Avyakt murli for Sunday 16 July 1972

active (8.20)

attraction (8.11)

accurate (6.95)

Accurate.

actor (5.48)

Actor.

मेला mēlā (4.37)

A large concourse of people for religious or commercial purposes, a fair.

third (4.31)

Third.

act (4.17)

Act.

percentage (4.10)

Percentage.

beauty (3.90)

Beauty.

नामीग्रामी nāmīgrāmī (3.68)

समझदार samajhdār (3.44)

Discerning, intelligent, sensible, wise, prudent.

limit (3.34)

Limit.

स्वच्छ svachchh (3.23)

Clean, clear, neat, pure, transparent.

division (3.03)

रूहानियत rūḥānīyat (3.02)

first class (2.82)

First class.

ज्ञान-स्वरूप gyān-svarūp (2.63)

आकर्षण ākarṣhaṇ (2.50)

Attraction, charm, allurement.

श्रीमत śhrīmat (2.50)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

प्रिय priy (2.16)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

शारीरिक śhārīrik (2.10)

पार्टधारी part-dhārī (2.10)

Who has a part (in the Drama).

वैराग्य vairāgya (1.99)

(Attitude of) renunciation, detachment (from worldly affairs).

महात्मा mahātmā (1.96)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

hero (1.95)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

सतोप्रधान satōpradhān (1.80)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

मर्यादा maryādā (1.75)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

भरी bharī (1.63)

A burden.

आपस में āpas mē̃ (1.61)

Among themselves, with each other or one another, together, mutually, in common, in concert.

पालना pālnā (1.61)

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

mark (1.55)

Mark.

मुख्य mukhya (1.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

पालना pālnā (1.55)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

अच्छा लगना achchhā lagnā (1.53)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

मन्सा mansā (1.42)

Mental, born of the mind.
Mentally, through the mind.

direction (1.39)

Direction.

सुन्दर sundar (1.37)

संगमयुगी saṅgamyugī (1.37)

सबूत sabūt (1.37)

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

natural (1.29)

Natural.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

जिस समय jis samay (1.24)

बेहद bēhad (1.24)

Limitless, unlimited, unbounded.
Excessive, too, too much.

रूहानी rūhānī (1.23)

Spiritual.

अपने आप apnē āp (1.23)

By oneself, on one's own.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

अन्दर andar (1.22)

In, inside, within.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

अवश्य avaśhya (1.19)

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

फ़र्क fark (1.05)

Difference, distinction, distance.

अल्पकाल alpkāl (1.00)

Short term.

तीनों tīnō̃ (0.99)

The three, all three.

stage (0.98)

Stage.
(Bābā) State, condition.

नज़दीक nazdīk (0.96)

समान samān (0.94)

Equal, equivalent, similar, alike, identical, tantamount.

पास pās (0.91)

pass (0.91)

To pass.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

चलाना chalānā (0.88)

तरफ taraph (0.88)

Side, direction.
Towards.

भरना bharnā (0.82)

To fill, to refill.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

स्थान sthān (0.73)

Place, spot, site.

in (0.72)

In.

मिलन milan (0.69)

Meeting, union, contact.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

कमी kamī (0.65)

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

जहाँ jahā̃ (0.64)

Where, wherever.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

attention (0.57)

Attention.

शरीर śharīr (0.57)

Body.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

औरों aurō̃ (0.56)

(The) others.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

practical (0.53)

Practical.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

check (0.48)

Check.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

साथ-साथ sāth-sāth (0.42)

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सामने sāmnē (0.41)

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

वा vā (0.39)

Or.

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

लगना lagnā (0.36)

second (0.34)

Second.

विशेष viśhēṣh (0.31)

Special, specific, particular, distinctive, characteristic, typical.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

इतना itnā (0.27)

As much as this, this much; so much, so many.

आना ānā (0.26)

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

कौन kaun (0.23)

interrogative pronoun. Who

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

जितना jitnā (0.22)

As much as, as many, how much, however much.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.21)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

चाहना chāhnā (0.19)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

her (0.19)

हर har (0.19)

हरना harnā (0.19)

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बात bāt (0.17)

A matter, topic, subject, concern, fact, thing.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

लेना lēnā (0.16)

To take.

सिर्फ sirph (0.16)

स्वयं svayã (0.15)

आज āj (0.13)

Today.

बहुत bahut (0.13)

Many, much.
Very.

आत्मा ātmā (0.12)

The soul, the spirit, the self.

सकना saknā (0.12)

To can, to be able to.

ना nā (0.12)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

क्योंकि kyōṅki (0.11)

Because, since.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

अगर agar (0.10)

If, if so be, in case, in the event of.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कोई kōī (0.09)

Some, any, someone, anyone.

अनुभव anubhav (0.09)

Experience.

समझना samajhnā (0.08)

To understand.

कहना kahnā (0.08)

Say.

बाप bāp (0.08)

Father.

जब jab (0.08)

(Relative pronoun) When.

बच्चा bachchā (0.07)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बनाना banānā (0.07)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.05)

Opposite, inimical, other, alien, higher.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जाना jānā (0.04)

To go, to depart, to lose, to flow.

अब ab (0.03)

Now.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

आप āp (0.02)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देना dēnā (0.02)

To give.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

आना ānā (0.02)

To come.

ऐसा aisā (0.02)

Such, of this type.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

कि ki (0.01)

That (to report indirect speech, example he says that).

बनना bannā (0.01)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

रहना rahnā (0.01)

To remain, to stay.

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

key (0.00)

Key.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)