Avyakt murli for Wednesday 21 June 1972

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0>>>>121-06-72 ओम शान्ति अव्यक्त बापदादामधुबन21-06-72 ōm śhānti avyakt bāpadādāmadhuban21-06-72 ōm śhānti avyakt[adj.] x21-06-72 Om peace avyakt x

0> > Avyakt BapDada 21st June 1972

2विश्व - महाराजन बनने वालों कीविश्व-कल्याणकारी स्टेज़viśhva - mahārājan bannē vālō̃ kīviśv-kalyāṇakārī stageviśhva[n.m.;sg.,d.] - mahārājā[n.m.;sg.,d.] bannā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] x stageworld - emperor become[inf.m.pl.,o.] those who x stage

1Are you able to consider yourself to be a bodiless soul, separate from the body?

3अपने आपको एक सेकेण्ड में शरीर से न्यारा अशरीरी आत्मा समझ आत्म-अभिमानी वा देही-अभिमानी स्थिति में स्थित हो सकते हो  ? apnē āpkō ēk second mē̃ śharīr sē nyārā aśharīrī ātmā samajh ātma-abhimānī vā dēhī-abhimānī sthiti mē̃ sthit hō saktē hō  ? apnā[pn.ā=>ē;m.o.,m.pl.] āp[pn.pl.kō] ēk[adj.] second mē̃[postp.] śharīr[n.m.;sg.,d.] sē[postp.] nyārā[adj.ā=>ā;m.sg.d.] aśharīrī[adj.] ātmā[n.f.;sg.] samajh[n.f.;sg.]|samajhnā[root] ātma-abhimānī[adj.] vā dēhī-abhimānī[adj.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[pres.pl.m.2.root+saknā]  ? one’s own you[.kō] one second in body from unique bodiless soul (understanding|understand[root]) soul conscious or soul conscious stage in stabilised be[pres.pl.m.2.root+saknā]  ?

2Can you stabilise in the stage of soul consciousness within a second? 3That is, in a second, can you take the support of the physical organs to perform actions?

4अर्थात् एक सेकेण्ड में कर्म-इन्द्रियों का आधार लेकर कर्म किया और एक सेकेण्ड में फिर कर्म-इन्द्रियों से न्यारा , ऐसी प्रैक्टिस हो गई है  ? arthāt ēk second mē̃ karm-indriyō̃ kā ādhār lēkar karma kiyā aur ēk second mē̃ phir karm-indriyō̃ sē nyārā , aisī practice hō gaī hai  ? arthāt ēk[adj.] second mē̃[postp.] x kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] lēnā[abs.] karm[n.m.;sg.,d.] karnā[past-part.m.sg.d.] aur ēk[adj.] second mē̃[postp.] phirnā[root]|phir[adv.] x sē[postp.] nyārā[adj.ā=>ā;m.sg.d.] , aisā[adj.ā=>ī;f.] practice hōnā[pres-perf.sg.f.23.root+jānā]  ? that is one second in x of basis take[abs.] deed do[past-part.m.sg.d.] and one second in (turn[root]|then) x from unique , such practice be[pres-perf.sg.f.23.root+jānā]  ?

4And then, in a second, become detached from the physical organs? 5Do you have such practice? 6You do not become trapped in bondage while performing any action, do you?

5कोई भी कर्म करते कर्म के बन्धन में तो नहीं फंस जाते हो  ? kōī bhī karma kartē karma kē|K bandhan mē̃ tō nahī̃ phans jātē hō  ? kōī bhī[x] karm[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] karm[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bandhan[n.m.;sg.,d.] mē̃[postp.] tō nahī̃[neg] phansnā[pres.pl.m.2.root+jānā]  ? anyone deed do[pres-part.m.pl.,o.] deed (of|K) bondage in then not be trapped[pres.pl.m.2.root+jānā]  ? 6कर्म करते हुए कर्म के बन्धन से न्यारा बन सकते हो वा अब तक भी कर्म-इन्द्रयों द्वारा कर्म के वशीभूत हो जाते हो  ? karma kartē huē karma kē|K bandhan sē nyārā ban saktē hō vā ab tak bhī karm-indrayō̃ dvārā karma kē|K vaśhībhūt hō jātē hō  ? karm[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] karm[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bandhan[n.m.;sg.,d.] sē[postp.] nyārā[adj.ā=>ā;m.sg.d.] bannā[pres.pl.m.2.root+saknā] vā ab[adv.] tak bhī[p.] x dvārā karm[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K vaśhībhūt[adj.] hōnā[pres.pl.m.2.root+jānā]  ? deed do[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] deed (of|K) bondage from unique become[pres.pl.m.2.root+saknā] or now until too x through deed (of|K) x be[pres.pl.m.2.root+jānā]  ?

7While performing any action, are you able to become detached from the bondage of the action, or do you still come under the influence of the physical organs?

7हर कर्म-इन्द्रिय को जैसे चलाना चाहो वैसे चला सकते हो वा आप चाहते एक हो , कर्मइन्द्रियां दूसरा कर लेती हैं  ? har|her karm-indriy kō jaisē chalānā chāhō vaisē chalā saktē hō vā āp chāhtē ēk hō , karmaindriyā̃ dūsrā kar lētī haĩ  ? harnā[root]|har|her x kō[postp.] jaisā[adj.ā=>ē;m.o.,m.pl.] chalānā[opt.pl.2,imp.pl.2.inf+cāhnā] vaisā[adj.ā=>ē;m.o.,m.pl.] chalānā[pres.pl.m.2.root+saknā] vā āp[pn.pl.] chāhnā[pres-part.m.pl.,o.] ēk[adj.] hōnā[root]|hōnā[pres.pl.2] , x dūsrā[adj.ā=>ā;m.sg.d.] karnā[pres.pl.f.12hon3.root+lēnā]  ? (x[root]|x) x to like x[opt.pl.2,imp.pl.2.inf+cāhnā] x x[pres.pl.m.2.root+saknā] or you x[pres-part.m.pl.,o.] one (be[root]|be[pres.pl.2]) , x other do[pres.pl.f.12hon3.root+lēnā]  ?

8Are you able to use your physical organs in the way that you want? 9Or, is it that you wish for one thing, and the physical organs do something else?

8रचयिता बनकर रचना को चलाते हो  ? rachayitā bankar rachnā kō chalātē hō  ? rachayitā[x] bannā[abs.] rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.] kō[postp.] chalānā[pres.pl.m.2]  ? Creator become[abs.] (creation|x[inf.m.sg.d.]) to x[pres.pl.m.2]  ?

10Do you, as the creator, control the creation?

9जैसे और कोई भी जड़ वस्तु को चैतन्य आत्मा वा चैतन्य मनुष्यात्मा जैसे चाहे वैसे रूप दे सकती है और जैसे चाहे वैसे कर्त्तव्य में लगा सकती है , जहाँ चाहे वहाँ रख सकती है . jaisē aur kōī bhī jaṛ vastu kō chaitanya ātmā vā chaitanya manuṣhyātmā jaisē chāhē vaisē rūp dē saktī hai aur jaisē chāhē vaisē karttavya mē̃ lagā saktī hai , jahā̃ chāhē vahā̃ rakh saktī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] aur kōī[x] bhī[p.] jaṛ[n.f.;sg.]|jaṛ[adj.]|jaṛnā[root] vastu[n.f.;sg.] kō[postp.] chaitanya[n.m.;sg.,d.] ātmā[n.f.;sg.] vā chaitanya[n.m.;sg.,d.] manuṣhyātmā[n.f.;sg.] jaisā[adj.ā=>ē;m.o.,m.pl.] chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē vaisā[adj.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] dēnā[pres.sg.f.23.root+saknā] aur jaisā[adj.ā=>ē;m.o.,m.pl.] chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē vaisā[adj.ā=>ē;m.o.,m.pl.] kartavya[n.m.;sg.,d.] mē̃[postp.] lagānā[pres.sg.f.23.root+saknā] , jahā̃ chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē vahā̃ rakhnā[pres.sg.f.23.root+saknā] . like someone else too (x|non-conscious|stud[root]) thing to living soul or living x like (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) x Rup give[pres.sg.f.23.root+saknā] and like (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) x activity in attach[pres.sg.f.23.root+saknā] , where there (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) there keep[pres.sg.f.23.root+saknā] .

11A living soul, a human being, is able to give whatever form he wants to a non-living thing, and is able to use it for anything, in the way that he wants: he is able to place it wherever he wants, as the non-living is under the control of the living.

10जड़ वस्तु चैतन्य के वश में है , चैतन्य आत्मा जैसे चलाना चाहे वैसे नहीं चला सकती है  ? jaṛ vastu chaitanya kē|K vaśh mē̃ hai , chaitanya ātmā jaisē chalānā chāhē vaisē nahī̃ chalā saktī hai  ? jaṛ[n.f.;sg.]|jaṛ[adj.]|jaṛnā[root] vastu[n.f.;sg.] chaitanya[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K vaśh[x] mē̃[postp.] hōnā[pres.sg.23] , chaitanya[n.m.;sg.,d.] ātmā[n.f.;sg.] jaisā[adj.ā=>ē;m.o.,m.pl.] chalānā[opt.sg.23.inf+cāhnā] vaisā[adj.ā=>ē;m.o.,m.pl.] nahī̃[neg] chalānā[pres.sg.f.23.root+saknā]  ? (x|non-conscious|stud[root]) thing living (of|K) control in be[pres.sg.23] , living soul like x[opt.sg.23.inf+cāhnā] x not x[pres.sg.f.23.root+saknā]  ?

12In the same way, is the living soul not able to use the organs in the desired way?

11जैसे जड़ वस्तु को किस भी रूप में परिवर्तन कर सकते हो , वैसे कर्म-इन्द्रियों को विकारी से निर्विकारी वा विकारों के वश आग में जले हुए कर्म-इन्द्रियों को शीतलता में नहीं ला सकते हो  ? jaisē jaṛ vastu kō kis bhī rūp mē̃ parivartan kar saktē hō , vaisē karm-indriyō̃ kō vikārī sē nirvikārī vā vikārō̃ kē|K vaśh āg mē̃ jalē huē karm-indriyō̃ kō śhītaltā mē̃ nahī̃ lā saktē hō  ? jaisā[adj.ā=>ē;m.o.,m.pl.] jaṛ[n.f.;sg.]|jaṛ[adj.]|jaṛnā[root] vastu[n.f.;sg.] kō[postp.] kaun[pn.sg.o.]|kyā[pn.sg.o.] bhī[p.] rūp[n.m.;sg.,d.] mē̃[postp.] parivartan[n.m.;sg.,d.] karnā[pres.pl.m.2.root+saknā] , vaisā[adj.ā=>ē;m.o.,m.pl.] x kō[postp.] vikārī[adj.] sē[postp.] nirvikārī[adj.] vā vikār[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K vaśh[x] āg[n.f.;sg.] mē̃[postp.] jalnā[opt.sg.23]|jalnā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] x kō[postp.] śhītaltā[n.f.;sg.] mē̃[postp.] nahī̃[neg] lānā[pres.pl.m.2.root+saknā]  ? like (x|non-conscious|stud[root]) thing to (who|what) too Rup in transformation do[pres.pl.m.2.root+saknā] , x x to vicious from viceless or vice (of|K) control fire in (x[opt.sg.23]|x[past-part.m.pl.,o.]) be[past-part.m.pl.,o.] x to x in not x[pres.pl.m.2.root+saknā]  ?

13Just as you are able to transform a non-living thing into any form, in the same way, are you not able to make the physical organs vice-less from vicious, and cool down the physical organs that are burning in the fire of the influence of vice?

12क्या चैतन्य आत्मा में यह परिवर्तन की शक्ति नहीं आई है  ? kyā chaitanya ātmā mē̃ yah parivartan kī|key śhakti nahī̃ āī hai  ? kyā chaitanya[n.m.;sg.,d.] ātmā[n.f.;sg.] mē̃[postp.] yah[pn.sg.d.] parivartan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] nahī̃[neg] ānā[pres-perf.sg.f.23]  ? what living soul in this transformation (do[past-part.f.]|of|key) Shakti not come[pres-perf.sg.f.23]  ?

14Does the living soul not have this power of transformation?

13कोई भी कर्म-इन्द्रियों की चंचलता को सहनशील-सरलचित नहीं बना सकते हो  ? kōī bhī karm-indriyō̃ kī|key chañchaltā kō sahanaśīl-saralacit nahī̃ banā saktē hō  ? kōī bhī[x] x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key chañchaltā[n.f.;sg.] kō[postp.] x nahī̃[neg] banānā[pres.pl.m.2.root+saknā]  ? anyone x (do[past-part.f.]|of|key) mischief to x not create[pres.pl.m.2.root+saknā]  ?

15Are you not able to make your mischievous physical organs tolerant and easy-natured?

14इतनी शक्ति अपने में अनुभव करते हो  ? itnī śhakti apnē mē̃ anubhav kartē hō  ? itnā[adj.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2]  ? such Shakti one’s own in experience do[pres.pl.m.2]  ?

16Do you experience this much power in yourself?

15शक्तिशाली आत्मायें हो ना . śhaktiśhālī ātmāyē̃ hō nā . śhaktiśhālī[adj.] ātmā[n.f.+ē̃;pl.d.] hōnā[root]|hōnā[pres.pl.2] nā . powerful soul (be[root]|be[pres.pl.2]) ∅ .

17You are powerful souls, are you not?

16जो भाग्यशाली आत्मायें हैं वह शक्तिशाली भी बनी हैं वा सिर्फ ब्रह्माकुमार-ब्रह्माकुमारी बनने के भाग्य के कारण भाग्यशाली बने हो  ? jō bhāgyaśhālī ātmāyē̃ haĩ vah śhaktiśhālī bhī banī haĩ vā sirph brahmākumār-brahmākumārī bannē kē|K bhāgya kē|K kāraṇ bhāgyaśhālī banē hō  ? jō[pn.;d.] bhāgyaśhālī[adj.] ātmā[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] vah[pn.sg.d.] śhaktiśhālī[adj.] bhī[p.] bannā[pres-perf.pl.f.12hon3] vā sirph[adj.] brahmākumār kumārī[n.m.;sg.,d.] bannā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhāgya[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] bhāgyaśhālī[adj.] bannā[pres-perf.pl.m.2]  ? that x soul be[pres.pl.12hon3] that powerful too become[pres-perf.pl.f.12hon3] or only x become[inf.m.pl.,o.] (of|K) x (of|K) because x become[pres-perf.pl.m.2]  ?

18Have the fortunate souls also become powerful?Or are you fortunate simply because of the fortune of having become Brahma Kumars and Kumaris?

17सिर्फ भाग्यशाली बनने से भी मायाजीत नहीं बन सकेंगे . sirph bhāgyaśhālī bannē sē bhī māyājīt nahī̃ ban sakē̃gē . sirph[adj.] bhāgyaśhālī[adj.] bannā[inf.m.pl.,o.] sē[postp.] bhī[p.] māyājīt[adj.] nahī̃[neg] bannā[fut.m.pl.12hon3.root+saknā] . only x become[inf.m.pl.,o.] from too x not become[fut.m.pl.12hon3.root+saknā] .

19You will not be able to become conquerors of Maya simply by being fortunate.

18भाग्यशाली के साथ - साथ शक्तिशाली भी बनना है . bhāgyaśhālī kē sāth - sāth śhaktiśhālī bhī bannā hai . bhāgyaśhālī[adj.] kē sāth[x] - sāth[n.m.;sg.,d.] śhaktiśhālī[adj.] bhī[p.] bannā[pres.sg.23.oblig1] . x with - with powerful too become[pres.sg.23.oblig1] .

20As well as being fortunate, you also have to be powerful.

19दोनों अनुभव होता है  ? dōnō̃ anubhav hōtā hai  ? dōnō̃ anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23]  ? x experience be[pres.sg.m.23]  ?

21Do you experience both of these?

20जैसे भाग्यशालीपन का नशा तो अविनाशी है ना . jaisē bhāgyaśālīpan kā naśhā tō avināśhī hai nā . jaisā[adj.ā=>ē;m.o.,m.pl.] x kā[postp.ā=>ā;m.sg.d.] naśhā[n.m.ā=>ā;sg.d.] tō avināśhī[adj.] hōnā[pres.sg.23] nā . like x of intoxication then imperishable be[pres.sg.23] ∅ .

22The intoxication of beingfortunate is imperishable.

21इसको कोई नाश नहीं कर सकता . iskō kōī nāśh nahī̃ kar saktā . yah[pn.sg.kō] kōī[pn.;d.] nāśh[n.m.;sg.,d.] nahī̃[neg] karnā[root] saknā[pres-part.m.sg.d.] . this[.kō] some x not do[root] can[pres-part.m.sg.d.] .

23No one can destroy it.

22वैसे शक्तिशाली का वरदान वरदाता से ले लिया है वा अभी लेना है  ? vaisē śhaktiśhālī kā vardān vardātā sē lē liyā hai vā abhī lēnā hai  ? vaisā[adj.ā=>ē;m.o.,m.pl.] śhaktiśhālī[adj.] kā[postp.ā=>ā;m.sg.d.] vardān[n.m.;sg.,d.] vardātā[n.m.;sg.,d.] sē[postp.] lēnā[pres-perf.sg.m.23.root+lēnā] vā ab[adv.hī] lēnā[pres.sg.23.oblig1]  ? x powerful of blessing x from take[pres-perf.sg.m.23.root+lēnā] or now take[pres.sg.23.oblig1]  ? 23क्या समझते हो  ? kyā samajhtē hō  ? kyā samajhnā[pres.pl.m.2]  ? what understand[pres.pl.m.2]  ?

24In the same way, have you claimed the blessing of beingpowerfulfrom the Bestower of Blessings?

24ब्रह्माकुमार-कुमारी तो हो ही . brahmākumār-kumārī tō hō hī . brahmākumār kumārī tō hōnā[root]|hōnā[pres.pl.2] hī[p.] . x then (be[root]|be[pres.pl.2]) only .

25Or do you still have to claim it? 26What do you think?

25वह तो अविनाशी छाप लगी हुई है . vah tō avināśhī chhāp lagī huī hai . vah[pn.sg.d.] tō avināśhī[adj.] chhāpnā[root]|chhāp[n.f.;sg.] lagnā[past-part.f.] hōnā[pres-perf.sg.f.23] . that then imperishable (print[root]|stamp) x[past-part.f.] be[pres-perf.sg.f.23] . 26अब शक्तिशाली का वरदान ले लिया है कि लेना है  ? ab śhaktiśhālī kā vardān lē liyā hai ki lēnā hai  ? ab[adv.] śhaktiśhālī[adj.] kā[postp.ā=>ā;m.sg.d.] vardān[n.m.;sg.,d.] lēnā[pres-perf.sg.m.23.root+lēnā] ki[conj.] lēnā[pres.sg.23.oblig1]  ? now powerful of blessing take[pres-perf.sg.m.23.root+lēnā] that take[pres.sg.23.oblig1]  ?

27You are the Brahma Kumars and Kumaris anyway: that imperishable stamp has already been applied.

27जब शक्तिशाली बन गए तो माया की शक्ति वार कर सकती है  ? jab śhaktiśhālī ban gaē tō māyā kī|key śhakti war|vār kar saktī hai  ? jab śhaktiśhālī[adj.] bannā[past-part.m.pl.,o..root+jānā] tō māyā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] war|vār[n.m.;sg.,d.] karnā[pres.sg.f.23.root+saknā]  ? when powerful become[past-part.m.pl.,o..root+jānā] then Maya (do[past-part.f.]|of|key) Shakti (war|x) do[pres.sg.f.23.root+saknā]  ?

28Now, have you claimed the blessing of being powerful? 29Or do you still have to claim it?

28यह है रचयिता की शक्ति , वह है रचना की शक्ति . yah hai rachayitā kī|key śhakti , vah hai rachnā kī|key śhakti . yah[pn.sg.d.] hōnā[pres.sg.23] rachayitā[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] , vah[pn.sg.d.] hōnā[pres.sg.23] rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] . this be[pres.sg.23] Creator (do[past-part.f.]|of|key) Shakti , that be[pres.sg.23] (creation|x[inf.m.sg.d.]) (do[past-part.f.]|of|key) Shakti .

30Since you have become powerful, can the power of Maya attack you?

29तो कमजोर शूरवीर के ऊपर वार करने की हिम्मत रख सकता है क्या  ? tō kamjōr śūravīr kē ūpar war|vār karnē kī|key himmat rakh saktā hai kyā  ? tō kamjōr[adj.] x kē ūpar[x] war|vār[n.m.;sg.,d.] karnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key himmat[n.m.;sg.,d.] rakhnā[pres.sg.m.23.root+saknā] kyā  ? then weak x over (war|x) do[inf.m.pl.,o.] (do[past-part.f.]|of|key) courage keep[pres.sg.m.23.root+saknā] what  ?

31This is the power of the Creator, and that is the power of creation. 32So, can weak ones have courage to attack brave ones?

30रखे भी तो उसका परिणाम क्या होगा  ? rakhē bhī tō uskā pariṇām kyā hōgā  ? rakhnā[past-part.m.pl.,o.]|rakhnā[opt.sg.23] bhī[p.] tō vah[pn.sg.kā] pariṇām[n.m.;sg.,d.] kyā hōnā[fut.m.sg.23]  ? (keep[past-part.m.pl.,o.]|keep[opt.sg.23]) too then that[.kā] x what be[fut.m.sg.23]  ?

33Even if they do; what would the result be?

31विजयी कौन बनेगा  ? vijayī kaun banēgā  ? vijayī[adj.] kaun[pn.;d.] bannā[fut.m.sg.23]  ? victorious who become[fut.m.sg.23]  ?

34Who would be victorious?

32शूरवीर . śūravīr . x . x .

35Those who are brave.

33तो रचयिता की शक्ति महान् है , फिर माया का वार कैसे हो सकता वा माया से हार कैसे हो सकती  ? tō rachayitā kī|key śhakti mahān hai , phir māyā kā war|vār kaisē hō saktā vā māyā sē hār kaisē hō saktī  ? tō rachayitā[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] mahān, mahā[adj.] hōnā[pres.sg.23] , phirnā[root]|phir[adv.] māyā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] war|vār[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.m.sg.d.] vā māyā[n.f.;sg.] sē[postp.] hārnā[root]|hār[n.m.;sg.,d.]|hār[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.f.]  ? then Creator (do[past-part.f.]|of|key) Shakti great be[pres.sg.23] , (turn[root]|then) Maya of (war|x) how (be[root]|be[pres.pl.2]) can[pres-part.m.sg.d.] or Maya from (x[root]|x) how (be[root]|be[pres.pl.2]) can[pres-part.f.]  ?

36Since the power of the Creator is great, how can Maya attack you? 37How can you be defeated by Maya?

34जब अपने को शक्तिशाली नहीं समझते हो वा सदाकाल शक्तिशाली स्थिति में , स्मृति में स्थित नहीं होते तब हार होती है . jab apnē kō śhaktiśhālī nahī̃ samajhtē hō vā sadākāl śhaktiśhālī sthiti mē̃ , smr̥iti mē̃ sthit nahī̃ hōtē tab hār hōtī hai . jab apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] śhaktiśhālī[adj.] nahī̃[neg] samajhnā[pres.pl.m.2] vā sadākāl śhaktiśhālī[adj.] sthiti[n.f.;sg.] mē̃[postp.] , smr̥iti[n.f.;sg.] mē̃[postp.] sthit[adj.] nahī̃[neg] hōnā[pres-part.m.pl.,o.] tab hārnā[root]|hār[n.m.;sg.,d.]|hār[n.m.;sg.,d.] hōnā[pres.sg.f.23] . when one’s own to powerful not understand[pres.pl.m.2] or x powerful stage in , awareness in stabilised not be[pres-part.m.pl.,o.] for only then (x[root]|x) be[pres.sg.f.23] .

38When you do not consider yourself to be powerful - or you do not stabilise yourself in a constantly powerful stage and awareness - then you are defeated.

35जहां स्मृति है वहां विस्मृति का आना असम्भव है . jahā̃ smr̥iti hai vahā̃ vismr̥iti kā ānā asambhav hai . jahā̃ smr̥iti[n.f.;sg.] hōnā[pres.sg.23] vahā̃ vismr̥iti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] asambhav[adj.] hōnā[pres.sg.23] . where there awareness be[pres.sg.23] there forgetting of (come[inf.m.sg.d.]|x) impossible be[pres.sg.23] .

39But where there is awareness, it is impossible to forget.

36जैसे दिन के समय रात का होना असम्भव है . jaisē din kē|K samay rāt kā hōnā asambhav hai . jaisā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K samay[n.m.;sg.,d.] rāt[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] hōnā[inf.m.sg.d.] asambhav[adj.] hōnā[pres.sg.23] . like day (of|K) time night of be[inf.m.sg.d.] impossible be[pres.sg.23] . 37ऐसा अपने को बनाया है वा अब तक सम्भव है  ? aisā apnē kō banāyā hai vā ab tak sambhav hai  ? aisā[adj.ā=>ā;m.sg.d.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] banānā[pres-perf.sg.m.23] vā ab[adv.] tak sambhav[adj.] hōnā[pres.sg.23]  ? such one’s own to create[pres-perf.sg.m.23] or now until x be[pres.sg.23]  ?

40Just as it is impossible for it to be night during the day, so too, have you made yourself like that, or is this still possible?

38कब भी माया का कोई वार नहीं होगा - ऐसा अविनाशी निश्चयबुद्धि हो गये हो  ? kab bhī māyā kā kōī war|vār nahī̃ hōgā - aisā avināśhī niśhchaybuddhi hō gayē hō  ? kab bhī[p.] māyā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] kōī[pn.;d.] war|vār[n.m.;sg.,d.] nahī̃[neg] hōnā[fut.m.sg.23] - aisā[adj.ā=>ā;m.sg.d.] avināśhī[adj.] niśhchaybuddhi[n.f.ī=>ī;sg.] hōnā[pres-perf.pl.m.2.root+jānā]  ? when too Maya of some (war|x) not be[fut.m.sg.23] - such imperishable intellect with faith be[pres-perf.pl.m.2.root+jānā]  ?

41There will never be any attack of Maya. 42Have you developed such imperishable faith in the intellect?

39संकल्प में भी कब यह न आये कि माया कब हार खिला भी सकती है . saṅkalp mē̃ bhī kab yah na āyē ki māyā kab hār khilā bhī saktī hai . saṅkalp[n.m.;sg.,d.] mē̃[postp.] bhī[p.] kab yah[pn.sg.d.] na[neg] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] ki[conj.] māyā[n.f.;sg.] kab hārnā[root]|hār[n.m.;sg.,d.]|hār[n.m.;sg.,d.] khilnā[past-part.m.sg.d.]|khilānā[root] bhī[p.] saknā[pres.sg.f.23] . thought in too when this not (come[past-part.m.pl.,o.]|come[opt.sg.23]) that Maya when (x[root]|x) (in bloom[past-part.m.sg.d.]|feed[root]) too can[pres.sg.f.23] .

43You should never even have any thought that Maya is able to 44defeat you.

40ऐसे बन गये हो वा अभी माया आयेगी तो युद्ध करके विजय प्राप्त करेंगे  ? aisē ban gayē hō vā abhī māyā āyēgī tō yuddha karkē vijay prāpt karē̃gē  ? aisā[adj.ā=>ē;m.o.,m.pl.] bannā[pres-perf.pl.m.2.root+jānā] vā ab[adv.hī] māyā[n.f.;sg.] ānā[fut.f.sg.23] tō yuddh[n.m.;sg.,d.] karnā[abs.] vijay[n.m.;sg.,d.] prāpt karnā[fut.m.pl.12hon3]  ? such become[pres-perf.pl.m.2.root+jānā] or now Maya come[fut.f.sg.23] then battle do[abs.] victory reach  ?

45Have you become like this? 46Or, if Maya comes now, will you battle and then gain victory?

41अब इसको भी समाप्त करना है . ab iskō bhī samāpt karnā hai . ab[adv.] yah[pn.sg.kō] bhī[p.] samāpt karnā[pres.sg.23.oblig1] . now this[.kō] too x .

47Now you have to finish this too.

42जबकि दुनिया वालों को सन्देश देते हो कि अब बहुत थोड़ा समय रह गया है , तो क्या यह थोड़ा-सा समय युद्ध करने की स्टेज वा युद्ध करने वाली चन्द्रवंशी स्टेज समाप्त कर सूर्यवंशी स्टेज नहीं बना सकते हो  ? jabki duniyā vālō̃ kō sandēśh dētē hō ki ab bahut thōṛā samay rah gayā hai , tō kyā yah thōṛā-sā samay yuddha karnē kī|key stage vā yuddha karnē vālī chandravanśhī stage samāpt kar sūryavanśhī stage nahī̃ banā saktē hō  ? jabki duniyā[n.f.;sg.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] sandēśh[x] dēnā[pres.pl.m.2] ki[conj.] ab[adv.] bahut thōṛā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] rahnā[pres-perf.sg.m.23.root+jānā] , tō kyā yah[pn.sg.d.] thōṛā-sā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] yuddh[n.m.;sg.,d.] karnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key stage vā yuddh[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] chandravanśhī[adj.] stage samāpt karnā[root] sūryavanśhī[adj.] stage nahī̃[neg] banānā[pres.pl.m.2.root+saknā]  ? x world those who to message give[pres.pl.m.2] that now very short time remain[pres-perf.sg.m.23.root+jānā] , then what this a small amount of time battle do[inf.m.pl.,o.] (do[past-part.f.]|of|key) stage or battle do[inf.m.pl.,o.] those who those of the moon dynasty stage x part of the sun dynasty stage not create[pres.pl.m.2.root+saknā]  ?

48Since you give the people of the world the message that very little time now remains, can you not use this little time remaining to finish the battling stage of the Moon Dynasty, and create the stage of the Sun Dynasty?

43सूर्यवंशी अर्थात् ज्ञान-सूर्य की स्टेज . sūryavanśhī arthāt gyān-sūrya kī|key stage . sūryavanśhī[adj.] arthāt gyān sūrya[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key stage . part of the sun dynasty that is Sun of Knowledge (do[past-part.f.]|of|key) stage .

49To be in the Sun Dynasty means to have the stage of the Sun of Knowledge.

44सूर्य का कर्त्तव्य क्या होता है  ? sūrya kā karttavya kyā hōtā hai  ? sūrya, sūraj[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] kartavya[n.m.;sg.,d.] kyā hōnā[pres.sg.m.23]  ? sun of activity what be[pres.sg.m.23]  ?

50What is the task of the Sun?

45सूर्य तो सभी को भस्म कर देता है . sūrya tō sabhī kō bhasma kar dētā hai . sūrya, sūraj[n.m.;sg.,d.] tō sab[adv.hī] kō[postp.] bhasma karnā[pres.sg.m.23.root+dēnā] . sun then all to x .

51The Sun is able to destroy everything.

46सूर्यवंशी स्टेज अर्थात् सर्व विकारों को भस्म कर सदा विजयी बनने की स्टेज . sūryavanśhī stage arthāt sarv vikārō̃ kō bhasma kar sadā vijayī bannē kī|key stage . sūryavanśhī[adj.] stage arthāt sarv[adj.] vikār[n.m.+ō̃;pl.o.] kō[postp.] bhasma karnā[root] sadā vijayī[adj.] bannā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key stage . part of the sun dynasty stage that is all vice to x constantly victorious become[inf.m.pl.,o.] (do[past-part.f.]|of|key) stage .

52The Sun- Dynasty stage means to be able to destroy all the vices, and to have the stage of being constantly victorious.

47तो अब अपनी कौनसी स्टेज समझते हो  ? tō ab apnī kaunsī stage samajhtē hō  ? tō ab[adv.] apnā[pn.ā=>ī;f.] kaun sā[adj.ā=>ī;f.] stage samajhnā[pres.pl.m.2]  ? then now one’s own which stage understand[pres.pl.m.2]  ?

53So, what stage do you now think you have?

48सूर्यवंशी हो वा चन्द्रवंशी हो  ? sūryavanśhī hō vā chandravanśhī hō  ? sūryavanśhī[adj.] hōnā[root]|hōnā[pres.pl.2] vā chandravanśhī[adj.] hōnā[root]|hōnā[pres.pl.2]  ? part of the sun dynasty (be[root]|be[pres.pl.2]) or those of the moon dynasty (be[root]|be[pres.pl.2])  ?

54Are you the Sun Dynasty or the Moon Dynasty?

49अगर युद्ध करने में समय देना पड़ता है तो चन्द्रवंशी स्टेज कहेंगे . agar yuddha karnē mē̃ samay dēnā paṛtā hai tō chandravanśhī stage kahē̃gē . agar yuddh[n.m.;sg.,d.] karnā[inf.m.pl.,o.] mē̃[postp.] samay[n.m.;sg.,d.] dēnā[pres.sg.m.23.oblig2] tō chandravanśhī[adj.] stage kahnā[fut.m.pl.12hon3] . if battle do[inf.m.pl.,o.] in time give[pres.sg.m.23.oblig2] then those of the moon dynasty stage say[fut.m.pl.12hon3] .

55If you have to give time to battling, it would be called the Moon Dynasty stage.

50अब तक अपने आप प्रति ही समय देते रहेंगे तो बाप के मददगार बन प्रैक्टिकल में मास्टर विश्व-कल्याणकारी बनकर विश्व के कल्याण प्रति सारा समय कब देंगे  ? ab tak apnē āp prati hī samay dētē rahē̃gē tō bāp kē|K madadgār ban practical mē̃ master viśhva-kalyāṇakārī bankar viśhva kē|K kalyāṇ prati sārā samay kab dēgē  ? ab[adv.] tak apnē āp[x] prati hī[p.] samay[n.m.;sg.,d.] dēnā[fut.m.pl.12hon3.pres-part+rahnā] tō bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K madadgār[n.m.;sg.,d.] ban[n.m.;sg.,d.]|bannā[root] practical mē̃[postp.] master viśhva-kalyāṇakārī[adj.] bannā[abs.] viśhva[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K kalyāṇ[n.m.;sg.,d.] prati sārā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] kab dēnā[fut.m.pl.12hon3]  ? now until by yourself for only time give[fut.m.pl.12hon3.pres-part+rahnā] then father (of|K) helper (x|become[root]) practical in master x become[abs.] world (of|K) benefit for the whole time when give[fut.m.pl.12hon3]  ?

56If, even now, you continue to give time to your own self.. then, when will you give all your time to world benefit by becoming the Father’s helper and a master world benefactor?

51लास्ट स्टेज कौनसी है  ? last stage kaunsī hai  ? last stage kaun sā[adj.ā=>ī;f.] hōnā[pres.sg.23]  ? last stage which be[pres.sg.23]  ?

57What is the last stage?

52विश्व-कल्याणकारी की है ना . viśhva-kalyāṇakārī kī hai nā . viśhva-kalyāṇakārī[adj.] karnā[pres-perf.sg.f.23] nā . x do[pres-perf.sg.f.23] ∅ .

58It is that of being a world benefactor.

53अब यह प्रयत्न करो - - दिन-रात संकल्प , सेकेण्डविश्वके कर्त्तव्य में वा सेवा में जाये . ab yah prayatna karō - - din-rāt saṅkalp , sēkēṇḍaviśvakē karttavya mē̃ vā sēvā mē̃ jāyē . ab[adv.] yah[pn.sg.d.] prayatna[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] - - rāt-din saṅkalp[n.m.;sg.,d.] , x kartavya[n.m.;sg.,d.] mē̃[postp.] vā sēvā[n.f.;sg.] mē̃[postp.] jānā[past-part.m.pl.,o.] . now this x do[opt.pl.2,imp.pl.2] - - day and night thought , x activity in or service in go[past-part.m.pl.,o.] .

59Now - day and night - try to use your every second and every thought for the task of world benefit and service.

54जैसे लौकिक रीति में भी जब लौकिक रचना के रचयिता बनते हैं तो रचयिता बनने से अपने तरफ समय देने के बजाय्य रचना की तरफ ही लगाते . jaisē laukik rīti mē̃ bhī jab laukik rachnā kē|K rachayitā bantē haĩ tō rachayitā bannē sē apnē taraph samay dēnē kē|K bajāyya rachnā kī|key taraph hī lagātē . jaisā[adj.ā=>ē;m.o.,m.pl.] laukik[adj.] rīti[n.f.;sg.] mē̃[postp.] bhī[p.] jab laukik[adj.] rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K rachayitā[x] bannā[pres.pl.m.12hon3] tō rachayitā[x] bannā[inf.m.pl.,o.] sē[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] taraph[n.m.;sg.,d.] samay[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K x rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key taraph[n.m.;sg.,d.] hī[p.] lagānā[pres-part.m.pl.,o.] . like worldly way in too when worldly (creation|x[inf.m.sg.d.]) (of|K) Creator become[pres.pl.m.12hon3] then Creator become[inf.m.pl.,o.] from one’s own direction time give[inf.m.pl.,o.] (of|K) x (creation|x[inf.m.sg.d.]) (do[past-part.f.]|of|key) direction only attach[pres-part.m.pl.,o.] .

60In a lokik way as well, when you become the creator of a lokik creation, then - by being the creator - instead of giving time to your own self, you use your time for the creation.

55इसके तो अनुभवी हो ना . iskē tō anubhavī hō nā . yah[pn.sg.kē] tō anubhavī[adj.] hōnā[root]|hōnā[pres.pl.2] nā . this[.kē] then experienced (be[root]|be[pres.pl.2]) ∅ .

61You have this experience, do you not?

56अगर अति रोगी , अति दुःखी , अति अशान्त रचना होती है तो रचयिता मां-बाप का पूरा अटेन्शन उसी प्रति रहता है ना . agar ati rōgī , ati duḥkhī , ati aśhānt rachnā hōtī hai tō rachayitā mā̃-bāp kā pūrā attention usī prati rahtā hai nā . agar ati rōgī[adj.] , ati duḥkhī[adj.]|duḥkhnā[past-part.f.] , ati aśhānt[adj.] rachnā[pres.sg.f.23.oblig1] tō rachayitā[x] mā̃-bāp kā[postp.ā=>ā;m.sg.d.] pūrā[adj.ā=>ā;m.sg.d.] attention vah[pn.sg.hī] prati rahnā[pres.sg.m.23] nā . if x ill , x (unhappy|hurt[past-part.f.]) , x peaceless x[pres.sg.f.23.oblig1] then Creator parents of full attention that[.hī] for remain[pres.sg.m.23] ∅ .

62If the creation is extremely sorrowful, or extremely ill, or extremely anxious, then the attention of the creators - the parents - is fully on that one, is it not?

57अपने आप को जैसे भूले हुए होते हैं . apnē āp kō jaisē bhūlē huē hōtē haĩ . apnē āp[x] kō[postp.] jaisā[adj.ā=>ē;m.o.,m.pl.] bhūlnā[opt.sg.23]|bhūlnā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] hōnā[pres.pl.m.12hon3] . by yourself to like (forget[opt.sg.23]|forget[past-part.m.pl.,o.]) be[past-part.m.pl.,o.] be[pres.pl.m.12hon3] .

63It is as though they have forgotten their own selves.

58वह तो है हद की रचना लेकिन आप तो बेहद विश्वके मास्टर रचयिता हो ना . vah tō hai had kī|key rachnā lēkin āp tō bēhad viśvakē master rachayitā hō nā . vah[pn.sg.d.] tō hōnā[pres.sg.23] had[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.] lēkin āp[pn.pl.] tō bēhad[adj.] x master rachayitā[x] hōnā[root]|hōnā[pres.pl.2] nā . that then be[pres.sg.23] x (do[past-part.f.]|of|key) (creation|x[inf.m.sg.d.]) but you then unlimited x master Creator (be[root]|be[pres.pl.2]) ∅ .

64That is a limited creation, but you are master creators of the unlimited world.

59पहले अपने प्रति समय दिया लेकिन अब की स्टेज मास्टर रचयिता की है . pahlē apnē prati samay diyā lēkin ab kī|key stage master rachayitā kī hai . pahlē[adv.]|pahlā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] prati samay[n.m.;sg.,d.] dēnā[past-part.m.sg.d.] lēkin ab[adv.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key stage master rachayitā[x] karnā[pres-perf.sg.f.23] . (firstly|x) one’s own for time give[past-part.m.sg.d.] but now (do[past-part.f.]|of|key) stage master Creator do[pres-perf.sg.f.23] .

65Previously, you gave time to yourselves. but the present stage is that of being master creators.

60सिर्फ एक-दो की बात नहीं , पूरेविश्वकी आत्मायें दुःखी , अशान्त , रोगी , परेशान हैं , भिखारी हैं . sirph ēk-dō kī|key bāt nahī̃ , pūrēviśvakī ātmāyē̃ duḥkhī , aśhānt , rōgī , parēśhān haĩ , bhikhārī haĩ . sirph[adj.] ēk-dō karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.;sg.] nahī̃[neg] , x ātmā[n.f.+ē̃;pl.d.] duḥkhī[adj.]|duḥkhnā[past-part.f.] , aśhānt[adj.] , rōgī[adj.] , parēśhān[adj.] hōnā[pres.pl.12hon3] , bhikhārī[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . only one another (do[past-part.f.]|of|key) matter not , x soul (unhappy|hurt[past-part.f.]) , peaceless , ill , distressed be[pres.pl.12hon3] , beggar be[pres.pl.12hon3] .

66It is not a question of just one or two. 67The souls of the entire world are unhappy, anxious, diseased, and distressed beggars.

61बेहद रचना अर्थात् सारेविश्वको कल्याणकारी बन सदाकाल के लिए सुखी और शान्त बनाना है तो बेहद रचयिता का अटेन्शन होना चाहिए . bēhad rachnā arthāt sārēviśvakō kalyāṇkārī ban sadākāl kē liē sukhī aur śhānt banānā hai tō bēhad rachayitā kā attention hōnā chāhiē . bēhad[adj.] rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.] arthāt x kalyāṇkārī[adj.] ban[n.m.;sg.,d.]|bannā[root] sadākāl kē liē[x] sukhī[adj.] aur śhānt[adj.] banānā[pres.sg.23.oblig1] tō bēhad[adj.] rachayitā[x] kā[postp.ā=>ā;m.sg.d.] attention hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] . unlimited (creation|x[inf.m.sg.d.]) that is x beneficial (x|become[root]) x for happy and silent create[pres.sg.23.oblig1] then unlimited Creator of attention (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) .

68You have to become benefactors, and make the unlimited creation happy and peaceful. 69And so you should have the attention of being unlimited creators.

62विश्वकल्याण में होना चाहिए वा अब तक भी अपने में ही अपने प्रति बहुत समय दिया , युद्ध करने में बहुत समय लगाया  ? viśvakalyāṇ mē̃ hōnā chāhiē vā ab tak bhī apnē mē̃ hī apnē prati bahut samay diyā , yuddha karnē mē̃ bahut samay lagāyā  ? x mē̃[postp.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] vā ab[adv.] tak bhī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] hī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] prati bahut samay[n.m.;sg.,d.] dēnā[past-part.m.sg.d.] , yuddh[n.m.;sg.,d.] karnā[inf.m.pl.,o.] mē̃[postp.] bahut samay[n.m.;sg.,d.] lagānā[past-part.m.sg.d.]  ? x in (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) or now until too one’s own in only one’s own for very time give[past-part.m.sg.d.] , battle do[inf.m.pl.,o.] in very time attach[past-part.m.sg.d.]  ?

70Even now, a lot of time is being used for the self. 71Is your time spent in battling? 72Or do you also use your time for world benefit?

63अब ऐसे ही समझो कि यह जो थोड़ा समय रह गया है वह हैविश्वके कल्याण प्रति . ab aisē hī samjhō ki yah jō thōṛā samay rah gayā hai vah haiviśvakē kalyāṇ prati . ab[adv.] aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] samajhnā[opt.pl.2,imp.pl.2] ki[conj.] yah[pn.sg.d.] jō[pn.;d.] thōṛā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] rahnā[pres-perf.sg.m.23.root+jānā] vah[pn.sg.d.] x kalyāṇ[n.m.;sg.,d.] prati . now such only understand[opt.pl.2,imp.pl.2] that this that short time remain[pres-perf.sg.m.23.root+jānā] that x benefit for .

73Now, you should think that the little time remaining is for world benefit.

64भक्ति-मार्ग में जो महादानी-कल्याणकारी वृत्ति वाले सेवाधारी होते हैं वह कोई भी दान आदि अपने प्रति नहीं करेंगे , सर्व आत्माओं प्रति ही संकल्प करेंगे . bhakti-mārg mē̃ jō mahādānī-kalyāṇakārī vr̥itti vālē sēvādhārī hōtē haĩ vah kōī bhī dān ādi apnē prati nahī̃ karē̃gē , sarv ātmāō̃ prati hī saṅkalp karē̃gē . bhakti mārg[n.m.;sg.,d.] mē̃[postp.] jō[pn.;d.] x vr̥itti[n.f.ī=>ī;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] sēvādhārī[n.m.;sg.,d.] hōnā[pres.pl.m.12hon3] vah[pn.sg.d.] kōī bhī[x] dān[n.m.;sg.,d.] ādi[adj.] apnā[pn.ā=>ē;m.o.,m.pl.] prati nahī̃[neg] karnā[fut.m.pl.12hon3] , sarv[adj.] ātmā[n.f.+ō̃;pl.o.] prati hī[p.] saṅkalp[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] . path of devotion in that x attitude those who server be[pres.pl.m.12hon3] that anyone donation etc. one’s own for not do[fut.m.pl.12hon3] , all soul for only thought do[fut.m.pl.12hon3] .

74On the path of devotion, servers who have the attitude of being great donors and benefactors do not donate for themselves: they have thoughts for all other souls.

65तो यह रीति-रस्म आप श्रेष्ठ अथवा कल्याणकारी आत्माओं से शुरू हुई है , जो भक्ति में भी रस्म चली आती है . tō yah rīti-rasma āp śhrēṣhṭh athavā kalyāṇkārī ātmāō̃ sē śhurū huī hai , jō bhakti mē̃ bhī rasm chalī ātī hai . tō yah[pn.sg.d.] x āp[pn.pl.] śhrēṣhṭha[adj.] athavā kalyāṇkārī[adj.] ātmā[n.f.+ō̃;pl.o.] sē[postp.] śhurū hōnā[pres-perf.sg.f.23] , jō[pn.;d.] bhakti[n.f.;sg.] mē̃[postp.] bhī[p.] rasm[n.f.;sg.] chalnā[pres.sg.f.23.past-part+ānā] . then this x you elevated that is beneficial soul from x , that devotion in too systems continue[pres.sg.f.23.past-part+ānā] .

75So, this custom and system began with you elevated benefactor souls, and it also continues in devotion.

66ज़रूर प्रैक्टिकल में हुई है तब तो यादगार रूप में रस्म चल रही है . zarūr practical mē̃ huī hai tab tō yādgār rūp mē̃ rasm chal rahī hai . zarūr practical mē̃[postp.] hōnā[pres-perf.sg.f.23] tab tō yādgār[x] rūp[n.m.;sg.,d.] mē̃[postp.] rasm[n.f.;sg.] chalnā[pres.sg.f.prog.23] . definitely practical in be[pres-perf.sg.f.23] for only then then memorial Rup in systems continue[pres.sg.f.prog.23] .

76It must definitely have happened in the practical form. 77That is why its memorial continues.

67प्रैक्टिकल का नया यादगार बनता है क्या  ? practical kā nayā yādgār bantā hai kyā  ? practical kā[postp.ā=>ā;m.sg.d.] nayā[adj.ā=>ā;m.sg.d.] yādgār[x] bannā[pres.sg.m.23] kyā  ? practical of new memorial become[pres.sg.m.23] what  ?

78Can a new memorial of what happens in the practical form be created?

68तो अब यह परिवर्तन लाओ . tō ab yah parivartan lāō . tō ab[adv.] yah[pn.sg.d.] parivartan[n.m.;sg.,d.] lānā[opt.pl.2,imp.pl.2] . then now this transformation x[opt.pl.2,imp.pl.2] .

79So, now bring about this transformation.

69दूसरों के अर्थ सेवाधारी बनने से वा दूसरों के प्रति समय और संकल्प लगाने से , सर्विसएबल बनने से सदा सक्सेसफुल स्वतः ही बन जाएंगे . dūsrō̃ kē|K arth|earth sēvādhārī bannē sē vā dūsrō̃ kē prati samay aur saṅkalp lagānē sē , serviceable bannē sē sadā successful svataḥ hī ban jāēṅgē . dūsrā[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K arth[n.m.;sg.,d.]|earth sēvādhārī[n.m.;sg.,d.] bannā[inf.m.pl.,o.] sē[postp.] vā dūsrā[n.m.+ō̃;pl.o.] kē prati[x] samay[n.m.;sg.,d.] aur saṅkalp[n.m.;sg.,d.] lagānā[inf.m.pl.,o.] sē[postp.] , serviceable bannā[inf.m.pl.,o.] sē[postp.] sadā successful svataḥ hī[p.] bannā[fut.m.pl.12hon3.root+jānā] . other (of|K) (meaning|earth) server become[inf.m.pl.,o.] from or other for time and thought attach[inf.m.pl.,o.] from , serviceable become[inf.m.pl.,o.] from constantly successful automatically only become[fut.m.pl.12hon3.root+jānā] . 70क्योंकि अनेक आत्माओं को सुखी वा शान्त बनाने का रिटर्न प्रत्यक्षफल के रूप में स्वतः ही प्राप्त हो जाता है . kyōṅki anēk ātmāō̃ kō sukhī vā śhānt banānē kā return pratyakṣhaphal kē|K rūp mē̃ svataḥ hī prāpt hō jātā hai . kyōṅki anēk[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] sukhī[adj.] vā śhānt[adj.] banānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] return pratyakṣhaphal[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] svataḥ hī[p.] prāpt[adj.] hōnā[pres.sg.m.23.root+jānā] . because many soul to happy or silent create[inf.m.pl.,o.] of return x (of|K) Rup in automatically only reached be[pres.sg.m.23.root+jānā] .

80By being servers for others - or by using your time and thoughts for others, by being serviceable - you will automatically become constantly successful, because you automatically receive the return, in the form of the instant fruit of making all souls happy and peaceful.

71जब सेवा करेंगे तो इसका खाता भी जमा होगा और सेवा के प्रत्यक्षफल की प्राप्ति स्वतः ही प्राप्त हो जाएगी . jab sēvā karē̃gē tō iskā khātā bhī jamā hōgā aur sēvā kē|K pratyakṣhaphal kī|key prāpti svataḥ hī prāpt hō jāēgī . jab sēvā[n.f.;sg.] karnā[fut.m.pl.12hon3] tō yah[pn.sg.kā] khātā[n.m.ā=>ā;sg.d.]|khānā[pres-part.m.sg.d.] bhī[p.] jamnā[past-part.m.sg.d.]|jamā[n.m.ā=>ā;sg.d.]|jamānā[root] hōnā[fut.m.sg.23] aur sēvā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K pratyakṣhaphal[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] svataḥ hī[p.] prāpt[adj.] hōnā[fut.f.sg.23.root+jānā] . when service do[fut.m.pl.12hon3] then this[.kā] (account|eat[pres-part.m.sg.d.]) too (x[past-part.m.sg.d.]|accumulation|make firm[root]) be[fut.m.sg.23] and service (of|K) x (do[past-part.f.]|of|key) attainment automatically only reached be[fut.f.sg.23.root+jānā] .

81When you do service, the account of it accumulates, and you automatically receive the attainment of the instant fruit of service.

72तो क्यों ना सदा सेवाधारी बनो . tō kyō̃ nā sadā sēvādhārī banō . tō kyō̃ nā sadā sēvādhārī[n.m.;sg.,d.] bannā[opt.pl.2,imp.pl.2] . then why ∅ constantly server become[opt.pl.2,imp.pl.2] .

82So why should you not become constant servers?

73तो अपनी उन्नति स्वतः ही हो जाएगी , करनी नहीं पड़ेगी . tō apnī unnati svataḥ hī hō jāēgī , karnī nahī̃ paṛēgī . tō apnā[pn.ā=>ī;f.] unnati[n.f.ī=>ī;sg.] svataḥ hī[p.] hōnā[fut.f.sg.23.root+jānā] , karnī[n.f.ī=>ī;sg.]|karnā[inf.f.] nahī̃[neg] paṛnā[fut.f.sg.23] . then one’s own self-progress automatically only be[fut.f.sg.23.root+jānā] , (x|do[inf.f.]) not fall[fut.f.sg.23] .

83You will then progress automatically: you will not have to make effort for progress.

74दूसरों को देना अर्थात् स्वयं में भरना . dūsrō̃ kō dēnā arthāt svayã mē̃ bharnā . dūsrā[n.m.+ō̃;pl.o.] kō[postp.] dēnā[inf.m.sg.d.] arthāt svayã mē̃[postp.] bharnā[inf.m.sg.d.] . other to give[inf.m.sg.d.] that is x in fill[inf.m.sg.d.] .

84To give to others means to fill oneself.

75तो स्वयं अपनी उन्नति के लिए अलग समय क्यों लगाते हो  ? tō svayã apnī unnati kē liē alag samay kyō̃ lagātē hō  ? tō svayã apnā[pn.ā=>ī;f.] unnati[n.f.ī=>ī;sg.] kē liē[x] alag[adj.] samay[n.m.;sg.,d.] kyō̃ lagānā[pres.pl.m.2]  ? then x one’s own self-progress for separate time why attach[pres.pl.m.2]  ?

85So, why do you take a separate time for your own progress?

76एक ही समय में अगर दो कार्य हो जाएं , भले प्राप्ति हो जाए  ; तो सिंगल प्राप्ति में समय क्यों लगाते हो  ? ēk hī samay mē̃ agar dō kārya hō jāē̃ , bhalē prāpti hō jāē  ; tō single prāpti mē̃ samay kyō̃ lagātē hō  ? ēk[adj.] hī[p.] samay[n.m.;sg.,d.] mē̃[postp.] agar dō[adj.]|dēnā[opt.pl.2,imp.pl.2] kārya[n.m.;sg.,d.] hōnā[opt.pl.12hon3.root+jānā] , bhalā[adj.ā=>ē;m.o.,m.pl.] prāpti[n.f.;sg.] hōnā[opt.sg.23.root+jānā]  ; tō single prāpti[n.f.;sg.] mē̃[postp.] samay[n.m.;sg.,d.] kyō̃ lagānā[pres.pl.m.2]  ? one only time in if (two|give[opt.pl.2,imp.pl.2]) task be[opt.pl.12hon3.root+jānā] , benefit attainment be[opt.sg.23.root+jānā]  ; then x attainment in time why attach[pres.pl.m.2]  ?

86If you are able to carry out two tasks in the time taken for one - that is, if you have a double attainment - then why do you use your time for a single attainment?

77सारे दिन में विश्व-कल्याण के प्रति कितना समय देते हो  ? sārē din mē̃ viśhva-kalyāṇ kē prati kitnā samay dētē hō  ? sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] mē̃[postp.] viśhva-kalyāṇ[n.m.;sg.,d.] kē prati[x] kitnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] dēnā[pres.pl.m.2]  ? the whole day in benefitting the world for so time give[pres.pl.m.2]  ?

87Achcha. 88Throughout the whole day, how much time do you give to world benefit?

78ब्राह्मणों का यह अलौकिक जन्म ही किसलिए है  ? brāhmaṇō̃ kā yah alaukik janm hī kisliē hai  ? brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] yah[pn.sg.d.] alaukik[adj.] janamnā[root]|janm[n.m.;sg.,d.] hī[p.] kisliē hōnā[pres.sg.23]  ? Brahmin of this alokik (be born[root]|life) only x be[pres.sg.23]  ?

89What is the alokik birth of Brahmins for?

79विश्व-कल्याण अर्थ है ना . viśhva-kalyāṇ arth|earth hai nā . viśhva-kalyāṇ[n.m.;sg.,d.] arth[n.m.;sg.,d.]|earth hōnā[pres.sg.23] nā . benefitting the world (meaning|earth) be[pres.sg.23] ∅ .

90It is for world benefit, is it not?

80तो जिस प्रति जन्म है वह कर्म क्यों नहीं करते हैं  ? tō jis prati janm hai vah karma kyō̃ nahī̃ kartē haĩ  ? tō jō[pn.sg.o.] prati janamnā[root]|janm[n.m.;sg.,d.] hōnā[pres.sg.23] vah[pn.sg.d.] karm[n.m.;sg.,d.] kyō̃ nahī̃[neg] karnā[pres.pl.m.12hon3]  ? then that for (be born[root]|life) be[pres.sg.23] that deed why not do[pres.pl.m.12hon3]  ?

91Why do you not perform the actions for which you have taken birth?

81जैसे देखो - - जिस कुल में जन्म लेते हैं उस कुल के संस्कार जन्म लेते ही स्वतः हो जाते हैं . jaisē dēkhō - - jis kul mē̃ janma lētē haĩ us kul kē|K saṅskār janm lētē hī svataḥ hō jātē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] dēkhnā[opt.pl.2,imp.pl.2] - - jō[pn.sg.o.] kul[n.m.;sg.,d.] mē̃[postp.] janma lēnā[pres.pl.m.12hon3] vah[pn.sg.o.] kul[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅskār[x] janamnā[root]|janm[n.m.;sg.,d.] lēnā[pres-part.m.pl.,o.] hī[p.] svataḥ hōnā[pres.pl.m.12hon3.root+jānā] . like see[opt.pl.2,imp.pl.2] - - that clan in x that clan (of|K) sanskar (be born[root]|life) take[pres-part.m.pl.,o.] only automatically be[pres.pl.m.12hon3.root+jānā] .

92For instance - whichever clan you take birth into - your sanskars automatically become according to the sanskars of that clan.

82स्थूल काम करने वाले मजदूर आदि के घर में बच्चा पैदा होगा तो छोटेपन में ही मां-बाप को देखते हुए उस कार्य के संस्कार स्वतः ही उसमें इमर्ज हो जाते हैं . sthūl kām karnē vālē majdūr ādi kē|K ghar mē̃ bachchā paidā hōgā tō chhōṭēpan mē̃ hī mā̃-bāp kō dēkhtē huē us kārya kē|K saṅskār svataḥ hī usmē̃ emerge hō jātē haĩ . sthūl[adj.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] majdūr[n.m.;sg.,d.] ādi[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K ghar[n.m.;sg.,d.] mē̃[postp.] bachchā[n.m.ā=>ā;sg.d.] paidā[adj.ā=>ā;m.sg.d.] hōnā[fut.m.sg.23] tō chhōṭēpan[n.m.;sg.,d.] mē̃[postp.] hī[p.] mā̃-bāp kō[postp.] dēkhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] vah[pn.sg.o.] kārya[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅskār[x] svataḥ hī[p.] vah[pn.sg.mē̃] emerge hōnā[pres.pl.m.12hon3.root+jānā] . physical (lust|task) do[inf.m.pl.,o.] those who x etc. (of|K) home in child born be[fut.m.sg.23] then become like a child in only parents to see[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] that task (of|K) sanskar automatically only that[.mē̃] emerge be[pres.pl.m.12hon3.root+jānā] .

93When a child takes birth in a labourer’s family, then - whatever he sees in his parents - the sanskars of that work automatically emerge in him from childhood.

83तो अब जन्म ही ब्रह्माकुमारी का है तो जो बाप का कर्त्तव्य वह स्वतः ही बच्चों के संस्कार होनेचाहिए . tō ab janm hī brahmākumārī kā hai tō jō bāp kā karttavya vah svataḥ hī bachchō̃ kē|K saṅskār hōnēcāhiē . tō ab[adv.] janamnā[root]|janm[n.m.;sg.,d.] hī[p.] brahmākumārī[x] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] tō jō[pn.;d.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] kartavya[n.m.;sg.,d.] vah[pn.sg.d.] svataḥ hī[p.] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅskār[x] x . then now (be born[root]|life) only Brahma Kumari of be[pres.sg.23] then that father of activity that automatically only child (of|K) sanskar x .

94Since your birth is as a Brahma Kumar or Kumari, then the Father’s sanskars should automatically be the sanskars of the children.

84जैसे साकार बाप को प्रत्यक्ष रूप में देखो - तो रात का नींद का समय अथवा अपने शरीर के रेस्ट का समय भी ज्यादा कहां देते थे  ? jaisē sākār bāp kō pratyakṣha rūp mē̃ dēkhō - tō rāt kā nīnd kā samay athavā apnē śharīr kē|K rest kā samay bhī jyādā kahā̃ dētē thē  ? jaisā[adj.ā=>ē;m.o.,m.pl.] sākār, sākārī[adj.] bāp[n.m.;sg.,d.] kō[postp.] pratyakṣh[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] dēkhnā[opt.pl.2,imp.pl.2] - tō rāt[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] nīnd[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] athavā apnā[pn.ā=>ē;m.o.,m.pl.] śharīr[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K rest kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] bhī[p.] jyādā[adj.ā=>ā;m.sg.d.] kahā̃ dēnā[hab-past.pl.m.]  ? like sakar father to visible Rup in see[opt.pl.2,imp.pl.2] - then night of sleep of time that is one’s own body (of|K) x of time too more where give[hab-past.pl.m.]  ?

95You saw the father in a visible way — for what did he give the time of his sleep at night or the time of rest for his body?

85विश्व-कल्याण के कर्त्तव्य में , सर्व आत्माओं के कल्याण प्रति , ना कि अपने प्रति . viśhva-kalyāṇ kē|K karttavya mē̃ , sarv ātmāō̃ kē|K kalyāṇ prati , nā ki apnē prati . viśhva-kalyāṇ[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K kartavya[n.m.;sg.,d.] mē̃[postp.] , sarv[adj.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kalyāṇ[n.m.;sg.,d.] prati , nā ki[conj.] apnā[pn.ā=>ē;m.o.,m.pl.] prati . benefitting the world (of|K) activity in , all soul (of|K) benefit for , ∅ that one’s own for .

96He gave it for the task of world benefit. 97He gave it for the benefit of all souls, and not for himself.

86वाणी द्वारा भी सदा विश्व-कल्याण के संकल्प ही करते थे . vāṇī dvārā bhī sadā viśhva-kalyāṇ kē|K saṅkalp hī kartē thē . vāṇī[n.f.ī=>ī;sg.] dvārā bhī[p.] sadā viśhva-kalyāṇ[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅkalp[n.m.;sg.,d.] hī[p.] karnā[hab-past.pl.m.] . words through too constantly benefitting the world (of|K) thought only do[hab-past.pl.m.] .

98Through words, he always spoke of world benefit.

87इसको कहा जाता है विश्व कल्याणकारी . iskō kahā jātā hai viśhva kalyāṇkārī . yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] viśhva[n.m.;sg.,d.] kalyāṇkārī[adj.] . this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) world beneficial .

99This is known as being a world benefactor.

88तो यह मन के विघ्नों से युद्ध करने में ही समय देना - यह तो अपने प्रति व्यर्थ समय देना हुआ ना . tō yah man kē|K vighnō̃ sē yuddha karnē mē̃ hī samay dēnā - yah tō apnē prati vyarth samay dēnā huā nā . tō yah[pn.sg.d.] man[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K vighna[n.m.+ō̃;pl.o.] sē[postp.] yuddh[n.m.;sg.,d.] karnā[inf.m.pl.,o.] mē̃[postp.] hī[p.] samay[n.m.;sg.,d.] dēnā[inf.m.sg.d.] - yah[pn.sg.d.] tō apnā[pn.ā=>ē;m.o.,m.pl.] prati vyarth[n.m.;sg.,d.] samay[n.m.;sg.,d.] dēnā[past-part.m.sg.d..oblig1] nā . then this mind (of|K) obstacle from battle do[inf.m.pl.,o.] in only time give[inf.m.sg.d.] - this then one’s own for wasteful time give[past-part.m.sg.d..oblig1] ∅ .

100To give time to battling with obstacles in your mind, is also giving time to something wasteful, is it not?

89इनको आवश्यक नहीं , व्यर्थ कहेंगे . inkō āvaśhyak nahī̃ , vyarth kahē̃gē . yah[pn.pl.kō] āvaśhyak[adj.] nahī̃[neg] , vyarth[n.m.;sg.,d.] kahnā[fut.m.pl.12hon3] . this[.kō] x not , wasteful say[fut.m.pl.12hon3] .

101That is not said to be “necessary”, but “wasteful”.

90बाप ने आवश्यक समय भी कल्याण प्रति दिया और बच्चे व्यर्थ समय अपने प्रति लगाते रहें तो फालो फादर हुआ  ? bāp nē āvaśhyak samay bhī kalyāṇ prati diyā aur bachchē vyarth samay apnē prati lagātē rahē̃ tō follow father huā  ? bāp[n.m.;sg.,d.] nē[postp.] āvaśhyak[adj.] samay[n.m.;sg.,d.] bhī[p.] kalyāṇ[n.m.;sg.,d.] prati dēnā[past-part.m.sg.d.] aur bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] vyarth[n.m.;sg.,d.] samay[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] prati lagānā[opt.pl.12hon3.pres-part+rahnā] tō follow father[x] hōnā[past-part.m.sg.d.]  ? father ∅ x time too benefit for give[past-part.m.sg.d.] and child wasteful time one’s own for attach[opt.pl.12hon3.pres-part+rahnā] then follow the Father be[past-part.m.sg.d.]  ? 91बाप समान बनना है ना . bāp samān bannā hai nā . bāp samān[x] bannā[pres.sg.23.oblig1] nā . equal to the Father become[pres.sg.23.oblig1] ∅ .

102The father gave his useful time for world benefit, so if the children continue to use their time wastefully for themselves, would that be following the father?

92तो सदा यह चेक करो कि ज्यादा से ज्यादा तो क्या लेकिन सदा ही समय और संकल्प विश्व-कल्याण प्रति लगाते हैं  ? tō sadā yah check karō ki jyādā sē jyādā tō kyā lēkin sadā hī samay aur saṅkalp viśhva-kalyāṇ prati lagātē haĩ  ? tō sadā yah[pn.sg.d.] check karnā[opt.pl.2,imp.pl.2] ki[conj.] jyādā[adj.ā=>ā;m.sg.d.] sē[postp.] jyādā[adj.ā=>ā;m.sg.d.] tō kyā lēkin sadā hī[p.] samay[n.m.;sg.,d.] aur saṅkalp[n.m.;sg.,d.] viśhva-kalyāṇ[n.m.;sg.,d.] prati lagānā[pres.pl.m.12hon3]  ? then constantly this check do[opt.pl.2,imp.pl.2] that more from more then what but constantly only time and thought benefitting the world for attach[pres.pl.m.12hon3]  ?

103You have to become equal to the Father, do you not? 104So constantly check: Am I using, not just the maximum time, but all my time and thoughts, for world benefit?

93ऐसे सदा विश्व-कल्याण के निमित्त समय और संकल्प लगाने वाले क्या बनेंगे  ? aisē sadā viśhva-kalyāṇ kē nimitt samay aur saṅkalp lagānē vālē kyā banē̃gē  ? aisā[adj.ā=>ē;m.o.,m.pl.] sadā viśhva-kalyāṇ[n.m.;sg.,d.] kē nimitt[x] samay[n.m.;sg.,d.] aur saṅkalp[n.m.;sg.,d.] lagānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kyā bannā[fut.m.pl.12hon3]  ? such constantly benefitting the world x time and thought attach[inf.m.pl.,o.] those who what become[fut.m.pl.12hon3]  ?

105What will those who constantly use their time and thoughts for world benefit become?

94विश्व-महाराजन् . viśhva-mahārājan . viśhva-mahārājā[n.m.;sg.,d.] . x .

106World emperors.

95अगर अपने प्रति ही समय लगाते रहते हैं तो विश्व-महाराजन् कैसे बनेंगे  ? agar apnē prati hī samay lagātē rahtē haĩ tō viśhva-mahārājan kaisē banē̃gē  ? agar apnā[pn.ā=>ē;m.o.,m.pl.] prati hī[p.] samay[n.m.;sg.,d.] lagānā[pres.pl.m.12hon3.pres-part+rahnā] tō viśhva-mahārājā[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] bannā[fut.m.pl.12hon3]  ? if one’s own for only time attach[pres.pl.m.12hon3.pres-part+rahnā] then x how become[fut.m.pl.12hon3]  ?

107If you continue to use time for yourself, then how would you become a world emperor?

96तोविश्व-महाराजन् बनने के लिए विश्व-कल्याणकारी बनो . tōviśv-mahārājan bannē kē liē viśhva-kalyāṇakārī banō . x bannā[inf.m.pl.,o.] kē liē[x] viśhva-kalyāṇakārī[adj.] bannā[opt.pl.2,imp.pl.2] . x become[inf.m.pl.,o.] for x become[opt.pl.2,imp.pl.2] .

108In order to become a world emperor, become a world benefactor.

97जब इतने बिजी हो जायेंगे तो क्या व्यर्थ समय और संकल्प आयेगा  ? jab itnē busy hō jāyēṅgē tō kyā vyarth samay aur saṅkalp āyēgā  ? jab itnā[adj.ā=>ē;m.o.,m.pl.] busy hōnā[fut.m.pl.12hon3.root+jānā] tō kyā vyarth[n.m.;sg.,d.] samay[n.m.;sg.,d.] aur saṅkalp[n.m.;sg.,d.] ānā[fut.m.sg.23]  ? when such busy be[fut.m.pl.12hon3.root+jānā] then what wasteful time and thought come[fut.m.sg.23]  ?

109When you become so busy, will you have waste thoughts?

98व्यर्थ स्वतः ही समाप्त हो जायेगा और सदा समर्थ संकल्प चलेंगे , सदा विश्व-सेवा में समय लगेगा . vyarth svataḥ hī samāpt hō jāyēgā aur sadā samarth saṅkalp chalē̃gē , sadā viśv-sēvā mē̃ samay lagēgā . vyarth[n.m.;sg.,d.] svataḥ hī[p.] samāpt[adj.] hōnā[fut.m.sg.23.root+jānā] aur sadā samarth[adj.] saṅkalp[n.m.;sg.,d.] chalnā[fut.m.pl.12hon3] , sadā x mē̃[postp.] samay[n.m.;sg.,d.] lagnā[fut.m.sg.23] . wasteful automatically only finished be[fut.m.sg.23.root+jānā] and constantly powerful thought continue[fut.m.pl.12hon3] , constantly x in time x[fut.m.sg.23] .

110Waste will automatically finish, and you will constantly have powerful thoughts. 111Your time will constantly be used for world service.

99इस स्टेज के आगे छोटी-छोटी बातों में समय देना वा बुद्धि की शक्ति व्यर्थ गंवाना क्या बचपन का खेल नहीं लगता है  ? is stage kē āgē chhōṭī-chhōṭī bātō̃ mē̃ samay dēnā vā buddhi kī|key śhakti vyarth ganvānā kyā bachpan kā khēl nahī̃ lagtā hai  ? yah[pn.sg.o.] stage kē āgē[x] chhōṭā[adj.ā=>ī;f.] bāt[n.f.+ō̃;pl.o.] mē̃[postp.] samay[n.m.;sg.,d.] dēnā[inf.m.sg.d.] vā buddhi[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] vyarth[n.m.;sg.,d.] ganvānā[inf.m.sg.d.] kyā bachpan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] khēl[n.m.;sg.,d.]|khēlnā[root] nahī̃[neg] lagnā[pres.sg.m.23]  ? this stage in front of small matter in time give[inf.m.sg.d.] or intellect (do[past-part.f.]|of|key) Shakti wasteful lose[inf.m.sg.d.] what childhood of (play|play[root]) not x[pres.sg.m.23]  ?

112When you have this stage, then to give time to trivial things - or to waste the power of your intellect - seems like childish games, does it not?

100लौकिक रीति में भी रचयिता हद के ब्रह्मा बनते हैं , विष्णु भी बनते हैं लेकिन शंकर नहीं बनते हैं . laukik rīti mē̃ bhī rachayitā had kē|K brahmā bantē haĩ , viṣhṇu bhī bantē haĩ lēkin śhaṅkar nahī̃ bantē haĩ . laukik[adj.] rīti[n.f.;sg.] mē̃[postp.] bhī[p.] rachayitā[x] had[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K brahmā[n.m.;sg.,d.] bannā[pres.pl.m.12hon3] , viṣhṇu[n.m.;sg.,d.] bhī[p.] bannā[pres.pl.m.12hon3] lēkin śhaṅkar[n.m.;sg.,d.] nahī̃[neg] bannā[pres.pl.m.12hon3] . worldly way in too Creator x (of|K) Brahma become[pres.pl.m.12hon3] , Vishnu too become[pres.pl.m.12hon3] but Shankar not become[pres.pl.m.12hon3] .

113In a worldly way too, creators are like a limited Brahma, and they also become like Vishnu, but not like Shankar.

101ऐसे ही हद की स्थिति में रहने वाले भी व्यर्थ संकल्पों के रचता बनते हैं , पालनहार भी बनते हैं लेकिन विनाशकारी नहीं बन सकते . aisē hī had kī|key sthiti mē̃ rahnē vālē bhī vyarth saṅkalpō̃ kē|K rachtā bantē haĩ , pālanhār bhī bantē haĩ lēkin vināśhkārī nahī̃ ban saktē . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] had[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] vyarth[n.m.;sg.,d.] saṅkalp[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K rachtā[n.m.ā=>ā;sg.d.]|rachnā[pres-part.m.sg.d.] bannā[pres.pl.m.12hon3] , pālanhār[n.m.;sg.,d.] bhī[p.] bannā[pres.pl.m.12hon3] lēkin vināśhkārī[adj.] nahī̃[neg] ban[n.m.;sg.,d.]|bannā[root] saknā[pres-part.m.pl.,o.] . such only x (do[past-part.f.]|of|key) stage in remain[inf.m.pl.,o.] those who too wasteful thought (of|K) (creator|x[pres-part.m.sg.d.]) become[pres.pl.m.12hon3] , x too become[pres.pl.m.12hon3] but x not (x|become[root]) can[pres-part.m.pl.,o.] . 102क्योंकि हद की स्थिति में स्थित हो . kyōṅki had kī|key sthiti mē̃ sthit hō . kyōṅki had[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[root]|hōnā[pres.pl.2] . because x (do[past-part.f.]|of|key) stage in stabilised (be[root]|be[pres.pl.2]) .

114Those who stay in a limited stage becomecreators of waste thoughts, and they also become those who sustain,but they do not become destroyers,because they are stable in alimited stage.

103अगर बेहद की स्थिति में स्थित रहो तो अपने अन्दर की बात तो छोड़ो लेकिन सारे विश्वसे व्यर्थ विकल्प वा विकर्म वा विकार विनाश कराने वाले विनाशकारी बन सकते हैं . agar bēhad kī|key sthiti mē̃ sthit rahō tō apnē andar kī|key bāt tō chhōṛō lēkin sārē viśvasē vyarth vikalp vā vikarma vā vikār vināśh karānē vālē vināśhkārī ban saktē haĩ . agar bēhad[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] rahnā[opt.pl.2,imp.pl.2] tō apnā[pn.ā=>ē;m.o.,m.pl.] andar karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.;sg.] tō chhōṛnā[opt.pl.2,imp.pl.2] lēkin sārā[adj.ā=>ē;m.o.,m.pl.] x vyarth[n.m.;sg.,d.] vikalp[n.m.;sg.,d.] vā vikarm[n.m.;sg.,d.] vā vikār[n.m.;sg.,d.] vināśh[n.m.;sg.,d.] karānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] vināśhkārī[adj.] bannā[pres.pl.m.12hon3.root+saknā] . if unlimited (do[past-part.f.]|of|key) stage in stabilised remain[opt.pl.2,imp.pl.2] then one’s own inside (do[past-part.f.]|of|key) matter then renounce[opt.pl.2,imp.pl.2] but the whole x wasteful x or sin or vice destruction make commit[inf.m.pl.,o.] those who x become[pres.pl.m.12hon3.root+saknā] .

115If they remain stable in anunlimited stage, then - let alone the—things within the self - they would become destroyers, who are instruments to destroy the waste thoughts and sinful actions of the whole world.

104लास्ट स्टेज है विनाशकारी . last stage hai vināśhkārī . last stage hōnā[pres.sg.23] vināśhkārī[adj.] . last stage be[pres.sg.23] x .

116The last stage is that of being a destroyer.

105विनाशकारी तब बनेंगे जब कल्याणकारी बनेंगे . vināśhkārī tab banē̃gē jab kalyāṇkārī banē̃gē . vināśhkārī[adj.] tab bannā[fut.m.pl.12hon3] jab kalyāṇkārī[adj.] bannā[fut.m.pl.12hon3] . x for only then become[fut.m.pl.12hon3] when beneficial become[fut.m.pl.12hon3] .

117You can only become a destroyer when you become a benefactor.

106ऐसी स्थिति है ना . aisī sthiti hai nā . aisā[adj.ā=>ī;f.] sthiti[n.f.;sg.] hōnā[pres.sg.23] nā . such stage be[pres.sg.23] ∅ .

118You have such a stage, do you not?

107हद को अब छोड़ चुके हो ना . had kō ab chhōṛ chukē hō nā . had[n.f.;sg.] kō[postp.] ab[adv.] chhōṛnā[pres-perf.pl.m.2.root+cuknā] nā . x to now renounce[pres-perf.pl.m.2.root+cuknā] ∅ .

119You have now let go of the limited, have you not?

108अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .

120Achcha.

109ऐसे सदाविश्व-कल्याणकारी स्मृति और सेवा में स्थित रहने वाली महान् आत्माओं को नमस्ते . aisē sadāviśv-kalyāṇakārī smr̥iti aur sēvā mē̃ sthit rahnē vālī mahān ātmāō̃ kō namastē . aisā[adj.ā=>ē;m.o.,m.pl.] x smr̥iti[n.f.;sg.] aur sēvā[n.f.;sg.] mē̃[postp.] sthit[adj.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] mahān, mahā[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] namastē . such x awareness and service in stabilised remain[inf.m.pl.,o.] those who great soul to x .

121To such elevated souls, who remain constantly stable in the awareness of being world benefactors, and who are engaged in the service of world benefit: namaste. 122* * * O M S H A N T I * * *

Abbreviations used