Avyakt murli for Saturday 10 June 1972

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

का kā (25)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

में mē̃ (22)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

करना karnā (18)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (17)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (13)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

कहना kahnā (12)

Say.

key (12)

Key.

वह vah (12)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

भी bhī (11)

Inclusive emphatic particle: too, also, even.

तो tō (9)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

अभिमान abhimān (8)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

देना dēnā (8)

To give.

जो jō (7)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

K (7)

The letter K of our alphabet (used as an initial in acronyms).

नहीं nahī̃ (7)

No.
Not.

रहना rahnā (7)

To remain, to stay.

बात bāt (6)

A matter, topic, subject, concern, fact, thing.

को kō (6)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

कोई kōī (6)

Some, any, someone, anyone.

अपना apnā (5)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

और aur (5)

And.
Else.
Other.

इशारा iśhārā (5)

Sign, signal, hint, indication, gesture.

के लिए kē liē (5)

For, for the sake of.

से sē (5)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

सिद्धि siddhi (5)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

शिक्षा śhikṣhā (5)

Education, instruction, teaching.
Moral.

वा vā (5)

Or.

आना ānā (4)

To come.

अन्जान anjān (4)

Ignorant.

बनना bannā (4)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

दिखाना dikhānā (4)

दोनों dōnō̃ (4)

ही hī (4)

Emphatic particle with a sense of exclusion : only.

कर्म karm (4)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

क्या kyā (4)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

सूक्ष्म sūkṣhma (4)

Subtle.

आत्मा ātmā (3)

The soul, the spirit, the self.

दूसरा dūsrā (3)

Second.
Other, another.
Next.

हर har (3)

हरना harnā (3)

her (3)

जैसा jaisā (3)

Similar to, like, resembling, as, such as.

जाना jānā (3)

To go, to depart, to lose, to flow.

कमी kamī (3)

कारण kāraṇ (3)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कि ki (3)

That (to report indirect speech, example he says that).

रूप rūp (3)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

संकल्प saṅkalp (3)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

spiritual (3)

Spiritual.

सुनना sunnā (3)

To hear, to listen, to pay heed.
Hearing, audition.

स्वरूप svarūp (3)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

अगर agar (2)

If, if so be, in case, in the event of.

ऐसा aisā (2)

Such, of this type.

अनुभव anubhav (2)

Experience.

अर्थात् arthāt (2)

That is, that is to say, namely (viz.).

आत्मिक ātmik (2)

Spiritual.
Pertaining to self: the soul.

बड़ा baṛā (2)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

भावना bhāvnā (2)

Sentiment, feeling, emotion.

बिल्कुल bilkul (2)

Entirely, completely, totally, wholly, universally, altogether.

देही-अभिमानी dēhī-abhimānī (2)

(Bābā) Who considers himself as the soul which animates the body.

दिखाई देना dikhāī dēnā (2)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दृष्टि dr̥iṣhṭi (2)

Sight, view, vision, glance.
(Bābā) Vision, look.

एक ēk (2)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कौन kaun (2)

interrogative pronoun. Who

के प्रति kē prati (2)

Towards.

ख़त्म ḵẖatm (2)

Ended, completed, concluded.

क्यों kyō̃ (2)

Why.

लाना lānā (2)

लेकिन lēkin (2)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

निर्माण nirmāṇ (2)

Construction, creation, manufacture.

पड़ना paṛnā (2)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

प्रभाव prabhāv (2)

पुरुषार्थ puruṣhārth (2)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

शब्द śhabd (2)

Word, term, sound.

सहन sahan (2)

Patient endurance, forbearance, tolerance.

शक्ति śhakti (2)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समय samay (2)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

second (2)

Second.

स्नेह snēh (2)

Love, affection.
Oil, oily substance.

spirituality (2)

श्रेष्ठ śhrēṣhṭha (2)

The best, good, excellent, superior.

स्थिति sthiti (2)

Position, situation, state, condition, stage, phase.

शुभचिंतक śhubhchintak (2)

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

स्वमान svamān (2)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

उन्नति unnati (2)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

वैसा vaisā (2)

वर्तमान vartamān (2)

Present, existing; current.
The present.

वृत्ति vr̥itti (2)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

अब ab (1)

Now.

अभिमानी abhimānī (1)

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

अभ्यास abhyās (1)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

अच्छा achchhā (1)

Good.
Well.
All right, well done.
So long.

आजकल ājkal (1)

Nowadays, these days.

अल्पकाल alpkāl (1)

Short term.

अपमान apmān (1)

Insult, disgrace, affront.
(Bābā) Disrespect.

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

अवस्था avasthā (1)

Condition, state, age, stage, phase.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बचाना bachānā (1)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

बहुत bahut (1)

Many, much.
Very.

भरना bharnā (1)

To fill, to refill.

भविष्य bhaviṣhya (1)

Future; what has yet to be, what will be, the future.

चाहना chāhnā (1)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चरित्र charitra (1)

Character.

चारों ओर chārō̃ ōr (1)

On all sides, all around, everywhere.

common (1)

cum (1)

देही dēhī (1)

Possessing a body.
The soul who animates the body and survives it.

देखना dēkhnā (1)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

धारण करना dhāraṇ karnā (1)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

ढीला ḍhīlā (1)

धोखा dhōkhā (1)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

दिखना dikhnā (1)

To be seen, to appear, to seem.

दो dō (1)

Two, 2.

दूसरे तरफ dūsrē taraph (1)

द्वारा dvārā (1)

By, through, through the medium of, through the agency of, by means of, with.

earth (1)

Earth.

एक तरफ ēk taraph (1)

हलचल halchal (1)

Commotion, hustle.
Agitation, movement.

हाथ hāth (1)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

in (1)

In.

इसलिए isliē (1)

On this account, for this reason, hence, therefore.

जादूगर jādūgar (1)

Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.

ज्यादा jyādā (1)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कदम kadam (1)

Step, pace, footstep.

कई kaī (1)

Several, sundry, divers, some, some few.

कैसा kaisā (1)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कम kam (1)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कमाल kamāl (1)

कमजोरी kamjōrī (1)

Weakness, feebleness ; deficiency ; debility.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्मणा karmaṇā (1)

Throught the deed.

कर्तव्य kartavya (1)

Duty.
To be done, to be accomplished.

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

के बजाए kē bajāē (1)

In place of, in lieu of, instead of.

खाना khānā (1)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खुमारी khumārī (1)

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लहर lahar (1)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

लेना lēnā (1)

To take.

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मचना machnā (1)

To be occasioned, to happen, to be caused, to be raised up, to be committed, to be perpetrated.

महिमा mahimā (1)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मैं maĩ (1)

I. (personal pronoun)

मन्सा mansā (1)

Mental, born of the mind.
Mentally, through the mind.

न na (1)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ने nē (1)

A postposition denoting the subject (ergative case that is to say with a past participle).

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पाना pānā (1)

philosophy (1)

Philosophy.

power (1)

Power.

practical (1)

Practical.

प्राप्त prāpt (1)

Got, obtained; procured, acquired.

प्राप्ति prāpti (1)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

real (1)

Real.

रूहानियत rūḥānīyat (1)

सब sab (1)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सदा sadā (1)

Always, perpetually, continually, ever.

साधन sādhan (1)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सहनशक्ति sahanśhakti (1)

साकार, साकारी sākār, sākārī (1)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

सकना saknā (1)

To can, to be able to.

समझना samajhnā (1)

To understand.

समाना samānā (1)

To be contained, to enter, to fit, to permeate.

संपन्न sampann (1)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

शिक्षक śhikṣhak (1)

Teacher, instructor.

सिर्फ sirph (1)

स्मृति smr̥iti (1)

Memory, remembrance.
Books of traditional code of Hindu law.

stage (1)

Stage.
(Bābā) State, condition.

सुनाना sunānā (1)

To cause to hear, to relate, to read out, to recite, to pronounce.

तक tak (1)