Avyakt murli for Wednesday 22 November 1972 - 1

⁰> > 22/11/72 Avyakt BapDada Revisedः 18/04/94 ¹Do you continue to have visions of your final stage? ²The closer you come, the more you will experience it as thoughit is almost in front of you. ³You will feel as though you are to become this just now.

⁴Just as those who are old havethe feeling that they are now old and will soon become a child again, so too, do you not only have the awareness ofyour final form, but do you have a clear vision of what you are at present and what you are to become? ⁵In thebeginning, you used to say that when you reach your destination, it will just be a question of taking one more step;that you have already placed one foot and that you now have to place the other foot; that is all the difference there is.So, do you experience your final stage to be as close? ⁶Do you see it clearly? ⁷Just as you can see your form veryclearly in a mirror, in the same way, your final form should be just as clearly visible in the mirror of knowledge.When a beautiful costume is in front of you and you are aware that that is what you will be wearing, as the time forwearing that costume comes close, your attention will be drawn to it because you can see the costume in front of you.In the same way, can you see your final form in front of you and is your attention drawn towards it?

⁸Call it the formof light or a costume, but you will only be able to see light. ⁹What is the form of angels? ¹⁰That of light.

¹¹Those whosee them will feel the angels to be those who are wearing a costume of light; their crown is light, their costume is lightand their decoration is light. ¹²Wherever you look, you will only see light.

¹³When you look on their head, you will onlysee a crown of light.

¹⁴From their eyes, you will see rays of light emerging. ¹⁵So, can you see such a form in front ofyou? ¹⁶How will the part of the form of might, the form of power, be revealed? ¹⁷With the form of light.

¹⁸Anyone whocomes in front of you should become bodiless in one secondः that will only happen with the form of light. ¹⁹If youbecome a lighthouse whilst walking and moving along, that body will not be visible to anyone.

²⁰If you wish to passthe paper at the time of destruction, then in order to face all the situations, you have to become a lighthouse. ²¹Youshould experience this form of yours whilst moving along. ²²You now have to practise this. ²³You should completelyforget your body.

²⁴Even when you have to do any work, if you have to walk or talk with someone, then also, adopt theangelic form of light to do it.

²⁵When you have to play a part, you put on a costume, and when your part is finished,you take it off.

²⁶You put it on in one second and become detached from it in the next.

²⁷When this practice becomesfirm, the suffering of karma will finish, just as pain is removed by having an injection. ²⁸Hatha yogis make youpractise trying to become detached from the body. ²⁹So too, as soon as you have the injection of being the embodimentof remembrance, the awareness of the body will disappear. ³⁰You will experience yourself to be the form of light, andothers will also experience this form of yours.

³¹This is the final service. ³²Through this, all your business and activitywill be light, that is, there will be lightness. ³³There is the sayingः Even a mountain becomes like a mustard seed.

³⁴Sotoo, by stabilising in the form of light, all your business will become light. ³⁵You will not even need to use yourintellect very much.

³⁶You do not have to use your intellect in anything that is light.

³⁷By having this form of light, youdevelop the qualifications of being a master janijananhar and a master trikaldarshi. ³⁸You will then not even have tothink about whether you should do something or not. ³⁹You will only have those accurate thoughts in the intellectwhich you have to carry out. ⁴⁰There will not be any feeling of the consequences of karma whilst in that stage.

⁴¹Whilstyou are under the influence of an injection, even though you speak and move about, you are not aware of it. ⁴²You donot even have the awareness that you are doing anything; everything just continues to happen automatically. ⁴³So too,the result of karma and the performing of actions will continue, but you will not have any awareness of it.

⁴⁴It will notattract you towards itself. ⁴⁵Such a stage is called the final stage.

⁴⁶You have to have such a practice. ⁴⁷How close is thisstage? ⁴⁸Have you come in front of this stage?

⁴⁹The stage where you become the form of light when you want andcome into the body when you want and do whatever you have to do? ⁵⁰Until you come to the point where you maintain this stage all the time, you should at least have this stage for sometime every now and again; only then will you be able to have this stage all the time. ⁵¹You used to experience the sakarform being in the angelic form. ⁵²Even whilst he was living on earth, you used to experience him to be an angel.

⁵³Youhave to develop such a stage. ⁵⁴In the beginning, many used to have this vision.

⁵⁵They used to see nothing but light.They also used to have a vision of their crown of light many times. ⁵⁶Whatever sample you saw in the beginning, thatwill be the practical form at the end.

⁵⁷You will see the result of the success in thoughts. ⁵⁸Just as you give directionsthrough words, in the same way, you can carry out your entire business through thoughts.

⁵⁹Scientists are able toreceive directions from Earth whilst up above, so too, are you not able to carry out your activities with elevatedthoughts? ⁶⁰After all, it is silence that science has copied.

⁶¹So, for the sake of being an example, they are clearly infront of you already. ⁶²You did this a kalpa ago. ⁶³So then, there is no need to say anything. ⁶⁴Just as you clarifysomething with words, in the same way, your entire activities should be carried out with thoughts.

⁶⁵The more youexperience this and come close to one another, the more your thoughts will also be similar. ⁶⁶Because of being theform of light, when your wasteful thoughts and wasting of time has finished, you will only have those thoughts whichare to take a practice form. ⁶⁷You will only have that thought, and the person who has to carry it out in practice willalso have the thought that he has to do it. ⁶⁸This is newness, is it not?

⁶⁹When others see activity being carried out in thisway, they will understand that your activity is not being carried out by telling anyone anything, but through signals.You will look at someone, and from your eyes, that person will understand. ⁷⁰The subtle region has to be created here.Do you make them practise this? ⁷¹Do you teach this to the teachers, or do you even now, only teach them how to givelectures? ⁷²Your stage is your own, it is different; you have gone beyond that stage.

⁷³It is numberwise. ⁷⁴In the futurealso, you will adopt the crown and the throne, then you will leave it; only then will someone else adopt it. ⁷⁵Here also,when you go beyond one stage, then others will reach your stage.

⁷⁶The systems of the future will continue from here.You will develop such love for that stage that you will not feel good without it.

⁷⁷Even against your conscious wish,you will continually be drawn towards it. ⁷⁸Achcha. ⁷⁹Avyakt BapDada meeting groups personally on 9th December, 1993

⁸⁰Do you constantly have the intoxication that you are the children of the Bestower of Fortune?

⁸¹Once the Bestower ofFortune has become your Father, what more do you need? ⁸²Have all your desires finished, or do you still have somedesires?

⁸³Is your fortune constantly increasing, or is it sometimes increasing and sometimes decreasing?

⁸⁴Does itdecrease when Maya comes? ⁸⁵Maya will come till the end, because if Maya does not come, how will you be called theconquerors of Maya?

⁸⁶So, it is Maya's duty to come and your duty to become the conquerors of Maya. ⁸⁷Are you theconquerors of Maya or are you sometimes victorious and sometimes defeated?

⁸⁸Now is the time to be the conquerorsof Maya over a long period of timeः not to be defeated sometimes and victorious sometimes, but constantly to be theconquerors of Maya. ⁸⁹Are you those who constantly remain happy? ⁹⁰Souls who remain happy are also loved by the Father. ⁹¹Since the Fatheris One who constantly remains happy and is the Ocean of Happiness, the children also constantly remain happy andthe Father also remains constantly happy.

⁹²So, you have bid farewell to sorrow for all time, have you not? ⁹³Or, do yousometimes invite it?

⁹⁴You have now come away from the world of sorrow. ⁹⁵Are you living in the world of sorrow?Where do you live?

⁹⁶You are at the confluence age, not in the world of sorrow. ⁹⁷People of the world are in the worldof sorrow, whereas you are at the confluence age, in the age of happiness, in the age of experiencing pleasure.

⁹⁸Is itlike this? ⁹⁹You do not go into the world of sorrow even by mistake, do you?

¹⁰⁰Do you sometimes slightly have thisdesire? ¹⁰¹Do you have the intoxication that you are the elevated souls of the confluence age? ¹⁰²This is why Brahmins are always shown as the top­knot.

¹⁰³Just as you are remembered as the highest­on­high, so too,you should also have an elevated stage; not an ordinary stage, but a constantly elevated stage. ¹⁰⁴You do not sometimescome into an ordinary stage, do you?

¹⁰⁵The awareness of having found the Father, and so having attained everything,enables you to create a constantly elevated stage.

¹⁰⁶Do you remember this? ¹⁰⁷This song is constantly playingautomatically. ¹⁰⁸So you have attained everything so easily. ¹⁰⁹Did you have to labour for it?

¹¹⁰Does it take a little effort?In fact, your title is that of an easy yogi. ¹¹¹Does anyone call himself a difficult yogi?

¹¹²People of the world say that youcannot attain God without having to tolerate difficulties, but what do you say? ¹¹³That you have found the Father whilstsitting at home.

¹¹⁴You come to the Father's home later, but first you find the Father whilst sitting at home.

¹¹⁵You did noteven think that you would find Him this easily, but you found Him.

¹¹⁶So constantly remember that you are the childrenof the Bestower of Fortune. ¹¹⁷By constantly remembering your fortune, you will remain happy and will also distributehappiness. ¹¹⁸Group 2ः Do you constantly experience yourselves to be the souls who have claimed all rights every kalpa? ¹¹⁹You haveclaimed this right many times and, for the future also, it is guaranteed that you will continue to claim these rightskalpa after kalpa.

¹²⁰You have this firm faith, do you not; because faith is the foundation of Brahmin life.

¹²¹If thefoundation of faith is firm, you never fluctuate. ¹²²No matter how many storms come, no matter how many earthquakestake place, because your foundation is strong, you will not fluctuate.

¹²³Even now, when there is an earthquake, whichbuilding falls? ¹²⁴That which is weak. ¹²⁵The buildings that have a firm foundation do not fall.

¹²⁶So how strong is yourfoundation? ¹²⁷Is it one that will shake?

¹²⁸Perhaps it will not shake, but there will be a slight crack. ¹²⁹There shouldn't bethis even to the slightest degree.

¹³⁰Some fall, whereas others do not fall, but they do crack. ¹³¹You are even stronger thanthose.

¹³²The sign of faith is that you will easily be victorious in your thoughts, words, actions, connections andrelations. ¹³³If you have to make effort, then understand that something is mixed. ¹³⁴Even if there are no doubts,something wasteful is mixed, and you are therefore not able to attain victory easily. ¹³⁵Otherwise, victory is constantlyever­ready for souls who have faith in the intellect.

¹³⁶That is its place. ¹³⁷Where there is faith, there will be victory. ¹³⁸Itwill go to those who have faith.

¹³⁹So, you need faith in every aspect; not just faith in the Father, but faith in the self,faith in the Brahmin family and faith in every scene of the drama; only then can it be said that you have completefaith in the intellect. ¹⁴⁰If you have faith in the Father, but not in the self, if you sometimes become disheartened withyour own self, it is because you do not have faith. ¹⁴¹So that is also incomplete faith. ¹⁴²If you have faith in the Father,faith in the self, but not in the family, and if you fluctuate because of the family, that is also incomplete faith.

¹⁴³Therealso has to be full faith in the drama. ¹⁴⁴Whatever happened is good. ¹⁴⁵This is known as having faith in the drama.

¹⁴⁶Doyou have such complete faith in the intellect? ¹⁴⁷Or is it sometimes full and sometimes half­full?

¹⁴⁸When you have thefaith of having been victorious many times, and that you will be victorious again, then it is simply a question ofrepeating it. ¹⁴⁹You are not doing anything new; you are simply repeating it.

¹⁵⁰It is easy to repeat something. ¹⁵¹Soconstantly have the awareness that you are the victorious ones who have faith in the intellect. ¹⁵²You have faith and alsovictory.

¹⁵³Have the intoxication that if you do not attain victory, then who does?

¹⁵⁴You have victory and will constantlyhave it. ¹⁵⁵So there should be such firm, unshakeable faith; not faith that fluctuates.

¹⁵⁶It should not be faith that fluctuatesthe moment a little situation comes up.

¹⁵⁷If there is unshakeable faith, there is unshakeable victory.

¹⁵⁸The destiny ofvictory cannot fluctuate; it is fixed. ¹⁵⁹Those who have such faith in the intellect will constantly remain happy and freefrom worry.