Avyakt murli for Thursday 9 November 1972

उद्देश्य uddēśhya (9.06)

Object, purpose, motive, end.
Subject (in Grammar).

सम्मेलन sammēlan (8.52)

चन्द्रमा chandramā (5.09)

The moon.

दर्पण darpaṇ (4.94)

Mirror, looking glass.

सितारा sitārā (4.85)

A star.
Fortune, fate, destiny.

percentage (4.63)

Percentage.

सीधा sīdhā (4.58)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

bulb (4.47)

Bulb.

गोवर्धन gōvardhan (4.10)

'Nourisher of kine'; Name of a celebrated hill in Vrindāvan, about fifteen miles to the west of Mathurā. It is the Parnassus of the Hindūs; and is said to have been lifted up and supported by Krishṇa upon one finger for seven days, to shelter the cowherds from a storm of rain sent by Indra to test Krishṇa's divinity.

फैलाव phailāv (3.75)

सन्तान santān (3.52)

Offspring, children, descendants.
A son or daughter.

पतला patlā (3.51)

Slim.

date fix (3.45)

To fix a date (in Hindi the object is placed before the verb).

ज्योतिस्वरूप jyōtisvarūp (3.42)

Form of light.

चैतन्य chaitanya (3.42)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

साक्षात्कार sākṣhātkār (3.39)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

जय jay (3.34)

Conquest, victory, triumph.
Used as a suffix in compound words meaning, one who has achieved a victory or has triumphed over (e.g. मृत्युंजय, धनंजय, etc).
Bravo ! hurrah !

सूर्य, सूरज sūrya, sūraj (3.22)

Sun.

तकदीर takdīr (3.21)

Fate, destiny.

पर्वत parvat (3.20)

अजुन ajun (3.20)

Still, yet.

searchlight (3.14)

A light source that projects a bright beam of light in any direction.
The light from the above source.
To scan or sweep across like a searchlight.

ज्ञान सूर्य gyān sūrya (3.07)

The sun of Gyān, sun of Knowledge.

अंगुली, उंगली aṅgulī, uṅglī (2.98)

Finger, finger's breadth.

अंधकार andhkār (2.80)

Darkness; gloom.

light (2.78)

Light.
(Bābā) Electricity.

शक्तिहीन śhaktihīn (2.66)

Powerless, impotent, enervated.

से दूर sē dūr (2.47)

Far from, far off from.

जास्ती jāstī (2.44)

More. (often used as a comparison)

चुकना chuknā (2.42)

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

दिव्य divya (2.41)

Divine, heavenly, celestial, supernatural, magical, wonderful.

नारा nārā (2.36)

A slogan.

चित्र chitra (2.32)

Picture, painting, illustration, figure, photo.

वास्तविक vāstavik (2.27)

Real, essential, actual, genuine.

jump (2.27)

Jump.

देही dēhī (2.22)

Possessing a body.
The soul who animates the body and survives it.

real (2.14)

Real.

बिल्कुल bilkul (2.10)

Entirely, completely, totally, wholly, universally, altogether.

दिखना dikhnā (1.98)

To be seen, to appear, to seem.

नाता nātā (1.97)

Relation, relationship, connection.

त्रिमूर्ति trimūrti (1.96)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

सफलतामूर्त saphaltāmūrt (1.95)

Image of success.

एकरस ēkras (1.94)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

गुप्त gupt (1.90)

Hidden, secret, latent, confidential.

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

fix (1.74)

To fix.

फैलना phailnā (1.74)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

stage (1.70)

Stage.
(Bābā) State, condition.

माँ mā̃ (1.69)

Mother.

मनुष्य manuṣhya (1.69)

A man, a human being.

रहाना rahānā (1.69)

To make stay, to make remain.

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

आपस में āpas mē̃ (1.61)

Among themselves, with each other or one another, together, mutually, in common, in concert.

नयन, नैन nayan, nain (1.60)

Eye.

यात्रा yātrā (1.53)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

अन्त ant (1.53)

End.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

प्रसिद्ध prasiddh (1.41)

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

powerful (1.39)

Powerful.

तब तक tab tak (1.37)

चमकना chamaknā (1.37)

कर्तव्य kartavya (1.37)

Duty.
To be done, to be accomplished.

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

स्थित sthit (1.34)

Situated, located, placed.
Circumstanced.

सन्तुष्टता santuṣhṭatā (1.33)

Complete satisfaction, contentment, gratification.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

बजाए bajāē (1.28)

In place.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

हिलना hilnā (1.27)

प्रभाव prabhāv (1.26)

बीच-बीच में bīch-bīch mē̃ (1.25)

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

subject (1.24)

Subject.

practical (1.22)

Practical.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

कब kab (1.19)

Interrogative adverb: When? At what time ?

स्मृति स्वरूप smr̥iti svarūp (1.19)

भिन्न bhinn (1.18)

Divided, separated, separate.
Distinct, different, other.

जब तक jab tak (1.12)

As long as.
(with negation) until.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

सम्बन्ध sambandh (1.04)

Connection, relationship.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

कमी kamī (1.03)

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

पुरुषार्थ puruṣhārth (0.99)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सन्देश sandēśh (0.97)

Message.

समीप samīp (0.96)

Near (in place or time), beside, proximate, close by, at hand.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

देह dēh (0.92)

Body.

के साथ kē sāth (0.91)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

दिखाई देना dikhāī dēnā (0.89)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

पाना pānā (0.87)

शुरू śhurū (0.87)

Beginning, commencement.

भक्त bhakt (0.86)

A devotee.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सहयोग sahyōg (0.83)

Cooperation, collaboration.

तीसरा tīsrā (0.80)

Third.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.77)

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

भूलना bhūlnā (0.72)

To forget.

सो sō (0.72)

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

मिलन milan (0.69)

Meeting, union, contact.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

के बाद kē bād (0.65)

After.

सामने sāmnē (0.65)

वर्ष varṣh (0.64)

Year.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

लाना lānā (0.60)

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

के आगे kē āgē (0.54)

In front of, ahead of, before.

master (0.54)

Master.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

सोना sōnā (0.53)

To sleep.

भरना bharnā (0.52)

To fill, to refill.

दिखाना dikhānā (0.52)

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

सफलता saphaltā (0.46)

Success, achievement.

श्रेष्ठ śhrēṣhṭha (0.46)

The best, good, excellent, superior.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

स्वयं svayã (0.39)

दो dō (0.38)

Two, 2.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

इतना itnā (0.35)

As much as this, this much; so much, so many.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

साथ sāth (0.31)

With, together, along with.
Company, association.

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

नमस्ते namastē (0.27)

रूप rūp (0.26)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

चाहना chāhnā (0.25)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

सकना saknā (0.24)

To can, to be able to.

वा vā (0.24)

Or.

अगर agar (0.23)

If, if so be, in case, in the event of.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

जितना jitnā (0.22)

As much as, as many, how much, however much.

दोनों dōnō̃ (0.21)

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बन ban (0.20)

मैं maĩ (0.19)

I. (personal pronoun)

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

बहुत bahut (0.16)

Many, much.
Very.

कौन kaun (0.16)

interrogative pronoun. Who

वैसा vaisā (0.16)

पहला pahlā (0.15)

जब jab (0.15)

(Relative pronoun) When.

चलना chalnā (0.15)

Continue.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

समझना samajhnā (0.11)

To understand.

सर्व sarv (0.11)

All ; whole, entire, complete.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

सदा sadā (0.10)

Always, perpetually, continually, ever.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जानना jānnā (0.08)

To know, to become aware of, to perceive.

बापदादा bāpdādā (0.08)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कहना kahnā (0.07)

Say.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.05)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अब ab (0.05)

Now.

लेना lēnā (0.05)

To take.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.05)

Opposite, inimical, other, alien, higher.

देना dēnā (0.05)

To give.

समय samay (0.04)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जाना jānā (0.04)

To go, to depart, to lose, to flow.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

रहना rahnā (0.03)

To remain, to stay.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.03)

That (to report indirect speech, example he says that).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

आना ānā (0.02)

To come.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

key (0.00)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)