Avyakt murli for Saturday 24 June 1972

⁰> > Avyakt BapDada 24th June 1972

¹Do you consider yourself to be equal to the Father?

²Do you experience yourself to be close to the stage of being equal to the Father?

³How much difference still remains in your becoming equal to the Father?

⁴Is there a great deal of difference, or a little?

⁵Everyone’s aim is to become equal to the Father, and the Father’s aim is for the children to become even more elevated than the Father. ⁶So what is it in the practical form?

⁷Have you not yet developed the power to face, in the same way as the Father?

⁸The difference is number-wise, according to effort.

⁹Some have a little difference, and some have a great difference.

¹⁰The difference is not the same in everyone.

¹¹To have 50% difference is a great deal of difference.

¹²In how much time will you finish this difference?

¹³Why is there still this difference between the Father and the children?

¹⁴You consider yourselves to be ever-ready, do you not?

¹⁵What does it mean to be ever-ready? ¹⁶Those who are constantly invoke the time.

¹⁷Those who are ever-ready also keep themselves prepared while invoking the time.

¹⁸You now have to he prepared to face the final moments, do you not?

¹⁹If that time comes now, the attainment would be 50%. ²⁰What would be the attainment of being equal to the Father?

²¹To be ever-ready means to be one who is constantly making the self full of all virtues for the final moments.

²²You have to become full, do you not?

²³It is sung: “Full of all virtues, 16 celestial degrees full”.

²⁴So, “to be ever-ready” means to have the full and complete stage.

²⁵You should have such a practical stage that you will only need to take one more step.

²⁶How long does it take to take one step?

²⁷There should be just this much difference.

²⁸This is known as the difference of 1% or 2%.

²⁹There is a vast difference between 1% or 2%, and 50%.

³⁰In order to be ever-ready, and full of all virtues - the same as the Father - each one of you has receivedthree main things .

³¹If you have attained all of these three things, then it does not take long to become equal to the Father.

³²What are these three things that the Father has given?(“shrimat, surrender, and service”) .

³³You have spoken of things you have to do, or that you consider yourself to be; but what does He give?

³⁴You can do service, and you can also surrender yourselves, but on the basis of what?

³⁵You have taken a birth, but what have you been given? ³⁶What main thing does He give as an inheritance?(Each one gave his ideas) .

³⁷Although you have mentioned the significance, in order to clarify it you are told of it in a different form.

³⁸First of all He giveslight, then He gives might,and, thirdly, He gives divineinsight - that is, the third eye.

³⁹If you do not have these three things, then you cannot be an intense effort-maker and become equal to the Father. ⁴⁰First of all, the souls that have gone into the total darkness of ignorance need enlightenment- that is,light.

⁴¹Then - together with light - if you do not have might,you are not able to take the help of the light that you should. ⁴²Through the third eye - that is, the divineinsightthat you receive with this light and might - you can know your past, present, and future — all three aspects of time, and all three lives. ⁴³Only when you have attained these three things can you then claim your birthright - that is, your inheritance.

⁴⁴So first of all he gives light, might, and divine insight.

⁴⁵Only through these things can you attain yourbirthright and also know your rights.

⁴⁶The word “right” has two meanings: one meaning is a birthright - that is, an inheritance - and the other meaning is that you have received the recognition of right and wrong, and that is why the Father is called the Truth - that which is true, or that which is right.

⁴⁷The truth can only be recognised when you have attained all of these three things.

⁴⁸Even if one thing is lacking, then you are not able to move to doing something right from doing something wrong. ⁴⁹Only when you haveenlightenment will you be able to move along the path and intensify the speed of your effort.

⁵⁰Just see: when there is a blackout in this old world, everyone has to slow down. ⁵¹They do not allow anyone to go at a fast speed, because there is the fear of an accident happening.

⁵²So, in the same way, if you do not have full light you cannot intensify your speed - your speed will be very slow.

⁵³As well as this, if you do not havemight, then you may be able to move along on the basis of light, but - because of not having might - you are not able to face the obstacles that come in front of you.

⁵⁴This is why, because of your speed stopping, you are not able to face anything, and so you come to a standstill.

⁵⁵Because of stopping again and again, you cannot have a fast speed - that is, you cannot make fast effort.

⁵⁶Thirdly, divine insight- that is, the third eye. ⁵⁷The divine eye is not open. ⁵⁸As you move along, Maya closes it.

⁵⁹In order to catch someone - or in order to stop some upheaval - the Government releases tear-gas, so that they shut their eyes. ⁶⁰They are not able to see because of tears: they are not able to do what they want.

⁶¹In the same way, if the dust or gas of Maya falls into the third eye that you have received, then - even whilst having the third eye - you are not able to see whatever you wish to see.

⁶²All three things are essential.

⁶³If all three are accurately attained, and you have imbibed them in the same way as the Father has given them.. if you are moving along on the basis of this, then you can never perform wrong or untrue actions. ⁶⁴You would always move in the right direction.

⁶⁵It would be impossible to do anything wrong, because you are able to know right from wrong with the third eye.

⁶⁶If you knew this, you would not do anything wrong.

⁶⁷But - because the dust of Maya enters - you are not able to recognise this. ⁶⁸This is why you let go of the right, and go towards the wrong.