Avyakt murli for Thursday 9 November 1972
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (61)
To be.
To happen, to occur.
To exist.
To be born.
का kā (47)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
को kō (29)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (27)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (27)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (24)
To do.
Also used after a transitive English verb to conjugate.
वह vah (24)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अपना apnā (20)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
सितारा sitārā (20)
A star.
Fortune, fate, destiny.
K (18)
The letter K of our alphabet (used as an initial in acronyms).
रहना rahnā (18)
To remain, to stay.
जो jō (17)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
और aur (15)
And.
Else.
Other.
नहीं nahī̃ (14)
No.
Not.
आप āp (12)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
भी bhī (12)
Inclusive emphatic particle: too, also, even.
ही hī (12)
Emphatic particle with a sense of exclusion : only.
रूप rūp (12)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
ऐसा aisā (11)
Such, of this type.
सब sab (11)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सम्मेलन sammēlan (11)
बनना bannā (10)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
जैसा jaisā (10)
Similar to, like, resembling, as, such as.
लेकिन lēkin (10)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
ना nā (10)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
stage (10)
Stage.
(Bābā) State, condition.
के साथ kē sāth (9)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
अब ab (8)
Now.
key (8)
Key.
percentage (8)
Percentage.
यह yah (8)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
चाहना chāhnā (7)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चित्र chitra (7)
Picture, painting, illustration, figure, photo.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
दर्पण darpaṇ (6)
Mirror, looking glass.
देखना dēkhnā (6)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कि ki (6)
That (to report indirect speech, example he says that).
light (6)
Light.
(Bābā) Electricity.
सदा sadā (6)
Always, perpetually, continually, ever.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समझना samajhnā (6)
To understand.
सम्बन्ध sambandh (6)
Connection, relationship.
The best, good, excellent, superior.
चैतन्य chaitanya (5)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लाना lānā (5)
स्थित sthit (5)
Situated, located, placed.
Circumstanced.
स्वयं svayã (5)
अगर agar (4)
If, if so be, in case, in the event of.
The moon.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिखाना dikhānā (4)
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
practical (4)
Practical.
रहाना rahānā (4)
To make stay, to make remain.
से sē (4)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
Object, purpose, motive, end.
Subject (in Grammar).
वाला vālā (4)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आना ānā (3)
To come.
अन्त ant (3)
End.
बहुत bahut (3)
Many, much.
Very.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भिन्न bhinn (3)
Divided, separated, separate.
Distinct, different, other.
चलना chalnā (3)
Continue.
cum (3)
देना dēnā (3)
To give.
दिव्य divya (3)
Divine, heavenly, celestial, supernatural, magical, wonderful.
एक ēk (3)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
इतना itnā (3)
As much as this, this much; so much, so many.
जब jab (3)
(Relative pronoun) When.
कब kab (3)
Interrogative adverb: When? At what time ?
कहना kahnā (3)
Say.
कम kam (3)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
पाना pānā (3)
पर par (3)
Opposite, inimical, other, alien, higher.
पर par (3)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
सकना saknā (3)
To can, to be able to.
समीप samīp (3)
Near (in place or time), beside, proximate, close by, at hand.
सीधा sīdhā (3)
Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
Sun.
तकदीर takdīr (3)
Fate, destiny.
अंधकार andhkār (2)
Darkness; gloom.
अंगुली, उंगली aṅgulī, uṅglī (2)
Finger, finger's breadth.
आपस में āpas mē̃ (2)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बढ़ाना baṛhānā (2)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
bulb (2)
Bulb.
चमकना chamaknā (2)
On all sides, all around, everywhere.
date fix (2)
To fix a date (in Hindi the object is placed before the verb).
दो dō (2)
Two, 2.
दूर dūr (2)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
एकरस ēkras (2)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
गुप्त gupt (2)
Hidden, secret, latent, confidential.
The sun of Gyān, sun of Knowledge.
कमी kamī (2)
कर्तव्य kartavya (2)
Duty.
To be done, to be accomplished.
कौन kaun (2)
interrogative pronoun. Who
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
Eye.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फैलना phailnā (2)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
powerful (2)
Powerful.
प्रभाव prabhāv (2)
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सहयोग sahyōg (2)
Cooperation, collaboration.
समाप्त samāpt (2)
Finished, ended, concluded, terminated, completed.
सामने sāmnē (2)
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
संगठन saṅgaṭhan (2)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
सन्तान santān (2)
Offspring, children, descendants.
A son or daughter.
से दूर sē dūr (2)
Far from, far off from.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
स्नेह snēh (2)
Love, affection.
Oil, oily substance.
वा vā (2)
Or.
यादगार yādgār (2)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अजुन ajun (1)
Still, yet.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बजाए bajāē (1)
In place.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
बन ban (1)
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भक्त bhakt (1)
A devotee.
भरना bharnā (1)
To fill, to refill.
भटकना bhaṭaknā (1)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (1)
To forget.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चुकना chuknā (1)
To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.
देह dēh (1)
Body.
देही dēhī (1)
Possessing a body.
The soul who animates the body and survives it.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिखना dikhnā (1)
To be seen, to appear, to seem.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दोनों dōnō̃ (1)
earth (1)
Earth.
fix (1)
To fix.
'Nourisher of kine'; Name of a celebrated hill in Vrindāvan, about fifteen miles to the west of Mathurā. It is the Parnassus of the Hindūs; and is said to have been lifted up and supported by Krishṇa upon one finger for seven days, to shelter the cowherds from a storm of rain sent by Indra to test Krishṇa's divinity.
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हिलना hilnā (1)
जब तक jab tak (1)
As long as.
(with negation) until.
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जाना jānā (1)
To go, to depart, to lose, to flow.
जानना jānnā (1)
To know, to become aware of, to perceive.
जास्ती jāstī (1)
More. (often used as a comparison)
जय jay (1)
Conquest, victory, triumph.
Used as a suffix in compound words meaning, one who has achieved a victory or has triumphed over (e.g. मृत्युंजय, धनंजय, etc).
Bravo ! hurrah !
जितना jitnā (1)
As much as, as many, how much, however much.
jump (1)
Jump.
Form of light.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के आगे kē āgē (1)
In front of, ahead of, before.
के बाद kē bād (1)
After.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लेना lēnā (1)
To take.
माँ mā̃ (1)
Mother.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मैं maĩ (1)
I. (personal pronoun)
मनुष्य manuṣhya (1)
A man, a human being.
master (1)
Master.
मिलन milan (1)
Meeting, union, contact.
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मोटा mōṭā (1)
Fat, plump, corpulent, thick.
Coarse, rough, gross.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
नमस्ते namastē (1)
नारा nārā (1)
A slogan.
नाता nātā (1)
Relation, relationship, connection.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पर्वत parvat (1)
पतला patlā (1)
Slim.
फैलाना phailānā (1)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
फैलाव phailāv (1)
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
real (1)
Real.
रोशनी rōśhnī (1)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
Powerless, impotent, enervated.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सन्देश sandēśh (1)
Message.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Satisfied, gratified, content.
Complete satisfaction, contentment, gratification.
सफलता saphaltā (1)
Success, achievement.
Image of success.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्व sarv (1)
All ; whole, entire, complete.
साथ sāth (1)
With, together, along with.
Company, association.
searchlight (1)
A light source that projects a bright beam of light in any direction.
The light from the above source.
To scan or sweep across like a searchlight.
स्नेही snēhī (1)
A lover.
Loving, affectionate.
सो sō (1)
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
सोना sōnā (1)
To sleep.
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
subject (1)
Subject.
शुरू śhurū (1)
Beginning, commencement.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तब तक tab tak (1)
तीसरा tīsrā (1)
Third.
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
वैसा vaisā (1)
वर्ष varṣh (1)
Year.
वर्तमान vartamān (1)
Present, existing; current.
The present.
Real, essential, actual, genuine.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.