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0> > 22/11/72 Avyakt BapDada Revisedः 18/04/94 1Do you continue to have visions of your final stage? 2The closer you come, the more you will experience it as thoughit is almost in front of you. 3You will feel as though you are to become this just now.
122-11-72 ओम शान्ति अव्यक्त बापदादामधुबन22-11-72 ōm śhānti avyakt bāpadādāmadhuban22-11-72 ōm śhānti avyakt[adj.] x22-11-72 Om peace avyakt x
4Just as those who are old havethe feeling that they are now old and will soon become a child again, so too, do you not only have the awareness ofyour final form, but do you have a clear vision of what you are at present and what you are to become? 5In thebeginning, you used to say that when you reach your destination, it will just be a question of taking one more step;that you have already placed one foot and that you now have to place the other foot; that is all the difference there is.So, do you experience your final stage to be as close? 6Do you see it clearly? 7Just as you can see your form veryclearly in a mirror, in the same way, your final form should be just as clearly visible in the mirror of knowledge.When a beautiful costume is in front of you and you are aware that that is what you will be wearing, as the time forwearing that costume comes close, your attention will be drawn to it because you can see the costume in front of you.In the same way, can you see your final form in front of you and is your attention drawn towards it?
2अंतिम सर्विस का अंतिम स्वरूपantim service kā antim svarūpx service[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] x svarūp[n.m.;sg.,d.]x service of x form3अपने अंतिम स्वरूप का साक्षात्कार होता रहता है ? apnē antim svarūp kā sākṣhātkār hōtā rahtā hai ? apnā[pn.ā=>ē;m.o.,m.pl.] x svarūp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sākṣhātkār[n.m.;sg.,d.] hōnā[pres.sg.m.23.pres-part+rahnā] ? one’s own x form of vision be[pres.sg.m.23.pres-part+rahnā] ?
8Call it the formof light or a costume, but you will only be able to see light. 9What is the form of angels? 10That of light.
4क्योंकि जितना - जितना नज़दीक आते जाते हैं उतना ऐसे अनुभव होगा , जैसे कोई सम्मुख वस्तु दिखाई दे रही है . kyōṅki jitnā - jitnā nazdīk ātē jātē haĩ utnā aisē anubhav hōgā , jaisē kōī sammukh vastu dikhāī dē rahī hai . kyōṅki jitnā[adj.ā=>ā;m.sg.d.] - jitnā[adj.ā=>ā;m.sg.d.] nazdīk ānā[pres.pl.m.12hon3.pres-part+jānā] utnā[adj.ā=>ā;m.sg.d.] aisā[adj.ā=>ē;m.o.,m.pl.] anubhav[n.m.;sg.,d.] hōnā[fut.m.sg.23] , jaisā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] sammukh vastu[n.f.;sg.] dikhāī dēnā[pres.sg.f.prog.23] . because the more - the more x come[pres.pl.m.12hon3.pres-part+jānā] x such experience be[fut.m.sg.23] , like some in front of you thing be visible .
11Those whosee them will feel the angels to be those who are wearing a costume of light; their crown is light, their costume is lightand their decoration is light. 12Wherever you look, you will only see light.
5ऐसे ही अनुभव होगा कि अभी-अभी यह बनेंगे . aisē hī anubhav hōgā ki abhī-abhī yah banē̃gē . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] anubhav[n.m.;sg.,d.] hōnā[fut.m.sg.23] ki[conj.] ab[adv.hī] yah[pn.sg.d.] bannā[fut.m.pl.12hon3] . such only experience be[fut.m.sg.23] that now this become[fut.m.pl.12hon3] .
13When you look on their head, you will onlysee a crown of light.
6जैसे वृद्ध अवस्था वालों को यह सदा स्मृति रहती है कि अभी - अभी वृद्ध हूं , अभी-अभी जाकर बच्चा बनूंगा . jaisē vr̥iddha avasthā vālō̃ kō yah sadā smr̥iti rahtī hai ki abhī - abhī vr̥iddha hū̃ , abhī-abhī jākar bachchā banūṅgā . jaisā[adj.ā=>ē;m.o.,m.pl.] vr̥iddh[adj.] avasthā[n.f.;sg.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] yah[pn.sg.d.] sadā smr̥iti[n.f.;sg.] rahnā[pres.sg.f.23] ki[conj.] ab[adv.hī] - ab[adv.hī] vr̥iddh[adj.] x , ab[adv.hī] jānā[abs.] bachchā[n.m.ā=>ā;sg.d.] bannā[fut.m.sg.1] . like old stage those who to this constantly awareness remain[pres.sg.f.23] that now - now old x , now go[abs.] child become[fut.m.sg.1] .
14From their eyes, you will see rays of light emerging. 15So, can you see such a form in front ofyou? 16How will the part of the form of might, the form of power, be revealed? 17With the form of light.
7ऐसे ही अपने अंतिम स्वरूप की स्मृति नहीं लेकिन सम्मुख स्पष्ट रूप से साक्षात्कार होता है-अभी यह हूं , फिर यह बनेंगे ? aisē hī apnē antim svarūp kī|key smr̥iti nahī̃ lēkin sammukh spaṣhṭ rūp sē sākṣhātkār hōtā hai-abhī yah hū̃ , phir yah banē̃gē ? aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] x svarūp[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key smr̥iti[n.f.;sg.] nahī̃[neg] lēkin sammukh spaṣhṭ[adj.] rūp[n.m.;sg.,d.] sē[postp.] sākṣhātkār[n.m.;sg.,d.] hōnā[pres-part.m.sg.d.] x yah[pn.sg.d.] x , phir[adv.]|phirnā[root] yah[pn.sg.d.] bannā[fut.m.pl.12hon3] ? such only one’s own x form (of|do[past-part.f.]|key) awareness not but in front of you clearly Rup from vision be[pres-part.m.sg.d.] x this x , (then|turn[root]) this become[fut.m.pl.12hon3] ?
18Anyone whocomes in front of you should become bodiless in one secondः that will only happen with the form of light. 19If youbecome a lighthouse whilst walking and moving along, that body will not be visible to anyone.
8जैसे शुरू में सुनाते थे कि जब मंजिल पर पहुंच जावेंगे तो ऐसे समझेंगे कि कदम रखने की देरी है . jaisē śhurū mē̃ sunātē thē ki jab mañjil par pahuñch jāvēṅgē tō aisē samajhē̃gē ki kadam rakhnē kī|key dērī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] śhurū[n.m.;sg.,d.] mē̃[postp.] sunānā[hab-past.pl.m.] ki[conj.] jab mañzil[n.f.;sg.] par[postp.]|par[adj.] pahuñchnā[root] x tō aisā[adj.ā=>ē;m.o.,m.pl.] samajhnā[fut.m.pl.12hon3] ki[conj.] kadam[n.m.;sg.,d.] rakhnā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key dērī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . like beginning in speak[hab-past.pl.m.] that when destination (at|other) reach[root] x then such understand[fut.m.pl.12hon3] that step keep[inf.m.pl.,o.] (of|do[past-part.f.]|key) x be[pres.sg.23] .
20If you wish to passthe paper at the time of destruction, then in order to face all the situations, you have to become a lighthouse. 21Youshould experience this form of yours whilst moving along. 22You now have to practise this. 23You should completelyforget your body.
9एक पांस रख चुके हैं , दूसरा रखना है . ēk pā̃s rakh chukē haĩ , dūsrā rakhnā hai . ēk[adj.] x rakhnā[pres-perf.pl.m.12hon3.root+cuknā] , dūsrā[adj.ā=>ā;m.sg.d.] rakhnā[pres.sg.23.oblig1] . one x keep[pres-perf.pl.m.12hon3.root+cuknā] , other keep[pres.sg.23.oblig1] . 10बस , इतना अन्तर है . bas , itnā antar hai . basnā[root]|bas , itnā[adj.ā=>ā;m.sg.d.] antar[n.m.;sg.,d.] hōnā[pres.sg.23] . (x[root]|simply) , such difference be[pres.sg.23] .
24Even when you have to do any work, if you have to walk or talk with someone, then also, adopt theangelic form of light to do it.
11तो ऐसे अपनी अंतिम स्टेज की समीपता का अनुभव होता है ? tō aisē apnī antim stage kī|key samīpatā kā anubhav hōtā hai ? tō aisā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ī;f.] x stage kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key samīpatā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] ? then such one’s own x stage (of|do[past-part.f.]|key) closeness of experience be[pres.sg.m.23] ?
25When you have to play a part, you put on a costume, and when your part is finished,you take it off.
12अपरोक्ष स्पष्ट साक्षात्कार होता है ? aparōkṣha spaṣhṭ sākṣhātkār hōtā hai ? aparōkṣh[adj.] spaṣhṭ[adj.] sākṣhātkār[n.m.;sg.,d.] hōnā[pres.sg.m.23] ? visible clearly vision be[pres.sg.m.23] ?
26You put it on in one second and become detached from it in the next.
13जैसे आइने में अपना रूप स्पष्ट दिखाई देता है , वैसे ही इस नॉलेज के दर्पण में ऐसा ही अपना अंतिम स्वरूप स्पष्ट दिखाई दे-जैसे कोई बहुत अच्छा सुन्दर चोला सामने रखा हो और मालूम हो कि हमको अभी यह धारण करना है तो न चाहते हुये भी जैसा-जैसा समय नजदीक धारण करने का आता रहेगा तो अटेंशन जावेगा क्योंकि सामने दिखाई दे रहा है . jaisē āinē mē̃ apnā rūp spaṣhṭ dikhāī dētā hai , vaisē hī is knowledge kē|K darpaṇ mē̃ aisā hī apnā antim svarūp spaṣhṭ dikhāī dē-jaisē kōī bahut achchhā sundar chōlā sāmnē rakhā hō aur mālūm hō ki hamkō abhī yah dhāraṇ karnā hai tō na chāhtē huyē bhī jaisā-jaisā samay najdīk dhāraṇ karnē kā ātā rahēgā tō attention jāvēgā kyōṅki sāmnē dikhāī dē rahā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] āinā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] rūp[n.m.;sg.,d.] spaṣhṭ[adj.] dikhāī dēnā[pres.sg.m.23] , vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] yah[pn.sg.o.] knowledge kā[postp.ā=>ē;m.o.,m.pl.]|K darpaṇ[n.m.;sg.,d.] mē̃[postp.] aisā[adj.ā=>ā;m.sg.d.] hī[p.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] x svarūp[n.m.;sg.,d.] spaṣhṭ[adj.] dikhāī[n.f.ī=>ī;sg.]|dikhānā[past-part.f.] x kōī[pn.;d.] bahut achchhā[adj.ā=>ā;m.sg.d.] sundar[adj.] chōlā[n.m.ā=>ā;sg.d.] sāmnē rakhnā[x] aur mālūm[adj.] hōnā[root]|hōnā[pres.pl.2] ki[conj.] ham[pn.pl.kō] ab[adv.hī] yah[pn.sg.d.] dhāraṇ karnā[pres.sg.23.oblig1] tō na[neg] chāhnā[pres-part.m.pl.,o.] x bhī[p.] jaisā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] nazdīk dhāraṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] ānā[fut.m.sg.23.pres-part+rahnā] tō attention x kyōṅki sāmnē dikhāī dēnā[pres.sg.m.prog.23] . like mirror in (one’s own|adopt[root]) Rup clearly be visible , x only this knowledge (of|K) mirror in such only (one’s own|adopt[root]) x form clearly (x|x[past-part.f.]) x some very achcha x costume x keep[x] and x (be[root]|be[pres.pl.2]) that we[.kō] now this adopt[pres.sg.23.oblig1] then not x[pres-part.m.pl.,o.] x too like time x adopting do[inf.m.pl.,o.] of come[fut.m.sg.23.pres-part+rahnā] then attention x because x be visible .
27When this practice becomesfirm, the suffering of karma will finish, just as pain is removed by having an injection. 28Hatha yogis make youpractise trying to become detached from the body. 29So too, as soon as you have the injection of being the embodimentof remembrance, the awareness of the body will disappear. 30You will experience yourself to be the form of light, andothers will also experience this form of yours.
14ऐसा ही अपना अंतिम स्वरूप सामने दिखाई देता है और उस स्वरूप तरफ अटेंशन जाता है ? aisā hī apnā antim svarūp sāmnē dikhāī dētā hai aur us svarūp taraph attention jātā hai ? aisā[adj.ā=>ā;m.sg.d.] hī[p.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] x svarūp[n.m.;sg.,d.] sāmnē dikhāī dēnā[pres.sg.m.23] aur vah[pn.sg.o.] svarūp[n.m.;sg.,d.] taraph[n.m.;sg.,d.] attention jānā[pres.sg.m.23] ? such only (one’s own|adopt[root]) x form x be visible and that form direction attention go[pres.sg.m.23] ?
31This is the final service. 32Through this, all your business and activitywill be light, that is, there will be lightness. 33There is the sayingः Even a mountain becomes like a mustard seed.
15वह लाइट का स्वरूप कहो वा चोला कहो , लाइट ही लाइट दिखाई पड़ेगी . vah light kā svarūp kahō vā chōlā kahō , light hī light dikhāī paṛēgī . vah[pn.sg.d.] light kā[postp.ā=>ā;m.sg.d.] svarūp[n.m.;sg.,d.] kahnā[opt.pl.2,imp.pl.2] vā chōlā[n.m.ā=>ā;sg.d.] kahnā[opt.pl.2,imp.pl.2] , light hī[p.] light dikhānā[fut.f.sg.23.past-part+paṛnā] . that light of form say[opt.pl.2,imp.pl.2] or costume say[opt.pl.2,imp.pl.2] , light only light x[fut.f.sg.23.past-part+paṛnā] .
34Sotoo, by stabilising in the form of light, all your business will become light. 35You will not even need to use yourintellect very much.
16फरिश्तों का स्वरूप क्या होता है ? phariśhtō̃ kā svarūp kyā hōtā hai ? phariśhtā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] svarūp[n.m.;sg.,d.] kyā hōnā[pres.sg.m.23] ? angel of form what be[pres.sg.m.23] ?
36You do not have to use your intellect in anything that is light.
17लाइट . light . light . light .
37By having this form of light, youdevelop the qualifications of being a master janijananhar and a master trikaldarshi. 38You will then not even have tothink about whether you should do something or not. 39You will only have those accurate thoughts in the intellectwhich you have to carry out. 40There will not be any feeling of the consequences of karma whilst in that stage.
18देखने वाले भी ऐसे अनुभव करेंगे कि यह लाइट के वस्त्रधारी हैं , लाइट ही इन्हों का ताज है , लाइट ही वस्त्र हैं , लाइट ही इन्हों का श्रृंगार है . dēkhnē vālē bhī aisē anubhav karē̃gē ki yah light kē|K vastradhārī haĩ , light hī inhō̃ kā tāj hai , light hī vastra haĩ , light hī inhō̃ kā śhrr̥iṅgār hai . dēkhnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] aisā[adj.ā=>ē;m.o.,m.pl.] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] ki[conj.] yah[pn.sg.d.] light kā[postp.ā=>ē;m.o.,m.pl.]|K vastradhārī[adj.] hōnā[pres.pl.12hon3] , light hī[p.] yah[pn.pl.o.] kā[postp.ā=>ā;m.sg.d.] tāj[n.m.;sg.,d.] hōnā[pres.sg.23] , light hī[p.] vastra[n.m.;sg.,d.] hōnā[pres.pl.12hon3] , light hī[p.] yah[pn.pl.o.] kā[postp.ā=>ā;m.sg.d.] śhrr̥iṅgārnā[root]|śhrr̥iṅgār[n.m.;sg.,d.] hōnā[pres.sg.23] . see[inf.m.pl.,o.] those who too such experience do[fut.m.pl.12hon3] that this light (of|K) x be[pres.pl.12hon3] , light only this of crown be[pres.sg.23] , light only cloth be[pres.pl.12hon3] , light only this of (decorate[root]|decoration) be[pres.sg.23] .
41Whilstyou are under the influence of an injection, even though you speak and move about, you are not aware of it. 42You donot even have the awareness that you are doing anything; everything just continues to happen automatically. 43So too,the result of karma and the performing of actions will continue, but you will not have any awareness of it.
19जहां भी देखेंगे तो लाइट ही देखेंगे . jahā̃ bhī dēkhē̃gē tō light hī dēkhē̃gē . jahā̃ bhī[p.] dēkhnā[fut.m.pl.12hon3] tō light hī[p.] dēkhnā[fut.m.pl.12hon3] . where there too see[fut.m.pl.12hon3] then light only see[fut.m.pl.12hon3] .
44It will notattract you towards itself. 45Such a stage is called the final stage.
20मस्तक के ऊपर देखेंगे तो लाइट का क्राउन दिखाई पड़ेगा . mastak kē ūpar dēkhē̃gē tō light kā crown dikhāī paṛēgā . mastak[n.m.;sg.,d.] kē ūpar[x] dēkhnā[fut.m.pl.12hon3] tō light kā[postp.ā=>ā;m.sg.d.] crown dikhāī[n.f.ī=>ī;sg.]|dikhānā[past-part.f.] paṛnā[fut.m.sg.23] . forehead over see[fut.m.pl.12hon3] then light of crowned (x|x[past-part.f.]) fall[fut.m.sg.23] .
46You have to have such a practice. 47How close is thisstage? 48Have you come in front of this stage?
21नैनों में भी लाइट की किरणें निकलती हुई दिखाई देंगी . nainō̃ mē̃ bhī light kī|key kiraṇē̃ nikaltī huī dikhāī dē̃gī . nayan, nain[n.m.+ō̃;pl.o.] mē̃[postp.] bhī[p.] light kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key kiraṇ[n.f.+ē̃;pl.d.] nikalnā[pres-part.f.] hōnā[past-part.f.] dikhāī dēnā[fut.f.pl.12hon3] . eye in too light (of|do[past-part.f.]|key) ray be extracted[pres-part.f.] be[past-part.f.] be visible .
49The stage where you become the form of light when you want andcome into the body when you want and do whatever you have to do? 50Until you come to the point where you maintain this stage all the time, you should at least have this stage for sometime every now and again; only then will you be able to have this stage all the time. 51You used to experience the sakarform being in the angelic form. 52Even whilst he was living on earth, you used to experience him to be an angel.
22तो ऐसा रूप सामने दिखाई पड़ता है ? tō aisā rūp sāmnē dikhāī paṛtā hai ? tō aisā[adj.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] sāmnē dikhāī[n.f.ī=>ī;sg.]|dikhānā[past-part.f.] paṛnā[pres.sg.m.23] ? then such Rup x (x|x[past-part.f.]) fall[pres.sg.m.23] ?
53Youhave to develop such a stage. 54In the beginning, many used to have this vision.
23क्योंकि माइट रूप अर्थात् शक्ति रूप का जो पार्ट चलता है वह प्रसिद्ध किससे होगा ? kyōṅki might rūp arthāt śhakti rūp kā jō part chaltā hai vah prasiddh kissē hōgā ? kyōṅki might rūp[n.m.;sg.,d.] arthāt śhakti[n.f.ī=>ī;sg.] rūp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] jō[pn.;d.] part[n.m.;sg.,d.] chalnā[pres.sg.m.23] vah[pn.sg.d.] prasiddh[adj.] kaun[pn.sg.sē] hōnā[fut.m.sg.23] ? because might Rup that is Shakti Rup of that part continue[pres.sg.m.23] that x who[.sē] be[fut.m.sg.23] ?
55They used to see nothing but light.They also used to have a vision of their crown of light many times. 56Whatever sample you saw in the beginning, thatwill be the practical form at the end.
24लाइट रूप से कोई भी सामने आये तो एक सेकेण्ड में अशरीरी बन जाये - वह लाइट रूप से ही होगा . light rūp sē kōī bhī sāmnē āyē tō ēk second mē̃ aśharīrī ban jāyē - vah light rūp sē hī hōgā . light rūp[n.m.;sg.,d.] sē[postp.] kōī bhī[x] sāmnē ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] tō ēk[adj.] second mē̃[postp.] aśharīrī[adj.] bannā[past-part.m.pl.,o..root+jānā] - vah[pn.sg.d.] light rūp[n.m.;sg.,d.] sē[postp.] hī[p.] hōnā[fut.m.sg.23] . light Rup from anyone x (come[past-part.m.pl.,o.]|come[opt.sg.23]) then one second in bodiless become[past-part.m.pl.,o..root+jānā] - that light Rup from only be[fut.m.sg.23] .
57You will see the result of the success in thoughts. 58Just as you give directionsthrough words, in the same way, you can carry out your entire business through thoughts.
25ऐसा चलता-फिरता लाइट-हाऊस हो जावेंगे जो किसी को भी यह शरीर दिखाई नहीं पड़ेगा . aisā chaltā-phirtā lāiṭ-hāūs hō jāvēṅgē jō kisī kō bhī yah śharīr dikhāī nahī̃ paṛēgā . aisā[adj.ā=>ā;m.sg.d.] chaltā-phirtā[adj.ā=>ā;m.sg.d.] x hōnā[root]|hōnā[pres.pl.2] x jō[pn.;d.] kōī[pn.sg.o.]|kuchh[pn.sg.o.] kō[postp.] bhī[p.] yah[pn.sg.d.] śharīr[n.m.;sg.,d.] dikhāī[n.f.ī=>ī;sg.]|dikhānā[past-part.f.] nahī̃[neg] paṛnā[fut.m.sg.23] . such mobile x (be[root]|be[pres.pl.2]) x that (some|anything) to too this body (x|x[past-part.f.]) not fall[fut.m.sg.23] .
59Scientists are able toreceive directions from Earth whilst up above, so too, are you not able to carry out your activities with elevatedthoughts? 60After all, it is silence that science has copied.
26विनाश के समय पेपर में पास होना है तो सर्व परिस्थितियों का सामना करने के लिये लाइट-हाऊस होना पड़े , चलते-फिरते अपना यह रूप अनुभव होना चाहिए . vināśh kē|K samay paper mē̃ pās|pass hōnā hai tō sarv paristhitiyō̃ kā sāmnā karnē kē|K liyē lāiṭ-hāūs hōnā paṛē , chaltē-phirtē apnā yah rūp anubhav hōnā chāhiē . vināśh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K samay[n.m.;sg.,d.] paper mē̃[postp.] pās|pass hōnā[pres.sg.23.oblig1] tō sarv[adj.] paristhiti[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] sāmnā[n.m.ā=>ā;sg.d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] x hōnā[opt.sg.23.oblig2] , chaltā-phirtā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] yah[pn.sg.d.] rūp[n.m.;sg.,d.] anubhav[n.m.;sg.,d.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] . destruction (of|K) time paper in (x|pass) be[pres.sg.23.oblig1] then all circumstances of facing do[inf.m.pl.,o.] (of|K) take[past-part.m.pl.,o.] x be[opt.sg.23.oblig2] , mobile (one’s own|adopt[root]) this Rup experience (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) .
61So, for the sake of being an example, they are clearly infront of you already. 62You did this a kalpa ago. 63So then, there is no need to say anything. 64Just as you clarifysomething with words, in the same way, your entire activities should be carried out with thoughts.
27यह प्रैक्टिस करनी है . yah practice karnī hai . yah[pn.sg.d.] practice karnā[pres.sg.23.oblig1] . this practice do[pres.sg.23.oblig1] .
65The more youexperience this and come close to one another, the more your thoughts will also be similar. 66Because of being theform of light, when your wasteful thoughts and wasting of time has finished, you will only have those thoughts whichare to take a practice form. 67You will only have that thought, and the person who has to carry it out in practice willalso have the thought that he has to do it. 68This is newness, is it not?
28शरीर बिल्कुल भूल जाये . śharīr bilkul bhūl jāyē . śharīr[n.m.;sg.,d.] bilkul[adv.] bhūl jānā[past-part.m.pl.,o.] . body at all x[past-part.m.pl.,o.] .
69When others see activity being carried out in thisway, they will understand that your activity is not being carried out by telling anyone anything, but through signals.You will look at someone, and from your eyes, that person will understand. 70The subtle region has to be created here.Do you make them practise this? 71Do you teach this to the teachers, or do you even now, only teach them how to givelectures? 72Your stage is your own, it is different; you have gone beyond that stage.
29अगर कोई काम भी करना है , चलना है , बात करनी है वह भी निमित्त आकारी लाइट का रूप धारण कर करना है . agar kōī kām bhī karnā hai , chalnā hai , bāt karnī hai vah bhī nimitt ākārī light kā rūp dhāraṇ kar karnā hai . agar kōī[pn.;d.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] bhī[p.] karnā[pres.sg.23.oblig1] , chalnā[pres.sg.23.oblig1] , bāt[n.f.;sg.] karnā[pres.sg.23.oblig1] vah[pn.sg.d.] bhī[p.] nimitt[n.m.;sg.,d.] ākārī, ākār[x] light kā[postp.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] dhāraṇ karnā[root] karnā[pres.sg.23.oblig1] . if some (lust|task) too do[pres.sg.23.oblig1] , continue[pres.sg.23.oblig1] , matter do[pres.sg.23.oblig1] that too instrument subtle light of Rup adopt[root] do[pres.sg.23.oblig1] .
73It is numberwise. 74In the futurealso, you will adopt the crown and the throne, then you will leave it; only then will someone else adopt it. 75Here also,when you go beyond one stage, then others will reach your stage.
30जैसे पार्ट बजाने के समय चोला धारण करते हो , कार्य समाप्त हुआ चोला उतारा . jaisē part bajānē kē|K samay chōlā dhāraṇ kartē hō , kārya samāpt huā chōlā utārā . jaisā[adj.ā=>ē;m.o.,m.pl.] part[n.m.;sg.,d.] bajānā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K samay[n.m.;sg.,d.] chōlā[n.m.ā=>ā;sg.d.] dhāraṇ karnā[pres.pl.m.2] , kārya[n.m.;sg.,d.] samāpt[adj.] hōnā[past-part.m.sg.d.] chōlā[n.m.ā=>ā;sg.d.] utārnā[past-part.m.sg.d.] . like part play[inf.m.pl.,o.] (of|K) time costume adopt[pres.pl.m.2] , task finished be[past-part.m.sg.d.] costume x[past-part.m.sg.d.] .
76The systems of the future will continue from here.You will develop such love for that stage that you will not feel good without it.
31एक सेकेण्ड में धारण करेंगे , एक सेकेण्ड में न्यारे हो जावेंगे . ēk second mē̃ dhāraṇ karē̃gē , ēk second mē̃ nyārē hō jāvēṅgē . ēk[adj.] second mē̃[postp.] dhāraṇ karnā[fut.m.pl.12hon3] , ēk[adj.] second mē̃[postp.] nyārā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] x . one second in adopt[fut.m.pl.12hon3] , one second in unique (be[root]|be[pres.pl.2]) x .
77Even against your conscious wish,you will continually be drawn towards it. 78Achcha. 79Avyakt BapDada meeting groups personally on 9th December, 1993
32जब यह प्रैक्टिस पक्की हो जावेगी , फिर यह कर्मभोग समाप्त होगा . jab yah practice pakkī hō jāvēgī , phir yah karmabhōg samāpt hōgā . jab yah[pn.sg.d.] practice pakkā[adj.ā=>ī;f.] hōnā[root]|hōnā[pres.pl.2] x , phir[adv.]|phirnā[root] yah[pn.sg.d.] karmbhōg[n.m.;sg.,d.] samāpt[adj.] hōnā[fut.m.sg.23] . when this practice firm (be[root]|be[pres.pl.2]) x , (then|turn[root]) this suffering of karma finished be[fut.m.sg.23] .
80Do you constantly have the intoxication that you are the children of the Bestower of Fortune?
33जैसे इन्जेक्शन लगा कर दर्द को खत्म कर देते हैं . jaisē injection lagā kar dard kō khatm kar dētē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] injection lagnā[root.past-part+karnā] dard[n.m.;sg.,d.] kō[postp.] ḵẖatm[adj.] karnā[pres.pl.m.12hon3.root+dēnā] . like injection x[root.past-part+karnā] pain to finished do[pres.pl.m.12hon3.root+dēnā] .
81Once the Bestower ofFortune has become your Father, what more do you need? 82Have all your desires finished, or do you still have somedesires?
34हठयोगी तो शरीर से न्यारा करने का अभ्यास कराते हैं . haṭhyōgī tō śharīr sē nyārā karnē kā abhyās karātē haĩ . haṭhyōgī[adj.] tō śharīr[n.m.;sg.,d.] sē[postp.] nyārā[adj.ā=>ā;m.sg.d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] abhyās[n.m.;sg.,d.] karānā[pres.pl.m.12hon3] . x then body from unique do[inf.m.pl.,o.] of practice make commit[pres.pl.m.12hon3] .
83Is your fortune constantly increasing, or is it sometimes increasing and sometimes decreasing?
35ऐसे ही यह स्मृति - स्वरूप का इंजेक्शन लगाकर और देह की स्मृति से गायब हो जायें . aisē hī yah smr̥iti - svarūp kā injection lagākar aur dēh kī|key smr̥iti sē gāyab hō jāyē̃ . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] yah[pn.sg.d.] smr̥iti[n.f.;sg.] - svarūp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] injection lagānā[abs.] aur dēh[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key smr̥iti[n.f.;sg.] sē[postp.] gāyab[adj.] hōnā[opt.pl.12hon3.root+jānā] . such only this awareness - form of injection attach[abs.] and body (of|do[past-part.f.]|key) awareness from x be[opt.pl.12hon3.root+jānā] .
84Does itdecrease when Maya comes? 85Maya will come till the end, because if Maya does not come, how will you be called theconquerors of Maya?
36स्वयं भी अपने को लाइट रूप अनुभव करो तो दूसरे भी वही अनुभव करेंगे . svayã bhī apnē kō light rūp anubhav karō tō dūsrē bhī vahī anubhav karē̃gē . svayã bhī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] light rūp[n.m.;sg.,d.] anubhav[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] tō dūsrā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] vahī anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] . x too one’s own to light Rup experience do[opt.pl.2,imp.pl.2] then other too this experience do[fut.m.pl.12hon3] .
86So, it is Maya's duty to come and your duty to become the conquerors of Maya. 87Are you theconquerors of Maya or are you sometimes victorious and sometimes defeated?
37अंतिम सर्विस , अंतिम स्वरूप यही है . antim service , antim svarūp yahī hai . x service[n.f.;sg.] , x svarūp[n.m.;sg.,d.] yahī[pn.;d.] hōnā[pres.sg.23] . x service , x form this be[pres.sg.23] .
88Now is the time to be the conquerorsof Maya over a long period of timeः not to be defeated sometimes and victorious sometimes, but constantly to be theconquerors of Maya. 89Are you those who constantly remain happy? 90Souls who remain happy are also loved by the Father. 91Since the Fatheris One who constantly remains happy and is the Ocean of Happiness, the children also constantly remain happy andthe Father also remains constantly happy.
38इससे सारे कारोबार भी लाइट अर्थात् हल्के होंगे . issē sārē kārōbār bhī light arthāt halkē hōṅgē . yah[pn.sg.sē] sārā[adj.ā=>ē;m.o.,m.pl.] kārōbār[n.m.;sg.,d.] bhī[p.] light arthāt halkā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.pl.12hon3] . this[.sē] the whole x too light that is light be[fut.m.pl.12hon3] .
92So, you have bid farewell to sorrow for all time, have you not? 93Or, do yousometimes invite it?
39जो कहावत है ना - - पहाड़ भी राई बन जाती है . jō kahāvat hai nā - - pahāṛ bhī rāī ban jātī hai . jō[pn.;d.] kahāvat[n.f.;sg.] hōnā[pres.sg.23] nā - - pahāṛ[n.m.;sg.,d.] bhī[p.] rāī[n.f.ī=>ī;sg.] bannā[pres.sg.f.23.root+jānā] . that it is said be[pres.sg.23] ∅ - - x too x become[pres.sg.f.23.root+jānā] .
94You have now come away from the world of sorrow. 95Are you living in the world of sorrow?Where do you live?
40ऐसे कोई भी कार्य लाइट रूप बनने से हल्का हो जावेगा , बुद्धि लगाने की भी आवश्यकता नहीं रहेगी . aisē kōī bhī kārya light rūp bannē sē halkā hō jāvēgā , buddhi lagānē kī|key bhī āvaśhyaktā nahī̃ rahēgī . aisā[adj.ā=>ē;m.o.,m.pl.] kōī bhī[x] kārya[n.m.;sg.,d.] light rūp[n.m.;sg.,d.] bannā[inf.m.pl.,o.] sē[postp.] halkā[adj.ā=>ā;m.sg.d.] hōnā[root]|hōnā[pres.pl.2] x , buddhi[n.f.;sg.] lagānā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key bhī[p.] āvaśhyaktā[n.f.;sg.] nahī̃[neg] rahnā[fut.f.sg.23] . such anyone task light Rup become[inf.m.pl.,o.] from light (be[root]|be[pres.pl.2]) x , intellect attach[inf.m.pl.,o.] (of|do[past-part.f.]|key) too need not remain[fut.f.sg.23] .
96You are at the confluence age, not in the world of sorrow. 97People of the world are in the worldof sorrow, whereas you are at the confluence age, in the age of happiness, in the age of experiencing pleasure.
41हल्के काम में बुद्धि नहीं लगानी पड़ती है . halkē kām mē̃ buddhi nahī̃ lagānī paṛtī hai . halkā[adj.ā=>ē;m.o.,m.pl.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] mē̃[postp.] buddhi[n.f.;sg.] nahī̃[neg] lagānā[pres.sg.f.23.oblig2] . light (lust|task) in intellect not attach[pres.sg.f.23.oblig2] .
98Is itlike this? 99You do not go into the world of sorrow even by mistake, do you?
42तो इसी लाइट-स्वरूप की स्थिति में , जो मास्टर जानी-जाननहार वा मास्टर त्रिकालदर्शा के लक्षण हैं , वह आ जाते हैं . tō isī lāiṭ-svarūp kī|key sthiti mē̃ , jō master jānī-jānanahār vā master trikāldarśhā kē|K lakṣhaṇ haĩ , vah ā jātē haĩ . tō yah[pn.sg.hī] x kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key sthiti[n.f.;sg.] mē̃[postp.] , jō[pn.;d.] master jānī jānanhār[n.m.;sg.,d.] vā master trikāldarśhī[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K lakṣhaṇ[n.m.;sg.,d.] hōnā[pres.pl.12hon3] , vah[pn.sg.d.] ānā[pres.pl.m.12hon3.root+jānā] . then this[.hī] x (of|do[past-part.f.]|key) stage in , that master Janijananhar or master trikaldarshi (of|K) qualification be[pres.pl.12hon3] , that come[pres.pl.m.12hon3.root+jānā] .
100Do you sometimes slightly have thisdesire? 101Do you have the intoxication that you are the elevated souls of the confluence age? 102This is why Brahmins are always shown as the topknot.
43करें या न करें - - यह भी सोचना नहीं पड़ेगा . karē̃ yā na karē̃ - - yah bhī sōchnā nahī̃ paṛēgā . karnā[opt.pl.12hon3] yā na[neg] karnā[opt.pl.12hon3] - - yah[pn.sg.d.] bhī[p.] sōchnā[inf.m.sg.d.] nahī̃[neg] paṛnā[fut.m.sg.23] . do[opt.pl.12hon3] or not do[opt.pl.12hon3] - - this too think[inf.m.sg.d.] not fall[fut.m.sg.23] . 44बुद्धि में वही संकल्प होगा जो यथार्थ करना है . buddhi mē̃ vahī saṅkalp hōgā jō yathārth karnā hai . buddhi[n.f.;sg.] mē̃[postp.] vahī saṅkalp[n.m.;sg.,d.] hōnā[fut.m.sg.23] jō[pn.;d.] yathārth[adj.] karnā[pres.sg.23.oblig1] . intellect in this thought be[fut.m.sg.23] that x do[pres.sg.23.oblig1] .
103Just as you are remembered as the highestonhigh, so too,you should also have an elevated stage; not an ordinary stage, but a constantly elevated stage. 104You do not sometimescome into an ordinary stage, do you?
45उसी अवस्था के बीच कोई भी कर्मभोग की भासना नहीं रहेगी . usī avasthā kē|K bīch kōī bhī karmabhōg kī|key bhāsnā nahī̃ rahēgī . vah[pn.sg.hī] avasthā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K bīch kōī bhī[x] karmbhōg[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key bhāsnā[inf.m.sg.d.] nahī̃[neg] rahnā[fut.f.sg.23] . that[.hī] stage (of|K) centre anyone suffering of karma (of|do[past-part.f.]|key) x[inf.m.sg.d.] not remain[fut.f.sg.23] .
105The awareness of having found the Father, and so having attained everything,enables you to create a constantly elevated stage.
46जैसे इंजेक्शन के नशे में बोलते हैं , हिलते हैं , सभी कुछ करते भी स्मृति नहीं रहती है . jaisē injection kē|K naśhē mē̃ bōltē haĩ , hiltē haĩ , sabhī kuchh kartē bhī smr̥iti nahī̃ rahtī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] injection kā[postp.ā=>ē;m.o.,m.pl.]|K naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] bōlnā[pres.pl.m.12hon3] , hilnā[pres.pl.m.12hon3] , sab[adv.hī] kuchh karnā[pres-part.m.pl.,o.] bhī[p.] smr̥iti[n.f.;sg.] nahī̃[neg] rahnā[pres.sg.f.23] . like injection (of|K) intoxication in speak[pres.pl.m.12hon3] , x[pres.pl.m.12hon3] , all anything do[pres-part.m.pl.,o.] too awareness not remain[pres.sg.f.23] .
106Do you remember this? 107This song is constantly playingautomatically. 108So you have attained everything so easily. 109Did you have to labour for it?
47कर रहे हैं - यह स्मृति नहीं रहती है , स्वतः ही होता रहता है . kar rahē haĩ - yah smr̥iti nahī̃ rahtī hai , svataḥ hī hōtā rahtā hai . karnā[pres.pl.m.prog.12hon3] - yah[pn.sg.d.] smr̥iti[n.f.;sg.] nahī̃[neg] rahnā[pres.sg.f.23] , svataḥ hī[p.] hōnā[pres.sg.m.23.pres-part+rahnā] . do[pres.pl.m.prog.12hon3] - this awareness not remain[pres.sg.f.23] , automatically only be[pres.sg.m.23.pres-part+rahnā] .
110Does it take a little effort?In fact, your title is that of an easy yogi. 111Does anyone call himself a difficult yogi?
48वैसे कर्मभोग व कर्म किसी भी प्रकार का चलता रहेगा लेकिन स्मृति नहीं रहेगी . vaisē karmabhōg va karma kisī bhī prakār kā chaltā rahēgā lēkin smr̥iti nahī̃ rahēgī . vaisā[adj.ā=>ē;m.o.,m.pl.] karmbhōg[n.m.;sg.,d.] va karm[n.m.;sg.,d.] kōī[pn.sg.o.]|kuchh[pn.sg.o.] bhī[p.] prakār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] chalnā[fut.m.sg.23.pres-part+rahnā] lēkin smr̥iti[n.f.;sg.] nahī̃[neg] rahnā[fut.f.sg.23] . x suffering of karma x deed (some|anything) too form of continue[fut.m.sg.23.pres-part+rahnā] but awareness not remain[fut.f.sg.23] .
112People of the world say that youcannot attain God without having to tolerate difficulties, but what do you say? 113That you have found the Father whilstsitting at home.
49वह अपनी तरफ आकर्षित नहीं करेगा . vah apnī taraph ākarṣhit nahī̃ karēgā . vah[pn.sg.d.] apnā[pn.ā=>ī;f.] taraph[n.m.;sg.,d.] ākarṣhit[adj.] nahī̃[neg] karnā[fut.m.sg.23] . that one’s own direction attracted not do[fut.m.sg.23] .
114You come to the Father's home later, but first you find the Father whilst sitting at home.
50ऐसी स्टेज को ही अंतिम स्टेज कहा जाता है . aisī stage kō hī antim stage kahā jātā hai . aisā[adj.ā=>ī;f.] stage kō[postp.] hī[p.] x stage kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . such stage to only x stage (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .
115You did noteven think that you would find Him this easily, but you found Him.
51ऐसा अभ्यास होना है . aisā abhyās hōnā hai . aisā[adj.ā=>ā;m.sg.d.] abhyās[n.m.;sg.,d.] hōnā[pres.sg.23.oblig1] . such practice be[pres.sg.23.oblig1] .
116So constantly remember that you are the childrenof the Bestower of Fortune. 117By constantly remembering your fortune, you will remain happy and will also distributehappiness. 118Group 2ः Do you constantly experience yourselves to be the souls who have claimed all rights every kalpa? 119You haveclaimed this right many times and, for the future also, it is guaranteed that you will continue to claim these rightskalpa after kalpa.
52यह स्टेज कितना समीप है ? yah stage kitnā samīp hai ? yah[pn.sg.d.] stage kitnā[adj.ā=>ā;m.sg.d.] samīp[adj.] hōnā[pres.sg.23] ? this stage so close be[pres.sg.23] ? 53बिल्कुल सम्मुख तक पहुंच गये हैं ? bilkul sammukh tak pahuñch gayē haĩ ? bilkul[adv.] sammukh tak pahuñchnā[pres-perf.pl.m.12hon3.root+jānā] ? at all in front of you until reach[pres-perf.pl.m.12hon3.root+jānā] ?
120You have this firm faith, do you not; because faith is the foundation of Brahmin life.
54जब चाहें तब लाइट रूप हो जावें , जब चाहें तब शरीर में आवें वा जो कुछ करना हो वह करें . jab chāhē̃ tab light rūp hō jāvē̃ , jab chāhē̃ tab śharīr mē̃ āvē̃ vā jō kuchh karnā hō vah karē̃ . jab chāhnā[opt.pl.12hon3] tab light rūp[n.m.;sg.,d.] hōnā[opt.pl.12hon3.root+jānā] , jab chāhnā[opt.pl.12hon3] tab śharīr[n.m.;sg.,d.] mē̃[postp.] ānā[opt.pl.12hon3] vā jō kuchh[x] karnā[pres.pl.2.oblig1] vah[pn.sg.d.] karnā[opt.pl.12hon3] . when x[opt.pl.12hon3] for only then light Rup be[opt.pl.12hon3.root+jānā] , when x[opt.pl.12hon3] for only then body in come[opt.pl.12hon3] or whatever do[pres.pl.2.oblig1] that do[opt.pl.12hon3] .
121If thefoundation of faith is firm, you never fluctuate. 122No matter how many storms come, no matter how many earthquakestake place, because your foundation is strong, you will not fluctuate.
55सदाकाल वह स्थिति एकरस जब तक रहे तब तक बीच-बीच में कुछ समय तो रहे . sadākāl vah sthiti ēkras jab tak rahē tab tak bīch-bīch mē̃ kuchh samay tō rahē . sadākāl vah[pn.sg.d.] sthiti[n.f.;sg.] ēkras[adj.] jab tak[x] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] tab tak[x] bīch-bīch mē̃[x] kuchh samay[n.m.;sg.,d.] tō rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] . x that stage constant and stable as long as (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) x x anything time then (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) .
123Even now, when there is an earthquake, whichbuilding falls? 124That which is weak. 125The buildings that have a firm foundation do not fall.
56फिर ऐसे रहते-रहते सदाकाल हो जावेगी . phir aisē rahtē-rahtē sadākāl hō jāvēgī . phir[adv.]|phirnā[root] aisā[adj.ā=>ē;m.o.,m.pl.] rahnā[pres-part.m.pl.,o.] sadākāl hōnā[root]|hōnā[pres.pl.2] x . (then|turn[root]) such remain[pres-part.m.pl.,o.] x (be[root]|be[pres.pl.2]) x .
126So how strong is yourfoundation? 127Is it one that will shake?
57जैसे साकार में आकार का अनुभव करते थे ना . jaisē sākār mē̃ ākār kā anubhav kartē thē nā . jaisā[adj.ā=>ē;m.o.,m.pl.] sākār, sākārī[adj.] mē̃[postp.] ākārī, ākār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[hab-past.pl.m.] nā . like sakar in subtle of experience do[hab-past.pl.m.] ∅ .
128Perhaps it will not shake, but there will be a slight crack. 129There shouldn't bethis even to the slightest degree.
58फर्स्ट में रहते भी फरिश्ते का अनुभव करते थे . first mē̃ rahtē bhī phariśhtē kā anubhav kartē thē . first[adj.] mē̃[postp.] rahnā[pres-part.m.pl.,o.] bhī[p.] phariśhtā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[hab-past.pl.m.] . first in remain[pres-part.m.pl.,o.] too angel of experience do[hab-past.pl.m.] .
130Some fall, whereas others do not fall, but they do crack. 131You are even stronger thanthose.
59ऐसी स्टेज तो आनी है ना . aisī stage tō ānī hai nā . aisā[adj.ā=>ī;f.] stage tō ānā[pres.sg.23.oblig1] nā . such stage then come[pres.sg.23.oblig1] ∅ .
132The sign of faith is that you will easily be victorious in your thoughts, words, actions, connections andrelations. 133If you have to make effort, then understand that something is mixed. 134Even if there are no doubts,something wasteful is mixed, and you are therefore not able to attain victory easily. 135Otherwise, victory is constantlyeverready for souls who have faith in the intellect.
60शुरू-शुरू में बहुतों को यह साक्षात्कार होते थे . śhurū-śhurū mē̃ bahutō̃ kō yah sākṣhātkār hōtē thē . śhurū[n.m.;sg.,d.] mē̃[postp.] bahut[n.m.+ō̃;pl.o.] kō[postp.] yah[pn.sg.d.] sākṣhātkār[n.m.;sg.,d.] hōnā[hab-past.pl.m.] . beginning in very to this vision be[hab-past.pl.m.] .
136That is its place. 137Where there is faith, there will be victory. 138Itwill go to those who have faith.
61लाइट ही लाइट दिखाई देती थी . light hī light dikhāī dētī thī . light hī[p.] light dikhāī dēnā[hab-past.f.] . light only light be visible .
139So, you need faith in every aspect; not just faith in the Father, but faith in the self,faith in the Brahmin family and faith in every scene of the drama; only then can it be said that you have completefaith in the intellect. 140If you have faith in the Father, but not in the self, if you sometimes become disheartened withyour own self, it is because you do not have faith. 141So that is also incomplete faith. 142If you have faith in the Father,faith in the self, but not in the family, and if you fluctuate because of the family, that is also incomplete faith.
62अपने लाइट के क्राउन के भी अनेक बार साक्षात्कार करते थे . apnē light kē|K crown kē|K bhī anēk bār sākṣhātkār kartē thē . apnā[pn.ā=>ē;m.o.,m.pl.] light kā[postp.ā=>ē;m.o.,m.pl.]|K crown kā[postp.ā=>ē;m.o.,m.pl.]|K bhī[p.] anēk[adj.] bār[n.f.;sg.] sākṣhātkār[n.m.;sg.,d.] karnā[hab-past.pl.m.] . one’s own light (of|K) crowned (of|K) too many time vision do[hab-past.pl.m.] .
143Therealso has to be full faith in the drama. 144Whatever happened is good. 145This is known as having faith in the drama.
63जो आदि में सैम्पल था वह अंत में प्रैक्टिकल स्वरूप होगा . jō ādi mē̃ sample thā vah ant mē̃ practical svarūp hōgā . jō[pn.;d.] ādi[adj.] mē̃[postp.] sample hōnā[past.m.sg] vah[pn.sg.d.] ant[n.m.;sg.,d.] mē̃[postp.] practical svarūp[x] hōnā[fut.m.sg.23] . that etc. in sample be[past.m.sg] that end in x be[fut.m.sg.23] .
146Doyou have such complete faith in the intellect? 147Or is it sometimes full and sometimes halffull?
64संकल्प की सिद्धि का साक्षात्कार होगा . saṅkalp kī|key siddhi kā sākṣhātkār hōgā . saṅkalp[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key siddhi[x] kā[postp.ā=>ā;m.sg.d.] sākṣhātkār[n.m.;sg.,d.] hōnā[fut.m.sg.23] . thought (of|do[past-part.f.]|key) success of vision be[fut.m.sg.23] . 65जैसे वाचा से आप डायरेक्शन देती हो ना , वैसे संकल्प से सारे कारोबार चला सकती हो . jaisē vāchā sē āp direction dētī hō nā , vaisē saṅkalp sē sārē kārōbār chalā saktī hō . jaisā[adj.ā=>ē;m.o.,m.pl.] vāchā sē[postp.] āp[pn.pl.] direction dēnā[pres.pl.f.2] nā , vaisā[adj.ā=>ē;m.o.,m.pl.] saṅkalp[n.m.;sg.,d.] sē[postp.] sārā[adj.ā=>ē;m.o.,m.pl.] kārōbār[n.m.;sg.,d.] chalānā[pres.pl.f.2.root+saknā] . like x from you direction give[pres.pl.f.2] ∅ , x thought from the whole x x[pres.pl.f.2.root+saknā] .
148When you have thefaith of having been victorious many times, and that you will be victorious again, then it is simply a question ofrepeating it. 149You are not doing anything new; you are simply repeating it.
66नीचे पृथ्वी से ऊपर तक डायरेक्शन लेते रहते हैं , तो क्या श्रेष्ठ संकल्प से कारोबार नहीं चल सकती है ? nīchē pr̥ithvī sē ūpar tak direction lētē rahtē haĩ , tō kyā śhrēṣhṭh saṅkalp sē kārōbār nahī̃ chal saktī hai ? nīchē pr̥ithvī[n.f.ī=>ī;sg.] sē[postp.] ūpar tak direction lēnā[pres.pl.m.12hon3.pres-part+rahnā] , tō kyā śhrēṣhṭha[adj.] saṅkalp[n.m.;sg.,d.] sē[postp.] kārōbār[n.m.;sg.,d.] nahī̃[neg] chalnā[pres.sg.f.23.root+saknā] ? down x from over until direction take[pres.pl.m.12hon3.pres-part+rahnā] , then what elevated thought from x not continue[pres.sg.f.23.root+saknā] ?
150It is easy to repeat something. 151Soconstantly have the awareness that you are the victorious ones who have faith in the intellect. 152You have faith and alsovictory.
67साईंस ने कॉपीतो साइलेंस से ही किया है . sāī̃s nē kôpītō silence sē hī kiyā hai . x nē[postp.] x silence sē[postp.] hī[p.] karnā[pres-perf.sg.m.23] . x ∅ x silence from only do[pres-perf.sg.m.23] .
153Have the intoxication that if you do not attain victory, then who does?
68तो एग्जाम्पल देने अर्थ पहले से ही स्पष्ट रूप में आपके सामने है . tō example dēnē arth|earth pahlē sē hī spaṣhṭ rūp mē̃ āpkē sāmnē hai . tō example dēnā[inf.m.pl.,o.] arth[n.m.;sg.,d.]|earth pahlē sē[x] hī[p.] spaṣhṭ[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] āp[pn.pl.kē] sāmnē hōnā[pres.sg.23] . then example give[inf.m.pl.,o.] (meaning|earth) beforehand only clearly Rup in you[.kē] x be[pres.sg.23] .
154You have victory and will constantlyhave it. 155So there should be such firm, unshakeable faith; not faith that fluctuates.
69कल्प पहले तो आप लोगों ने किया है ना . kalp pahlē tō āp lōgō̃ nē kiyā hai nā . kalp[n.m.;sg.,d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] tō āp[pn.pl.] log[n.m.+ō̃;pl.o.] nē[postp.] karnā[pres-perf.sg.m.23] nā . cycle (x|firstly) then you people ∅ do[pres-perf.sg.m.23] ∅ .
156It should not be faith that fluctuatesthe moment a little situation comes up.
70फिर बोलने की आवश्यकता नहीं . phir bōlnē kī|key āvaśhyaktā nahī̃ . phir[adv.]|phirnā[root] bōlnā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key āvaśhyaktā[n.f.;sg.] nahī̃[neg] . (then|turn[root]) speak[inf.m.pl.,o.] (of|do[past-part.f.]|key) need not .
157If there is unshakeable faith, there is unshakeable victory.
71जैसे बोलने में बात को स्पष्ट करते हैं , वैसे ही संकल्प से सारे कारोबार चलें . jaisē bōlnē mē̃ bāt kō spaṣhṭ kartē haĩ , vaisē hī saṅkalp sē sārē kārōbār chalē̃ . jaisā[adj.ā=>ē;m.o.,m.pl.] bōlnā[inf.m.pl.,o.] mē̃[postp.] bāt[n.f.;sg.] kō[postp.] spaṣhṭ[adj.] karnā[pres.pl.m.12hon3] , vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] saṅkalp[n.m.;sg.,d.] sē[postp.] sārā[adj.ā=>ē;m.o.,m.pl.] kārōbār[n.m.;sg.,d.] chalnā[opt.pl.12hon3] . like speak[inf.m.pl.,o.] in matter to clearly do[pres.pl.m.12hon3] , x only thought from the whole x continue[opt.pl.12hon3] .
158The destiny ofvictory cannot fluctuate; it is fixed. 159Those who have such faith in the intellect will constantly remain happy and freefrom worry.
72जितना-जितना अनुभव करते जाते हो , एक दो के समीप आते जाते हो तो संकल्प भी एक-दो से मिलते जाते हैं . jitnā-jitnā anubhav kartē jātē hō , ēk dō kē|K samīp ātē jātē hō tō saṅkalp bhī ēk-dō sē miltē jātē haĩ . jitnā[adj.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2.pres-part+jānā] , ēk[adj.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K samīp[adj.] ānā[pres.pl.m.2.pres-part+jānā] tō saṅkalp[n.m.;sg.,d.] bhī[p.] ēk-dō sē[postp.] milnā[pres.pl.m.12hon3.pres-part+jānā] . the more experience do[pres.pl.m.2.pres-part+jānā] , one (give[opt.pl.2,imp.pl.2]|two) (of|K) close come[pres.pl.m.2.pres-part+jānā] then thought too one another from receive[pres.pl.m.12hon3.pres-part+jānā] .
160Because, worry makes your happiness disappear, and if you are free from worry, then you remainconstantly happy. 161So the second sign of having faith in the intellect is to be free from any worry.
73लाइट रूप होने से व्यर्थ संकल्प , व्यर्थ समय समाप्त हो जाने के बाद संकल्प वही उठेगा जो होना है . light rūp hōnē sē vyarth saṅkalp , vyarth samay samāpt hō jānē kē bād saṅkalp vahī uṭhēgā jō hōnā hai . light rūp[n.m.;sg.,d.] hōnā[inf.m.pl.,o.] sē[postp.] vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] , vyarth[n.m.;sg.,d.] samay[n.m.;sg.,d.] samāpt[adj.] hōnā[root]|hōnā[pres.pl.2] jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.]|jānnā[opt.sg.23] kē bād[x] saṅkalp[n.m.;sg.,d.] vahī uṭhnā[fut.m.sg.23] jō[pn.;d.] hōnā[pres.sg.23.oblig1] . light Rup be[inf.m.pl.,o.] from wasteful thought , wasteful time finished (be[root]|be[pres.pl.2]) (know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]|know[opt.sg.23]) after thought this wake up[fut.m.sg.23] that be[pres.sg.23.oblig1] .
162Otherwise, if evena small situation comes up, you begin to worry and thinkः What has happened? 163Why did it happen like this? 164Becomefree from worrying about this why and what etc.
74आपकी बुद्धि में भी वही संकल्प उठेगा और जिसको करना है उनकी बुद्धि में भी वही संकल्प उठेगा कि यही करना है . āpkī buddhi mē̃ bhī vahī saṅkalp uṭhēgā aur jiskō karnā hai unkī buddhi mē̃ bhī vahī saṅkalp uṭhēgā ki yahī karnā hai . āp[pn.pl.kī] buddhi[n.f.;sg.] mē̃[postp.] bhī[p.] vahī saṅkalp[n.m.;sg.,d.] uṭhnā[fut.m.sg.23] aur jō[pn.sg.kō] karnā[pres.sg.23.oblig1] vah[pn.pl.kī] buddhi[n.f.;sg.] mē̃[postp.] bhī[p.] vahī saṅkalp[n.m.;sg.,d.] uṭhnā[fut.m.sg.23] ki[conj.] yahī[pn.;d.] karnā[pres.sg.23.oblig1] . you[.kī] intellect in too this thought wake up[fut.m.sg.23] and that[.kō] do[pres.sg.23.oblig1] that[.kī] intellect in too this thought wake up[fut.m.sg.23] that this do[pres.sg.23.oblig1] .
165Why, what, how etc. are the waves of worry. 166Now, you will not have any big worries, but worries of this formः "Itshould not have happened like this, but it happened; it should be like this or like that, why, what and how, etc."; allthese words are changed.
75नवीनता तो यह है ना . navīntā tō yah hai nā . navīntā[n.f.;sg.] tō yah[pn.sg.d.] hōnā[pres.sg.23] nā . newness then this be[pres.sg.23] ∅ .
167So, is it like that or do you sometimes have a question mark?
76यह कारोबार कोई देखे तो समझेंगे इन्हों की कारोबार कहने से नहीं , इशारों से चलती है . yah kārōbār kōī dēkhē tō samajhē̃gē inhō̃ kī|key kārōbār kahnē sē nahī̃ , iśhārō̃ sē chaltī hai . yah[pn.sg.d.] kārōbār[n.m.;sg.,d.] kōī[pn.;d.] dēkhnā[past-part.m.pl.,o.]|dēkhnā[opt.sg.23] tō samajhnā[fut.m.pl.12hon3] yah[pn.pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key kārōbār[n.m.;sg.,d.] kahnā[inf.m.pl.,o.] sē[postp.] nahī̃[neg] , iśhārā[n.m.ā=>ō̃;pl.o.] sē[postp.] chalnā[pres.sg.f.23] . this x some (see[past-part.m.pl.,o.]|see[opt.sg.23]) then understand[fut.m.pl.12hon3] this (of|do[past-part.f.]|key) x say[inf.m.pl.,o.] from not , signal from continue[pres.sg.f.23] .
168Some askः Why does thisonly come to me? 169Why does it only happen to me? 170To have this question of, "why", means to have the waves ofworry.
77नज़र से देखा और समझ गये . nazar sē dēkhā aur samajh gayē . nazar[n.f.;sg.] sē[postp.] dēkhnā[past-part.m.sg.d.] aur samajhnā[past-part.m.pl.,o..root+jānā] . glance from see[past-part.m.sg.d.] and understand[past-part.m.pl.,o..root+jānā] . 78सूक्ष्मवतन यहां ही बनना है . sūkṣhmavatan yahā̃ hī bannā hai . sūkṣhmavatan yahā̃ hī[p.] bannā[pres.sg.23.oblig1] . subtle region here only become[pres.sg.23.oblig1] .
171To become free from even this type of worry means to be free from all worries.
79ऐसी प्रैक्टिस कराती हो ? aisī practice karātī hō ? aisā[adj.ā=>ī;f.] practice karānā[pres.pl.f.2] ? such practice make commit[pres.pl.f.2] ?
172The slogan for a soul who isfree from worry isः Whatever happened is good, the present is good and whatever is to happen will be good. 173Theywill experience goodness in something that is bad also. 174They will learn their lesson from something that may be bad,and not see that bad situation as bad. 175This is known as being one who has faith in the intellect and is free from worryःto be completely ignorant of even the word, "worry".
80टीचर्स को यह सिखलाती हो कि अजुन भाषण करना सिखलाती हो ? teachers kō yah sikhlātī hō ki ajun bhāṣhaṇ karnā sikhlātī hō ? teacher kō[postp.] yah[pn.sg.d.] sikhlānā[pres.pl.f.2] ki[conj.] ajun bhāṣhaṇ[n.m.;sg.,d.] karnā[inf.m.sg.d.] sikhlānā[pres.pl.f.2] ? teacher to this teach[pres.pl.f.2] that still lecture do[inf.m.sg.d.] teach[pres.pl.f.2] ? 81आप लोगों की स्टेज अपनी है . āp lōgō̃ kī|key stage apnī hai . āp[pn.pl.] log[n.m.+ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key stage apnā[pn.ā=>ī;f.] hōnā[pres.sg.23] . you people (of|do[past-part.f.]|key) stage one’s own be[pres.sg.23] .
176Just as it is said, "To be ignorant of even the knowledge of anydesires", so too, be ignorant of any type of worry.
82आप लोग वह स्टेज पार कर चुके हैं . āp lōg vah stage pār kar chukē haĩ . āp[pn.pl.] log[n.m.;sg.,d.] vah[pn.sg.d.] stage pār karnā[pres-perf.pl.m.12hon3.root+cuknā] . you people that stage x[pres-perf.pl.m.12hon3.root+cuknā] .
177You should not even have the experience of what worry is.
83नंबरवार तो हैं ना . nambaravār tō haĩ nā . x tō hōnā[pres.pl.12hon3] nā . x then be[pres.pl.12hon3] ∅ .
178Such astage is called being free from worry.
84जैसे भविष्य में ताज , तख्त धारण करके फिर छोडकर देते जावेंगे ना . jaisē bhaviṣhya mē̃ tāj , takht dhāraṇ karkē phir chhōḍkar dētē jāvēṅgē nā . jaisā[adj.ā=>ē;m.o.,m.pl.] bhaviṣhya[adj.] mē̃[postp.] tāj[n.m.;sg.,d.] , takht[n.m.;sg.,d.] dhāraṇ[n.m.;sg.,d.] karnā[abs.] phir[adv.]|phirnā[root] chhōṛnā[abs.] dēnā[pres-part.m.pl.,o.] x nā . like future in crown , throne adopting do[abs.] (then|turn[root]) renounce[abs.] give[pres-part.m.pl.,o.] x ∅ . 85तब तो दूसरे लेंगे . tab tō dūsrē lē̃gē . tab tō dūsrā[adj.ā=>ē;m.o.,m.pl.] lēnā[fut.m.pl.12hon3] . for only then then other take[fut.m.pl.12hon3] .
179When any situation comes up, you will not have the question, "What willhappen?", but instantly it will enter the intellect, "Whatever happens will be good".
86यहां भी आप लोग स्टेज को पार करते चलते जावेंगे तब दूसरे उस स्टेज पर आवेंगे . yahā̃ bhī āp lōg stage kō pār kartē chaltē jāvēṅgē tab dūsrē us stage par āvēṅgē . yahā̃ bhī[p.] āp[pn.pl.] log[n.m.;sg.,d.] stage kō[postp.] pār[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] chalnā[pres-part.m.pl.,o.] x tab dūsrā[adj.ā=>ē;m.o.,m.pl.] vah[pn.sg.o.] stage par[postp.]|par[adj.] x . here too you people stage to across do[pres-part.m.pl.,o.] continue[pres-part.m.pl.,o.] x for only then other that stage (at|other) x .
180It is good that it has passed by.Where you have the awareness of everything being good, you will be a carefree emperor.
87भविष्य की रूपरेखा यहां चलेगी ना . bhaviṣhya kī|key rūprēkhā yahā̃ chalēgī nā . bhaviṣhya[adj.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key rūprēkhā[n.m.ā=>ā;sg.d.] yahā̃ chalnā[fut.f.sg.23] nā . future (of|do[past-part.f.]|key) x here continue[fut.f.sg.23] ∅ .
181So, to be one who has faithin the intellect means to be a carefree emperor.
88उस स्टेज से ऐसी लगन लग जावेगी जो उनके बिना जैसे अच्छा ही नहीं लगेगा . us stage sē aisī lagan lag jāvēgī jō unkē binā jaisē achchhā hī nahī̃ lagēgā . vah[pn.sg.o.] stage sē[postp.] aisā[adj.ā=>ī;f.] lagan[n.m.;sg.,d.] lagnā[root] x jō[pn.;d.] vah[pn.pl.kē] binā jaisā[adj.ā=>ē;m.o.,m.pl.] achchhā[adj.ā=>ā;m.sg.d.] hī[p.] nahī̃[neg] lagnā[fut.m.sg.23] . that stage from such love x[root] x that that[.kē] without like achcha only not x[fut.m.sg.23] .
182Only such carefree emperors are equal to the Father. 183Does the Fatherhave any worry? 184Even whilst having such a huge family, does He have any worries?
89न चाहते भी बार-बार उस तरफ चले जावेंगे . na chāhtē bhī bār-bār us taraph chalē jāvēṅgē . na[neg] chāhnā[pres-part.m.pl.,o.] bhī[p.] bār[n.f.;sg.] vah[pn.sg.o.] taraph[n.m.;sg.,d.] chalnā[past-part.m.pl.,o.]|chalnā[opt.sg.23] x . not x[pres-part.m.pl.,o.] too time that direction (continue[past-part.m.pl.,o.]|continue[opt.sg.23]) x .
185Whilst knowing and seeingeverything, He is still carefree. 186Become such carefree souls. 187Achcha.
90अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
188Blessingः May you constantly be an image that attracts with your personality of spirituality.Just as your physical personality attracts others towards yourself, so too, your spiritual personality should beexperienced by others from a distance. 189For this, do not be one who is simply engaged in action, but one whoperforms every action whilst being yogyukt. 190There should not be anything ordinary in your words or actions, butthere should be uniqueness, and then, with the personality of spirituality, you will become an image that attracts.Sloganः Whilst performing every action, remain detached and unique, and the power of taking decisions will work atthe right time. 191* * * O M S H A N T I * * *