Avyakt murli for Wednesday 14 June 1972

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (118)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (60)

To do.
Also used after a transitive English verb to conjugate.

तो tō (57)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (56)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

में mē̃ (49)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

रहना rahnā (40)

To remain, to stay.

भी bhī (36)

Inclusive emphatic particle: too, also, even.

यह yah (35)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

सदा sadā (33)

Always, perpetually, continually, ever.

और aur (28)

And.
Else.
Other.

नहीं nahī̃ (28)

No.
Not.

को kō (24)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

वह vah (24)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बात bāt (23)

A matter, topic, subject, concern, fact, thing.

साथ sāth (23)

With, together, along with.
Company, association.

ही hī (22)

Emphatic particle with a sense of exclusion : only.

K (22)

The letter K of our alphabet (used as an initial in acronyms).

ना nā (21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बनना bannā (20)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

key (20)

Key.

से sē (20)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

स्व-स्थिति sva-sthiti (17)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

वा vā (17)

Or.

जो jō (15)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

रखना rakhnā (13)

To put, to place, to keep, to possess, to have, to employ, to appoint.

समय samay (13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कारण kāraṇ (12)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

साकार, साकारी sākār, sākārī (12)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

आना ānā (10)

To come.

healthy (10)

Healthy.

कब kab (10)

Interrogative adverb: When? At what time ?

कोई kōī (10)

Some, any, someone, anyone.

क्यों kyō̃ (10)

Why.

सहज sahaj (10)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

स्थित sthit (10)

Situated, located, placed.
Circumstanced.

आत्मा ātmā (9)

The soul, the spirit, the self.

चार chār (9)

Four.

फिर phir (9)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (9)

To turn.
To wander, to ramble, to walk about, to go round.

स्थिति sthiti (9)

Position, situation, state, condition, stage, phase.

अपना apnā (8)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

दोनों dōnō̃ (8)

क्या kyā (8)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मिलना milnā (8)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

निराकार nirākār (8)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

संकल्प saṅkalp (8)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अगर agar (7)

If, if so be, in case, in the event of.

चारों chārō̃ (7)

The four, the whole four, all four.

happy (7)

होली hōlī (7)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

holy (7)

Holy.

कौन सा kaun sā (7)

Interrogative adjective and pronoun : which.

मुश्किल muśhkil (7)

Difficult, hard, intricate.
Difficulty, hardship.

न na (7)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सब sab (7)

All, entire, whole, total.
Every.
All people, everybody, the whole.

ऐसा aisā (6)

Such, of this type.

जैसा jaisā (6)

Similar to, like, resembling, as, such as.

कहना kahnā (6)

Say.

कर्म karm (6)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

लकीर lakīr (6)

A line, lineament.
A streak, stripe.

पुरुषार्थ puruṣhārth (6)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

व्याधि vyādhi (6)

Malady, disease, ailment.

wealthy (6)

Wealthy.

अकेला akēlā (5)

Single, lonely, lonesome, solitary.

अनादि anādi (5)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

आप āp (5)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

छोड़ना chhōṛnā (5)

To leave.
To abandon.
To release.

कमी kamī (5)

कराना karānā (5)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कायम kāyam (5)

कि ki (5)

That (to report indirect speech, example he says that).

कोई भी kōī bhī (5)

Anyone, someone, any.

लेकिन lēkin (5)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

माया māyā (5)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

प्राप्ति prāpti (5)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

समझना samajhnā (5)

To understand.

वाला vālā (5)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

verify (5)

Verify.

अनुभव anubhav (4)

Experience.

automatically (4)

बुद्धि buddhi (4)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

एक ēk (4)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

फ़कीर fakīr (4)

A Muslim mendicant or saint, hermit, recluse.
A beggar, a pauper.

in (4)

In.

कमजोरी kamjōrī (4)

Weakness, feebleness ; deficiency ; debility.

के बाद kē bād (4)

After.

लेना lēnā (4)

To take.

लिए liē (4)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

निकलना nikalnā (4)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निश्चय niśhchay (4)

Confidence, faith, certainty.

पर par (4)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (4)

Opposite, inimical, other, alien, higher.

सम्बन्ध sambandh (4)

Connection, relationship.

स्वतः svataḥ (4)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

अन्दर andar (3)

In, inside, within.

अर्थात् arthāt (3)

That is, that is to say, namely (viz.).

बाप bāp (3)

Father.

बापदादा bāpdādā (3)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

चाहना chāhnā (3)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चलना chalnā (3)

Continue.

चन्द्रवंशी chandravanśhī (3)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

देह dēh (3)

Body.

ढूँढना ḍhūṇḍhnā (3)

To seek, search for.

दुःख duḥkh (3)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (3)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

गुण guṇ (3)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

हल्का halkā (3)

Light, cheap, thin, faint.

हर har (3)

हरना harnā (3)

her (3)

इसलिए isliē (3)

On this account, for this reason, hence, therefore.

इतना itnā (3)

As much as this, this much; so much, so many.

जब jab (3)

(Relative pronoun) When.

जाना jānā (3)

To go, to depart, to lose, to flow.

जंगल jaṅgal (3)

Forest, wood, wilderness.

जानना jānnā (3)

To know, to become aware of, to perceive.

जीवन jīvan (3)

Life, animation, existence.

काम kām (3)

Passion, lust.
Desire.

काम kām (3)

Work, task, job, employment, performance, function.

के बाहर kēbāhar (3)

खजाना khajānā (3)

Treasure.
Treasury, repository.

ख़त्म ḵẖatm (3)

Ended, completed, concluded.

लगना lagnā (3)

माँगना mā̃gnā (3)

To demand, to ask, to call for, to claim, to invite, to solicit.

निर्भयता nirbhayatā (3)

पालना pālnā (3)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

पाना pānā (3)

प्रकार prakār (3)

Manner, way.

प्राप्त prāpt (3)

Got, obtained; procured, acquired.

रोगी rōgī (3)

A patient, a diseased.
Valetudinarian.
Ailing.

सहारा sahārā (3)

Support, backing, aid, succour. A strut.

सामने sāmnē (3)

संन्यासी sannyāsī (3)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

संस्कार saṅskār (3)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सीता sītā (3)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

स्मृति smr̥iti (3)

Memory, remembrance.
Books of traditional code of Hindu law.

सुख sukh (3)

Happiness, pleasure, comfort, felicity, contentment.

सुनाना sunānā (3)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्व sva (3)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

स्वरूप svarūp (3)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

वैसा vaisā (3)

वर्तमान vartamān (3)

Present, existing; current.
The present.

व्यर्थ vyarth (3)

Useless, fruitless, futile, ineffective, unprofitable.

याद yād (3)

Remembrance, recollection, memory.

ज़रा zarā (3)

अच्छा achchhā (2)

Good.
Well.
All right, well done.
So long.

आधा ādhā (2)

Half.

आदि ādi (2)

Etcetera.
Beginning.
Early, initial, primordial.

आज āj (2)

Today.

आना ānā (2)

अनेक anēk (2)

'not one'. Many, several, various, much, abundant.

अशान्ति aśhānti (2)

Restlessness, anxiety.

आवश्यक āvaśhyak (2)

बाहर bāhar (2)

Out, outside, exterior, beyond, away.
A foreign land.

बहुत bahut (2)

Many, much.
Very.

बड़ा baṛā (2)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

common (2)

cum (2)

दास dās (2)

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

दवाई davāī (2)

देह-अभिमान dēh-abhimān (2)

Considering oneself as the body.
Bodily pride.

देखना dēkhnā (2)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

हार hār (2)

हारना hārnā (2)

कैसा kaisā (2)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कल्प kalp (2)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कम kam (2)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कार्य kārya (2)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

लहर lahar (2)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

लक्ष्मी lakṣhmī (2)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

लाना lānā (2)

मर्यादा की लकीर maryādā kī lakīr (2)

Boundary line.
Limit.
Moral limits.
Limits of customary rules.
Limits of the legal framework.
Line of good conduct.

निवृत्ति nivr̥itti (2)

पहला pahlā (2)

पहले pahlē (2)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

परिवार parivār (2)

Family, household.

practical (2)

Practical.

प्रमाण pramāṇ (2)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

रोग rōg (2)

Disease, illness, ailment, sickness, malady, affliction.

रूप rūp (2)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सकना saknā (2)

To can, to be able to.

साथ-साथ sāth-sāth (2)

सिर्फ sirph (2)

सोचना sōchnā (2)

To think, to reflect, to ponder over, to consider.

श्रेष्ठ śhrēṣhṭha (2)

The best, good, excellent, superior.

सूर्यवंशी sūryavanśhī (2)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

स्वप्न svapn (2)

A dream.

स्वयं svayã (2)

तब tab (2)

Then, at that time, afterwards, thereupon, therefore, hence.

उदास udās (2)

Sad, dejected, gloomy.

वहां vahā̃ (2)

There.

अब ab (1)

Now.

अभिमान abhimān (1)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

अलग alag (1)

Different, separate, apart, distinct.

अलबेला albēlā (1)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

अनुभवी anubhavī (1)

Experienced, veteran, seasoned.

अपवित्रता apavitratā (1)

Uncleanness, impurity; unholiness.

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

असर asar (1)

Effect.
Influence, impression.

attention (1)

Attention.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बचना bachnā (1)

बनाना banānā (1)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बेहतर bēhtar (1)

भिखारी bhikhārī (1)

A beggar, a pauper.

बीमारी bīmārī (1)

Illness, sickness, disease, ailment.

बीतना bītnā (1)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

check (1)

Check.

छूटना chhūṭnā (1)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

दाना dānā (1)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

देना dēnā (1)

To give.

देवता dēvtā (1)

A god, deity, divine being. (does not apply to God)

धर्म dharm (1)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

ध्यान dhyān (1)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

दूसरा dūsrā (1)

Second.
Other, another.
Next.

द्वारा dvārā (1)

By, through, through the medium of, through the agency of, by means of, with.

earth (1)

Earth.

गंवाना ganvānā (1)

To lose, to waste, to squander.

गायब gāyab (1)

गीत gīt (1)

ज्ञान gyān (1)

Knowledge directly taught by God.

हालत hālat (1)

State, condition.
(plural) Conditions, circumstances.

हम ham (1)

We.
(rustic form) I.

इच्छा ichchhā (1)

Wish, desire, will.

जहाँ jahā̃ (1)

Where, wherever.

जिस समय jis samay (1)

क ka (1)

The first consonant of the Devanagari alphabet (used in Hindi).
a. (to number the first element of a list).

कभी kabhī (1)

Sometime, ever.

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

कमजोर kamjōr (1)

Weak, feeble, ineffectual.

कांटा kāṇṭā (1)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

कौन kaun (1)

interrogative pronoun. Who

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खाना khānā (1)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

knowledgeful (1)

Knowledgeful.

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कुछ भी kuchh bhī (1)

Anything, whatsoever, anything at all.

क्योंकि kyōṅki (1)

Because, since.

लक्षण lakṣhaṇ (1)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मदद madad (1)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

मध्य madhya (1)

Middle, central, mid-.
Middle, centre, the middle part.

मानना mānnā (1)

मार्ग mārg (1)

Way, path, route, course, road, track, passage, outlet.

मर्यादा maryādā (1)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

मायाजीत māyājīt (1)

मेहनत mēhnat (1)

Labour, hard work, toil.
Industry, application.
Exercise.

मेहतर mēhtar (1)

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नीचे आना nīchē ānā (1)

निमित्त nimitt (1)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

निर्बल nirbal (1)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

निरोगी nirōgī (1)

निशानी niśhānī (1)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

निश्चयबुद्धि niśhchaybuddhi (1)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

निश्चित niśhchit (1)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पहचानना pahchānnā (1)

To recognize, to identify. To distinguish, to discern, to discriminate.

पांव pāṅw (1)

Foot, leg.

पार pār (1)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

पार करना pār karnā (1)

पर-स्थिति par-sthiti (1)

Other or foreign state, situation or condition. (to be compared to paristhiti "circumstances, situation" and to be distinguished from sva-sthiti "state, situation condition inherent in the soul").

परेशान parēśhān (1)

Bothered, worried, troubled, harassed.

पसन्द pasand (1)

Liking, choice, taste, preference.
Approval.
Approved, liked.

फौरन phauran (1)

प्रवेश pravēśh (1)

Entry, admission, access, inlet.
Gate, entrance.

result (1)

Result.

रूपी rūpī (1)

(suffix) Having the form of, of the shape of, similar to.

साधन sādhan (1)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

salvation (1)

Salvation.

समझ samajh (1)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

सम्मुख sammukh (1)

Before, in front of; opposite, facing, confronting, being face to face.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

शान्तिमय śhāntimay (1)

सरल saral (1)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

शरीर śharīr (1)