Avyakt murli for Saturday 24 June 1972

⁰> > Avyakt BapDada 24th June 1972

¹Do you consider yourself to be equal to the Father?

²Do you experience yourself to be close to the stage of being equal to the Father?

³How much difference still remains in your becoming equal to the Father?

⁴Is there a great deal of difference, or a little?

⁵Everyone’s aim is to become equal to the Father, and the Father’s aim is for the children to become even more elevated than the Father. ⁶So what is it in the practical form?

⁷Have you not yet developed the power to face, in the same way as the Father?

⁸The difference is number-wise, according to effort.

⁹Some have a little difference, and some have a great difference.

¹⁰The difference is not the same in everyone.

¹¹To have 50% difference is a great deal of difference.

¹²In how much time will you finish this difference?

¹³Why is there still this difference between the Father and the children?

¹⁴You consider yourselves to be ever-ready, do you not?

¹⁵What does it mean to be ever-ready? ¹⁶Those who are constantly invoke the time.

¹⁷Those who are ever-ready also keep themselves prepared while invoking the time.

¹⁸You now have to he prepared to face the final moments, do you not?

¹⁹If that time comes now, the attainment would be 50%. ²⁰What would be the attainment of being equal to the Father?

²¹To be ever-ready means to be one who is constantly making the self full of all virtues for the final moments.

²²You have to become full, do you not?

²³It is sung: “Full of all virtues, 16 celestial degrees full”.

²⁴So, “to be ever-ready” means to have the full and complete stage.

²⁵You should have such a practical stage that you will only need to take one more step.

²⁶How long does it take to take one step?

²⁷There should be just this much difference.

²⁸This is known as the difference of 1% or 2%.

²⁹There is a vast difference between 1% or 2%, and 50%.

³⁰In order to be ever-ready, and full of all virtues - the same as the Father - each one of you has receivedthree main things .

³¹If you have attained all of these three things, then it does not take long to become equal to the Father.

³²What are these three things that the Father has given?(“shrimat, surrender, and service”) .

³³You have spoken of things you have to do, or that you consider yourself to be; but what does He give?

³⁴You can do service, and you can also surrender yourselves, but on the basis of what?

³⁵You have taken a birth, but what have you been given? ³⁶What main thing does He give as an inheritance?(Each one gave his ideas) .

³⁷Although you have mentioned the significance, in order to clarify it you are told of it in a different form.

³⁸First of all He giveslight, then He gives might,and, thirdly, He gives divineinsight - that is, the third eye.

³⁹If you do not have these three things, then you cannot be an intense effort-maker and become equal to the Father. ⁴⁰First of all, the souls that have gone into the total darkness of ignorance need enlightenment- that is,light.

⁴¹Then - together with light - if you do not have might,you are not able to take the help of the light that you should. ⁴²Through the third eye - that is, the divineinsightthat you receive with this light and might - you can know your past, present, and future — all three aspects of time, and all three lives. ⁴³Only when you have attained these three things can you then claim your birthright - that is, your inheritance.

⁴⁴So first of all he gives light, might, and divine insight.

⁴⁵Only through these things can you attain yourbirthright and also know your rights.

⁴⁶The word “right” has two meanings: one meaning is a birthright - that is, an inheritance - and the other meaning is that you have received the recognition of right and wrong, and that is why the Father is called the Truth - that which is true, or that which is right.

⁴⁷The truth can only be recognised when you have attained all of these three things.

⁴⁸Even if one thing is lacking, then you are not able to move to doing something right from doing something wrong. ⁴⁹Only when you haveenlightenment will you be able to move along the path and intensify the speed of your effort.

⁵⁰Just see: when there is a blackout in this old world, everyone has to slow down. ⁵¹They do not allow anyone to go at a fast speed, because there is the fear of an accident happening.

⁵²So, in the same way, if you do not have full light you cannot intensify your speed - your speed will be very slow.

⁵³As well as this, if you do not havemight, then you may be able to move along on the basis of light, but - because of not having might - you are not able to face the obstacles that come in front of you.

⁵⁴This is why, because of your speed stopping, you are not able to face anything, and so you come to a standstill.

⁵⁵Because of stopping again and again, you cannot have a fast speed - that is, you cannot make fast effort.

⁵⁶Thirdly, divine insight- that is, the third eye. ⁵⁷The divine eye is not open. ⁵⁸As you move along, Maya closes it.

⁵⁹In order to catch someone - or in order to stop some upheaval - the Government releases tear-gas, so that they shut their eyes. ⁶⁰They are not able to see because of tears: they are not able to do what they want.

⁶¹In the same way, if the dust or gas of Maya falls into the third eye that you have received, then - even whilst having the third eye - you are not able to see whatever you wish to see.

⁶²All three things are essential.

⁶³If all three are accurately attained, and you have imbibed them in the same way as the Father has given them.. if you are moving along on the basis of this, then you can never perform wrong or untrue actions. ⁶⁴You would always move in the right direction.

⁶⁵It would be impossible to do anything wrong, because you are able to know right from wrong with the third eye.

⁶⁶If you knew this, you would not do anything wrong.

⁶⁷But - because the dust of Maya enters - you are not able to recognise this. ⁶⁸This is why you let go of the right, and go towards the wrong.

⁶⁹So, if you ever perform a wrong action, or have wrong thoughts, or if untrue words emerge, then you should understand that one of the three things is missing. ⁷⁰This is why you are not able to judge accurately.

⁷¹You cannot claim your full birthright until you know right from wrong.

⁷²You receive a full birthright by performing right actions.

⁷³If you do not perform right actions - if sometimes they are right and sometimes they are wrong - then you will not receive the full birthright either.

⁷⁴To the extent that you lack having right thoughts and performing right actions, you will miss out in claiming the birthright to that same extent.

⁷⁵To which main aspect should you pay attention, so that you have all of these three attainments all of the time? ⁷⁶Something that is very easy and that everyone can do?

⁷⁷That same easy method is being revised again and again in the revised course.

⁷⁸Do you listen and study the revision course with attention?

⁷⁹You do not think that you have become one who knows everything(janijananhar) , do you?

⁸⁰You do not consider yourselves to be janijananhar and become slack - because you think this is the revision course - do you?

⁸¹Today, you are being given a paper. ⁸²Who does not miss a murli of the revision course for even one day? ⁸³Or, does not pay attention to your dharna?

⁸⁴You should raise your hands. ⁸⁵Sometimes, when travelling, you miss a murli.

⁸⁶So, do you read it and catch up? ⁸⁷Or do you miss it?

⁸⁸You don’t think that you already know the knowledge now, do you?

⁸⁹Although you may know it, there is still a lot more to know. ⁹⁰Those who revise the revised course very well also feel this themselves.

⁹¹When going through the revised course, do you feel it is the same old things?

⁹²Or does it feel new? ⁹³For the new ones, there will be many things that are new, but what do the older ones experience when going through the revised course again?

⁹⁴Do you feel it to be new?

⁹⁵Why is it being revised according to the drama?

⁹⁶This was also fixed in the drama.

⁹⁷Why is it being revised?

⁹⁸When your attention is lost - or there isn’t that much awareness, - then it is repeatedly revised.

⁹⁹Similarly, this is also being revised, because it has not yet been put into the practical form.

¹⁰⁰There isn’t as much power in the practical form - to the extent that you listen and relate it to others - and this is why this course is being given again to make you powerful.

¹⁰¹This revised course is being given to make the old ones powerful, and also at the same time to make the new ones powerful, and to give them their full right too.

¹⁰²So, now repeatedly revise paying attention to fill this gap.

¹⁰³Through the revised course, the sanskars and nature that you want to be transformed will be transformed.

¹⁰⁴Achcha, this was just a test paper in between, but what was Baba first asking you? ¹⁰⁵What is the easy method that is being revised in the revision course?

¹⁰⁶It is to have a heart-to-heart conversation with yourself and with the Father, and to give importance to amrit vela.

¹⁰⁷As is the name, so that time has received a blessing.

¹⁰⁸Whenever they perform any elevated task, then - in the memorials until now - they always consider the time first.

¹⁰⁹Here, too, what is the best time for making effort and having easy attainment?

¹¹⁰Amrit vela.

¹¹¹At amrit vela, by filling yourself - the soul - with nectar, your actions will be accordingly(full of nectar) , throughout the day.

¹¹²Just as the time period is elevated, and the nectar is elevated, in the same way, your actions and thoughts throughout the day will be elevated.

¹¹³But if you move along considering this elevated time period to be ordinary, then your thoughts and actions will also be ordinary throughout the day.

¹¹⁴So, you should understand that amrit vela is the time for laying the foundation for the whole day.

¹¹⁵If the foundation is weak or ordinary, then the structure above will automatically be likewise.

¹¹⁶Therefore, just as you always pay attention to the foundation, in the same way, the time for laying the foundation for the whole day is amrit vela.

¹¹⁷If you move along understanding its’ importance, your actions will also be according to the importance you give.

¹¹⁸Why is that time called “brahm-muhurat”?

¹¹⁹Is it called “Brahma-muhurat” or “brahm- muhurat”? “Brahma-muhurat” is right, because all of you begin and establish the new day, just as Brahma does.

¹²⁰That is also right, but what is the meaning of “brahm-muhurat”?

¹²¹The atmosphere at that time is such that the soul can easily experience himself to be a resident of the brahm element.

¹²²At other times, you have to make effort or labour to detach yourself from the noise and the atmosphere.

¹²³However, at that time, there is no need to make this effort.

¹²⁴Just as your home of brahm is the land of peace, in the same way there is automatic silence at amrit vela.

¹²⁵Because of that silence, you are easily able to imbibe the stages of an embodiment of peace, and a resident of the land of peace.

¹²⁶If you bring into your awareness at amrit vela the shrimat that you have received, you will then be able to have remembrance at “brahm-muhurat” or amrit vela.

¹²⁷For instance, those who are studyingalso try to do their revision in the morning, so that they are able to remember it, because you are easily able remember at that time.

¹²⁸You have to make Your awareness powerful, and become a natural embodiment of remembrance. ¹²⁹So, with the help of amrit vela, and by following shrimat, you will easily be able to make your awareness powerful.

¹³⁰Just as you value time, do you also value this time? ¹³¹Or, is it that you value it sometimes and not at other times?

¹³²Is it that the scale pan of value is sometimes high and sometimes low?

¹³³What happens?

¹³⁴This is a very easy method, but you just have to give that much value to this method.

¹³⁵As is the shrimat, similarly recognise the time, and - if you do everything according to the time - you can very easily attain all attainments.

¹³⁶Then you will become free from labouring.

¹³⁷If you wish to become free, then continue to imbibe the means you have been given for it.

¹³⁸Achcha.

¹³⁹To those who constantly move along as lighthouses and might-houses.. to the children who give all souls divine insight: BapDada’s love, remembrance, and namaste. ¹⁴⁰> > > > * * * O M S H A N T I * * *