Avyakt murli for Friday 4 August 1972

⁰> > Avyakt BapDada 4th August 1972 ¹Do you consider yourself to beserviceable, sensible, and essence-full?

²Do you experience all three of these virtues in yourselves, in the same way as they are in the Father?

³Whatever symbol is being kept in front of you at present, you are close to being equal to that symbol, are you not?

⁴What is the symbol that is being kept in front of you? ⁵That of the Father.

⁶The symbol of Vishnu belongs to the future, does it not? ⁷However, the symbol of the Confluence Age is the Father is it not? ⁸So, you are bringing about equality, whilst keeping the symbol in front of you, are you not?

⁹Do you experience equality(with the Father) in all three virtues?

¹⁰Or is it that you experience the speciality of one virtue, and not of the second or third virtues?

¹¹Are all three virtues within you to the percentage that they should be, according to the time?

¹²According to the present time, has your stage reached the percentage of effort that it should have? ¹³You should have reached 95%, should you not? ¹⁴Since there is very little time remaining, you should now have - according to the time - 95%.

¹⁵One cannot say 100% because you would then give the excuse of time. ¹⁶This is why Baba is not saying that it should be 100%.

¹⁷Baba is still giving you a margin of 5%. ¹⁸How much percentage do you have, according to the time of effort of the confluence age?

¹⁹According to the percentage of time, 95% is not a big thing.

²⁰So, are you continuing to increase your speed, and moving forward, whilst keeping this aim?

²¹Or do you, even now, think that there is still time? ²²You do not have the thought that there is still time, do you?

²³What would you then do if effort were to stop now?

²⁴You do not have the thought that, because you still have some weaknesses remaining, there is still time in the drama, do you?

²⁵If, according to the time, there can be some weaknesses remaining, then how many weaknesses should there be?

²⁶It should not be that there can be 50% remaining. ²⁷If you have to finish 50%, then you will have to have a very fast speed.

²⁸It is not possible that those who can make their speed fast cannot reach 95%. ²⁹So, what aim do you have to keep now?

³⁰If - according to the time and drama - there are some weaknesses remaining, then you are only allowed 5%, and no more.

³¹If there are more weaknesses that this, then understand that you are far from your final stage. ³²In that case you will not be able to reach the aim that you have kept, of being close to BapDada.

³³This is because, since the first number has reached the avyakt stage, those who come after him - the jewels who are to be close to him - should at least be so close that only 5% difference in weakness remains.

³⁴The Father has already become avyakt, and if there is a difference of 50% in the jewels who are close to him, then would you call that “close”?

³⁵Can such souls come within the eight?

³⁶Sakar Baba used to speak of his stage as a detached observer. ³⁷So you have to check your stage as detached observers.

³⁸Why should you have any further thoughts in speaking of something as it is?

³⁹To praise yourself externally is a different matter, but in checking your own self, you have to judge your intellect.

⁴⁰Others should also be able to experience that stage of yours. ⁴¹So, in order to become a close jewel, you have to increase your percentage with that speed. ⁴²The majority can say that they have 50%, but how can those who are one of the eight deities - the minority - say this?

⁴³What is the difference if the qualifications of the minority are the same as those of the majority? ⁴⁴So, check in yourself all three things that you were told of.

⁴⁵What is the form of those who areserviceable?

⁴⁶Keeping that in front of you, check yourselves as to whether - according to your present stage and your present activity - you can call yourselves serviceable.

⁴⁷Every thought, word, and action, of those who are serviceable, will be worthy of doing service.

⁴⁸Their thoughts will also automatically do service, because their thoughts are always for world benefit - that is, they only have world-benefactor thoughts. ⁴⁹Their thoughts will not be wasteful.

⁵⁰They will spend every second of their time doing service through their thoughts, words, and deeds.

⁵¹This is known as “being serviceable”. ⁵²When someone has a worldly(lokik) job or business, his thoughts and actions are automatically according to that. ⁵³Not only his thoughts, but that is also what he will see in his dreams.

⁵⁴So, the thoughts of those who are serviceable will automatically be just for service, because this is their business. ⁵⁵Achcha.

⁵⁶What would be the qualifications of those who aresensible? ⁵⁷(All gave their own ideas) .

⁵⁸You have spoken of so many qualifications, that you can stabilise yourself in your aim even now. “Sensible” means one who has common sense. ⁵⁹Those who are sensible in a worldly way will - first of all - consider everything carefully before taking any step. ⁶⁰But here, there is unlimited sense.

⁶¹The main qualification of those who are sensible is that they will be trikaldarshi - they will know the three aspects of time in advance, and then perform their actions.

⁶²They will have the awareness of the previous cycle very clearly in the intellects - that they were victorious in the previous cycle, and that they will be victorious now. ⁶³They will become victorious many times.

⁶⁴On the basis of having the faith of being victorious - or on the basis of being trikaldarshi - whatever actions they perform will not be wasteful or unsuccessful.

⁶⁵So, you should have the sense to be trikaldarshi.

⁶⁶Simply to understand the present time is not known as being complete. ⁶⁷Whenever you are unsuccessful in any action, or there are wasteful actions performed, the reason for it is that you did not perform that task while keeping the three aspects of time in front of you. ⁶⁸You are then not able to imbibe such unlimited sense.

⁶⁹Because of this, you become afraid while seeing the problems of the present time, and because of being afraid you are not able to attain success.

⁷⁰Those who are sensible will understand the unlimited, and will perform every action - and speak every word - while being trikaldarshi: this is called “being unworldly”(alokik) , or “being unique”.

⁷¹Those who are sensible will never waste their time, thoughts, or words. ⁷²It is just as in a worldly(lokik) way, when someone wastes his time or wealth unnecessarily, it is said that he does not have any sense.

⁷³Those who are sensible in this way will make every second powerful, and will also use it in a worthwhile way. ⁷⁴They will not use it for any wasteful task.

⁷⁵Those who are sensible will never be coloured by wasteful company. ⁷⁶They will never be under the influence of any type of atmosphere. ⁷⁷All of these are qualifications of being sensible. ⁷⁸The third virtue is of beingessence-full.

⁷⁹What would be the qualifications of such souls?(They all gave their own ideas) . ⁸⁰Whatever each of you said was right, because all of you sitting here are those who are sensible.

⁸¹Those who are essence-full will have the fragrance of spirituality. “Spiritual fragrance” means that they will have all the powers of spirituality within themselves; and, on the basis of all these powers, they will easily be able to attract anyone to themselves. ⁸²Just as a physical fragrance or essence attracts others from a distance - it even attracts those who do not want to be attracted - in the same way, no matter what type of souls come in front of those who are essence-full, they will be attracted by that spirituality. ⁸³The speciality of those who have spirituality is that they can attract souls with their spirituality even from a distance. ⁸⁴On the basis of the power of the mind, you bring about transformation of the elements - that is, you bring them benefit.

⁸⁵You do not go close to the sky, or to any atmosphere, and speak to it.

⁸⁶So, just as you make the elements pure(satopradhan) from impure (tamopradhan) with the power of the mind, in the same way, you can touch the intellects of many souls of the world who are far away and not able to come to you.

⁸⁷With the power of spirituality, and the power of your minds, you can enable them to receive the Father’s introduction, and the main message, from a distance.

⁸⁸You are world benefactors, but would you be able to give the message to all the souls of the world by personally being in front of them? ⁸⁹You will not be able to give everyone the message through words.

⁹⁰Together with words, you will also experience service through themind to be increasing day by day.

⁹¹The Father fulfils the desires of the devotees in a subtle way; does he do that through words, by personally going in front of them? ⁹²It is a subtle machinery, is it not?

⁹³In the same way, the subtle machinery of you Shaktis and Pandavas - which gives devotee souls and gyani souls the message and the introduction of the Father - is now to become fast. ⁹⁴This is the form of the final service.

⁹⁵Just as a fragrance does the task of giving fragrance to those who are close or far away, in the same way, the power of your spirituality will not only serve those sitting close by, but also those who are far away.

⁹⁶Only then will you be praised as the practical world benefactors.

⁹⁷At present, you are making plans for world benefit. ⁹⁸You do not have it in a practical way; but then, when this subtle machinery begins, you will be engaged in doing this in a practical way.

⁹⁹You will experience how souls are desperate to receive even a drop of the introduction to the Father. ¹⁰⁰And through your intellects - or through subtle power - you will experience those desperate souls to be visible in front of you, even though they are not there.

¹⁰¹So, when you become engaged in such service, your name will be glorified as the practical world benefactors. ¹⁰²Now look! ¹⁰³What do you say?

¹⁰⁴That you have had the thought of bringing about world benefit. ¹⁰⁵What do people say to you?

¹⁰⁶So, will you be able to carry out the great task of bringing about benefit at such a speed? ¹⁰⁷Up to now, you have carried out the task of world benefit very little. ¹⁰⁸How will you reach the whole world?

¹⁰⁹Now, you do not have it in a practical way, do you? ¹¹⁰At that time, while being master intellects of the wise with the subtle machinery, you will touch the intellects of those in all four directions.

¹¹¹Then the sound will spread, that some power - some spirituality - is attracting them towards itself.

¹¹²They will search for it, and will want to meet such souls. ¹¹³They will be desperate for even a moment’s glimpse.

¹¹⁴The sign of this is even now continuing in the non-living images. ¹¹⁵When there is any such festival, there is such a huge crowd of those who want to have a glimpse of the non-living images. ¹¹⁶So many souls are desperate and thirsty to have a glimpse of the images on that day and at that moment. ¹¹⁷They may have had a glimpse many times, but in order to fulfil the importance of that day, the helpless people make so much difficult effort.

¹¹⁸Whose sign is this? ¹¹⁹It is because it happened in a practical way that the memorials were created. ¹²⁰Achcha. ¹²¹(Pujab and U.P.

¹²²Zones) ¹²³Do you experience yourselves to be the Ganges?

¹²⁴Why does the Ganges in U.P. have importance? ¹²⁵Because no other river is called “the purifier”.

¹²⁶Only the Ganges is called “the purifier”. ¹²⁷The River Janina is not called “the purifier”, but it(the source — Punjab) is known as the land of divine activity.

¹²⁸Punjab has many rivers.

¹²⁹Wherever rivers pass by, they make that place flourish, and there is both greenery and happiness. ¹³⁰So the task of all of you is also to make everyone full and prosperous. ¹³¹It is your task to bring prosperity to the souls who have become dry, and who have no sweetness of happiness or peace, and to make them flourish once again.

¹³²Where there is dryness, people become poverty- stricken; whereas, where there is prosperity, people become happy. ¹³³So, the new world is full and prosperous, whilst the old world is dry and barren. ¹³⁴All of you are full and flowing rivers, are you not?

¹³⁵So, whilst walking and moving along, at every step, make souls full and propserous.

¹³⁶At this time, everyone’s attention is on Punjab. ¹³⁷For what reason? ¹³⁸For untimely death.

¹³⁹The most untimely deaths are happening in Punjab. ¹⁴⁰So, all of you are those who save others from untimely death, are you not?

¹⁴¹Give such souls eternal knowledge, and make them immortal, so that they can be saved from untimely death for many births. ¹⁴²In the Golden Age there will not be untimely death. ¹⁴³They will shed their bodies through their own will.

¹⁴⁴Just as old clothes are changed through one’s own will - and not out of compulsion - in the same way the costume of the body will also be changed at one’s own will. ¹⁴⁵Just as clothes become old and are changed, similarly - according to the time and age - the body is also changed.

¹⁴⁶So you children have to share the good news with such unhappy souls that you can change them from untimely death for 21 births.

¹⁴⁷These days there is fear of untimely death.

¹⁴⁸The eat, drink, sleep, and live, in fear.

¹⁴⁹Share things of happiness with such souls, and liberate them from fear. ¹⁵⁰Even if they leave their bodies, they will not die in fear, because they have the happiness that they are going to be safe from untimely death.

¹⁵¹They are taking something with themselves, and are not going empty handed. ¹⁵²Are you doing this service?

¹⁵³Or are you afraid of being shot? ¹⁵⁴All of you are brave, are you not?

¹⁵⁵With your vibrations of happiness and peace, give people the experience of happiness and peace of mind.

¹⁵⁶Even if it is a terrorist, they too will change with the power of love and peace. ¹⁵⁷What would any of you do if someone like that came to you?

¹⁵⁸You would transform him with love would you not?

¹⁵⁹You would make him your brother, would you not? ¹⁶⁰Achcha. ¹⁶¹* * * O M S H A N T I * * *