0>>>>116-07-72 ओम शान्ति अव्यक्त बापदादामधुबन16-07-72 ōm śhānti avyakt bāpadādāmadhuban16-07-72 ōm śhānti avyakt[adj.] x16-07-72 Om peace avyakt x
0> > Avyakt BapDada 16th July 1972
2स्वच्छ और आत्मिक बल वाली आत्मा ही आकर्षण मूर्त्त हैsvachchha aur ātmik bal vālī ātmā hī ākarṣhaṇ mūrtta haisvachchh[adj.] aur ātmik[adj.] bal[n.m.;sg.,d.] vālā[adj.ā=>ī;f.] ātmā[n.f.;sg.] hī[p.] ākarṣhaṇ[x] mūrti, mūrt[n.f.;sg.] hōnā[pres.sg.23]pure and soul-conscious strength those who soul only attraction image be[pres.sg.23]3अपने को इस श्रेष्ठ ड्रामा के अन्दर हीरो एक्टर और मुख्यएक्टर समझते हो ? apnē kō is śhrēṣhṭh drama kē|K andar hero actor aur mukhyaēkṭar samajhtē hō ? apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] yah[pn.sg.o.] śhrēṣhṭha[adj.] drama kā[postp.ā=>ē;m.o.,m.pl.]|K andar hero actor aur x samajhnā[pres.pl.m.2] ? one’s own to this elevated drama (of|K) inside hero actor and x understand[pres.pl.m.2] ?
1Do you consider yourself to be a main actor, a hero actor, in this elevated drama?
4मुख्यएक्टर्स के तरफ सभी का अटेन्शन होता है . mukhyaēkṭarsa kē|K taraph sabhī kā attention hōtā hai . x kā[postp.ā=>ē;m.o.,m.pl.]|K taraph[n.m.;sg.,d.] sab[adv.hī] kā[postp.ā=>ā;m.sg.d.] attention hōnā[pres.sg.m.23] . x (of|K) direction all of attention be[pres.sg.m.23] .
2Everyones attention is always on the main actors.
5तो हर सेकेण्ड की एक्ट अपने को मुख्यएक्टर समझते हुये बजाते हो ? tō har|her second kī|key act apnē kō mukhyaēkṭar samajhtē huyē bajātē hō ? tō harnā[root]|har|her second kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key act apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] x samajhnā[pres-part.m.pl.,o.] x bajānā[pres.pl.m.2] ? then (x[root]|x) second (of|do[past-part.f.]|key) act one’s own to x understand[pres-part.m.pl.,o.] x play[pres.pl.m.2] ?
3So, do you act while considering yourself at every second to be a main actor?
6जो नामीग्रामी एक्टर्स होते हैं उन्हों में मुख्य 3 बातें होती हैं . jō nāmīgrāmī actors hōtē haĩ unhō̃ mē̃ mukhya 3 bātē̃ hōtī haĩ . jō[pn.;d.] nāmīgrāmī[adj.] actor hōnā[pres.pl.m.12hon3] vah[pn.pl.o.] mē̃[postp.] mukhya[adj.] 3 bāt[n.f.+ē̃;pl.d.] hōnā[pres.pl.f.12hon3] . that x actor be[pres.pl.m.12hon3] that in main 3 matter be[pres.pl.f.12hon3] .
4Famous actors have three things in particular. 5What are these?
7वह कौनसी हैं ? vah kaunsī haĩ ? vah[pn.sg.d.] kaun sā[adj.ā=>ī;f.] hōnā[pres.pl.12hon3] ? that which be[pres.pl.12hon3] ?
6Firstly, they will beactive.
8एक तो वह एक्टिव होगा , दूसरा एक्युरेट होगा और अट्रेक्टिव होगा . ēk tō vah active hōgā , dūsrā accurate hōgā aur aṭrēkṭiv hōgā . ēk[adj.] tō vah[pn.sg.d.] active hōnā[fut.m.sg.23] , dūsrā[adj.ā=>ā;m.sg.d.] accurate hōnā[fut.m.sg.23] aur x hōnā[fut.m.sg.23] . one then that x be[fut.m.sg.23] , other accurate be[fut.m.sg.23] and x be[fut.m.sg.23] .
7Secondly, they will be accurate.And thirdly they will beattractive.
9यह तीनों बातें नामी-ग्रामी एक्टर्स में अवश्य होती हैं . yah tīnō̃ bātē̃ nāmī-grāmī actors mē̃ avaśhya hōtī haĩ . yah[pn.sg.d.] tīnō̃[adj.] bāt[n.f.+ē̃;pl.d.] nāmīgrāmī[adj.] actor mē̃[postp.] avaśhya hōnā[pres.pl.f.12hon3] . this all three matter x actor in x be[pres.pl.f.12hon3] .
8Famous actors definitely have these three things.
10तो ऐसे अपने को नामीग्रामी वा मुख्य एक्टर समझते हो ? tō aisē apnē kō nāmīgrāmī vā mukhya actor samajhtē hō ? tō aisā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] nāmīgrāmī[adj.] vā mukhya[adj.] actor samajhnā[pres.pl.m.2] ? then such one’s own to x or main actor understand[pres.pl.m.2] ?
9So, do you consider yourself to be a famous or main actor in this way?
11अट्रेक्ट किस बात पर करेंगे ? aṭrēkṭa kis bāt par karē̃gē ? x kyā[pn.sg.o.]|kaun[pn.sg.o.] bāt[n.f.;sg.] par[postp.]|par[adj.] karnā[fut.m.pl.12hon3] ? x (what|who) matter (at|other) do[fut.m.pl.12hon3] ?
10Due to which aspect would you attract?
12हर कर्म में , हर चलन में रूहानियत की अट्रेक्शन हो . har|her karma mē̃ , har|her chalan mē̃ rūhāniyat kī|key attraction hō . harnā[root]|har|her karm[n.m.;sg.,d.] mē̃[postp.] , harnā[root]|har|her chalan[n.m.;sg.,d.] mē̃[postp.] rūḥānīyat[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key attraction hōnā[root]|hōnā[pres.pl.2] . (x[root]|x) deed in , (x[root]|x) behaviour in x (of|do[past-part.f.]|key) x (be[root]|be[pres.pl.2]) .
11Let there be theattraction of spirituality in every action, and in every activity.
13जैसे कोई शरीर में सुन्दर होता है तो वह भी अट्रैक्शन करते हैं ना अपने तरफ . jaisē kōī śharīr mē̃ sundar hōtā hai tō vah bhī attraction kartē haĩ nā apnē taraph . jaisā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] śharīr[n.m.;sg.,d.] mē̃[postp.] sundar[adj.] hōnā[pres.sg.m.23] tō vah[pn.sg.d.] bhī[p.] attraction karnā[pres.pl.m.12hon3] nā apnā[pn.ā=>ē;m.o.,m.pl.] taraph[n.m.;sg.,d.] . like some body in x be[pres.sg.m.23] then that too x do[pres.pl.m.12hon3] ∅ one’s own direction .
12Those who are physically beautiful attract others towards themselves.
14ऐसे ही जो आत्मा स्वच्छ है , आत्मिक-बल वाली है , वह भी अपने तरफआकर्षितकरते हैं . aisē hī jō ātmā svachchha hai , ātmik-bal vālī hai , vah bhī apnē taraphaākarṣitakaratē haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] jō[pn.;d.] ātmā[n.f.;sg.] svachchh[adj.] hōnā[pres.sg.23] , x vālā[adj.ā=>ī;f.] hōnā[pres.sg.23] , vah[pn.sg.d.] bhī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] x hōnā[pres.pl.12hon3] . such only that soul pure be[pres.sg.23] , x those who be[pres.sg.23] , that too one’s own x be[pres.pl.12hon3] .
13In the same way, souls who are pure and have spiritual power attract others towards themselves.
15जैसे आत्मा-ज्ञानी महात्माएं आदि भी द्वापर आदि में अपने सतोप्रधान स्थिति वाले थे तो उन्हों में भी रूहानी आकर्षण तो था ना , जो अपने तरफ आकर्षित करके औरों को भी इस दुनिया से अल्पकाल के लिये वैराग्य तो दिला देते थे ना . jaisē ātmā-jñānī mahātmāē̃ ādi bhī dvāpar ādi mē̃ apnē satōpradhān sthiti vālē thē tō unhō̃ mē̃ bhī rūhānī ākarṣhaṇ tō thā nā , jō apnē taraph ākarṣhit karkē aurō̃ kō bhī is duniyā sē alpkāl kē|K liyē vairāgya tō dilā dētē thē nā . jaisā[adj.ā=>ē;m.o.,m.pl.] x mahātmā[n.f.+ē̃;pl.d.] ādi[adj.] bhī[p.] dvāpar ādi[adj.] mē̃[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] satōpradhān[adj.] sthiti[n.f.;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[past.pl] tō vah[pn.pl.o.] mē̃[postp.] bhī[p.] rūhānī[adj.] ākarṣhaṇ[x] tō hōnā[past.m.sg] nā , jō[pn.;d.] apnā[pn.ā=>ē;m.o.,m.pl.] taraph[n.m.;sg.,d.] ākarṣhit[adj.] karnā[abs.] aurō̃ kō[postp.] bhī[p.] yah[pn.sg.o.] duniyā[n.f.;sg.] sē[postp.] alpkāl[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] vairāgya[n.m.;sg.,d.] tō dilānā[hab-past.pl.m..root+dēnā] nā . like x great soul etc. too copper age etc. in one’s own satopradhan stage those who be[past.pl] then that in too spiritual attraction then be[past.m.sg] ∅ , that one’s own direction attracted do[abs.] others to too this world from temporary period (of|K) take[past-part.m.pl.,o.] disinterest then x[hab-past.pl.m..root+dēnā] ∅ .
14Similarly, the great souls at the beginning of the copper age had their satopradhan stage, and so they had that spiritual attraction which pulled others towards them, and inspired them to have disinterest in this world, even for a temporary period.
16जब उलटे ज्ञान वालों में भी इतनी अट्रैक्शन थी , तो जो यथार्थ और श्रेष्ठ ज्ञान-स्वरूप हैं उन्हों में भी रूहानी आकर्षण वा अट्रैक्शन रहेगी . jab ulaṭē gyān vālō̃ mē̃ bhī itnī attraction thī , tō jō yathārth aur śhrēṣhṭh gyān-svarūp haĩ unhō̃ mē̃ bhī rūhānī ākarṣhaṇ vā attraction rahēgī . jab x gyān[n.m.;sg.,d.] vālā[n.m.ā=>ō̃;pl.o.] mē̃[postp.] bhī[p.] itnā[adj.ā=>ī;f.] attraction hōnā[past.f] , tō jō[pn.;d.] yathārth[adj.] aur śhrēṣhṭha[adj.] gyān-svarūp[n.m.;sg.,d.] hōnā[pres.pl.12hon3] vah[pn.pl.o.] mē̃[postp.] bhī[p.] rūhānī[adj.] ākarṣhaṇ[x] vā attraction rahnā[fut.f.sg.23] . when x knowledge those who in too such x be[past.f] , then that x and elevated x be[pres.pl.12hon3] that in too spiritual attraction or x remain[fut.f.sg.23] .
15Since those who had wrong knowledge had that much attraction, those who embody true and elevated knowledge will also have this spiritual attraction.
17शारीरिक ब्यूटी नजदीक वा सामने आने से आकर्षण करेगी . śhārīrik beauty najdīk vā sāmnē ānē sē ākarṣhaṇ karēgī . śhārīrik[adj.] beauty nazdīk vā sāmnē ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] sē[postp.] ākarṣhaṇ[x] karnā[fut.f.sg.23] . x beauty x or x (x|come[inf.m.pl.,o.]) from attraction do[fut.f.sg.23] . 18रूहानी आकर्षण दूर बैठे भी किसी आत्मा को अपने तरफ आकर्षितकरती . rūhānī ākarṣhaṇ dūr baiṭhē bhī kisī ātmā kō apnē taraph ākarṣitakaratī . rūhānī[adj.] ākarṣhaṇ[x] dūr[adj.] baiṭhnā[past-part.m.pl.,o.]|baiṭhnā[opt.sg.23] bhī[p.] kōī[pn.sg.o.]|kuchh[pn.sg.o.] ātmā[n.f.;sg.] kō[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] taraph[n.m.;sg.,d.] x . spiritual attraction distant (sit[past-part.m.pl.,o.]|sit[opt.sg.23]) too (some|anything) soul to one’s own direction x .
16Physical beauty can only attract you when someone comes close to you, or in front of you, but spiritual attraction can attract others who are sitting at a distance.
19इतनी अट्रैक्शन अर्थात् रूहानियत अपने आप में अनुभव करते हो ? itnī attraction arthāt rūhāniyat apnē āp mē̃ anubhav kartē hō ? itnā[adj.ā=>ī;f.] attraction arthāt rūḥānīyat[n.f.;sg.] apnē āp[x] mē̃[postp.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] ? such x that is x by yourself in experience do[pres.pl.m.2] ?
17Do you experience this much attraction - that is, spirituality - within yourself?
20ऐसे ही फिर एक्युरेट भी हो . aisē hī phir accurate bhī hō . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] phir[adv.]|phirnā[root] accurate bhī[p.] hōnā[root]|hōnā[pres.pl.2] . such only (then|turn[root]) accurate too (be[root]|be[pres.pl.2]) .
18In the same way, you should also beaccurate.
21एक्युरेट किसमें ? accurate kismē̃ ? accurate kaun[pn.sg.mē̃] ? accurate who[.mē̃] ?
19Accurate in what?
22जो मन्सा अर्थात् संकल्प के लिये भी श्रीमत मिली हुई है - वाणी के लिये भी जो श्रीमत मिली हुई है और कर्म के लिये भी जो श्रीमत मिली हुई है इन सभी बातों में एक्युरेट . jō mansā arthāt saṅkalp kē|K liyē bhī śhrīmat milī huī hai - vāṇī kē|K liyē bhī jō śhrīmat milī huī hai aur karma kē|K liyē bhī jō śhrīmat milī huī hai in sabhī bātō̃ mē̃ accurate . jō[pn.;d.] mansā arthāt saṅkalp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] bhī[p.] śhrīmat[n.m.;sg.,d.] milnā[past-part.f.] hōnā[pres-perf.sg.f.23] - vāṇī[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] bhī[p.] jō[pn.;d.] śhrīmat[n.m.;sg.,d.] milnā[past-part.f.] hōnā[pres-perf.sg.f.23] aur karm[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] bhī[p.] jō[pn.;d.] śhrīmat[n.m.;sg.,d.] milnā[past-part.f.] hōnā[pres-perf.sg.f.23] in|yah[pn.pl.o.] sab[adv.hī] bāt[n.f.+ō̃;pl.o.] mē̃[postp.] accurate . that through the mind that is thought (of|K) take[past-part.m.pl.,o.] too shrimat receive[past-part.f.] be[pres-perf.sg.f.23] - words (of|K) take[past-part.m.pl.,o.] too that shrimat receive[past-part.f.] be[pres-perf.sg.f.23] and deed (of|K) take[past-part.m.pl.,o.] too that shrimat receive[past-part.f.] be[pres-perf.sg.f.23] (in|this) all matter in accurate .
20You have been given shrimat for your thoughts, shrimat for your words, and shrimat for your deeds, and you have to remain accurate in all these things. 21Your thoughts should not be inaccurate.
23मन्सा भी अनएक्युरेट न हो . mansā bhī anaēkyurēṭ na hō . mansā bhī[p.] x na[neg] hōnā[root]|hōnā[pres.pl.2] . through the mind too x not (be[root]|be[pres.pl.2]) . 24जो नियम हैं , मर्यादा हैं , जो डायरेक्शन हैं उन सभी में एक्युरेट और एक्टिव . jō niyam haĩ , maryādā haĩ , jō direction haĩ un sabhī mē̃ accurate aur active . jō[pn.;d.] niyam[n.m.;sg.,d.] hōnā[pres.pl.12hon3] , maryādā[n.f.;sg.] hōnā[pres.pl.12hon3] , jō[pn.;d.] direction hōnā[pres.pl.12hon3] vah[pn.pl.o.] sab[adv.hī] mē̃[postp.] accurate aur active . that law be[pres.pl.12hon3] , code of conduct be[pres.pl.12hon3] , that direction be[pres.pl.12hon3] that all in accurate and x .
22Whatever the discipline, whatever the code of conduct, whatever the directions, you should remain accurate and active in all of these.
25जो एक्टिव होता है वह जिस समय जैसा अपने को बनाने चाहे , चलाने चाहे वह चला सकते हैं वा ऐसा ही रूप धारण कर सकते हैं . jō active hōtā hai vah jis samay jaisā apnē kō banānē chāhē , chalānē chāhē vah chalā saktē haĩ vā aisā hī rūp dhāraṇ kar saktē haĩ . jō[pn.;d.] active hōnā[pres.sg.m.23] vah[pn.sg.d.] jis samay[x] jaisā[adj.ā=>ā;m.sg.d.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] banānā[inf.m.pl.,o.] chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] , chalānā[inf.m.pl.,o.] chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] vah[pn.sg.d.] chalānā[pres.pl.m.12hon3.root+saknā] vā aisā[adj.ā=>ā;m.sg.d.] hī[p.] rūp[n.m.;sg.,d.] dhāraṇ karnā[pres.pl.m.12hon3.root+saknā] . that x be[pres.sg.m.23] that x like one’s own to create[inf.m.pl.,o.] (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) , x[inf.m.pl.,o.] (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) that x[pres.pl.m.12hon3.root+saknā] or such only Rup adopt[pres.pl.m.12hon3.root+saknā] .
23Those who areactive are able to mould themselves, in whatever way and at whatever time they want: they can adopt that form at any time.
26तो जो मुख्य पार्टधारी है उन्हों में यह तीनों ही विशेषताएं भरी हुई रहती हैं . tō jō mukhya pārṭdhārī hai unhō̃ mē̃ yah tīnō̃ hī viśēṣatāē̃ bharī huī rahtī haĩ . tō jō[pn.;d.] mukhya[adj.] part-dhārī[adj.] hōnā[pres.sg.23] vah[pn.pl.o.] mē̃[postp.] yah[pn.sg.d.] tīnō̃[adj.] hī[p.] x bharnā[past-part.f.]|bharī[n.f.ī=>ī;sg.] hōnā[pres.pl.f.12hon3.past-part+rahnā] . then that main actor be[pres.sg.23] that in this all three only x (fill[past-part.f.]|x) be[pres.pl.f.12hon3.past-part+rahnā] .
24So, the main actors have these three specialities all the time.
27इसमें ही देखना है कि इन में से कौनसी विशेषता किस परसेन्टेज में कम है ? ismē̃ hī dēkhnā hai ki in mē̃ sē kaunsī viśhēṣhtā kis percentage mē̃ kam|cum hai ? yah[pn.sg.mē̃] hī[p.] dēkhnā[pres.sg.23.oblig1] ki[conj.] in|yah[pn.pl.o.] mē̃[postp.] sē[postp.] kaun sā[adj.ā=>ī;f.] viśhēṣhtā[n.f.;sg.] kyā[pn.sg.o.]|kaun[pn.sg.o.] percentage mē̃[postp.] kam[adj.]|cum hōnā[pres.sg.23] ? this[.mē̃] only see[pres.sg.23.oblig1] that (in|this) in from which speciality (what|who) percentage in (less|x) be[pres.sg.23] ?
25You have to see which speciality is lacking, and to what percentage.
28स्टेज के साथ-साथ परसेन्टेज को भी देखना है . stage kē|K sāth-sāth percentage kō bhī dēkhnā hai . stage kā[postp.ā=>ē;m.o.,m.pl.]|K sāth-sāth percentage kō[postp.] bhī[p.] dēkhnā[pres.sg.23.oblig1] . stage (of|K) x percentage to too see[pres.sg.23.oblig1] .
26Together with the stage, you also have to see the percentage.
29रूहानियत है , आकर्षितकर सकते हैं , लेकिन जितनी परसेन्टेज होनी चाहिए वह है ? rūhāniyat hai , ākarṣitakar saktē haĩ , lēkin jitnī percentage hōnī chāhiē vah hai ? rūḥānīyat[n.f.;sg.] hōnā[pres.sg.23] , x saknā[pres.pl.m.12hon3] , lēkin jitnā[adj.ā=>ī;f.] percentage hōnā[.oblig3] vah[pn.sg.d.] hōnā[pres.sg.23] ? x be[pres.sg.23] , x can[pres.pl.m.12hon3] , but the more percentage be[.oblig3] that be[pres.sg.23] ?
27You have spirituality, so you can attract others, but do you have the percentage that there should be?
30अगर परसेन्टेज की कमी है तो इसको सम्पूर्ण तो नहीं कहेंगे न् . agar percentage kī|key kamī hai tō iskō sampūrṇ tō nahī̃ kahē̃gē na . agar percentage kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key kamī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] tō yah[pn.sg.kō] sampūrṇ[adj.] tō nahī̃[neg] kahnā[fut.m.pl.12hon3] x . if percentage (of|do[past-part.f.]|key) x be[pres.sg.23] then this[.kō] complete then not say[fut.m.pl.12hon3] x .
28If a percentage is lacking, it cannot be called full.
31पास तो हो गये , फिर भी मार्क्स के आधार पर नंबरतो होते हैं ना . pās|pass tō hō gayē , phir bhī marks kē|K ādhār par nambaratō hōtē haĩ nā . pās|pass tō hōnā[past-part.m.pl.,o..root+jānā] , phir bhī[x] mark kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] x hōnā[pres.pl.m.12hon3] nā . (x|pass) then be[past-part.m.pl.,o..root+jānā] , nevertheless mark (of|K) basis (at|other) x be[pres.pl.m.12hon3] ∅ .
29You have passed, but the numbers are based on marks.
32थर्ड डिवीजन वाले को भी पास तो कहते हैं लेकिन कहाँ थर्ड वाला , कहाँ फर्स्ट क्लास - फर्क तो है ना . third division vālē kō bhī pās|pass tō kahtē haĩ lēkin kahā̃ third vālā , kahā̃ first class - phark tō hai nā . third[adj.] division vālā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] bhī[p.] pās|pass tō kahnā[pres.pl.m.12hon3] lēkin kahā̃ third[adj.] vālā[adj.ā=>ā;m.sg.d.] , kahā̃ first class[x] - fark[n.m.;sg.,d.] tō hōnā[pres.sg.23] nā . third x those who to too (x|pass) then say[pres.pl.m.12hon3] but where third those who , where first class - difference then be[pres.sg.23] ∅ .
30Those of the third division are also said to have passed, but there is a vast difference between the third division and the first class.
33तो अब चेक करना परसेन्टेज को . tō ab check karnā percentage kō . tō ab[adv.] check karnā[inf.m.sg.d.] percentage kō[postp.] . then now check do[inf.m.sg.d.] percentage to .
31So, now, check the percentage.
34स्टेज तो अब नेचरल बात हो गई . stage tō ab natural bāt hō gaī . stage tō ab[adv.] natural bāt[n.f.;sg.] hōnā[past-part.f..root+jānā] . stage then now natural matter be[past-part.f..root+jānā] . 35क्योंकि प्रैक्टिकल एक्ट में स्टेज पर हो ना . kyōṅki practical act mē̃ stage par hō nā . kyōṅki practical act mē̃[postp.] stage par[postp.]|par[adj.] hōnā[root]|hōnā[pres.pl.2] nā . because practical act in stage (at|other) (be[root]|be[pres.pl.2]) ∅ .
32The stage has now become something natural, because you are on the stage with the practical act.
36अब सिर्फ परसेन्टेज के आधार पर नंबरहोने हैं . ab sirph percentage kē|K ādhār par nambarahōnē haĩ . ab[adv.] sirph[adj.] percentage kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] x hōnā[pres.pl.12hon3] . now only percentage (of|K) basis (at|other) x be[pres.pl.12hon3] .
33Now, the number will be given on the basis of the percentage.
37आज बहुत बड़ा संगठन हो गया है . āj bahut baṛā saṅgaṭhan hō gayā hai . āj bahut baṛā[adj.ā=>ā;m.sg.d.] saṅgaṭhan[x] hōnā[pres-perf.sg.m.23.root+jānā] . today very very gathering be[pres-perf.sg.m.23.root+jānā] .
34The gathering has now become very large.
38जैसे बाप को भी समान बच्चे प्रिय लगते हैं , आप लोग आपस में भी एक समान मिलते हो तो यह सितारों का मेला भी बहुत अच्छा लगता है ना . jaisē bāp kō bhī samān bachchē priya lagtē haĩ , āp lōg āpas mē̃ bhī ēk samān miltē hō tō yah sitārō̃ kā mēlā bhī bahut achchhā lagtā hai nā . jaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] kō[postp.] bhī[p.] samān[adj.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] priy[adj.] lagnā[pres.pl.m.12hon3] , āp[pn.pl.] log[n.m.;sg.,d.] āpas mē̃[x] bhī[p.] ēk[adj.] samān[adj.] milnā[pres.pl.m.2] tō yah[pn.sg.d.] sitārā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] mēlā[x] bhī[p.] bahut achchhā lagnā[pres.sg.m.23] nā . like father to too equal child having love for x[pres.pl.m.12hon3] , you people with each other too one equal receive[pres.pl.m.2] then this star of fair too very enjoy ∅ . 39संगमयुगी मेला तो है ही . saṅgamyugī mēlā tō hai hī . saṅgamyugī[adj.] mēlā[x] tō hōnā[pres.sg.23] hī[p.] . x fair then be[pres.sg.23] only .
35Just as Baba loves the children who are similar to him, so too all of you who are equals meet together. 36So, this gathering of the stars is very good, is it not? 37It is the mela of the confluence age, but this is a mela within that mela.
40लेकिन उस मेले में भी यह मेला है . lēkin us mēlē mē̃ bhī yah mēlā hai . lēkin vah[pn.sg.o.] mēlā[x] mē̃[postp.] bhī[p.] yah[pn.sg.d.] mēlā[x] hōnā[pres.sg.23] . but that fair in too this fair be[pres.sg.23] .
38The special mela within a mela is enjoyed and liked more.
41मेले के अन्दर जो विशेष मेला लगता है वह फिर ज्यादा प्रिय लगता है . mēlē kē|K andar jō viśhēṣh mēlā lagtā hai vah phir jyādā priya lagtā hai . mēlā[x] kā[postp.ā=>ē;m.o.,m.pl.]|K andar jō[pn.;d.] viśhēṣh[adj.] mēlā[x] lagnā[pres.sg.m.23] vah[pn.sg.d.] phir[adv.]|phirnā[root] jyādā[adj.ā=>ā;m.sg.d.] priy[adj.] lagnā[pres.sg.m.23] . fair (of|K) inside that special fair x[pres.sg.m.23] that (then|turn[root]) more having love for x[pres.sg.m.23] .
39Within the huge melas, a special place is created where everyone celebrates a meeting.
42बड़े बड़े मेलों के अन्दर भी फिर एक विशेष स्थान बनाते हैं जहाँ सभी का मिलन होता है . baṛē baṛē mēlō̃ kē|K andar bhī phir ēk viśhēṣh sthān banātē haĩ jahā̃ sabhī kā milan hōtā hai . baṛā[adj.ā=>ē;m.o.,m.pl.] baṛā[adj.ā=>ē;m.o.,m.pl.] mēlā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K andar bhī[p.] phir[adv.]|phirnā[root] ēk[adj.] viśhēṣh[adj.] sthān[n.m.;sg.,d.] banānā[pres.pl.m.12hon3] jahā̃ sab[adv.hī] kā[postp.ā=>ā;m.sg.d.] milan[n.m.;sg.,d.] hōnā[pres.sg.m.23] . very very fair (of|K) inside too (then|turn[root]) one special place create[pres.pl.m.12hon3] where there all of meeting be[pres.sg.m.23] .
40This confluence age is an unlimited mela anyway, but, within that, this is the physical space where equal souls come and meet together.
43संगमयुग बेहद का मेला तो है ही लेकिन उसके अन्दर भी यह स्थूल विशेष स्थान है , जहाँ समान आत्माएं आपस में मिलती हैं . saṅgamyug bēhad kā mēlā tō hai hī lēkin uskē andar bhī yah sthūl viśhēṣh sthān hai , jahā̃ samān ātmāē̃ āpas mē̃ miltī haĩ . saṅgamyug[n.m.;sg.,d.] bēhad kā[x] mēlā[x] tō hōnā[pres.sg.23] hī[p.] lēkin uskā[pn.sg.kē] andar bhī[p.] yah[pn.sg.d.] sthūl[adj.] viśhēṣh[adj.] sthān[n.m.;sg.,d.] hōnā[pres.sg.23] , jahā̃ samān[adj.] ātmā[n.f.+ē̃;pl.d.] āpas mē̃[x] milnā[pres.pl.f.12hon3] . confluence age unlimited fair then be[pres.sg.23] only but of that[.kē] inside too this physical special place be[pres.sg.23] , where there equal soul with each other receive[pres.pl.f.12hon3] .
41Each one enjoys meeting souls who are equals, and who are close. 42In order to celebrate a mela with special souls, you yourself have to become special.
44हरेक को अपने समान वा समीप आत्माओं से मिलना - जुलना अच्छा लगता है . harēk kō apnē samān vā samīp ātmāō̃ sē milnā - julanā achchhā lagtā hai . har ēk kō[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] samān[adj.] vā samīp[adj.] ātmā[n.f.+ō̃;pl.o.] sē[postp.] milnā[inf.m.sg.d.] - x achchhā lagnā[pres.sg.m.23] . each one to one’s own equal or close soul from receive[inf.m.sg.d.] - x enjoy .
43If someone is special, and the others are ordinary, that cannot be called a mela.
45विशेष आत्माओं से मेला बनाने लिये स्वयं को भी विशेष बनना पड़े . viśhēṣh ātmāō̃ sē mēlā banānē liyē svayã kō bhī viśhēṣh bannā paṛē . viśhēṣh[adj.] ātmā[n.f.+ō̃;pl.o.] sē[postp.] mēlā[x] banānā[inf.m.pl.,o.] lēnā[past-part.m.pl.,o.] svayã kō[postp.] bhī[p.] viśhēṣh[adj.] bannā[opt.sg.23.oblig2] . special soul from fair create[inf.m.pl.,o.] take[past-part.m.pl.,o.] x to too special become[opt.sg.23.oblig2] .
44You have to imbibe the specialities of the divine virtues, like the Father.
46कोई विशेष हो , कोई साधारण हो , वह कोई मेला नहीं कहा जाता . kōī viśhēṣh hō , kōī sādhāraṇ hō , vah kōī mēlā nahī̃ kahā jātā . kōī[pn.;d.] viśhēṣh[adj.] hōnā[root]|hōnā[pres.pl.2] , kōī[pn.;d.] sādhāraṇ[adj.] hōnā[root]|hōnā[pres.pl.2] , vah[pn.sg.d.] kōī[pn.;d.] mēlā[x] nahī̃[neg] kahnā[past-part.m.sg.d.] jānā[pres-part.m.sg.d.] . some special (be[root]|be[pres.pl.2]) , some ordinary (be[root]|be[pres.pl.2]) , that some fair not say[past-part.m.sg.d.] go[pres-part.m.sg.d.] .
45You have to provide the proof of the sustenance you have taken from the Father.
47बाप के समान दिव्य धारणाओं की विशेषता धारण करनी है . bāp kē|K samān divya dhārṇāō̃ kī|key viśhēṣhtā dhāraṇ karnī hai . bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K samān[adj.] divya[adj.] dhārṇā[n.f.+ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key viśhēṣhtā[n.f.;sg.] dhāraṇ karnā[pres.sg.23.oblig1] . father (of|K) equal divine dharna (of|do[past-part.f.]|key) speciality adopt[pres.sg.23.oblig1] .
46What did Baba sustain you for? 47In order to fill you with specialities.
48बाप से जो पालना ली है इसका सबूत देना है . bāp sē jō pālnā lī hai iskā sabūt dēnā hai . bāp[n.m.;sg.,d.] sē[postp.] jō[pn.;d.] pālnā[n.m.ā=>ā;sg.d.]|pālnā[inf.m.sg.d.] lēnā[pres-perf.sg.f.23] yah[pn.sg.kā] sabūt[n.m.;sg.,d.] dēnā[pres.sg.23.oblig1] . father from that (x|sustenance[inf.m.sg.d.]) take[pres-perf.sg.f.23] this[.kā] x give[pres.sg.23.oblig1] . 49बाप ने पालना किस लिये की ? bāp nē pālnā kis liyē kī|key ? bāp[n.m.;sg.,d.] nē[postp.] pālnā[n.m.ā=>ā;sg.d.]|pālnā[inf.m.sg.d.] kyā[pn.sg.o.]|kaun[pn.sg.o.] lēnā[past-part.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key ? father ∅ (x|sustenance[inf.m.sg.d.]) (what|who) take[past-part.m.pl.,o.] (of|do[past-part.f.]|key) ?
48What would you call it if you have an aim, but do not imbibe the qualifications?
50विशेषताएं भरने लिये . viśēṣatāē̃ bharnē liyē . x bharnā[inf.m.pl.,o.] lēnā[past-part.m.pl.,o.] . x fill[inf.m.pl.,o.] take[past-part.m.pl.,o.] .
49Someone who is extra sensible?
51लक्ष्य हो और लक्षण न आवे ; तो इसको क्या कहा जाये ? lakṣhya hō aur lakṣhaṇ na āvē ; tō iskō kyā kahā jāyē ? lakṣhya[adj.] hōnā[root]|hōnā[pres.pl.2] aur lakṣhaṇ[n.m.;sg.,d.] na[neg] ānā[opt.sg.23] ; tō yah[pn.sg.kō] kyā kahnā[past-part.m.pl.,o..passive] ? aim (be[root]|be[pres.pl.2]) and qualification not come[opt.sg.23] ; then this[.kō] what say[past-part.m.pl.,o..passive] ? 52ज्यादा समझदार . jyādā samajhdār . jyādā[adj.ā=>ā;m.sg.d.] samajhdār[adj.] . more sensible . 53एक होते हैं समझदार , दूसरे होते हैं बेहद के समझदार . ēk hōtē haĩ samajhdār , dūsrē hōtē haĩ bēhad kē|K samajhdār . ēk[adj.] hōnā[pres.pl.m.12hon3] samajhdār[adj.] , dūsrā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.m.12hon3] bēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K samajhdār[adj.] . one be[pres.pl.m.12hon3] sensible , other be[pres.pl.m.12hon3] unlimited (of|K) sensible .
50On one side are those who are sensible, and on the other side are those who are sensible to an unlimited extent. 51There is no limit to being unlimited.
54बेहद में कोई लिमिट नहीं होती है . bēhad mē̃ kōī limit nahī̃ hōtī hai . bēhad[adj.] mē̃[postp.] kōī[pn.;d.] limit nahī̃[neg] hōnā[pres.sg.f.23] . unlimited in some limit not be[pres.sg.f.23] . 55अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
52Achcha. 53* * * O M S H A N T I * * *