Avyakt murli for Saturday 24 June 1972

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (89)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (72)

To do.
Also used after a transitive English verb to conjugate.

का kā (60)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

तो tō (52)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

भी bhī (43)

Inclusive emphatic particle: too, also, even.

को kō (43)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (34)

No.
Not.

यह yah (30)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (28)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

वह vah (25)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (23)

Key.

वा vā (22)

Or.

से sē (21)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

जो jō (20)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

समय samay (20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

और aur (19)

And.
Else.
Other.

देना dēnā (19)

To give.

ही hī (19)

Emphatic particle with a sense of exclusion : only.

K (19)

The letter K of our alphabet (used as an initial in acronyms).

revise (18)

अपना apnā (15)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

चलना chalnā (14)

Continue.

के लिए kē liē (13)

For, for the sake of.

right (13)

Right.

अगर agar (11)

If, if so be, in case, in the event of.

ऐसा aisā (11)

Such, of this type.

बनना bannā (11)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बाप bāp (11)

Father.

course (11)

Course.

कर्म karm (11)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

लेना lēnā (11)

To take.

सहज sahaj (11)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

अर्थात् arthāt (10)

That is, that is to say, namely (viz.).

रहना rahnā (10)

To remain, to stay.

समझना samajhnā (10)

To understand.

अमृतवेला amr̥itvēlā (9)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

आना ānā (9)

To come.

क्या kyā (9)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लेकिन lēkin (9)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

तीनों tīnō̃ (9)

The three, all three.

अब ab (8)

Now.

चीज़ chīz (8)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

ever ready (8)

Ever-ready.

जानना jānnā (8)

To know, to become aware of, to perceive.

light (8)

Light.
(Bābā) Electricity.

मिलना milnā (8)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ना nā (8)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अन्तर antar (7)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

बहुत bahut (7)

Many, much.
Very.

बनाना banānā (7)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

birth right (7)

दिन din (7)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

जैसा jaisā (7)

Similar to, like, resembling, as, such as.

कब kab (7)

Interrogative adverb: When? At what time ?

कारण kāraṇ (7)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सदा sadā (7)

Always, perpetually, continually, ever.

स्मृति smr̥iti (7)

Memory, remembrance.
Books of traditional code of Hindu law.

speed (7)

attention (6)

Attention.

देखना dēkhnā (6)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

एक ēk (6)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

हे hē (6)

क्योंकि kyōṅki (6)

Because, since.

might (6)

Might.

पाना pānā (6)

प्रमाण pramāṇ (6)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

समान samān (6)

Equal, equivalent, similar, alike, identical, tantamount.

संपन्न sampann (6)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

वेला vēlā (6)

Time, hour.

इसलिए isliē (5)

On this account, for this reason, hence, therefore.

कहना kahnā (5)

Say.

कमी kamī (5)

कितना kitnā (5)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोई kōī (5)

Some, any, someone, anyone.

लगना lagnā (5)

प्राप्ति prāpti (5)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

पुरुषार्थ puruṣhārth (5)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सकना saknā (5)

To can, to be able to.

सारा sārā (5)

All, the whole, whole, entire, complete, universal.

सर्व sarv (5)

All ; whole, entire, complete.

श्रेष्ठ śhrēṣhṭha (5)

The best, good, excellent, superior.

तीसरा नेत्र tīsrā nētra (5)

वैसा vaisā (5)

वाला vālā (5)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अच्छा achchhā (4)

Good.
Well.
All right, well done.
So long.

अनुभव anubhav (4)

Experience.

अर्थ arth (4)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

आत्मा ātmā (4)

The soul, the spirit, the self.

बाप समान bāp samān (4)

Similar, identical, equal to the Father.

बार bār (4)

Time, occasion.

बात bāt (4)

A matter, topic, subject, concern, fact, thing.

divine insight (4)

earth (4)

Earth.

foundation (4)

Foundation.

इतना itnā (4)

As much as this, this much; so much, so many.

जब jab (4)

(Relative pronoun) When.

कराना karānā (4)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कौन kaun (4)

interrogative pronoun. Who

कुछ kuchh (4)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्यों kyō̃ (4)

Why.

नया nayā (4)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पहला pahlā (4)

पढ़ना paṛhnā (4)

To read, to study, to recite.

पुराना purānā (4)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सब sab (4)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सामना sāmnā (4)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

सम्पूर्ण sampūrṇ (4)

Whole, entire, complete, perfect.

संकल्प saṅkalp (4)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सिर्फ sirph (4)

श्रीमत śhrīmat (4)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

सुनाना sunānā (4)

To cause to hear, to relate, to read out, to recite, to pronounce.

तरफ taraph (4)

Side, direction.
Towards.

युक्ति yukti (4)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

आधार ādhār (3)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

आह्वान āhvān (3)

A call, summons, invocation, citation.

अपनाना apnānā (3)

To (treat as one's) own.
To adopt.
To appropriate.

असत्य asatya (3)

Untrue, false.
A lie, falsehood; untruth.

बच्चा bachchā (3)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बन ban (3)

बंद band (3)

Closed, shut, locked, locked up.
Stopped, discontinued.

छोड़ना chhōṛnā (3)

To leave.
To abandon.
To release.

दूसरा dūsrā (3)

Second.
Other, another.
Next.

द्वारा dvārā (3)

By, through, through the medium of, through the agency of, by means of, with.

गुण guṇ (3)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

जाना jānā (3)

To go, to depart, to lose, to flow.

जितना jitnā (3)

As much as, as many, how much, however much.

कहाँ kahā̃ (3)

Interrogative pronominal adverb : Where ?

कौन सा kaun sā (3)

Interrogative adjective and pronoun : which.

कि ki (3)

That (to report indirect speech, example he says that).

महत्व mahatva (3)

Importance.
Significance.
Greatness.
Magnitude.

माया māyā (3)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मेहनत mēhnat (3)

Labour, hard work, toil.
Industry, application.
Exercise.

miss (3)

Miss.

ने nē (3)

A postposition denoting the subject (ergative case that is to say with a past participle).

पहचान pahchān (3)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

पहचानना pahchānnā (3)

To recognize, to identify. To distinguish, to discern, to discriminate.

पहले pahlē (3)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पड़ना paṛnā (3)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

फिर phir (3)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (3)

To turn.
To wander, to ramble, to walk about, to go round.

powerful (3)

Powerful.

प्राप्त prāpt (3)

Got, obtained; procured, acquired.

रीति rīti (3)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

साधारण sādhāraṇ (3)

Ordinary, simple, common, commonplace, usual, moderate.

stage (3)

Stage.
(Bābā) State, condition.

तब tab (3)

Then, at that time, afterwards, thereupon, therefore, hence.

तेज tēj (3)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

तीव्र tīvr (3)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

वर्सा varsā (3)

The inheritance. What our father leaves behind after he leaves.

आज āj (2)

Today.

अमृत amr̥it (2)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

अन्तिम antim (2)

Last, final, ultimate, concluding, conclusive.

अनुसार anusār (2)

According to, in conformity with.

automatically (2)

भरना bharnā (2)

To fill, to refill.

ब्रह्मा brahmā (2)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चाहना chāhnā (2)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

छूटना chhūṭnā (2)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

देरी dērī (2)

Delay, lag.

धारण करना dhāraṇ karnā (2)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

ढीला ḍhīlā (2)

धूल dhūl (2)

Dust.

drama (2)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

gas (2)

Gas.

गायन gāyan (2)

हर एक har ēk (2)

Each, every.
Each one, everybody.

जानी जाननहार jānī jānanhār (2)

One who knows. An epithet for Śhivbābā.

कदम kadam (2)

Step, pace, footstep.

कैसा kaisā (2)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कम होना kam hōnā (2)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

के साथ kē sāth (2)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

लक्ष्य lakṣhya (2)

The aim, object, objective, target, goal.
Indicated, implied.

लाना lānā (2)

लिए liē (2)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मदद madad (2)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

मार्ग mārg (2)

Way, path, route, course, road, track, passage, outlet.

मुरली murlī (2)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

नहीं तो nahī̃ tō (2)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नेत्र nētra (2)

The eye.

paper (2)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

पढ़ाई paṛhāī (2)

Study, education, learning.

पढ़ाना paṛhānā (2)

To teach, to instruct, to educate.

परिवर्तन parivartan (2)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

percent (2)

Percent, The symbol is %.

फिर से phir sē (2)

Anew, afresh.

practical (2)

Practical.

प्राप्त करना prāpt karnā (2)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

पूरा pūrā (2)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

रखना rakhnā (2)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रोशनी rōśhnī (2)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

शब्द śhabd (2)

Word, term, sound.

समर्पण samarpaṇ (2)

Dedication, surrender.

शान्तिधाम śhāntidhām (2)

Abode of Peace, Calmness, Rest, Silence.

साथ-साथ sāth-sāth (2)

सत्य satya (2)

True, veritable.
Veracity, truth, verity.

सेवा sēvā (2)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

silence (2)

Silence.

सुनना sunnā (2)

To hear, to listen, to pay heed.
Hearing, audition.

तैयार taiyār (2)

तक tak (2)

To, upto, till, until, by.

time (2)

Time.

तीन tīn (2)

तीसरा tīsrā (2)

Third.

ऊपर ūpar (2)

On, upon, above, upward, over.

उसका uskā (2)

Genitive case of vah : of him, of her, of that, his, her.

उठाना uṭhānā (2)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

उतना utnā (2)

value (2)

Value.

वायुमण्डल vāyumaṇḍal (2)

The atmosphere.

accident (1)

Accident.

अज्ञान agyān (1)

Ignorance, paucity of knowledge.

आजकल ājkal (1)

Nowadays, these days.

आना ānā (1)

आना-जाना ānā-jānā (1)

To come and go, to pay visits, to make calls.

अन्धियारा, अंधेरा andhiyārā, andhērā (1)

Dark.
Darkness.

आंसू āṅsū (1)

Tear, tears.

आप āp (1)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

आरम्भ ārambh (1)

आवश्यक āvaśhyak (1)

आवश्यकता āvaśhyaktā (1)

Necessity, need, requirement.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बाकी bākī (1)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1)

But if.., but, nevertheless.

बनावट banāvaṭ (1)

बापदादा bāpdādā (1)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

भल bhal (1)

Even if, even though.

भला bhalā (1)

Gentle, noble, good.
Well-being; good.

भरपूर bharpūr (1)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

भिन्न bhinn (1)

Divided, separated, separate.
Distinct, different, other.

बीच bīch (1)

Middle, centre.

बिल्कुल bilkul (1)

Entirely, completely, totally, wholly, universally, altogether.

ब्रह्म brahm (1)

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

चाहिए chāhiē (1)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चलाना chalānā (1)

चुकना chuknā (1)

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

दादा dādā (1)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

डालना ḍālnā (1)

To put in, to pour, to drop, to thrust.

डर ḍar (1)

डरना ḍarnā (1)

To be afraid, be frightened, be daunted, to fear, dread.

detach (1)

To detach.

धारणा dhārṇā (1)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

divine (1)

दिव्य divya (1)

Divine, heavenly, celestial, supernatural, magical, wonderful.

दो dō (1)

Two, 2.

दुनिया duniyā (1)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

एक-दो ēk-dō (1)

One another.

फ़र्क fark (1)

Difference, distinction, distance.

future (1)

Future.

घर ghar (1)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

government (1)

Government.

हक hak (1)

हल्का halkā (1)

Light, cheap, thin, faint.

हंगामा haṅgāmā (1)

Uproar, tumult, upheaval, affray, riotous scene.

हर har (1)

हरना harnā (1)

हाथ उठाना hāth uṭhānā (1)

To raise your hand.

her (1)

in (1)

In.

इसीलिए isīliē (1)

जब तक jab tak (1)

As long as.
(with negation) until.

जान jān (1)

जन्मना janamnā (1)

To be born.

जन्म janm (1)

Birth, origin, genesis.
Life, existence.

जीवन jīvan (1)

Life, animation, existence.

judgement (1)

Judgement.

कई kaī (1)

Several, sundry, divers, some, some few.

काल kāl (1)

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

कला kalā (1)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

काला kālā (1)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

कमजोर kamjōr (1)

Weak, feeble, ineffectual.

कर्तव्य kartavya (1)

Duty.
To be done, to be accomplished.

कायम kāyam (1)

खुला khulā (1)

खुलना khulnā (1)

To open.
To be uncovered.
To be untied.
To start.
To clear.

knowledge (1)

Knowledge.

कोई भी kōī bhī (1)

Anyone, someone, any.

कोशिश kōśhiśh (1)

Effort, endeavour.

light house (1)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

मिलाना milānā (1)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

मिटाना miṭānā (1)

मुहूर्त muhūrt (1)

A particular division of time; the thirtieth part of a day, a period of 48 minutes Any short space of time, a moment, an instant.
One of those 30 moments of 48 minutes.
(astrology) An auspicious moment, an appropriate time to undertake an important act; fateful hour.

मुख्य mukhya (1)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

नाम nām (1)

Name.

नमस्ते namastē (1)

नीचे nīchē (1)

Below, under, beneath, at the bottom, down, below.

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निवासी nivāsī (1)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

नूँध nūndh (1)

Written in advance, fixed, predestined.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पकड़ना pakaṛnā (1)

पालन pālan (1)

पर par (1)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

पर par (1)

Opposite, inimical, other, alien, higher.

परखना parakhnā (1)

past (1)

Past.

power (1)

Power.

present (1)

Present.

पूछना pūchhnā (1)

To enquire, to ask, to investigate, to interrogate, to question.

पूरी pūrī (1)

A thin cake of meal fried in ghī or oil.

रहाना rahānā (1)

To make stay, to make remain.

रहस्य rahasya (1)

Secret, mystery, secrecy.

रुकना ruknā (1)

To stop, to halt, to stay, to stagnate, to stand.

रूप rūp (1)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सबसे sabsē (1)

(superlative) Of all, the most.

साधन sādhan (1)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

शक्ति śhakti (1)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समझ samajh (1)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

समानता samāntā (1)

Equality, equivalence; parity, similarity, likeness.

समर्थ samarth (1)

Capable, competent.
Powerful.

समीप samīp (1)

Near (in place or time), beside, proximate, close by, at hand.

सामने sāmnē (1)

संस्कार saṅskār (1)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सर्वगुण सम्पन्न sarvguṇ sampann (1)

(Epithet of the deity) Endowed with all the qualities.

स्मृति स्वरूप smr̥iti svarūp (1)

स्पष्ट spaṣhṭ (1)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

स्थापना, स्थापन sthāpanā, sthāpan (1)

Establishment.
(in particular) The establishment of the new world.

स्थिति sthiti (1)

Position, situation, state, condition, stage, phase.

स्वभाव svabhāv (1)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

स्वतः svataḥ (1)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

स्वयं svayã (1)

तरह tarah (1)

तराजू tarājū (1)

तय tay (1)

Decided, settled; fixed.
Covered.

ठीक ṭhīk (1)

Right, correct, exact, proper, true.
All right; precisely, accurately.

थोड़ा thōṛā (1)

A little, some, meagre, scanty.
Short.

ऊंच ūñch (1)

High, lofty, tall, raised, elevated, exalted, eminent.

उत्पन्न utpanna (1)

वही vahī (1)

(emphatic form of vah) That very, that very one.

वरदान vardān (1)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

विघ्न vighna (1)

Interruption, interference, meddling, obstacle, disturbance.

या yā (1)

Or, either.

याद-प्यार yād-pyār (1)

Yād and pyār: remembrance and love, remembrance and affection.

यादगार yādgār (1)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

यहाँ yahā̃ (1)

Here, hither, in/at this place.

यथार्थ yathārth (1)

Real, actual.
Accurate.