.23] (x[root]|x) deed , (x[root]|x) thought in success - form . 26सिद्धि अर्थात् प्राप्ति . siddhi arthāt prāpti . siddhi[x] arthāt prāpti[n.f.;sg.] . success that is attainment .
26Those people(magicians) have the art of doing everything successfully with their hands, whereas this is being an embodiment of success in every thought and every deed.
27सिर्फ प्वाईंट्स सुनना , सुनाना - इसको फिलोसोफीकहा जाता है . sirph pvāīṇṭsa sunnā , sunānā - iskō philōsōphīkahā jātā hai . sirph[adj.] x sunnā[inf.m.sg.d.] , sunānā[inf.m.sg.d.] - yah[pn.sg.kō] x jānā[pres.sg.m.23] . only x listen[inf.m.sg.d.] , speak[inf.m.sg.d.] - this[.kō] x go[pres.sg.m.23] .
27Success means attainment. 28Simply to listen to and relate points is known as philosophy.
28फिलासाफी का प्रभाव अल्पकाल का पड़ता है , स्प्रीचुअल्टी का प्रभाव सदा के लिए पड़ता है . philosophy kā prabhāv alpkāl kā paṛtā hai , spirituality kā prabhāv sadā kē liē paṛtā hai . philosophy kā[postp.ā=>ā;m.sg.d.] prabhāv[n.m.;sg.,d.] alpkāl[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] paṛnā[pres.sg.m.23] , spirituality kā[postp.ā=>ā;m.sg.d.] prabhāv[n.m.;sg.,d.] sadā kē liē[x] paṛnā[pres.sg.m.23] . philosophy of x temporary period of fall[pres.sg.m.23] , x of x constantly for fall[pres.sg.m.23] .
29There is a temporary impact from philosophy, whereas the influence of spirituality is for all time.
29तो अभी अपने में कर्म की सिद्धि प्राप्त करने के लिए रूहानियत लानी है . tō abhī apnē mē̃ karma key|kī siddhi prāpt karnē kē liē rūhāniyat lānī hai . tō ab[adv.hī] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] karm[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] siddhi[x] prāpt[adj.] karnā[inf.m.pl.,o.] kē liē[x] rūḥānīyat[n.f.;sg.] lānā[pres.sg.23.oblig1] . then now one’s own in deed (key|do[past-part.f.]|of) success reached do[inf.m.pl.,o.] for x x[pres.sg.23.oblig1] .
30So, now, in order to attain success in your every deed, you have to bring about spirituality.
30अनजान बनने का अर्थ है कि जो सुनते हैं उसको स्वरूप तक नहीं लाते हैं . anjān bannē kā arth|earth hai ki jō suntē haĩ uskō svarūp tak nahī̃ lātē haĩ . anjān[adj.] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] arth[n.m.;sg.,d.]|earth hōnā[pres.sg.23] ki[conj.] jō[pn.;d.] sunnā[pres.pl.m.12hon3] vah[pn.sg.kō] svarūp[n.m.;sg.,d.] tak nahī̃[neg] lānā[pres.pl.m.12hon3] . who is without knowledge become[inf.m.pl.,o.] of (meaning|earth) be[pres.sg.23] that that listen[pres.pl.m.12hon3] that[.kō] form until not x[pres.pl.m.12hon3] .
31To be ignorant means that you do not become an embodiment of whatever you hear.
31योग्य टीचर उसको कहा जाता है जो अपने शिक्षा-स्वरूप से शिक्षा देवे . yōgya teacher uskō kahā jātā hai jō apnē śikṣā-svarūp sē śhikṣhā dēvē . yōgya[adj.] teacher vah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] jō[pn.;d.] apnā[pn.ā=>ē;m.o.,m.pl.] x sē[postp.] śhikṣhā[n.f.;sg.] dēnā[opt.sg.23] . worthy teacher that[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) that one’s own x from teachings give[opt.sg.23] .
32A worthy teacher is one who gives teachings through being an embodiment of those teachings.
32उनका स्वरूप ही शिक्षा सम्पन्न होगा . unkā svarūp hī śhikṣhā sampann hōgā . vah[pn.pl.kā] svarūp[n.m.;sg.,d.] hī[p.] śhikṣhā[n.f.;sg.] sampann[adj.] hōnā[fut.m.sg.23] . that[.kā] form only teachings full be[fut.m.sg.23] .
33That ones form will be full of the teachings.
33उनका देखना-चलना भी किसको शिक्षा देगा . unkā dēkhanā-calanā bhī kiskō śhikṣhā dēgā . vah[pn.pl.kā] x bhī[p.] kaun[pn.sg.kō] śhikṣhā[n.f.;sg.] dēnā[fut.m.sg.23] . that[.kā] x too who[.kō] teachings give[fut.m.sg.23] . 34जैसे साकार रूप में कदम-कदम , हर कर्म शिक्षक के रूप में प्रैक्टिकल में देखा . jaisē sākār rūp mē̃ kadam-kadam , har|her karma śhikṣhak K|kē rūp mē̃ practical mē̃ dēkhā . jaisā[adj.ā=>ē;m.o.,m.pl.] sākār, sākārī[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] kadam[n.m.;sg.,d.] , harnā[root]|har|her karm[n.m.;sg.,d.] śhikṣhak[x] K|kā[postp.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] mē̃[postp.] practical mē̃[postp.] dēkhnā[past-part.m.sg.d.] . like sakar Rup in step , (x[root]|x) deed teacher (K|of) Rup in practical in see[past-part.m.sg.d.] .
34Their way of looking and walking will give teachings to others, just as you saw how every action of the sakar form - as a teacher - was that of spirituality in a practical way.
35जिसको दूसरे शब्दों में चरित्र कहते हो . jiskō dūsrē śhabdō̃ mē̃ charitra kahtē hō . jō[pn.sg.kō] dūsrā[adj.ā=>ē;m.o.,m.pl.] śhabd[n.m.;sg.,d.] mē̃[postp.] charitra[n.m.;sg.,d.] kahnā[pres.pl.m.2] . that[.kō] other word in character say[pres.pl.m.2] .
35In other words, you call this the divine activity.
36किसको वाणी द्वारा शिक्षा देना तो कामन बात है . kiskō vāṇī dvārā śhikṣhā dēnā tō common bāt hai . kaun[pn.sg.kō] vāṇī[n.f.ī=>ī;sg.] dvārā śhikṣhā[n.f.;sg.] dēnā[inf.m.sg.d.] tō common bāt[n.f.;sg.] hōnā[pres.sg.23] . who[.kō] words through teachings give[inf.m.sg.d.] then x matter be[pres.sg.23] .
36To give teachings to someone through words is a common thing.
37लेकिन सभी अनुभव चाहते हैं . lēkin sabhī anubhav chāhtē haĩ . lēkin sab[adv.hī] anubhav[n.m.;sg.,d.] chāhnā[pres.pl.m.12hon3] . but all experience x[pres.pl.m.12hon3] .
37However, everyone wishes to have an experience.
38अपने श्रेष्ठ कर्म , श्रेष्ठ संकल्प की शक्ति से अनुभव कराना है . apnē śhrēṣhṭh karma , śhrēṣhṭh saṅkalp key|kī śhakti sē anubhav karānā hai . apnā[pn.ā=>ē;m.o.,m.pl.] śhrēṣhṭha[adj.] karm[n.m.;sg.,d.] , śhrēṣhṭha[adj.] saṅkalp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] sē[postp.] anubhav[n.m.;sg.,d.] karānā[pres.sg.23.oblig1] . one’s own elevated deed , elevated thought (key|do[past-part.f.]|of) Shakti from experience make commit[pres.sg.23.oblig1] .
38You have to give an experience with the power of your elevated thoughts and elevated deeds. 39Achcha.
39अच्छा |achchhā |achchhā[adj.ā=>ā;m.sg.d.] |achcha |
40* * * O M S H A N T I * * *