Avyakt murli for Tuesday 18 July 1972

⁰> > 18/07/72 Avyakt BapDada Revised: 01/11/93

¹Do you consider yourselves to be ever­ready? ²The practical form of those who are ever­ready is that they will be ever­happy.

³No matter what type of paper comes, whether through situations, or natural calamities, or even if a paper of the physical suffering of karma comes to them, they will pass with full marks in all types of papers. ⁴Do you consider yourself to be ever­ready to this extent? ⁵Or, do you experience yourself to be ever­happy which is the sign of being ever­ready? ⁶Have you made such preparations for yourself that whatever paper comes at any moment, you are ready for it?

⁷Are you ever­ready to this extent? ⁸Very little time remains for the souls who are going to claim their inheritance, numberwise, from you elevated souls.

⁹The speed of time is moving fast. ¹⁰Just as time does not stop for any obstructions, but continues to move on, in the same way, ask yourself whether you stop due to the obstacles of Maya. ¹¹If any subtle or gross storm comes due to Maya, or if there is any attack from Maya, then if you stabilise yourself in your elevated pride, you are able to hit the target of Maya, the enemy, very well.

¹²If you are not stabilised in your elevated pride, then because of not hitting the target, you become distressed.

¹³Are you distressed now? ¹⁴If even now, there is some kind of distress, then how will you remove the distress of the many souls?

¹⁵Are you those who finish the distress of others or those who are distressed themselves? ¹⁶Whenever you have a bhatthi, you have a final ceremony of the bhatthi or the transformation ceremony. ¹⁷In the same way, when will you celebrate the final celebration or the transformation ceremony of this unlimited bhatthi?

¹⁸Is there a fixed date for this?

¹⁹Will the drama enable it to happen? ²⁰The drama will enable the final ceremony of all the souls to take place in this old world.

²¹However, you elevated, intense effort­making souls have to celebrate the ceremony of finishing all the weaknesses in advance. ²²It is not that you will also celebrate it at the end with all the souls.

²³Just as when you hold a seminar, you fix a date, you make all preparations, and you accomplish that task with total success, in the same way, can the date not be fixed for holding a seminar to finish all the weaknesses? ²⁴Is it possible to hold this seminar? ²⁵When anyone creates a sacrificial fire, sacrificial offerings are made during it, but at the end, everyone together puts in the final, complete sacrifice. ²⁶So, can all of you not meet together and sacrifice the final offerings?

²⁷Can you not sacrifice all your weaknesses?

²⁸Until you all get together and put in the final sacrifice, how will the atmosphere, the consciousness and the vibrations of the entire world be transformed?

²⁹How will you fulfil the responsibility you have taken of transforming the world and renewing the world?

³⁰So, in order to fulfil your responsibilities or in order to fulfil your task, you will definitely have to make the final, complete sacrifice.

³¹In order to make yourself ever­ready to this extent, what yukti should you adopt so that you attain liberation from all weaknesses? ³²You have been given many yuktis, but today, you are being given another yukti.

³³Who has the greatest number of memorials built?

³⁴Who has the greater variety of memorials created: the Father or the children? ³⁵There is only one form of the memorial of the Father, but many memorials in many forms are created of you elevated souls, according to the systems and customs. ³⁶Many memorials have been created of the different actions of you elevated souls.

³⁷So, you have even more varieties of memorials created to you than the Father. ³⁸How?

³⁹The memorials have been created of your practical, elevated actions and elevated stage. ⁴⁰Check that whatever thought you create, action you perform or word you speak is such that it becomes your memorial.

⁴¹A memorial is of an action or words carried out whilst in remembrance.

⁴²When something is dug deep, or when you dig a flagpole deep, that is, when you lay a foundation, it is said: Dig this thing very deep.

⁴³In the same way, actions performed whilst in remembrance become a memorial for all time. ⁴⁴Whenever you have to present something to the world, you make it so beautiful and clear. ⁴⁵You would not place anything ordinary in front of everyone.

⁴⁶Only when something has a speciality do you place it in front of everyone.

⁴⁷Each action and word of yours is going to come in front of the world as a memorial. ⁴⁸Whilst paying such attention and having such a consciousness, speak every word and perform every action so that it is worthy to be a memorial.

⁴⁹If it is not worthy to be a memorial, then do not perform that action. ⁵⁰Always have the awareness: How could a memorial be created of any wasteful thoughts or words or ordinary actions?

⁵¹In order to make it into a memorial, perform every action whilst staying in remembrance. ⁵²You saw how sakar Baba performed every action whilst staying in remembrance and this is why those actions have today become a memorial in the hearts of all of you.

⁵³In the same way, make your actions a memorial in front of the world. ⁵⁴This is easy, is it not? ⁵⁵Since you have the faith that all these different types of memorials are yours, then is it difficult to repeat the elevated actions performed and the memorial of many times?

⁵⁶You simply have to repeat that which you have done kalpa after kalpa.

⁵⁷So become master trikaldarshi and keep your memorials of the previous kalpa in front of you and simply repeat them.

⁵⁸You have constantly been making the effort of staying in this consciousness, and so how can it be difficult? ⁵⁹Does Maya put a lock on this consciousness even now? ⁶⁰What happens when a lock is applied? ⁶¹It makes you crazy.

⁶²Even those who open the locks of everyone become crazy. ⁶³Why is there a lock applied to your consciousness?

⁶⁴You forget your luck (fortune) and so a lock is applied. ⁶⁵If you look at your luck, then there can never be a lock. ⁶⁶So what is the key for the lock?

⁶⁷Consider yourself to be lucky. ⁶⁸You are lovely and lucky. ⁶⁹If you forget your luck and just become lovely, then you also remain incomplete.

⁷⁰You are lovely and lucky: When you have both in your consciousness, Maya will never put a lock on you. ⁷¹Therefore, stay in remembrance and repeat your memorials of the previous kalpa.

⁷²Even now, when someone has created an inaccurate memorial, then seeing such memorials, the thought will arise that this is inaccurate.

⁷³If the idols of the goddesses and the Shaktis are inaccurate, then when everyone sees them, they have the thought that they are not accurate.

⁷⁴In the same way, look at your actions. ⁷⁵Look at your form and intoxication of every moment: what will be the memorial of my form and intoxication of the present moment? ⁷⁶Will it be an accurate memorial?

⁷⁷When something is an accurate memorial of an image, then that image has so much value. ⁷⁸So, check whether your every image of every moment has such value.

⁷⁹If not, then the image of the memorial will not be valuable either. ⁸⁰Do you understand?

⁸¹So, such a time has now come close whereby an image of a memorial will be created of your every thought.

⁸²Your every word will be praised through the lips of all souls. ⁸³So, consider yourself to be such worship­worthy and praiseworthy souls as you perform every action.

⁸⁴Achcha. ⁸⁵To the lovely and lucky stars who perform every action whilst staying in remembrance and so make memorials, love, remembrances and namaste from BapDada. ⁸⁶An extract from an avyakt murli.

⁸⁷Nowadays, everyone wishes to see the practical proof. ⁸⁸No one just wishes to listen because from the copper age onwards, souls have been listening all the time.

⁸⁹One becomes tired when one hears a lot, and so the majority are now tired of listening. ⁹⁰They heard a great deal on the path of bhakti, and even the political leaders of today speak a great deal.

⁹¹Everyone is tired of just listening. ⁹²Now, they wish to see something.

⁹³Everyone says: Show something practically. ⁹⁴Give us the practical proof, then we can understand that you are doing something. ⁹⁵So, your every activity is the practical example.

⁹⁶There is no need to give an example of that which is practically visible. ⁹⁷So now you have to perform practical actions.

⁹⁸The great destruction that is to take place and the new world that is going to come in the future should both be visible from your features. ⁹⁹When people see these, they will automatically develop disinterest. ¹⁰⁰On one side, they will have disinterest and on the other side, they will have the zeal and enthusiasm to create their future.

¹⁰¹You say that there should be mukti in one eye and jeevanmukti in the other eye: destruction is the gate to mukti and establishment is the gate to jeevanmukti. ¹⁰²So these should be visible in your two eyes.

¹⁰³Your eyes and your forehead should say that this old world is about to finish.

¹⁰⁴The forehead speaks a great deal.

¹⁰⁵Your fortune is revealed through your forehead. ¹⁰⁶They would think: This one is very fortunate.

¹⁰⁷When you do such service, there will be the cries of victory.

¹⁰⁸So now, you have to become an example in front of the world.

¹⁰⁹Although there are many centres, all of you are united.

¹¹⁰All of you have an unlimited intellect, you are the unlimited masters and children.

¹¹¹You must not just become the masters; you are the masters and the children, the child and so the master.

¹¹²You should give regard to each one's advice.

¹¹³Whether someone is young or old, whether someone is a student who comes everyday or your companion who lives with you, you must definitely give regard to each one's advice.

¹¹⁴To disregard the advice of another means to disregard your own self. ¹¹⁵So first, you must give regard. ¹¹⁶And then, even if you give a correction, that is acceptable.

¹¹⁷You must not cut someone off from the beginning, saying: This is wrong, this is not possible. ¹¹⁸This is having disregard for their advice.

¹¹⁹Through this, the seed of having disregard is sown in them also. ¹²⁰Just as children naturally develop sanskars from copying their parents, the parents do not actually teach the children, here also, these are children in their alokik birth.

¹²¹The seniors are equal to parents. ¹²²Therefore, if you disregard their advice today, tomorrow, they will have disregard for you. ¹²³So who sowed the seed? ¹²⁴Those who are instruments.

¹²⁵A mouse first blows and then bites. ¹²⁶So too if you wish to cut off that which is wasteful, then first give them regard, and do not cut them off. ¹²⁷And they would then feel that they are being given shrimat.

¹²⁸By your giving regard and making them move forward, they will become happy.

¹²⁹It becomes easy to get someone to do something once you have pleased him. ¹³⁰Do not ever cut off one another's suggestions.

¹³¹"Yes, why not? ¹³²This is very good." ¹³³These words will give regard.

¹³⁴If you first say no, you will become an atheist. ¹³⁵First of all, always say yes.

¹³⁶No matter what something is like, if its container is good, people are impressed. ¹³⁷In the same way, when you come into contact with someone, your words and your form should be the same. ¹³⁸It should not be that your form suggests disagreement. ¹³⁹When you have mercy and beneficial feelings, there will never be a change visible on your face, and the words that emerge will be accurate.

¹⁴⁰When BapDada gives teachings to anyone, He first gives them that respect and then gives the teachings. ¹⁴¹So nowadays, all those who come want regard. ¹⁴²Those who have been given disregard for a long time now need regard and respect.

¹⁴³Therefore, do not ever disregard anyone. ¹⁴⁴First of all, give them regard and then cut them off.

¹⁴⁵First of all, speak of their speciality and then speak of their weakness. ¹⁴⁶When someone performs an operation, he first makes the patient lose consciousness by giving him an injection. ¹⁴⁷And so, first give that one regard and stabilise him in that intoxication, and then no matter how much you operate on that one, the operation will be successful. ¹⁴⁸This is also a method.

¹⁴⁹When you develop this sanskar, you will receive regard from the world. ¹⁵⁰If you give less regard to souls now, you will receive less regard as your reward. ¹⁵¹Achcha. ¹⁵²* * * O M S H A N T I * * *