Avyakt murli for Wednesday 22 November 1972 - 1

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (56)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (44)

To do.
Also used after a transitive English verb to conjugate.

का kā (42)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

यह yah (25)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (23)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

भी bhī (22)

Inclusive emphatic particle: too, also, even.

light (22)

Light.
(Bābā) Electricity.

तो tō (22)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (20)

Emphatic particle with a sense of exclusion : only.

ऐसा aisā (18)

Such, of this type.

से sē (18)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

वह vah (17)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

नहीं nahī̃ (14)

No.
Not.

रूप rūp (14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

जैसा jaisā (13)

Similar to, like, resembling, as, such as.

key (13)

Key.

रहना rahnā (12)

To remain, to stay.

अपना apnā (11)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

K (11)

The letter K of our alphabet (used as an initial in acronyms).

अनुभव anubhav (10)

Experience.

चलना chalnā (10)

Continue.

संकल्प saṅkalp (10)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

stage (10)

Stage.
(Bābā) State, condition.

स्वरूप svarūp (10)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जो jō (9)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

को kō (9)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

ना nā (9)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आना ānā (8)

To come.

कि ki (8)

That (to report indirect speech, example he says that).

आप āp (7)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बनना bannā (7)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

देखना dēkhnā (7)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

स्मृति smr̥iti (7)

Memory, remembrance.
Books of traditional code of Hindu law.

दिखाई देना dikhāī dēnā (6)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

कारोबार kārōbār (6)

Work, labour, business, affairs, dealings, transactions.

कोई kōī (6)

Some, any, someone, anyone.

साक्षात्कार sākṣhātkār (6)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

सामने sāmnē (6)

स्पष्ट spaṣhṭ (6)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

अब ab (5)

Now.

और aur (5)

And.
Else.
Other.

बुद्धि buddhi (5)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

दिखाना dikhānā (5)

एक ēk (5)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कहना kahnā (5)

Say.

फिर phir (5)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (5)

To turn.
To wander, to ramble, to walk about, to go round.

समय samay (5)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

वही vahī (5)

(emphatic form of vah) That very, that very one.

अपनाना apnānā (4)

To (treat as one's) own.
To adopt.
To appropriate.

चाहना chāhnā (4)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चोला chōlā (4)

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

देना dēnā (4)

To give.

धारण करना dhāraṇ karnā (4)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

दिखाई dikhāī (4)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

दूसरा dūsrā (4)

Second.
Other, another.
Next.

जब jab (4)

(Relative pronoun) When.

कुछ kuchh (4)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लोग log (4)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पड़ना paṛnā (4)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

रखना rakhnā (4)

To put, to place, to keep, to possess, to have, to employ, to appoint.

शरीर śharīr (4)

Body.

तब tab (4)

Then, at that time, afterwards, thereupon, therefore, hence.

वैसा vaisā (4)

अच्छा achchhā (3)

Good.
Well.
All right, well done.
So long.

बोलना bōlnā (3)

To speak, to utter, to pronounce.
To bid.

हल्का halkā (3)

Light, cheap, thin, faint.

injection (3)

Injection.

जाना jānā (3)

To go, to depart, to lose, to flow.

जितना jitnā (3)

As much as, as many, how much, however much.

कर्मभोग karmbhōg (3)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

कोई भी kōī bhī (3)

Anyone, someone, any.

क्योंकि kyōṅki (3)

Because, since.

लगाना lagānā (3)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लगना lagnā (3)

लेना lēnā (3)

To take.

न na (3)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

practice (3)

Practice.

समझना samajhnā (3)

To understand.

समाप्त samāpt (3)

Finished, ended, concluded, terminated, completed.

सम्मुख sammukh (3)

Before, in front of; opposite, facing, confronting, being face to face.

सारा sārā (3)

All, the whole, whole, entire, complete, universal.

second (3)

Second.

तरफ taraph (3)

Side, direction.
Towards.

उठना uṭhnā (3)

To raise.
To get up.
To be rented out.
To pass away, to expire.

वा vā (3)

Or.

यहाँ yahā̃ (3)

Here, hither, in/at this place.

अभ्यास abhyās (2)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

आकारी, आकार ākārī, ākār (2)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

अर्थात् arthāt (2)

That is, that is to say, namely (viz.).

attention (2)

Attention.

अवस्था avasthā (2)

Condition, state, age, stage, phase.

आवश्यकता āvaśhyaktā (2)

Necessity, need, requirement.

बहुत bahut (2)

Many, much.
Very.

बार bār (2)

Time, occasion.

बात bāt (2)

A matter, topic, subject, concern, fact, thing.

भविष्य bhaviṣhya (2)

Future; what has yet to be, what will be, the future.

बिल्कुल bilkul (2)

Entirely, completely, totally, wholly, universally, altogether.

चलता-फिरता chaltā-phirtā (2)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

crown (2)

Crown.

धारण dhāraṇ (2)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

direction (2)

Direction.

जानना jānnā (2)

To know, to become aware of, to perceive.

काम kām (2)

Work, task, job, employment, performance, function.

काम kām (2)

Passion, lust.
Desire.

कराना karānā (2)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कार्य kārya (2)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

क्या kyā (2)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लेकिन lēkin (2)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

master (2)

Master.

नज़दीक nazdīk (2)

ने nē (2)

A postposition denoting the subject (ergative case that is to say with a past participle).

न्यारा nyārā (2)

Separate(d), staying away (from a joint family), unique, novel, distinct.

पहुंचना pahuñchnā (2)

To reach, to arrive.

पर par (2)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (2)

Opposite, inimical, other, alien, higher.

part (2)

Part.

फरिश्ता phariśhtā (2)

An angel, a divine messenger.

सदाकाल sadākāl (2)

समीप samīp (2)

Near (in place or time), beside, proximate, close by, at hand.

service (2)

Service.

सिखलाना sikhlānā (2)

To train, to teach, to instruct, to school.

स्थिति sthiti (2)

Position, situation, state, condition, stage, phase.

शुरू śhurū (2)

Beginning, commencement.

ताज tāj (2)

Crown, diadem.

तक tak (2)

To, upto, till, until, by.

वाला vālā (2)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

वृद्ध vr̥iddh (2)

Old, elderly, aged.
An aged man, old man.

व्यर्थ vyarth (2)

Useless, fruitless, futile, ineffective, unprofitable.

यही yahī (2)

Emphatic form of yah: this very.

आदि ādi (1)

Etcetera.
Beginning.
Early, initial, primordial.

अगर agar (1)

If, if so be, in case, in the event of.

आइना āinā (1)

A looking glass, mirror.

अजुन ajun (1)

Still, yet.

आकर्षित ākarṣhit (1)

Attracted, charmed, allured.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

अन्त ant (1)

End.

अन्तर antar (1)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

अपरोक्ष aparōkṣh (1)

Direct, visible, tangible.

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

अशरीरी aśharīrī (1)

Incorporeal, bodiless, unembodied.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बच्चा bachchā (1)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बजाना bajānā (1)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

बस bas (1)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (1)

भाषण bhāṣhaṇ (1)

Speech, address.

भासना bhāsnā (1)

भूल जाना bhūl jānā (1)

बीच bīch (1)

Middle, centre.

बीच-बीच में bīch-bīch mē̃ (1)

बिना binā (1)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

चलाना chalānā (1)

छोड़ना chhōṛnā (1)

To leave.
To abandon.
To release.

दर्द dard (1)

Pain, ache, affliction.

दर्पण darpaṇ (1)

Mirror, looking glass.

देह dēh (1)

Body.

देरी dērī (1)

Delay, lag.

दो dō (1)

Two, 2.

earth (1)

Earth.

एक-दो ēk-dō (1)

One another.

एकरस ēkras (1)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

example (1)

Example.

first (1)

First.

गायब gāyab (1)

हम ham (1)

We.
(rustic form) I.

हठयोगी haṭhyōgī (1)

हिलना hilnā (1)

इशारा iśhārā (1)

Sign, signal, hint, indication, gesture.

इतना itnā (1)

As much as this, this much; so much, so many.

जब तक jab tak (1)

As long as.
(with negation) until.

जहाँ jahā̃ (1)

Where, wherever.

जानी जाननहार jānī jānanhār (1)

One who knows. An epithet for Śhivbābā.

जो कुछ jō kuchh (1)

Whatever, whatsoever, anything.

कदम kadam (1)

Step, pace, footstep.

कहावत kahāvat (1)

A saying, proverb.

कल्प kalp (1)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कर्म karm (1)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कौन kaun (1)

interrogative pronoun. Who

के बाद kē bād (1)

After.

के ऊपर kē ūpar (1)

On, upon.
Above.

ख़त्म ḵẖatm (1)

Ended, completed, concluded.

किरण kiraṇ (1)

A ray (of light), beam, sunbeam, moonbeam.

कितना kitnā (1)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

knowledge (1)

Knowledge.

लगन lagan (1)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

लक्षण lakṣhaṇ (1)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

मालूम mālūm (1)

Known.
Evident, apparent.

मंज़िल mañzil (1)

Destination, stage, storey.

मस्तक mastak (1)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

might (1)

Might.

मिलना milnā (1)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

नशा naśhā (1)

Intoxication, drunkenness.

नवीनता navīntā (1)

Novelty, newness, freshness.

नयन, नैन nayan, nain (1)

Eye.

नज़र nazar (1)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

नीचे nīchē (1)

Below, under, beneath, at the bottom, down, below.

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (1)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पहाड़ pahāṛ (1)

पहला pahlā (1)

पहले pahlē (1)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पहले से pahlē sē (1)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

पक्का pakkā (1)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

paper (1)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

पार pār (1)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

पार करना pār karnā (1)

परिस्थिति paristhiti (1)

Circumstance(s).
(Bābā) External situation, external condition.

पास pās (1)

pass (1)

To pass.

प्रैक्टिकल स्वरूप practical svarūp (1)

Practical form.

प्रकार prakār (1)

Manner, way.

प्रसिद्ध prasiddh (1)

पृथ्वी pr̥ithvī (1)

राई rāī (1)

रूपरेखा rūprēkhā (1)

सब sab (1)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सदा sadā (1)

Always, perpetually, continually, ever.

साकार, साकारी sākār, sākārī (1)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

शक्ति śhakti (1)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समीपता samīpatā (1)

Nearness, proximity, contiguousness, contiguity, vicinity.

सामना sāmnā (1)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

sample (1)

Sample, specimen, example.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सर्व sarv (1)

All ; whole, entire, complete.

सिद्धि siddhi (1)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

silence (1)

Silence.

सोचना sōchnā (1)

To think, to reflect, to ponder over, to consider.

श्रेष्ठ śhrēṣhṭha (1)

The best, good, excellent, superior.

श्रृंगार śhrr̥iṅgār (1)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

श्रृंगारना śhrr̥iṅgārnā (1)

To adorn, to dress, to embellish, to decorate.

सूक्ष्मवतन sūkṣhmavatan (1)

Subtle homeland.

सुनाना sunānā (1)

To cause to hear, to relate, to read out, to recite, to pronounce.

सुन्दर sundar (1)

स्वतः svataḥ (1)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

स्वयं svayã (1)

तब तक tab tak (1)

तख्त takht (1)